{"id":38894,"date":"2015-06-04T08:00:37","date_gmt":"2015-06-04T15:00:37","guid":{"rendered":"https:\/\/redeeminggod.com\/?p=38894"},"modified":"2017-06-09T18:12:43","modified_gmt":"2017-06-10T01:12:43","slug":"murder-of-abel","status":"publish","type":"post","link":"https:\/\/redeeminggod.com\/murder-of-abel\/","title":{"rendered":"The Murder of Abel and the Murder of All"},"content":{"rendered":"
I have a new eBook coming out soon. The following post hits on one of the themes I write about in this book. To get this new book when it comes out, make sure you have subscribed to receive my blog posts and eBooks by email<\/a>.<\/p>\n <\/p>\n There is a reason why the very first murder in the Bible is a fratricide – a murder between brothers. What is that reason?<\/p>\n Because every murder is a murder between brothers. When Cain murdered his brother, Abel, it represented every murder in history.<\/p>\n When one person murders another person, they are murdering their brother or sister. Every homicide is fratricide. <\/p>\n But the significance and symbolism goes deeper still, especially for those of us who have never murdered anybody.<\/p>\n The blood of Abel cries out from the ground for justice, for revenge. This is the cycle of murder which is behind every murder as well. Most murderers do not think of themselves as murderers, but simply as vigilantes of justice. Their murder of another person was justified. They were righting a wrong, killing a criminal, or invoking vengeance upon some injustice. Every murderer is able to justify his own murder.<\/p>\n This we also see in Genesis. After Cain kills his brother, Lamech get injured by a boy, and retaliates with murder. But he feels his murder was justified, and says that if anyone tries to re-retaliate against him by killing him, vengeance will come upon them seventy times over (Gen 4:24). The cycle of vengeance and retaliation goes from hurt to murder to mass-murder, and eventually, to the place where “the entire earth was filled with violence” (Gen 6:5, 11).<\/p>\n But the cycle of violence did not stop with violence covering the earth. Whereas a rivalry between brothers led to the murder of one (Genesis 4), and the rivalry between all people led to murderous violence among all (Genesis 6-9), humanity eventually turned their rivalry upon God Himself and sought to place themselves upon His throne (Genesis 11:1-9). But the only thing that ever resulted from all this murderous rivalry and violence was death (Genesis 5), death (Genesis 10), and death (Genesis 11:10-32).<\/p>\n This is why the only proper response to murder is forgiveness. Without forgiveness, murder leads to a cycle of violence that ends only in annihilation.<\/strong> <\/p>\n But who can have the courage (and wisdom) to respond to murder with forgiveness? Nobody! At least, I do not think I have the courage to forgive those who murdered one of my loved ones, or to forgive those who attempt to murder me. In this world, the only way, it seems, to keep from being murdered is to be stronger than the one who wants to murder you, and to murder him before he murders you.<\/p>\n And yet, we do have Jesus as our perfect example of how to treat those who murder us. As Jesus was being murdered on the cross by His brethren, He asked God to forgive them.<\/p>\n This is why the author of Hebrews says that Jesus “spoke a better word than the blood of Abel” (Heb 12:24). And what word did Jesus speak as His own blood was being spilled by His brethren? Though the blood of Abel cried out for vengeance from the ground, as the blood of Jesus poured from His veins on the cross, He cried out, “Father, forgive them, for they know not what they do!” (Luke 23:34).<\/p>\n Can we do this? I am not so sure.<\/p>\n <\/p>\n Maybe it begins by going back to look once again at the first murder, the founding fratricide. If we look at what happened when Cain murdered his brother, we may be able to get a glimpse of our own hearts also when we have murderous hate for others.<\/p>\n If we go back and look at why Cain murdered his brother, we discover that it was because Cain was trying to please and appease God. His parents had “stolen” God’s fruit, and Cain, as the “promised seed,” was the one who would get his family back into God’s good graces. So He became a farmer and when he received his harvest, he tried to give God back His fruit.<\/p>\n And God’s answer to Cain was, “Sin is crouching at your door, and it will destroy you.” What sin was that? The sin of trying to make amends with God!<\/p>\n In essence, God looked at Cain’s offering of fruit and said, “I don’t want the fruit. You do not understand. I am not angry at you. I do not want sacrifices and offerings. I just want you. I want to live life with you. Go ahead, keep the fruit for yourself. Eat it. Enjoy it. It’s yours.”<\/p>\n But Cain believed that God’s justice had been violated, that His honor had been destroyed, and Cain believed that something must be done to restore God’s honor, and make the world “right” once again. Cain believed that justice must be served, that order must be re-introduced, and that satisfaction must be made.<\/p>\n Most importantly, Cain believed it was his responsibility to make things right, to restore order, and to serve justice. This feeling is the foundational emotion for murder.<\/p>\n For when Cain saw that God had a good relationship with Abel, Cain believed that Abel would become the one who would rescue his family from exile. He didn’t like to have a rival, and so he murdered his brother.<\/p>\n In this way, God’s promise that eating the forbidden fruit would lead to death was fulfilled in the first generation of humans after Adam and Eve were exiled from the Garden of Eden. And it was a murder of brother against brother. This murder of brothers began a cycle of contagious violence, murder, and death that spun out of control and enveloped the whole earth.<\/p>\n As such, it is not an exaggeration to say that violence is the most prominent theme in the Old Testament text. No human activity is mentioned as frequently in the Old Testament as the activity of violence. Raymund Schwager states that the Old Testament books “contain over six hundred passages<\/em> that explicitly talk about nations, kings, or individuals attacking, destroying, and killing others. … No other human activity or experience is mentioned as often” (Must There be Scapegoats?<\/a><\/em> p. 47).<\/p>\n Yet there is something more troubling than this.<\/p>\n For all the mentions of human violence, references to divine violence appear almost twice as often.<\/p>\n Again, Schwager provides the statistics: “The theme of God’s bloody vengeance occurs in the Old Testament even more frequently than the problem of human violence. Approximately one thousand passages<\/em> speak of Yahweh’s blazing anger. … No other topic is as often mentioned as God’s bloody works. A theology of the Old Testament revelation that does not specifically deal with this grave and somber fact misses from the very start one of the most central questions …” (Must There be Scapegoats?<\/a><\/em> p. 55).<\/p>\n What are we to make of this?<\/p>\n How can Jesus call us to bless and forgive our enemies when it appears from Scripture that God does the exact opposite? Furthermore, how can Jesus be the exact representation of God, when everything Jesus taught about God seems to contradict what we see about God in the Old Testament?<\/p>\n A straightforward reading of the Old Testament text seems to indicate that as violent as humanity can be, God outdoes us all; God is more bloody and violent than all humanity combined. <\/p>\n And if this is the case, is it any wonder that humans are murderously violent — just like their God in whose image and likeness they are made?<\/p>\n Between the violence of humanity and violence of God, it is obvious that “violence is the most central theme in the Old Testament” (Must There be Scapegoats?<\/a><\/em> 66).<\/p>\nThe Cycle of Murderous Revenge<\/h2>\n
A Second Look at the First Murder<\/h2>\n
Does God retaliate against violence with more violence?<\/h2>\n