{"id":37082,"date":"2014-10-16T06:00:00","date_gmt":"2014-10-16T14:00:00","guid":{"rendered":"https:\/\/redeeminggod.com\/?p=37082"},"modified":"2017-10-24T14:27:47","modified_gmt":"2017-10-24T21:27:47","slug":"secret-logic-total-depravity","status":"publish","type":"post","link":"https:\/\/redeeminggod.com\/secret-logic-total-depravity\/","title":{"rendered":"The Secret Logic Behind Total Depravity"},"content":{"rendered":"
<\/p>\n
OK, so it’s not that much of a secret, but there still are some things about Total Depravity that Calvinists will often not say when they are first presenting their views to others. To really get at the ideas below, you have to know what questions to ask.<\/p>\n
Total depravity sounds biblical until you start to dig around in it and see all the secret logic that goes with it. <\/p>\n
So next time you hear a Calvinist talk about Total Depravity, ask some of the hard questions, and see what they say!<\/p>\n
The secret logic behind Total Depravity is as follows:<\/p>\n
First, as sinful, unregenerate human beings, people can do nothing good<\/a> for God, nothing to earn or merit eternal life, and nothing which might put them in God\u2019s good graces.<\/p>\n Frankly, I agree with this, as do most Christians. It is because Calvinists use this widely-accepted Christian idea that their system of beliefs gains acceptance as well. Usually, once a Calvinist is able to gain assent to this first idea of their doctrine, they quickly move on to the second main point of Calvinism, that of Unconditional Election. We will look at this point in later posts,\u00a0but for now, we need to slow down and consider several steps within the Calvinistic logic which occasionally go unmentioned.<\/p>\n Based on the idea that a person cannot do anything good to please or appease God or to earn eternal life, the Calvinist, if pressed, will say that this includes faith. They would argue that \u201cbelieving in Jesus\u201d is a good thing, and since we cannot do anything good, we cannot even believe in Jesus.<\/p>\n In this way, they are saying that faith is a good work<\/a>, or that faith is meritorious. In an earlier post\u00a0we looked at several Calvinistic quotes which stated this very thing.<\/p>\n But of course, this is exactly where the discussion of Total Depravity begins to get off course. Faith is not a work, and is not meritorious. We will see why later in this series on Calvinism, but for now, let us continue to follow the Calvinistic logic.<\/p>\n Following on the idea that faith is meritorious, and therefore impossible for an unregenerate person to do, Calvinists nevertheless recognize that there are scores of passages all over the New Testament which call unbelievers to believe in Jesus for eternal life.<\/p>\n So they say that since God requires people to believe in Jesus for eternal life, but knows that they cannot, God Himself gives the \u201cgift of faith<\/a>\u201d to people so that they can then believe in Jesus. They have a couple texts they use to defend this idea, one of which is Ephesians 2:8-9, which will be considered\u00a0tomorrow.<\/p>\n Some people object, of course, to the idea of God giving the gift of faith to unregenerate people, for if unregenerate people can do nothing good\u2014not even believe\u2014then the gift of faith to unregenerate people is worthless, for the unregenerate person would be able to do nothing with it.<\/p>\n <\/p>\n In other words, if unregenerate people can do nothing good, then they cannot believe even if God gives them the gift of faith. <\/em>So to solve this problem, the Calvinist says that \u201cregeneration precedes faith.\u201d In other words, God regenerates a person before <\/em>they believe, in order that they can use the gift of faith which He gives to them.<\/p>\n2. Faith is a Good Work<\/h2>\n
3. Faith is a Gift from God<\/h2>\n
4. Regeneration Precedes Faith<\/h2>\n