{"id":19329,"date":"2013-06-24T09:00:53","date_gmt":"2013-06-24T17:00:53","guid":{"rendered":"https:\/\/redeeminggod.com\/?p=19329"},"modified":"2013-11-21T17:28:35","modified_gmt":"2013-11-22T01:28:35","slug":"bono-jesus-religion-grace","status":"publish","type":"post","link":"https:\/\/redeeminggod.com\/bono-jesus-religion-grace\/","title":{"rendered":"Bono on Jesus, Religion, and Grace"},"content":{"rendered":"

Frank Viola wrote a post recently about a book about Bono,<\/a> lead singer for U2.<\/p>\n

\"bonoI have been a U2 fan for nearly 25 years, although the more recent albums have not really been my favorite…. but whatever.<\/p>\n

In the book, Bono had this to say about Jesus, grace, and religion. I don’t know much about the rest of Bono’s theology, but if these statements are any guide, Bono gets it!<\/p>\n

My understanding of the Scriptures has been made simple by the person of Christ. Christ teaches that God is love. What does that mean? What it means for me: a study of the life of Christ. Love here describes itself as a child born in straw poverty, the most vulnerable situation of all, without honor. I don\u2019t let my religious world get too complicated. I just kind of go: Well, I think I know what God is. God is love, and as much as I respond [sighs] in allowing myself to be transformed by that love and acting in that love, that\u2019s my religion. Where things get complicated for me, is when I try to live this love. Now that\u2019s not so easy.<\/p>\n

There\u2019s nothing hippie about my picture of Christ. The Gospels paint a picture of a very demanding, sometimes divisive love, but love it is. I accept the Old Testament as more of an action movie: blood, car chases, evacuations, a lot of special effects, seas dividing, mass murder, adultery. The children of God are running amok, wayward. Maybe that\u2019s why they\u2019re so relatable. But the way we would see it, those of us who are trying to figure out our Christian conundrum, is that the God of the Old Testament is like the journey from stern father to friend. When you\u2019re a child, you need clear directions and some strict rules. But with Christ, we have access in a one-to-one relationship, for, as in the Old Testament, it was more one of worship and awe, a vertical relationship. The New Testament, on the other hand, we look across at a Jesus who looks familiar, horizontal. The combination is what makes the Cross.<\/p>\n

Religion can be the enemy of God. It\u2019s often what happens when God, like Elvis, has left the building. [laughs] A list of instructions where there was once conviction; dogma where once people just did it; a congregation led by a man where once they were led by the Holy Spirit. Discipline replacing discipleship. Why are you chuckling?<\/p>\n

It\u2019s a mind-blowing concept that the God who created the universe might be looking for company, a real relationship with people, but the thing that keeps me on my knees is the difference between Grace and Karma.<\/p>\n

I really believe we\u2019ve moved out of the realm of Karma into one of Grace. You see, at the center of all religions is the idea of Karma. You know, what you put out comes back to you: an eye for an eye, a tooth for a tooth, or in physics; in physical laws every action is met by an equal or an opposite one. It\u2019s clear to me that Karma is at the very heart of the universe. I\u2019m absolutely sure of it. And yet, along comes this idea called Grace to upend all that \u201cas you reap, so you will sow\u201d stuff. Grace defies reason and logic. Love interrupts, if you like, the consequences of your actions, which in my case is very good news indeed, because I\u2019ve done a lot of stupid stuff.<\/p>\n

That\u2019s [the stupid stuff] between me and God. But I\u2019d be in big trouble if Karma was going to finally be my judge. I\u2019d be in deep s\u2014. It doesn\u2019t excuse my mistakes, but I\u2019m holding out for Grace. I\u2019m holding out that Jesus took my sins onto the Cross, because I know who I am, and I hope I don\u2019t have to depend on my own religiosity.<\/p>\n

But I love the idea of the Sacrificial Lamb. I love the idea that God says: Look, you cretins, there are certain results to the way we are, to selfishness, and there\u2019s a mortality as part of your very sinful nature, and, let\u2019s face it, you\u2019re not living a very good life, are you? There are consequences to actions. The point of the death of Christ is that Christ took on the sins of the world, so that what we put out did not come back to us, and that our sinful nature does not reap the obvious death. That\u2019s the point. It should keep us humbled . It\u2019s not our own good works that get us through the gates of heaven.<\/p>\n

No, it\u2019s not farfetched to me. Look, the secular response to the Christ story always goes like this: he was a great prophet, obviously a very interesting guy, had a lot to say along the lines of other great prophets, be they Elijah, Muhammad, Buddha, or Confucius. But actually Christ doesn\u2019t allow you that. He doesn\u2019t let you off that hook. Christ says:<\/p>\n

“No. I\u2019m not saying I\u2019m a teacher, don\u2019t call me teacher. I\u2019m not saying I\u2019m a prophet. I\u2019m saying: \u201cI\u2019m the Messiah.\u201d I\u2019m saying: \u201cI am God incarnate.\u201d And people say: No, no, please, just be a prophet. A prophet, we can take. You\u2019re a bit eccentric. We\u2019ve had John the Baptist eating locusts and wild honey, we can handle that. But don\u2019t mention the \u201cM\u201d word! Because, you know, we\u2019re gonna have to crucify you. And he goes: No, no. I know you\u2019re expecting me to come back with an army, and set you free from these creeps, but actually I am the Messiah. At this point, everyone starts staring at their shoes, and says: Oh, my God, he\u2019s gonna keep saying this.”<\/p>\n

So what you\u2019re left with is: either Christ was who He said He was the Messiah or a complete nutcase. I mean, we\u2019re talking nutcase on the level of Charles Manson. This man was like some of the people we\u2019ve been talking about earlier. This man was strapping himself to a bomb, and had \u201cKing of the Jews\u201d on his head, and, as they were putting him up on the Cross, was going: OK, martyrdom, here we go. Bring on the pain! I can take it. I\u2019m not joking here. The idea that the entire course of civilization for over half of the globe could have its fate changed and turned upside-down by a nutcase, for me, that\u2019s farfetched<\/p>\n

If only we could be a bit more like Him, the world would be transformed. When I look at the Cross of Christ, what I see up there is all my s\u2014 and everybody else\u2019s. So I ask myself a question a lot of people have asked: Who is this man? And was He who He said He was, or was He just a religious nut? And there it is, and that\u2019s the question. And no one can talk you into it or out of it.<\/p><\/blockquote>\n

Good stuff!\u00a0If this quote represents Bono’s theology, then his thinking is better than most of what comes from America’s pulpits and seminaries.<\/p>\n


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A new book is out about Bono, the lead singer for U2. In it, Bono talks about Jesus, religion, and grace. My take? He is right on! 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