With such a reading, water baptism may not be in view at all!<\/strong><\/p>\n To the contrary, the phrase \u201cbaptizing them in the name of the Father and of the Son and of the Holy Spirit\u201d may just be another way of saying, \u201cteaching them fully about the Father, the Son, and the Holy Spirit, helping them understand Who God is and live more like God in our lives.”<\/p>\n
With this reading, someone who is \u201cbaptized in the name of the Father, Son, and Holy Spirit\u201d has become fully identified with the Trinitarian God, so that when people see us, they see God. In other words, since Jesus revealed God to us, a fully trained disciple is someone who looks and acts like Jesus to others. Such a person could be said to have been \u201cbaptized\u201d or \u201cimmersed\u201d or \u201cfully identified with\u201d Jesus.<\/p>\n
When read this way, the first part of verse 20 where Jesus talks about teaching others is not a \u201csecond step\u201d to discipleship, so that first you get baptized, and secondly you get taught. Instead, the two parts are simply two different ways of saying the same thing. The phrase “baptizing them in the name of the Father, the Son, and the Holy Spirit” is another way of saying “teaching them to observe all that I have commanded you.”<\/p>\n
In this reading, Matthew 28:19-20 is a classic case of Hebrew parallelism. The second statement does not follow the other sequentially, but amplifies and further explains the first statement. Such a way of teaching is somewhat foreign to our logic-driven, outline-focused, step-centered Western way of thinking, but was one of the primary ways Middle Eastern teachers and thinkers taught in Biblical times. And lest we forget, Jesus was a Jewish Rabbi.<\/p>\n
Still not convinced? I have one final piece of evidence for this view tomorrow….<\/p>\n
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No Water Baptism in Matthew 28:19-20<\/title>\n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\t \n\t \n\t \n \n \n \n \n \n\t \n\t \n\t \n