<\/p>\n
A well-known pastor and author from Texas tells a fictional story in one of his books of a bunch of candles that were in a storage closet. One night, there was an electrical storm, and the electricity in the house went out.<\/p>\n
So the husband went to the candles to get them to provide light during the darkness, but the candles\u2014which could talk\u2014all had excuses for why they couldn\u2019t leave the closet, or why they couldn\u2019t give off light.<\/p>\n
One said that it needed more preparation. He didn\u2019t want to make mistakes when he finally was sent to light a room, and so it was studying to be the best candle it could be. He said he was in a great study on wind resistance, had just listened to a tape series on wick build-up and conservation and was getting ready to read a best-selling book on flame display called Waxing Eloquently. <\/em><\/p>\n
The second candle claimed to be busy meditating. He said that he was meditating on the importance of light and that he couldn\u2019t be disturbed because it was so\u2026enlightening.<\/p>\n
A third claimed that he wasn\u2019t stable enough and had to get his life together before he tried to light any rooms. He said his main problem was that he had a short temper and people thought he was a hothead.<\/p>\n
The fourth candle was a female, and said that while she would like to help, lighting the darkness wasn\u2019t really her gift. She was a singer, and her responsibility was to encourage the other candles so they would go out and light the darkness. To reveal her gift, she immediately launched into a beautiful rendition of \u201cThis little light of mine.\u201d<\/p>\n
All the other candles began to sing as well, and nothing the owner could do would make them stop.<\/p>\n
When the husband asked his wife where she had picked up the candles, she said, \u201cOh, they\u2019re church candles. Remember the church that closed down across town? I bought them there.\u201d[1]<\/a><\/p>\n
Candles that won\u2019t shine. Tragic. I wonder if that is how God sometimes views us.<\/p>\n
But too often we cover our lights, or let them burn out, or simply refuse to be light.<\/p>\n
Let\u2019s begin with Ephesians 5:7.<\/p>\n
Ephesians 5:7. Therefore do not be partakers with them.<\/strong><\/p>\n
Paul is again pointing us back to what he has just said. In Ephesians 5:1-6, he has talked about fornicators, unclean people, covetous men and those who deceive others with empty words.<\/p>\n
We talked about all of these kinds of behavior last week.<\/p>\n
And now, in transition, Paul tells us to not be partakers with them.<\/strong> In other words, do not share with them in their actions. Do not participate with them.<\/p>\n
Some misunderstand such a verse to mean that we should not join with the world in anything they do. That we should not have non-Christians as business partners and that we should not hire non-Christians as employees, and that we should not be friends with non-Christians.<\/p>\n
While I don\u2019t think any of this is true, it is a subject for a different message, Paul is not even thinking about that here. He is saying that in regard the sinful ways of the world, don\u2019t join with them.<\/p>\n
Be a friend to those in the world, but don\u2019t befriend their sin.<\/p>\n
The word here for partakers<\/strong> is the Greek word summetochoi,<\/em> and it means to partner with or to be a companion with someone.<\/p>\n
One of the reasons we should not partner with the world in its sin, is because as Christians we are already partners with Christ. Throughout Scripture, this word is used to describe Christians as partners with Christ. As Christians, we share in the responsibility and reward that is due Christ.<\/p>\n
So if, as partners with Christ, we decide to partner with the world in its sinful behavior, we have betrayed our partnership with Christ.<\/p>\n
Here in Ephesians 5:7, Paul calls us to not join with the world in its false forms of love, which we saw in Ephesians 5:1-6, and now in Ephesians 5:8-14, he calls us to not partner with the world in its deeds of darkness.<\/p>\n
Look at Ephesians 5:8.<\/p>\n
Ephesians 5:8. For you were once darkness, but now you are <\/em>light in the Lord. Walk as children of light <\/strong><\/p>\n
Darkness is the way we once used to walk. Darkness is how to describe our lives before we were Christians. Futile. Empty. Devoid of meaning and significance.<\/p>\n
In Ephesians 2, Paul describes it as a walk that was according to the course of this world, according to the prince of the power of the air. We conducted ourselves in the lusts of the flesh and of the mind.<\/p>\n
But now<\/strong> you are light in the Lord.<\/strong> What a change has come upon us! What a glorious transformation!<\/p>\n
Just as God said into the darkness, \u201cLet there be light\u201d so He has also brought light to the dark lives which we once lead.<\/p>\n
And not only has His light shined upon our lives\u2014for it shines upon all those who are still alive\u2014but we have personally been transformed into light as well. The text says, you are light.<\/strong><\/p>\n
We once were darkness, but now we are light. Once we were sinners, now we are saints.<\/p>\n
<\/p>\n
Therefore, at the end of Ephesians 5:8, we should walk as children of light. <\/strong>As children of God, we should walk in love as God is love\u2014that is what we saw in Ephesians 5:1-6. Now, also since God is light, we should walk as children of light as we try to imitate God.<\/p>\n
Having told us to walk in the light, Paul wants to shed some light on the subject, and so he tells us what light looks like in Ephesians 5:9-10.<\/p>\n
Ephesians 5:9-10. (for the fruit of the Spirit is <\/em>in all goodness, righteousness, and truth), finding out what is acceptable to the Lord. <\/strong><\/p>\n
If you have the NIV or the NAS translations of the Bible, your text reads, for the fruit of the light<\/strong>, but I said for the fruit of the Spirit. <\/strong>There is a textual variant here in the Greek. Some manuscripts say light <\/em>while others say Spirit. <\/em><\/p>\n
I personally think the original word here was Spirit, but it really doesn\u2019t matter. In the end, the idea is the same.<\/p>\n
Children of light live in such a way that it reveals goodness, righteousness and truth.<\/strong><\/p>\n
We all know what these words mean and I would even venture to say that we all know whether we are living according to these words or not. So nothing much needs to be said about them except that goodness <\/strong>and righteousness <\/strong>are the exact opposite of fornication, uncleanness and covetousness mentioned in Ephesians 5:3 and truth<\/strong> is the exact opposite of the deception mentioned in Ephesians 5:6.<\/p>\n
These words are also further ways to describe the character of God who is light.<\/p>\n
So, if we are going to live as children of light, we need to live like the God who is light. Since He lives in goodness, righteousness and truth<\/strong>, so must we.<\/p>\n
According to Ephesians 5:10, this is what is acceptable to the Lord. <\/strong><\/p>\n
I want to talk about that phrase finding out<\/strong> in Ephesians 5:10 though. The word is dokimazo<\/em>, and means to examine closely. To discover.<\/p>\n
Now think about it for a bit. Imagine that you love to explore caves in the hopes of discovering gold and jewels. What do you need? That\u2019s right\u2014light!<\/p>\n
Imagine that you\u2019re a scientist, and you want to examine something closely in a microscope\u2014what do you need? That\u2019s right\u2014light!<\/p>\n
Imagine you love art, and you go to an art gallery to look at the paintings, what is over each painting so that you can look at it better? That\u2019s right\u2014light!<\/p>\n
Light is so important for nearly everything we do in life.<\/p>\n
A while back I was working in the basement of my house. At one point, because I was doing quite a bit of pounding on a certain wall, I must have broken the filament in the light bulb, because it went out.<\/p>\n
Do you think I just went on working in the dark? No! I would have hammered my hand instead of the nail. I stopped what I was doing, and I went and got a new light bulb so I could see.<\/p>\n
When Paul tells us here to find out what is acceptable to the Lord, he is telling us to use the light that we have to closely examine and search and discover. And where is it that we closely examine and search and discover God\u2019s will? Yes, the Word of God.<\/p>\n
Psalm 119:105 says that it is a lamp unto our feet and a light unto our path. And as we study and read and meditate upon the Word of God, the Holy Spirit illuminates our mind and our thoughts to understand and apply that light to our lives.<\/p>\n
That is what Paul is telling us to do in Ephesians 5:10. Use the light that is from God, to study the light of the Word of God, and in so doing, we will discover what is acceptable to God, and when we do it, we too will become lights to the world.<\/p>\n
Some Christians wonder why the light of Christianity seems to be dimming in this world. There is only one explanation. It is because we have stopped learning about the light of God\u2019s Word and obeying it. Only those who study the light and obey the light will be light.<\/p>\n
But let\u2019s move on. If Ephesians 5:9-10 told us how to live as light, Ephesians 5:11-12 tell us how not to live. He tells us what darkness looks like.<\/p>\n
<\/p>\n
Ephesians 5:11-12. And have no fellowship with the unfruitful works of darkness, but rather expose them. <\/em>For it is shameful even to speak of those things which are done by them in secret.<\/strong><\/p>\n
Ephesians 5:11 tells us to have no fellowship with the unfruitful works of darkness, but rather expose them. <\/strong><\/p>\n
The word here for fellowship<\/strong> is similar to the word for partakers in Ephesians 5:8, so Paul is saying something similar here. Don\u2019t partake with them in what they do, and don\u2019t fellowship with them in what they do.<\/p>\n
Again, this does not mean that we should not be friends with them or be around them, but rather that we should just not join them in what they do.<\/p>\n
Paul describes what they do here as unfruitful works of darkness.<\/strong> This phrase is a complete contrast to the fruit mentioned in Ephesians 5:9. The works of darkness<\/strong> are not good, they are not righteous, and they are anything but truthful.<\/p>\n
And then at the end of Ephesians 5:11, Paul tells us to expose them.<\/strong><\/p>\n
Now if this is where the passage stopped, it would be okay for us to get into all the nitty-gritty details of how sinful and depraved and wicked some men and women can be. We could talk for endless hours about the unrighteous acts of immorality which people are mired in. We could talk about the horrors and the inhuman acts some people are capable of performing.<\/p>\n
If Ephesians 5:11 was by itself, that is what we would do. After all, how else can we expose <\/strong>these works of darkness<\/strong> other than by talking about them? Other than by informing one another about them?<\/p>\n
But look again at Ephesians 5:12.<\/p>\n
Ephesians 5:12. For it is shameful even to speak of those things which are done by them in secret.<\/strong><\/p>\n
So now we have a problem. We are supposed to expose these things, but we are not supposed to talk about them! It is shameful even to speak of those things which by them in secret.<\/strong><\/p>\n
How are we to expose them without speaking about them? Especially in today\u2019s society when the motto seems to be, \u201cTell it like it is!\u201d[2]<\/a><\/p>\n
This is a problem, isn\u2019t it?<\/p>\n
Ephesians 5:13 But all things that are exposed are made manifest by the light, for whatever makes manifest is light. <\/strong><\/p>\n
I don\u2019t know about you, but manifest<\/strong> isn\u2019t a word I use much, so to help me understand this verse, I like to substitute in the word \u201cvisible.\u201d<\/p>\n
But all things that are exposed are made [visible] by the light\u2026<\/strong><\/p>\n
Do you want to expose some sort of sinful behavior? All you have to do is shine. If the room is dark, talking about the darkness and trying to explain the darkness won\u2019t help anyone see in the darkness. It does no good to talk about the darkness and walk around in the darkness.<\/p>\n
Jesus says the obvious in John 12:35, but sometimes we need to be reminded of it. He says that \u201che who walks around in darkness does not know where he is going.\u201d When was the last time you walked around in a dark room?<\/p>\n
If it\u2019s a room that you have never seen before in the light, you stumble into things, you walk into walls, you trip over furniture. And that\u2019s the way it is for Christians who try to expose the darkness of this world by living in the darkness.<\/p>\n
I think I\u2019ve mentioned him before, but I had a friend in college when I was at Montana State who wanted to reach his friends for Christ, but they went out and got drunk every weekend. So he thought that in order to understand them better and get them to trust him more, he too had to go out and get drunk with them.<\/p>\n
It didn\u2019t work\u2026because that was walking in darkness, not revealing the light. You don\u2019t have to become drunk in order to expose drunkenness. You don\u2019t have to watch that certain kind of movies in order to have something to talk about with your co-workers.<\/p>\n
These kinds of arguments are like saying that you have to become a homosexual or a prostitute in order to minister to them. Or that you have to become addicted to drugs to work with drug abusers!<\/p>\n
No\u2014you do not reveal the darkness by becoming darkness yourself. Darkness if revealed only when the lights come on. If the room is dark, turn the lights on!<\/p>\n
How? How do you turn the lights on in this world? Through speaking the truth and living the truth. Paul says here in Ephesians 5:13 that whatever makes manifest <\/strong>or visible is light.<\/strong><\/p>\n
Some people get all caught up in the philosophical question of \u201cWhat is truth?\u201d They understand that in regard to some morals what is true in one part of the world may not be true in another, or how something is done in one place may be done completely different somewhere else.<\/p>\n
And so they begin to think that truth is relative and that there are no absolute truths, which, by the way, is a contradictory statement.<\/p>\n
But asking \u201cWhat is truth?\u201d is like asking \u201cWhat is light?\u201d Scientists can get all technical about the qualities, characteristics and behavior of light\u2014you know how it behaves like particles and a wave, and how if you approach the speed of light, time slows down and on and on.<\/p>\n
But do you notice what Paul says here at the end of Ephesians 5:13? He defines light in a way everybody can understand. He says, \u201cHey, light is what makes things visible.\u201d<\/p>\n
If you are a living light in this world, it will be super obvious to everybody around you because when you are around, they can see things more clearly. And you understand that I don\u2019t mean that they can physically see things more clearly.<\/p>\n
<\/p>\n
I mean that when you are around, it becomes obvious to others what is right and wrong. They start watching the words that come out of their mouths. They start controlling sinful behaviors. In other words, their deeds of darkness are exposed by the light of the truth that shines forth from your life.<\/p>\n
You allow the Word of God to light your path. You allow the truth to fill your life. You walk in the light as He is in the light. You let your light so shine before men that they may see your good deeds and glorify your Father, who is in heaven.<\/p>\n
Maybe some of you don\u2019t really understand what I am talking about here. Maybe you have never personally seen the light of the truth shine forth from your life to expose the darkness in this world.<\/p>\n
If that is true of you, then Ephesians 5:14 is for you.<\/p>\n
Ephesians 5:14. Therefore He says: \u201cAwake, you who sleep, Arise from the dead, And Christ will give you light.\u201d<\/strong><\/p>\n
I\u2019m glad none of you are sleeping through the sermon this morning, or I would have had to personalize this verse for you\u2026Awake! You who sleep!<\/strong><\/p>\n
Paul seems to be quoting Scripture here, but no verse in Scripture says exactly this. There are a few verses which say something similar (Isa 26:19; 60:1), but it is not an exact quotation from anything we know of.<\/p>\n
So, it seems most likely that what Paul is quoting from here is an early hymn sung by the first Christians\u2014very likely at their baptism. Or, maybe it was something said to new Christians when they were baptized.<\/p>\n
You know, today, we say before they go into the water something along the lines of, \u201cBased on your testimony of faith in Jesus Christ for salvation, I now baptize you in the name of the Father, the Son and the Holy Spirit.\u201d<\/p>\n
Some scholars and historians though, seem to think that Paul is quoting here from something that was said to the believer as soon as they come up out of the water.<\/p>\n
Baptism by immersion is a picture of death, burial and resurrection to new life in Christ. So when the believer came up out of the water, they would be told, Awake, you who sleep, Arise from the dead, And Christ will give you light.<\/strong><\/p>\n
Now that does not mean that automatically, just because someone is baptized, they will all of a sudden be a light to the world. No, baptism is just the first step in becoming a serious disciple of Jesus Christ.<\/p>\n
And when Paul quotes this saying here, it would take every Christian back to the day when they were baptized. They would remember the resolutions they had made. They would remember the decision to change their lives and to live for Christ. They would remember that they had determined to walk the path of discipleship.<\/p>\n
But some of them had gone back to sleep. Some of them became relationally dead again. Those who continued to sleep as Christians were carnal in the sense that they did not have a growing fellowship with God.<\/p>\n
That\u2019s not the way it should be. Baptism is the first step of an exciting adventure\u2014not an opportunity to press the \u201csnooze\u201d button. Some people seem to get baptized and then say \u201cWell, good. I got that out of the way. Now I\u2019ll go back to living the way I lived before.\u201d<\/p>\n
No! Baptism is stepping out, and saying \u201cI want to be different. I want to show the world what God can do through me. I want to be used by Christ. I want to be light!\u201d<\/p>\n
Baptism is just that first step on the exciting life of being a disciple of Christ.<\/p>\n
So Ephesians 5:7-14 is about how to be disciples of Jesus Christ. It is only when we grow as disciples that we become light in this world. If you want to be light rather than darkness, you need to be a disciple.<\/p>\n
So let me briefly cover the basics of discipleship. I don\u2019t want to overwhelm any of you, so let me just give you the top five\u2014or maybe the first five\u2014steps we should take as disciples.<\/p>\n
Think of them if you want, as the five fingers of a hand. You need all five if you are going to get a good grip on anything.<\/p>\n
As I go through them, write them down, see what is missing, then do it.<\/p>\n
Most of you are probably doing a few or nearly all of these, but generally, if we sense that our Christian life is lacking something, it is because one of these items is missing. If your light is not shining in this world, here are some things you can do for the light of Christ to burn brightly.<\/p>\n
First, let\u2019s take the thumb. The opposable thumb is what allows us to pick things up and handle things. It is probably the most important member of the hand. Therefore, I am equating it with the most important discipleship exercise, the reading and studying Scripture.<\/p>\n
Ultimately, as disciples, we want to follow Jesus, but how can we do this if we do not know what Jesus taught or how He lived? So we read and study Scripture to learn more about Jesus.<\/p>\n
Therefore, it is important to read your Bible daily.<\/p>\n
Second, the index finger, praying. If the Bible is how God speaks to you, prayer is how you speak to God. For an intimate relationship with the Heavenly Father, and with Jesus Christ, there needs to be communication. This is accomplished through Bible study and prayer.<\/p>\n
Third, fellowship with other Christians. Attending church is good, but there really isn\u2019t any true fellowship that occurs in an hour on Sunday when you sit in a seat, sing a few songs, and listen to a sermon. True Christian fellowship occurs when we gather together the rest of the week for mutual encouragement. So hang out with each other. Eat meals together. Become friends with each other. Bible studies and prayer groups can be helpful, but so also can playing games and sports, or working out together, or whatever help you develop true friendship with other Christians. You cannot be a disciple and be on your own. There are no Lone Ranger disciples.<\/p>\n
Fourth, the ring finger: witnessing and evangelizing. Everybody witnesses in different ways. There are six main ways\u2014confrontational, intellectual, testimonial, interpersonal, invitational and serving.[3]<\/a> Each one of us has a style we prefer. You need to discover which is yours and then start doing it. The main thing is to live out the gospel before others in a way that is genuine and real. It is not primarily about the words you say, but how you live your life in front of other people.<\/p>\n
[1]<\/a> Max Lucado, God Came Near<\/em> (Portland: Multnomah, 1987), 113-117.<\/p>\n