What if God, wanting to reveal wrath for what it is and make His power known, endured with much longsuffering the vessels of dishonor which were headed for destruction, so that He might make known the riches of his glory upon vessels of honor\u2014which is the plan He has prepared beforehand for glory\u2014and He did this not only for the Jews, but also for the Gentiles?<\/p><\/blockquote>\n
Read this way, God does not create two classes of people, one to destroy and one to bless. God does not create vessels for dishonor, but instead, endures with patience those who are dishonorable in the hopes that they would see His mercy and become<\/em> vessels of honor.<\/p>\nGod is longsuffering toward those who are in rebellion so that He can display His grace and mercy to them, with the hope that the vessels headed for destruction might instead become vessels headed for glory.<\/p>\n
Either way, God\u2019s creative wisdom enables Him to use honorable vessels for honorable purposes and dishonorable vessels for dishonorable purposes.<\/p>\n
Once again, this has nothing whatsoever to do with the eternal destiny of these vessels, but instead concerns their role, function, and purpose within this life.<\/strong><\/p>\nRomans 9 and Election<\/h2>\n
So Paul believes that election can be both corporate and individual, and that election is not to eternal life, but to service in this life.<\/p>\n
Paul illustrates this teaching on election by pointing to Jacob and Esau and the nations that came from them, the hardening of Pharaoh\u2019s heart, and God\u2019s choice to use both honorable and dishonorable vessels to accomplish His purposes of blessing, reconciling, and redeeming the world.<\/p>\n
Romans 9 is not about some strange act of God whereby He chooses some to receive eternal life while others get damned to hell by God\u2019s sovereign eternal decree. <\/strong><\/p>\nNo, the point of Romans 9 is that God sought to bless the entire world by raising up Israel to be a light and a blessing to others. Having completed this task, God did not set Israel aside.<\/p>\n
Instead, He transitioned from having an elect group of people in part of the world to calling all people in the world to join Him in the new elect people. So although Israel was elect, she fulfilled her task and became a non-elect nation so that the non-elect world could become elect.<\/p>\n
This is what Paul continues to explain in Romans 11 as he answers the objection about how God\u2019s promises and purposes do not fail even if God\u2019s elect people do.<\/p>\n
Romans 11 Supports this Reading of Romans 9<\/h2>\n
Paul returns to discuss election in Romans 11. Here are the pertinent texts:<\/p>\n
Even so then, at this present time there is a remnant according to the election of grace (Romans 11:5).<\/p>\n
What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded (Romans 11:7).<\/p>\n
Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers (Romans 11:28).<\/p><\/blockquote>\n
As seen in the discussion above about Romans 9, the entire discussion in this part of Romans is about how God\u2019s promises to the church can be trusted, since God\u2019s promises to Israel seem to have failed.<\/p>\n
Since Paul argued near the end of Romans 8 that nothing can separate us from God\u2019s loving plan for us, the natural objection to this is, \u201cBut what about Israel? Weren\u2019t they separated from God\u2019s plan due to their sinful rebellion and failure to serve as a blessing to the world?\u201d<\/p>\n
Paul\u2019s initial response in Romans 9 is that election is not to eternal life and glorification, but to service in this life.<\/p>\n
Having made this point, Paul goes on to argue in Romans 10 that Israel did not fail, but actually succeeded, and in fact, can continue to be elect by joining the elect people of God in the church. This is why Paul calls the church to proclaim the gospel to the Jews as well.<\/p>\n
If the church does her job of proclaiming the gospel, any Israelite who believes in Jesus will become elect and join God\u2019s plan and purposes in this world. This is what Paul goes on to describe in Romans 11.<\/p>\n
The church has not replaced Israel in God\u2019s plan for the world, but has been grafted in to supplement God\u2019s plan, which, as it turns out, was God\u2019s plan from the very beginning.<\/strong><\/p>\nEven within Israel as a whole, there is always a remnant of believers who carry on the original task and purpose which God gave to the people of Israel (Romans 11:5). Though most of Israel is blinded, those Israelites who believe in Jesus for eternal life are thus part of the church and elected to participate in God\u2019s purposes for this world (Romans 11:7).<\/p>\n
Furthermore, a day is coming when Israel will return to her true calling, thereby bringing about the resurrection of the world (cf. Romans 11:12-15). Though many Israelites are antagonistic to the gospel, they nevertheless continue to serve role in God\u2019s plan, and will do so in the future as well. In this way, though they are \u201cenemies\u201d to the gospel, they are beloved friends regarding election (Romans 11:28).<\/p>\n
Note that, once again, nothing in this part of Romans 11 has anything whatsoever to do with people\u2019s eternal destinies. <\/strong><\/p>\nPaul is not talking about whether or not people can lose their eternal life. He is talking about positions of service in God\u2019s plan for the world. God wants to bless the world, and while He chose Israel for this purpose, He now seeks to do it through the church, until ultimately all will be blessed by God (Rev 21:23-26; 22:2).<\/p>\n
Just as God elected Israel to serve His purposes in the world, God chose the church for similar purposes. <\/strong><\/p>\nGod\u2019s election of Israel and the church is not His choice of who will receive eternal life, but His choice of who will serve Him by being a blessing to this world.<\/p>\n
Such an understanding helps make sense of some of the notoriously difficult verses in Romans 11. For example, Paul writes in Romans 11:17-21\u00a0that the elect branches were cut off so that non-elect branches could be grafted in, which in turn will lead to the elect-which-became-non-elect to be re-grafted back in and become re-elect.<\/p>\n
If Paul is referring to eternal life when he speaks of election, none of this makes any sense. How can a people or a nation whom God elected \u201cto eternal life\u201d before the foundation of the world go from being elect to non-elect and then re-elect?<\/p>\n
Romans 11:17-21 makes perfect sense, however, when we recognize that election is not to eternal life but to service. God wants to bless the world through His people. Israel accomplished their role in this, which led to the birth of the church.<\/p>\n
But this does not mean that the church replaced Israel in God\u2019s plan, but that God grafted Gentiles into His overall plan, and now invites all Israelites to be included in this ongoing plan, just as God invites all Gentiles as well.<\/p>\n
In this way, when Paul writes about branches being cut off so others can be grated in which will lead to the cut off branches being grafted back in again, he is not talking about people losing and regaining eternal life, but about losing and re-gaining places of privilege and purpose in God\u2019s plan for this world. God\u2019s plan of redemption started with Israel, shifted to the church (consisting of both Jewish and Gentile believers), so that \u201cof Him and through Him and to Him are all things\u201d (Romans 11:36).<\/p>\n
Israel, the elect nation, became non-elect once she had completed her task of bringing Scripture, the Messiah, and the elect church into the world.<\/p>\n
God now joins believing Gentiles with believing Israelites together to form the church so that as the elect people of God, they will be a blessing to the world.<\/p>\n
God\u2019s plan did not fail, but simply transitioned from one group (Israel) to another (the church), so that the second group (the church) could be a blessing to the first (Israel) as well as to the whole world.<\/strong><\/p>\nElection, Romans 9-11, and the Theme of Romans<\/h2>\n
This understanding fits perfectly with Paul\u2019s overall theme in Romans about the gospel as the power of God unto salvation for all believers.<\/p>\n
Remember, salvation is not about believing in Jesus for eternal life (though that is a central part of the gospel), but is also about living with purpose and significance as members of the new creation in this life. <\/strong><\/p>\nThis is Paul\u2019s message in Romans, and Romans 9\u201311 fit perfectly into this overall theme. The gospel is good news for all who believe, whether Jew or Gentile.<\/p>\n
It tells believers that our God is on the move in and through us; that His plan is moving forward. If we follow Him in faith, we will play a thrilling part in His plan for this world.<\/p>\n
<\/a>Understanding the Gospel requires us to properly understand the key words and terms of the Gospel.<\/strong> Take my course, \"The Gospel Dictionary\" to learn about the 52 key words of the Gospel, and hundreds of Bible passages that use these words.<\/p> \r\n\r\nThis course costs $297, but when you join the Discipleship group<\/a>, you can to take the entire course for free.<\/p>\n