{"id":46958,"date":"2018-02-15T08:00:53","date_gmt":"2018-02-15T16:00:53","guid":{"rendered":"https:\/\/redeeminggod.com\/?p=46958"},"modified":"2018-02-17T17:02:17","modified_gmt":"2018-02-18T01:02:17","slug":"galatians-1-8-9","status":"publish","type":"post","link":"https:\/\/redeeminggod.com\/galatians-1-8-9\/","title":{"rendered":"Does Galatians 1:8-9 give you permission to curse others? Did Paul curse others?"},"content":{"rendered":"<!--powerpress_player--><div itemscope itemtype=\"http:\/\/schema.org\/AudioObject\"><meta itemprop=\"name\" content=\"Does Galatians 1:8-9 give you permission to curse others? Did Paul curse others?\" \/><meta itemprop=\"uploadDate\" content=\"2018-02-15T08:00:53-08:00\" \/><meta itemprop=\"encodingFormat\" content=\"audio\/mpeg\" \/><meta itemprop=\"duration\" content=\"PT26M18S\" \/><meta itemprop=\"description\" content=\"Some Christians use Galatians 1:8-9 as a proof text for the bad behavior of cursing other people. But Paul was not actually cursing others in Galatians 1:8-9. He was making a joke about circumcision. This article explains more.\" \/><meta itemprop=\"contentUrl\" content=\"http:\/\/media.blubrry.com\/one_verse\/feeds.soundcloud.com\/stream\/401261907-redeeminggod-106-did-paul-curse-others-to-hell-galatians-18-9.mp3\" \/><meta itemprop=\"contentSize\" content=\"48.8\" \/><div class=\"powerpress_player\" id=\"powerpress_player_2569\"><!--[if lt IE 9]><script>document.createElement('audio');<\/script><![endif]-->\n<audio class=\"wp-audio-shortcode\" id=\"audio-46958-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"http:\/\/media.blubrry.com\/one_verse\/feeds.soundcloud.com\/stream\/401261907-redeeminggod-106-did-paul-curse-others-to-hell-galatians-18-9.mp3?_=1\" \/><a href=\"http:\/\/media.blubrry.com\/one_verse\/feeds.soundcloud.com\/stream\/401261907-redeeminggod-106-did-paul-curse-others-to-hell-galatians-18-9.mp3\">http:\/\/media.blubrry.com\/one_verse\/feeds.soundcloud.com\/stream\/401261907-redeeminggod-106-did-paul-curse-others-to-hell-galatians-18-9.mp3<\/a><\/audio><\/div><\/div><p>The following study of Galatians 1:8-9 is drawn from my Gospel Dictionary Online Course, which defines 52 key words of the Gospel, and considers hundreds of texts from the Bible related to these key terms. See details at the bottom of this article for how you can take the entire course. Here is a video that provides the basic answer to what Paul is saying in Galatians 1:8-9.<\/p>\n<div style=\"text-align:center\">\n<iframe loading=\"lazy\" title=\"Does Paul pronounce a curse on others in Galatians 1:8-9?\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/QesiBMUvNdU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/div>\n<p>In Galatians 1:8-9 Paul calls down <em>anathema <\/em>on any person or teacher who presents a different gospel than the one he himself taught when he was among the believers in Galatia.\u00a0Paul is so emphatic he says this not once, but twice in these two verses.<\/p>\n<p>The Galatian believers have abandoning the gospel of grace which Paul taught to them, and have instead turned to a gospel of works, which is no gospel at all (cf. Galatians 1:7). So as Paul sits down to write this letter of correction to the Galatians, he begins in Galatians 1:8 by saying that anyone who preaches something different than what he preached, let them be <em>accursed<\/em>; let them be <em>anathema<\/em>.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/redeeminggod.com\/wp-content\/uploads\/2017\/11\/Galatians-1-8-No-Other-Gospel-brown.jpg\" alt=\"Galatians 1:8-9\" width=\"300\" height=\"225\" class=\"alignright size-full wp-image-46959\" \/>Among those who knew Paul, such a statement would have been shocking. Paul does not go around cursing people. So Paul, knowing that his statement would have caused the readers in Galatian to scratch their head and wonder if they were hearing him correctly, repeats himself in Galatians 1:9.<\/p>\n<h2>Christians have used Galatians 1:8-9 to justify cursing others to hell<\/h2>\n<p><strong>These two verses by Paul have caused so much bad behavior by Christians over the years.<\/strong><\/p>\n<p>Back during the Reformation, the Reformers pronounced anathemas on the Catholics, and the Catholics pronounced anathemas on the Reformers.<\/p>\n<p>In more recent years, it is not at all uncommon to hear some Christian go around pronouncing curses and condemnation on people, and when you challenge them about their unloving behavior, they quote Galatians 1:8-9 and say, \u201cPaul cursed people for the sake of the gospel; so can we.\u201d<\/p>\n<h2>What did Paul mean in Galatians 1:8-9 when he announced an anathema on others?<\/h2>\n<p>You are about to learn that this way of reading Paul\u2019s message in Galatians is completely wrong. I will show you a key to understanding Galatians that will allow you to read the Galatians in a whole new light.<\/p>\n<p>You will not only understand the book more than ever before, but will also smile a little bit when you read his anathemas here in Galatians 1:8-9. You will understand why Paul states this anathema twice in these verses, and why <strong>we can never, ever, ever curse or condemn people who disagree with us, because, as we will see, that is not what Paul is doing either.<\/strong><\/p>\n<p>While it is tempting once again to see in these statements a vindictive Paul calling down a death curse upon his theological opponents, we must understand that such behavior does not fit the wider thought and theology of Paul.<\/p>\n<p>What Paul writes in Galatians 1:8-9 must be understood in light of the wider context of this letter as a whole.<\/p>\n<h2>Galatians 1:8-9 in the context of Galatians<\/h2>\n<p>Let me give you a little hint right now about how to read this letter. If you want to read Galatians properly, you need to read it with a little smirk on your lips. You need to read it with a twinkle in your eye. You need to read it with a half-smile and a wink.<\/p>\n<p>Why?<\/p>\n<p>Because that is what Paul was doing when he wrote this letter. If you can read Galatians with the idea that Paul was writing with a somewhat sarcastic, or ironic, tone of voice, the letter will make a whole lot more sense to you.<\/p>\n<p>Oh, and by way of fair warning, the explanation of Galatians 1:8-9 below is rated PG-13.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/redeeminggod.com\/wp-content\/uploads\/2017\/11\/circumcision.jpg\" alt=\"circumcision\" width=\"300\" height=\"176\" class=\"aligncenter size-full wp-image-46962\" \/><\/p>\n<p>Let us begin by looking at a later \u201ccurse\u201d that Paul pronounces on the teachers in Galatia with whom he disagrees.<\/p>\n<p>In Galatians 5:12, Paul states his wish that those teachers who make circumcision a requirement for new believers would just go ahead and emasculate themselves entirely. Paul\u2019s theological satire is quite evident. The teachers in Galatia were arguing that if believers in Jesus <em>really <\/em>wanted to please and obey God, faith in Jesus was not enough; men needed to also get circumcised.<\/p>\n<p>So in Galatians 5:12, Paul, with a little smirk on his lips, argues that if God is pleased with us when men cut off part of their penis, maybe God will be even more pleased if men cut off the whole thing!<\/p>\n<p>You have to love Paul, for <strong>only Paul can use a penis to make a theological point.<\/strong><\/p>\n<p>But what exactly is that point?<\/p>\n<p>Well, the issue of circumcision is not just about pleasing God. The issue is much larger.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/redeeminggod.com\/wp-content\/uploads\/2017\/11\/Paul-galatians-300x354.jpg\" alt=\"paul and circumcision\" width=\"300\" height=\"354\" class=\"alignleft size-small wp-image-46963\" srcset=\"https:\/\/redeeminggod.com\/wp-content\/uploads\/2017\/11\/Paul-galatians-300x354.jpg 300w, https:\/\/redeeminggod.com\/wp-content\/uploads\/2017\/11\/Paul-galatians.jpg 437w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/>Under the Mosaic Law, circumcision was a sign of separation. It was a sign that only the circumcised were part of the people of God. Only the circumcised were the \u201cinsiders\u201d with God. Everybody else was an \u201coutsider.\u201d Circumcision then, was a way of dividing humanity. It was \u201cus vs. them.\u201d<\/p>\n<p>Yet one central themes of Paul\u2019s letters is that in Jesus Christ, all such divisions have been dissolved. There is no more wall separating insiders from outsiders (<a href=\"https:\/\/redeeminggod.com\/sermons\/ephesians\/ephesians_2_11-12\/\">Ephesians 2:11-22<\/a>).\u00a0<strong>In Jesus Christ, all are insiders.<\/strong><\/p>\n<p>So when certain Christians in Galatia began to make circumcision a requirement for fellowship once again, Paul saw it as a return to divisions and a rebuilding of walls. This was to live not according to the Spirit but according to the flesh (Gal 5:16-26), especially since, in more ways than one, circumcision was of the \u201cflesh.\u201d<\/p>\n<p>The factions, divisions, and lusts that were present in the community were further signs that some in Galatia were living according to the flesh rather than according to the Spirit. The pressure to get circumcised was creating an atmosphere of some men comparing his \u201cflesh\u201d to that of others to see who was more spiritual.<\/p>\n<p>But such comparisons are not spiritual, but fleshly. To put it bluntly, Christians were comparing dicks to see who was more spiritual. Paul\u2019s criticism is that the entire argument is \u201cfleshly\u201d and he wants it to stop. For Paul, this whole argument is <em>ridiculous<\/em>.<\/p>\n<p><a href=\"http:\/\/ntwrightpage.com\/Wright_Galatians_Exegesis_Theology.htm\">N. T. Wright explains it a little more circumspectly:<\/a><\/p>\n<blockquote><p>The opponents, after all, whoever they were, were seeking to establish a way of being, a grand story, a form of knowing, a type of identity, upon the converts. The pressure to get circumcised was precisely an insistence on establishing one kind of ethnic or para-ethnic identity over against others. Paul deconstructs these claims, showing that they themselves are dehumanizing, based on \u201cthe flesh.\u201d<\/p><\/blockquote>\n<p>It really is quite a humorous argument when understood.<\/p>\n<p><strong>Paul\u2019s letter to the Galatians has a whole different feel if you understand that Paul wrote it with a smirk instead of a scowl.<\/strong><\/p>\n<p>Paul had a sense of humor after all!<\/p>\n<h2>Paul is writing about &#8220;the flesh&#8221; in Galatians<\/h2>\n<p>This imagery of &#8220;the flesh&#8221; is found throughout this letter. The image of the sowing with the flesh in Galatians 6:8\u00a0and making a good showing in the flesh in Galatians 6:12\u00a0as two further examples.<\/p>\n<p>The \u201cflesh\u201d (Gk. <em>sarx<\/em>) is the word used to translate the Hebrew word for \u201cflesh\u201d (<em>basar<\/em>) which is often used in the Hebrew Scriptures as a euphemism for the male sexual organ.<\/p>\n<p>This understanding gives us a completely different reading of Galatians 1:8-9, especially when we remember that the word <em>anathema <\/em>is exactly equivalent to the Hebrew concept of <em>cherem. <\/em>In Israel, only outsiders were under <em>cherem<\/em>, and circumcision was one of the defining characteristics used to separate the insiders from the outsiders. This is why it was so important for all male Israelites to get circumcised before they entered into Canaan (Joshua 5:3-7).<\/p>\n<p>Yet in Jesus Christ, all of these divisions and separations had been done away with and set aside.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/redeeminggod.com\/wp-content\/uploads\/2017\/11\/golgotha-300x169.jpg\" alt=\"golgotha\" width=\"300\" height=\"169\" class=\"alignright size-small wp-image-46960\" srcset=\"https:\/\/redeeminggod.com\/wp-content\/uploads\/2017\/11\/golgotha-300x169.jpg 300w, https:\/\/redeeminggod.com\/wp-content\/uploads\/2017\/11\/golgotha-570x321.jpg 570w, https:\/\/redeeminggod.com\/wp-content\/uploads\/2017\/11\/golgotha-768x432.jpg 768w, https:\/\/redeeminggod.com\/wp-content\/uploads\/2017\/11\/golgotha-1080x608.jpg 1080w, https:\/\/redeeminggod.com\/wp-content\/uploads\/2017\/11\/golgotha.jpg 1920w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><strong>Paul\u2019s message in Galatians is that Golgotha has done away with Gibeath-haaraloth, the hill of foreskins (Josh 5:7). <\/strong><\/p>\n<p>There is no longer any \u201cus vs. them\u201d or \u201cinsiders vs. outsiders.\u201d Paul is now saying if we demand circumcision, we are only going back to that old way of dividing the world between insiders and outsiders.<\/p>\n<p>But the reality is that, through Jesus, we are all insiders. The only real outsiders are those who claim that they are insiders and everyone else is an outsider. If you do that, then you are an outsider, and this places you under <em>cherem<\/em>, under <em>anathema<\/em>.<\/p>\n<p>When Paul introduces his letter to the Galatians, he is not calling down judgment and condemnation upon his theological opponents. Instead, he is saying that if they are right in what they teach, then we must go back to the old way of dividing the world, and if we do that, then they will be <em>cherem, anathema. <\/em>Nobody wants that, including Paul, so he calls them to return once again to the gospel he preached to them, which is the gospel of inclusion and embrace.<\/p>\n<p>Paul closes out his letter with a call for peace and mercy (Galatians 6:16) and that we \u201cdo good to all, especially to those who are of the household of faith\u201d (Galatians 6:10).<\/p>\n<p><strong>We must not think that Galatians begins with a curse ends with a blessing. <\/strong><\/p>\n<p>Paul has been blessing his readers all the way throughout, while using irony, sarcasm, humor, and even sexual innuendos to point out the error of their ways.<\/p>\n<p><a href=\"https:\/\/redeeminggod.com\/courses\/gospel-dictionary\/\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-thumbnail wp-image-42665\" src=\"https:\/\/redeeminggod.com\/wp-content\/uploads\/2016\/06\/Gospel-Dictionary-Audio-150x150.jpg\" alt=\"The Gospel Dictionary\" width=\"150\" height=\"150\" srcset=\"https:\/\/redeeminggod.com\/wp-content\/uploads\/2016\/06\/Gospel-Dictionary-Audio-150x150.jpg 150w, https:\/\/redeeminggod.com\/wp-content\/uploads\/2016\/06\/Gospel-Dictionary-Audio-570x570.jpg 570w, https:\/\/redeeminggod.com\/wp-content\/uploads\/2016\/06\/Gospel-Dictionary-Audio-768x768.jpg 768w, https:\/\/redeeminggod.com\/wp-content\/uploads\/2016\/06\/Gospel-Dictionary-Audio-1080x1080.jpg 1080w, https:\/\/redeeminggod.com\/wp-content\/uploads\/2016\/06\/Gospel-Dictionary-Audio-300x300.jpg 300w, https:\/\/redeeminggod.com\/wp-content\/uploads\/2016\/06\/Gospel-Dictionary-Audio.jpg 2000w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/><\/a><strong>Understanding the Gospel requires us to properly understand the key words and terms of the Gospel.<\/strong> Take my course, \"The Gospel Dictionary\" to learn about the 52 key words of the Gospel, and hundreds of Bible passages that use these words.<\/p> \r\n\r\n<p>This course costs $297, but when you <a href=\"https:\/\/redeeminggod.com\/register\/\">join the Discipleship group<\/a>, you can to take the entire course for free.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Some Christians use Galatians 1:8-9 as a proof text for the bad behavior of cursing other people. But Paul was not actually cursing others in Galatians 1:8-9. He was making a joke about circumcision. This article explains more.<\/p>\n","protected":false},"author":1,"featured_media":46963,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[2297,2230,2231],"tags":[2617,2618,2836,1463,2662,1242,1321],"class_list":{"0":"post-46958","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-redeeming-god","8":"category-redeeming-scripture","9":"category-redeeming-theology","10":"tag-accursed","11":"tag-anathema","12":"tag-circumcision","13":"tag-curse","14":"tag-galatians-18-9","15":"tag-gospel","16":"tag-paul","17":"entry"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v23.5 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Does Galatians 1:8-9 give you permission to curse others? 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