Produce<\/em><\/h2>\nFirst, Isaiah writes that the people of Zion will \u201cconceive\u201d chaff and \u201cbring forth\u201d stubble. <\/strong><\/p>\nIsaiah uses terms of conception and childbirth to speak of the works that these sinners produce. It is not their lives <\/em>that are chaff, stubble, and thorns, but what they produce<\/em> with their lives.<\/p>\nOf course, when your entire life\u2019s work is destroyed, it may seem as if your life is destroyed as well. Indeed, when other prophetic passages (and later New Testament texts) talk about the destruction that comes upon people for their worthless way of living, it sometimes refers to the people themselves <\/em>being destroyed, rather than the work of their hands.<\/p>\nThis is how it feels when, at the end of your life, you discover that everything you have worked for has amounted to nothing.<\/p>\n
This is not to say that many prophetic passages (including those in the New Testament) do not have the death and destruction of actual human lives in view. Many of them do, as we shall see. But in each case, the passages are always referring to physical death and temporal destruction rather than to everlasting death or eternal physical torture in flames of fire.<\/p>\n
Some of the physical death and destruction during this life does indeed happen with literal flames when war comes upon a nation or its cities, and in such wars, many human beings do die. But once again, it is physical death that is in view, not eternal death in an everlasting place of torment.<\/p>\n
2. The word “Everlasting” can refer to an event of limited duration with everlasting effects<\/h2>\n
But some point to Isaiah 33:14 as evidence that everlasting burning in the pit of hell is indeed what Isaiah has in view. This is the second important point<\/strong> to note from this text. While the term \u201ceverlasting\u201d can indeed refer to a period of time that never ends, it can also refer to an event of limited duration which has effects that never end. <\/strong><\/p>\nThis second explanation provides the proper understanding for Isaiah 33:14.<\/p>\n
In this text, people who are alive are saying that the works of their lives have been destroyed, and nobody in the future will know or hear of them.<\/p>\n
They are afraid because they have lived hypocritical lives, and see that all they have lived and worked for will be consumed by fire, and will have no lasting value, significance, or remembrance for all eternity.<\/p>\n
The fire that consumes these people and the works of their hands did indeed go out. It came upon them in 586 BC (when King Nebuchadnezzar invaded and destroyed Judah, along with Jerusalem and the temple) and has long since burned out.<\/p>\n
<\/p>\n
But none of their work remains. It burned to ashes long ago and has forever been forgotten.<\/p>\n
Note that even though Zion was destroyed with \u201ceverlasting fire,\u201d the nation, its capitol city Jerusalem, the temple, and even the people of Zion rose again from the ashes.<\/p>\n
In 538 BC, the Persian ruler, King Cyrus, allowed the Hebrew people to return to their land where they eventually rebuilt the city and the temple.<\/p>\n
Though the everlasting fire prophesied by Isaiah destroyed many of the people and the works of their hands, this was not the end of the Hebrew people themselves, or their influence upon this world.<\/strong> They rebuilt and regained much of their former glory.<\/p>\nFurthermore, of the people who died in 586 BC, nothing is said by Isaiah or anyone else regarding their eternal state or destiny. It is only the work of their lives which was burned away into nothingness. <\/strong><\/p>\nIn fact, it is possible that many of them are already with God, and will spend eternity with Him.<\/p>\n
We see evidence of this in the fact that Isaiah calls them \u201chypocrites.\u201d A hypocrite is someone who acts in ways that are contrary to their stated identity. As such, anybody can be a hypocrite. Jesus often called some of His followers hypocrites (Matt 15:7; Luke 13:15), and Paul once referred to Peter and Barnabas as hypocrites (Gal 2:11-13).<\/p>\n
Obviously, if someone is a hypocrite, this does not automatically mean they are truly part of the family of God, but it also does not necessarily mean that they will spend eternity in hell. It just means that they claim one thing about themselves but behave in ways that are opposite.<\/p>\n
This was true of the people in Isaiah\u2019s day, and many of these hypocrites will spend eternity with God.<\/p>\n
3. The Fire is not from God, but from the People themselves<\/h2>\n
The third and final thing to note from Isaiah 33:10-16 is that the fire comes from the people themselves. <\/strong><\/p>\nIsaiah writes, \u201cYour breath, as fire, shall devour you\u201d (Isaiah 33:11).<\/p>\n
While numerous passages in Scripture indicate that the fires of judgment comes from God, a look behind the curtain reveals that the fires of judgment that come upon human beings for their sinful ways are always self-inflicted.<\/p>\n
Sin bears its own punishment; rebellion carries within it the flames of ruin. <\/strong><\/p>\nActions have consequences, and when we live in ways that are contrary to the will of God, these actions lead to destruction and devastation.<\/p>\n
This is why God warns us against sin in the first place. God warns us against sin, not because He is a killjoy and wants to ruin our fun with arbitrary laws, but because He knows how best to live this life and get the most out of it.<\/p>\n
He also knows what happens when we do not live this life as He intends and seeks to warn us against such ways of living.<\/p>\n
When we sin, we hurt others and we hurt ourselves. And since God loves all of us, He does not want to see us get hurt, which is why He warns us about sin. Yet we often sin anyway, and so destruction comes.<\/p>\n
This is what Isaiah is teaching.<\/p>\n
The people were warned by the prophets, including Isaiah himself, about their sinful and hypocritical ways. But they continued to sin, and so the fire of judgment that comes upon them is a fire they lit themselves.<\/p>\n
And while it is not always words that spark the flame, words are often the culprit, as Isaiah indicates. He says it is their \u201cbreath\u201d that is the fire, which is a way of referring to the words that they speak.<\/p>\n
Indeed, near the end of Isaiah\u2019s life, King Hezekiah said some foolish words to the ambassadors from Babylon. He boasted to them about the treasures of the temple and showed them the riches that were within it.<\/p>\n
As a result, Isaiah told Hezekiah that because he had said and done these things, Babylon would come against the city and destroy it (2 Kings 20:12-19), which is exactly what happened (2 Kings 24:1-16).<\/p>\n
Eventually, the entire city, with the temple, was burned with fire, and its inhabitants were carted off into captivity (2 Kings 25:1-21).<\/p>\n
<\/p>\n
Conclusion<\/h2>\n
So Isaiah 33:10-16 is a guiding paradigm for helping us understand all the passages in Scripture about fire.<\/p>\n
As we will see, just like Isaiah 33:10-16, none of the passages which teach about the destruction of people in fire are referring to the everlasting torment of people in flames where they scream and burn for all eternity.<\/p>\n
Instead, such texts refer to the worthless work of human hands that gets burned away by destructive forces in this world. All the work of their hands is turned to ash.<\/p>\n
When lime is burned in a fire or thorns are put to flame, nothing is left but a fine, white powder which blows away with the first puff of wind.<\/p>\n
So it will be for everything that some people have worked for in this life. As we keep this paradigm in mind, many of the New Testament passages which speak of fire make much more sense.<\/p>\n<\/a>Do you have more questions about hell?<\/strong> Are you afraid of going to hell? Do want to know what the Bible teaches about hell? Take my course \"What is Hell?\" to learn the truth about hell and how to avoid hell.\r\n\r\nThis course costs $297, but when you join the Discipleship group<\/a>, you can to take the entire course for free.\n