Ephesians 6:18-20. praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints\u2014and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.<\/strong><\/p>\nFrom this text we learn five things about the how to use prayer in Spiritual Warfare. Let\u2019s take them one at a time as you follow along in your Bible and with your notes.<\/p>\n
The first things we learn about our secret weapon of payer is that it must be<\/p>\n
Perpetual Prayer (Ephesians 6:18a)<\/h2>\n
We get this from the first two words of verse 18 where it says praying always. (The NAS follows the literal word order best.)<\/p>\n
That we should be praying always reminds us of what Paul said in 1 Thess 5:17, that we should pray without ceasing. This doesn\u2019t mean that we should always be on our knees praying, 24 hours a day, 7 days a week. It means rather, that we should always be maintaining an attitude of prayer.<\/p>\n
And if you\u2019ve ever tried to do this, it\u2019s difficult to do, isn\u2019t it? I am trying to develop the habit of being in a state of conscious communication with God while I go about my day.<\/p>\n
When I walk or drive back and forth to school, I thank God for the song of the birds, or the sun in the sky. As I eat my lunch, I thank him for the way the food tastes. As I prepare my messages and do my paperwork, I pray for clarity of thought and a wise use of my time. As I spend time with my family, I thank God that I have a wonderful wife and daughters.<\/p>\n
Many times during the day, I find that some good Christian music playing in the background can help me maintain this spirit of prayer. My mind can be shuffling the papers on my desk and simultaneously singing the words of the song to God. Singing is a form of prayer, you know.<\/p>\n
In fact, if you struggle with praying always, one of the best ways to get into the habit of it is to play Christian worship music as much as possible. In your car. At your desk at work. As you prepare supper, or wash dishes. You don\u2019t have to have it on very loud, just in the background so that the words and the music get into your mind.<\/p>\n
Soon, you will find yourself singing the songs as you go about your day, and as you sing them, you are, in a sense, praising God and praying the words to Him.<\/p>\n
Now, I am not nearly as good at this as I have just made myself out to sound. In fact, I would say that despite the descriptions I just gave you, most of the time, I am not in an attitude of prayer. It is difficult to maintain, but it is a goal we should all nevertheless pursue.<\/p>\n
For that is what Paul calls us to. The first aspect of warfare praying is that we should be praying always. It should be perpetual prayer.<\/p>\n
Second, it should be<\/p>\n
Petitionary Prayer (Ephesians 6:18b)<\/h2>\n
We get this from what he says next in verse 18. \u2026with all prayer and supplication. The first term prayer, refers to general requests whereas the second term, supplication (some of you maybe have petitions or requests), is a word for specific prayer needs.<\/p>\n
Now most of us do this sort of thing automatically. We have the general prayer item for those of you who are involved in witnessing and evangelism efforts. We pray for you in general. But then, as we hear of specific needs or specific people who need prayer, we can also pray for you or them by name.<\/p>\n
So Paul is just calling us to pray for all different types of requests and needs\u2014general and specific. To put it simply, Paul says that spiritual warfare prayer means that we have to pray for things!<\/p>\n
I know that seems obvious to us, and that it shouldn\u2019t need to be said, but sadly, it does need to be stated. I think that too many of us have wrong and false ideas about prayer.<\/p>\n
I know a man who believes that since God knows everything, and since the Bible says that God knows what we need before we even ask him (Matt 6:8), we don\u2019t need to pray for anything. And this man doesn\u2019t pray for things. He never asks God for anything. He just trusts God to supply for his needs and to take care of him. C. S. Lewis wrote an excellent article called \u201cWork and Prayer\u201d which every Christian who is interested in prayer should read, and his basic point is that prayer is just like work, in that we use it to accomplish things. Without work, we should not expect anything to get accomplished, and so also, without prayer, we should not expect anything to get accomplished. Furthermore, the two work hand in hand.<\/p>\n
God wants us to ask Him for things. God tells us to ask Him for things.<\/p>\n
Why? Well, one reason is that it gives God pleasure to give to us the things we ask for. When children have birthdays, I imagine that all of us try to give good gifts to our children, some of them were asked for, and some were not. Maybe your children made up a wish list.<\/p>\n
And you get joy out of both, and your children get joy out of both, but I would say that by far the most pleasure comes when we give something to a loved one which they have asked for, which they have dreamt about for months.<\/p>\n
And furthermore, I would say that there are many, many things God will not do for us, and will not give to us unless we ask Him. It is not because He doesn\u2019t know what we want, or doesn\u2019t know what we need, but He wants us to express our dependence upon Him. He wants us to come to Him and share our needs and our desires. And unless we are willing to humble ourselves and ask Him for some of these things, he will not give them to us.<\/p>\n
So those are a few of the things I would say to the person who doesn\u2019t bring their prayers and petitions to God, because \u201cGod already knows what I need.\u201d<\/p>\n
But there is a second class of people who don\u2019t bring their prayer requests to God for a far different reason. This second class of people seem to think that their needs and their requests are too insignificant to bother God with. These people seem to have a little hierarchy of prayer requests in their mind about what makes a prayer large or small. And they only feel that they can go to God with the big prayer requests.<\/p>\n
Maybe they wait until their \u201csmall\u201d requests become \u201cbig\u201d requests. You know how it goes. \u201cWell, this has blown up in my face. I guess I\u2019ll take it to God now and see if he can fix it.\u201d<\/p>\n
Sometimes, their prayers reveal what they think about God, because they say things like, \u201cGod, this is a big one. I really need your help on this one. If you help me out on this one, I promise I\u2019ll never come to you again.\u201d<\/p>\n
Sometimes in prayer, we are told that there are no small requests. But I think it is exactly the opposite. When it comes to praying to God, there are no large requests. They\u2019re all small and simple to Him. He\u2019s infinite. He\u2019s immense. He\u2019s omnipotent. Asking Him to have the sun stand still for a day, as Joshua did, takes just as much of God\u2019s power as asking Him to help us drive safely to work.<\/p>\n
And besides this, when viewed from the perspective that all of our prayer requests are small to God, this puts us in the correct mind frame of completely trusting and relying on God to work it out.<\/p>\n
We don\u2019t come to God saying \u201cHere\u2019s another big one for you, God. See if you can handle this one.\u201d No, we come to him and say, \u201cThank you, God, for being so powerful and wise that you can figure a way out of this situation that has got me stumped. Thank you for being the God you are. Thank you for being so powerful and loving as to take the time and help me out with this tiny little petition.\u201d<\/p>\n
Do you see the difference that makes? We must bring our prayers and petitions to God if we want Him to work on them. Especially in spiritual warfare. Petitionary prayer is what calls in the air support.<\/p>\n
Some of us struggle with knowing what to pray for. I have found that when my prayers start to seem like I\u2019m praying the same thing over and over, and I never know what to pray for, that the best thing to do is start praying Scripture Passages where prayers are recorded are especially helpful, like Eph 1:15-23; 3:14-21; John 17; the Psalms. If we know we are praying Scripture, then we know we are praying according to God\u2019s will, and Scripture promises that if we pray according to God\u2019s will, we know that we have what we asked of Him. This is how we call down air support, and how we get powerful prayer.<\/p>\n
Powerful Prayer (Ephesians 6:18c)<\/h2>\n
When we pray, and whatever it is we pray for, the true effectiveness, the true answers to prayer, come when we are\u2014as verse 18 says next\u2014praying in the Spirit.<\/p>\n
What does that mean? Some groups interpret that to mean that this kind of praying is praying in tongues. But that is not what it means.<\/p>\n
I think that, in context, it means two things. First of all, taking us all the way back to Ephesians 5:18, it means that part of being filled with the Spirit is praying in the Spirit. That\u2019s what we saw there, is it not? There the prayers are sung to God through songs, hymns and spiritual songs, but they are prayers nonetheless.<\/p>\n
So as we sing here on Sunday morning, if you really get your mind and your emotions involved, rather than just mouthing the words, or singing in a mouse voice.<\/p>\n
That, first of all, is the distant context. But in the closer context, right at the end of verse 17, which we looked at last week, we see that the spirit mentioned in reference to the Sword, which is the Word of God.<\/p>\n
So if you are going to pray in the Spirit, that means that to some degree, your prayers are going to be based on the Bible.<\/p>\n
That is always a good place to start you prayers. You can be certain that if you pray the Psalms, you are praying according to God\u2019s will. If you pray Colossians 1 for you family, you are praying for them according to God\u2019s will. If you pray Romans 12 for every Christian you know, you are praying according to God\u2019s will.<\/p>\n
But what about the things that are not so cut and dry? What about the things which Scripture does not speak? For example, who you should marry. Where you should live. Whether you should move or not. What kind of job you should have.<\/p>\n
Some people are content, in these situations, to just \u201cpray for wisdom.\u201d And that is a safe prayer and one that James 1:5 tells us we should pray. But it not a very exciting prayer, because how do you know when God has answered you request? When you make a decision, how do you know if it was because God gave you wisdom, or because you just simply couldn\u2019t wait any longer and so you made the decision?<\/p>\n
But I\u2019ve gotten us off on a tangent. Let me try to bring us back. How can we pray in the Spirit or according to God\u2019s will, for those things that are not in God\u2019s Word? The answer is found in an understanding of what prayer is.<\/p>\n
Most of us have this idea that prayer is when we bow our heads, fold our hands, close our eyes, and make some sort of speech to God.<\/p>\n
But that is not what prayer is and not necessarily how prayer is done. I like to think of prayer as a running conversation between God and the one doing the praying.<\/p>\n
This means that when we pray, we should behave as if we were talking to a friend who is always at our side.<\/p>\n
Think of the friends you do have. Or think of your spouse. When you first got to know the person, maybe you hit it right off and had all sorts of things to talk about. Or, maybe you had trouble finding common ground between you and so some of the conversations were forced or repetitive.<\/p>\n
But after a while, as you continued to talk to one another and spend time together, you got to know each other better, and communication became easier. It took less concentration. It could be done automatically. Sometimes, it could even be done without words. You knew what a person was thinking without having to talk to them.<\/p>\n
And furthermore, you became able to predict or know what a person thought or felt about a certain topic or issue even if you had never talked about it. If you asked me, for example, what my wife thought about all the development going on around here in Whitefish, I know roughly what she thinks, even though we have never talked about it, and I don\u2019t think I have ever heard her say anything specific about it.<\/p>\n
This is the same way it works with prayer and the things which God says nothing about in his Word. As you pray, as you spend time in his Word, you begin to develop a relationship with God, and as you learn what He likes and doesn\u2019t like, how He thinks, what His ideas are on various subjects, you become able to know with some degree of certainty what God thinks about issues that the Bible doesn\u2019t touch on.[3]<\/p>\n
Part of this as well, is the illumination of the Spirit helping you to understand God and extrapolate Biblical principles into the various issues life throws you way.<\/p>\n
And as we pray this way, according to Biblical principles and in light of our developing relationship with God and the Spirit helping us in our prayers, that is when we are praying in the Spirit, as Paul mentions in verse 18.<\/p>\n
Now, with that understanding, we come to realize why this is where the power in prayer comes from.<\/p>\n
If you are praying in the Spirit, according to the Word of God, according to the will of God, then you can be certain that every single thing you pray for will be given to you.<\/p>\n
This is what Jesus promises in John 16:23 when he says that if we ask for anything in his name, it will be given to us. This doesn\u2019t mean that if we just tack on the magical words \u201cIn Jesus name we pray\u201d to the end of our prayer that whatever we pray for we will get.<\/p>\n
What Jesus means is that when we pray, if we pray for the things Jesus himself would pray for, if we pray as if Jesus is praying in us, if we come before the throne of God as if we are Christ\u2014for in a sense we are, He is in us, we are in Him, we are His Body\u2014then whatever we ask for will be granted.<\/p>\n
But we must be praying for the things Jesus would pray for, and He only prays for the things that are in the will of God.<\/p>\n
This is what 1 John 5:14-15 says as well. \u201cNow this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.\u201d<\/p>\n
John Wesley boldly stated that God does nothing but in answer to prayer.[4] Maybe he overstated the power of prayer a little bit, for I believe that most of what God does, he does without anybody praying for it, but I think John Wesley has hit on something that so few of us really grasp. Prayer is an aspect of omnipotence that God has granted to us.<\/p>\n
The more we pray in the spirit, or according to the will of God, the more is accomplished. In fact, did you know that \u201cthere are more conditional promises attached to prayer in Scripture than to any other human activity?\u201d[5] There truly are some things God will not do unless we pray. When God works in human history, and in our lives, prayer is one of the central variables God takes into consideration.[6] Who is praying? How were they praying? How much did they pray? What did they pray for?<\/p>\n
This is the incredible and unbelievable power of prayer. Prayer is our pipe-line to the power of God! Someone has said that \u201cPrayer moves the hand that moves the world.\u201d Remember when God answered the prayer of Joshua and held the sun still for an extra day? These are the sorts of things that can happen when we pray. There truly is power in prayer.<\/p>\n
But let\u2019s move on to the fourth element of our secret weapon of prayer. It is<\/p>\n
Perseverant Prayer (Ephesians 6:18d)<\/h2>\n
This fourth aspect to our secret weapon of prayer is that we need to keep on praying.<\/p>\n
Verse 18 reads being watchful to this end with all perseverance. We need to persevere, continue, keep on praying.<\/p>\n
This element of prayer has been one of the most difficult for me personally. Sometimes I feel that that I pray the same thing over and over, day after day, and never seem to get anywhere.<\/p>\n
I have sometimes thought\u2014and I would never do this\u2014but I have sometimes thought about recording my prayers onto a cassette tape, and then just playing them back every day.<\/p>\n
But the Bible here and elsewhere tells us to keep on praying. Why is this?<\/p>\n
I mean, is there more power in praying something ten times than only praying it once? Does God have a little tally sheet that tells us how many times we have to pray a certain prayer before he answers? \u201cWell, that request requires that you pray for it 25 times before I answer.\u201d<\/p>\n
No, obviously not. So why are we supposed to keep praying? Why are we supposed to be persistent in our prayer? What is the difference between praying something one time and one hundred times?<\/p>\n
Well, let me just share with you a little of what I have learned so far. First of all, some go to Luke 18 as a principle for persevering in prayer. There, Jesus tells a parable about widow who is trying to get justice from an unjust judge. She was only able to finally get what she wanted because of she constantly badgered him.<\/p>\n
Jesus tells some strange parables and this is one of them. Some people seem to teach from this that we need to badger God. But that would mean that God is being compared to this unjust judge, and we know that he is not unjust. Far from it, He is very just.<\/p>\n
But an understanding of the parable comes from realizing that Jesus is contrasting God the Father with this unjust judge rather than comparing them. So when this is understood, we see that God, as a loving Father, and a kind, and merciful and gracious God, loves to hear and answer our prayers and do what is right for us. So with that as the purpose of the parable, we really don\u2019t get any help for why we should persevere in our prayers.<\/p>\n
But recently, I happened to be running an errand, and I had the radio tuned to a Christian radio station so I could catch a few minutes of a sermon. And the pastor who was preaching, I don\u2019t know who it was, said that sometimes, God doesn\u2019t answer our prayers right away, because He wants us to keep talking to Him. He knows, as we all do from our own experience, that our most faithful and fervent times of prayer are when we need God to act.<\/p>\n
But when God finally does answer our request, we might spend a few more days in prayers, but as the need wanes, so does our time in prayer. I\u2019m sure you have seen this happen in your life as I have seen it happen in mine.<\/p>\n
I don\u2019t know if that is why God delays in answering prayer sometimes, but that is a possibility, even though I cannot find Scripture to back up this idea.<\/p>\n
But I think that there is another possibility which, in my mind, makes more sense, and which has Biblical proof for support.<\/p>\n
Do you remember in Daniel 10 when Daniel prays three times a day for 21 days for a particular prayer request, and after persevering for so long in prayer, he finally gets his answer. The angel who brought him the answer, however, basically tells Daniel that the prayer was answered on the first day, but that because of wicked forces, the angel could not get through for three weeks.<\/p>\n
\u201cThe reason why some prayers are not answered may have nothing to do with what God wills or with how profound or weak a person\u2019s faith is, for in this passage Daniel prays with effective faith and God wills to answer him.\u201d[7] This passage seems to teach that what goes on in the spiritual realm may significantly affect how, when and even whether or not God can answer any given prayer.<\/p>\n
The passage implies that it is only because of perseverant prayer that the angel was finally able to get through with Daniel\u2019s answer. I don\u2019t agree with everything in the books, but Frank Peretti in his book called This Present Darkness brings out the importance of prayer in spiritual warfare quite well.<\/p>\n
Persevering in prayer is required for some prayers to get through\u2014especially since we are in spiritual warfare.<\/p>\n
You cannot think you are going to win a battle by going out and swinging your sword only once and then sitting down and saying, \u201cWell, I swung my sword, but I didn\u2019t get victory, so I guess I\u2019ll just give up.\u201d<\/p>\n
No! Keep swinging. Keep standing. Keep fighting. Keep praying.<\/p>\n
A woman had stayed at a hotel, and when she got home, she realized that she had left her diamond earrings on the bedside stand. So she called the hotel and got the manager on the phone and asked him to go and look for them.<\/p>\n
He went to the room, found the diamond earrings, and immediately went to put them in the safe, and then returned to the phone to tell her the good news but when he picked back up the phone to tell her, she had grown impatient of waiting and had hung up!<\/p>\n
How many of our prayers which we think God has never answered, were actually answered, but now they are sitting in a safe in heaven, just waiting for us to persevere in prayer?<\/p>\n
Sometimes, we just need to hang on and pray. Sometimes, God is working to answer our prayer, but we give up too soon. Spiritual warfare prayer requires us to persevere in prayer. That is the fourth element.<\/p>\n
Let\u2019s move on to the fifth and final. This fifth element of our secret weapon of prayer is that it must be purposeful prayer for the saints.<\/p>\n
Purposeful Prayer for the Saints (Ephesians 6:18e)<\/h2>\n
At the end of verse 18, he tell us to pray, or to make supplication for all the saints. There\u2019s that word supplication again, which means specific prayer requests. And to pray for all the saints means to pray for all Christians.<\/p>\n
We fail in this in so many ways. Sometimes, it seems that we spend much of our time praying for unbelievers that they might become Christians. And I think that is a good idea, but it should not be a priority in our prayers. If you want a person to become a Christian, witness to them, rather than pray for them. And if you are going to pray for them, make sure you are part of the answer to your prayers.<\/p>\n
Some of us have a different struggle though. While we do spend most of our time praying for the saints, we just spend it praying for one of them\u2014ourselves. Sometimes, it seems all we ever do is pray for ourselves. My sickness, my injury, my job, my finances, my marriage, my car, my dog.<\/p>\n
But notice that Paul calls us to pray for all the saints. And although you are a saint if you are a Christian, Paul means you are to pray for all the saints other than yourself.<\/p>\n
I read of one young girl who said, \u201cLord, I am not going to pray for myself today; I am going to pray for others.\u201d And so she began to pray. But at the end of the prayer, she added, \u201cAnd give my mother a handsome and rich son-in-law!\u201d<\/p>\n
Somehow or another, we always end up sneaking ourselves in there. Both of these pitfalls are to be avoided.<\/p>\n
Prayer is powerful warfare activity. It is what God has given to us to make use of His power in this battle we are in. did you ever see the movie \u201cNavy SEALs\u201d? In it, a platoon of Navy SEALs each SEAL has his specialty. One of the guys is a sniper, but his gun is a special type of gun. It\u2019s this huge gun with giant bullets which can blow holes through concrete walls. His scope has a night-vision, heat-sensitive scope so that he can shoot at night and see the heat images of enemies hiding behind walls.<\/p>\n
This gun also has such a long range that the sniper can set up his position way away from where all the action is and get a big-picture view of the whole area. From where he is situated, he is able to help any member of his team who is in danger.<\/p>\n
And the other members of the SEAL team often call on him for help. When they are under fire by enemies they could not see, they often call on this guy to help them out. And do you know what they called this important member of their team? They called him \u201cGod.\u201d When they were under fire, they would get on their radio and say, \u201cGod, I need some help.\u201d And he would send it.<\/p>\n
That is exactly the way prayer works in spiritual battle. Next time you are facing a dire situation, call out to God for help, and He will send it.<\/p>\n
——–<\/p>\n
[1] Quoted by Greg Boyd, Satan & the Problem of Evil: Constructing a Trinitarian Warfare Theodicy<\/em><\/a>, 209.
\n[2] Boyd, 235.
\n[3] Cf. C. S. Lewis, \u201cThe Efficacy of Prayer,\u201d in The World’s Last Night: And Other Essays<\/em>,<\/a> 8.
\n[4] Green, 1500 Illustrations for Biblical Preaching<\/em><\/a>, #1044.
\n[5] Boyd, 227.
\n[6] Ibid, 230.
\n[7] Ibid, 235.<\/p>\n
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Ephesians 6:18 - Prayer: The Secret Weapon - Redeeming God<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\t\n