<\/a><\/p>\nThe wicked forces Paul mentions in Ephesians 6:12 want to make you think that they are a strong tower, or that they tower over you, but the Bible tells us, as we will see by the end of today, that although they seem to be a forbidding force, they have built on a faulty foundation, and so their tower will fall before the power of God and the army of the church.<\/p>\n
We have nothing to fear from them.<\/p>\n
The word against<\/em> is found six times in Ephesians 6:11-12. Paul uses the word so frequently because he wants to remind us of the intensity of the battle. We are facing an enemy is completely against us and so we must be against them. There is no possibility of compromise or negotiation (cf. 1 Cor 6:14-17).<\/p>\nWe must stand against the devil and his minions with every ounce of our effort and being. When it comes to this battle between the soldiers of Christ and our enemy of darkness, there is no common ground. There is no compromise. There is no peace process. The two sides are totally against one another.<\/p>\n
Paul begins, not by telling us who we are struggling against, but by reminding us who we do not <\/em>struggle against. Paul says we are not wrestling against flesh and blood. <\/em>This is a reference to other humans. Throughout Scripture the term flesh and blood<\/em> is used as a way of referring to other members of the human race (Gal 1:16; Heb 2:14).<\/p>\nThis will be significant as we consider the other terms, for all the other terms in Ephesians 6:12 can refer to human beings. But Paul says, \u201cNo. As I list these titles that we struggle against, don\u2019t think of the human beings that you identify with these titles. Instead, recognize that there are powers or forces behind <\/em>the human beings which have enslaved and captivated them. As we wrestle with the powers, our goal is not to defeat the human beings, but to liberate and free them.\u201d<\/p>\nThis is critical for us to recognize when we think of our foe on the field of battle. When most people think about their enemies, they think of humans. They imagine people of other countries, other religions, other races, other tribes, other economic classes, other families, other political parties, and other gangs. Some view the police as enemies, while the police view criminals as enemies. Whenever you wish that harm would fall upon someone else, you are thinking about them as your enemy.<\/p>\n
But people are not <\/em>our enemy.<\/p>\nIt doesn\u2019t matter who they are, what they believe, and how they behave. Though we may fight against other people in the family room, argue with coworkers at our jobs, sue one another in a court of law, disagree with each other in the political arena, or even sometimes kill each other in the deadly combat of war, the people in these conflicts are not our enemies.<\/p>\n
Yes, they may engage in violence against you and do all sorts of hateful and hurtful things toward you, but they only do such things because they are trapped and enslaved by the true enemy. And when we treat them like our enemy, we are showing that we too are enslaved and deceived by our true foe.<\/p>\n
Yet don\u2019t be relieved. Though our struggle is not against flesh and blood, our true foe is much more fearsome and sinister. In the rest Ephesians 6:12, Paul writes that we wrestle \u201cagainst principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.\u201d<\/p>\n
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Notice that Satan is not listed here. But the devil was listed with the very first use of against <\/em>back in Ephesians 6:11, where we read that we are to stand against <\/em>the wiles of the devil. So this is the first title we want to look at. The word devil <\/em>is the Greek word diablos. <\/em>The Hebrew equivalent is satan. <\/em>The word mean accuser, adversary, slanderer, or one who stands against others. The titles often carry the connotation of a prosecuting attorney who seeks to condemn and accuse people in a court of law.<\/p>\nSatan, or the devil, is the spirit of accusation in this world. It is the spirit of condemnation and false judgment. It is the spirit that tempts us to judge between right and wrong, when such judgments belong to God alone.<\/p>\n
But moving on from Satan, Ephesians 6:12 lists the four titles of spiritual forces we must stand against. They are the entities that carry out the work of the devil on earth.<\/p>\n
Principalities<\/h3>\n
The first title listed in Ephesians 6:12 is principalities. <\/em>This is the Greek word arch\u0113<\/em>, which literally means \u201cbeginning,\u201d but when used in connection with people, it refers to their rulers or principle leaders.<\/p>\nIndeed, the word refers to the authority figures of human groups. In numerous places throughout Scripture and other Greek literature (cf. Titus 3:1) the word is used to describe earthly rulers, kings, governors, or magistrates. Indeed, the term almost never refers specifically to evil spirits or demons, but instead to human leaders and rulers.<\/p>\n
Now since the word most often refers to human leaders and rulers, it would be tempting to think that Paul is saying that we must struggle against evil human rulers.<\/p>\n
But Paul has already told us that this is not the case. Our struggle is not against flesh and blood. We are not wrestling against human rulers. And yet, the word clearly refers to human rulers. So what does Paul mean?<\/p>\n
He means that there are powers, systems, traditions, structures, laws, and permissions that lie behind every earthly ruler, and it is against these that we struggle. They are the spoken or unspoken rules and cultural norms by which we allow certain people, groups, or institutions to tell others what to do.<\/p>\n
The human leaders are just as blindly enslaved to them as everyone else, and so as we struggle against these power structures, we seek to liberate both the ruler and the ruled from the set of crushing rules that enslave us all.<\/p>\n
So as you think of the way some governments, rulers, kings, and authorities misuse, abuse, and subjugate the people under their rule for their own benefit, this is the power of the arch\u0113<\/em>, or principalities, at work. We are to struggle against such power structures as we seek to liberate and free people so that all can become who God wants them to be through liberty, love, and justice.<\/p>\nPowers<\/h3>\n
The second term in Paul list is powers. <\/em>The Greek word is exousia, <\/em>and powers<\/em> is a fine translation, but it could also be translated as \u201cauthorities.\u201d It is a close synonym to arch\u0113,<\/em> refers to the permissions and structures which allow persons in power to rule.<\/p>\nIt specifically has in mind the power of decision making and law making. Together, principalities and powers are \u201chuman power arrangements,\u201d such as political, religious, and economic structures and leaders. The terms refer to both the power of the rulers and the way these rulers make laws and govern people.<\/p>\n
Rulers<\/h3>\n
The third title is the rulers of the darkness of this age. <\/em>The word for rulers <\/em>is kosmokratoros<\/em>, and is used only here in the New Testament. It is made up of two words, kosmos, <\/em>meaning \u201cworld,\u201d and the verb krate\u014d<\/em>, meaning \u201cto control, seize, or rule.\u201d So the kosmokratoros<\/em> are the world rulers, or world forces that dominate this world.<\/p>\nInterestingly, the verb krate\u014d <\/em>is related to the noun kratos, <\/em>which was referenced back in Ephesians 6:10 (as \u201cmight\u201d). Kratos was also the Greek god of war. So when Paul refers here to kosmokratoros, <\/em>he might be thinking of the world forces and domination systems that lead humans toward warfare and violence.<\/p>\nIndeed, Paul goes on to describe these world rulers as being of the darkness of this age. <\/em>The concept of darkness as it relates to this age has a rich imagery in Scripture, beginning with Genesis 1:2 (in the LXX) and the oppressive and ominous darkness that covered the face of the earth.<\/p>\nMetaphorically, the word refers to the moral and spiritual ignorance that darkens the minds of unbelievers (cf. Acts 26:18; 2 Cor 4:4-5; Eph 4:17-18; 5:8, 11). Scripture often equates this darkness with the human inclination toward violence and warlike behavior that leads to death (Matt 4:16; Luke 1:79; 22:53; John 3:19).<\/p>\n
This theme of the darkness that blinds people about the ways of God and leading them instead toward violence against one another fits perfectly with the mythical imagery of Kratos, the god of war. Kosmokratoros<\/em> is the world-dominating spirit of war and violence that rules this age.<\/p>\nWe can think of Daniel 10:13, 20 which tells us that in Daniel\u2019s day, the Persian and Greek empires were controlled by two angels who were attempting to prevent God from carrying out His plans. Both the Persian and Greek Empires wanted to control the world. Hitler and Napoleon both wanted to control the world, so they possibly could fall under this category.<\/p>\n
But it is not just power hungry emperors and dictators who can be identified with this title, for once again, it is not the human leaders themselves<\/em> who are identified by this title, but the violent power behind <\/em>the rulers. This would include any political rule, economic policy, or educational system that exert power toward a stance of violence and war against the people of this world.<\/p>\nReligious institutions would be included in this as well. Even churches even be influenced and identified with the kosmokratoros. <\/em>Any church that calls for violence, warfare, or hatred toward other religious groups of sets of people has fallen prey to this fallen and evil power.<\/p>\nAs long as our minds are blinded to the truth of God\u2019s love, forgiveness, grace, and mercy toward all, <\/em>we will be tempted to encourage violence and wage war against others. Only when we learn the truth revealed by Jesus on the cross about ourselves and about God, and how to live in this world, will war end and violence cease. We, as followers of Jesus, must struggle and wrestle against all kosmokratoros <\/em>that lead us toward hatred and violence against others.<\/p>\n<\/p>\n
Spiritual Hosts<\/h3>\n
The fourth and final term, spiritual hosts of wickedness in the heavenly places,<\/em> reminds us that there are scores upon scores of these wicked enemies. The word hosts <\/em>is not actually in the Greek text, but is provided for clarity. Since the theme of the text is about spiritual warfare, it might have been better to supply a militaristic word, such cohorts, legions, or battalions.<\/p>\nThe term that is <\/em>in the Greek is pneumatika. <\/em>Curiously, pneumatika <\/em>is usually related to spirit-filled people and their use of spiritual gifts in serving others (1 Cor 2:15; 9:11; 14:1). But here, the word is modified with the noun pon\u0113rias, <\/em>which means \u201cwickedness\u201d or \u201cevil\u201d (cf. Matt 22:18; 1 Cor 5:8).<\/p>\nSo while we, as spirit-filled people, are good pneumatika<\/em>, these beings against whom we fight are evil pneumatika<\/em>. While we fight with the power of the Holy Spirit, these beings fight with the power of evil spirits.<\/p>\nThis contrast being our holy spirituality as Christians and the evil spirituality of our foe is further made with the descriptive term in the heavenly places <\/em>at the end of Ephesians 6:12. As a result of this description, some people think that spiritual warfare is taking place in heaven itself, so that the hosts of wickedness are battling angels in the spiritual realm only.<\/p>\nSupport for this idea is found in Job 1\u20132 where Satan enters the courtroom of God to challenge God about the righteousness of Job, and in Revelation 12:7-17 which describes this war in heaven between the angel Michael, the dragon, and the two sets of angels that follow both. But this is not what this phrase in the heavenly places <\/em>means.<\/p>\nThe phrase has already been used several times in the letter to the Ephesians (cf. 1:20; 2:6), and in each case, it refers to the spiritual reality that consists of life with God here and now on this earth. The phrase does not refer to what occurs in heaven itself, but to what occurs when the rule and reign of heaven takes root upon this earth. It has in mind the words of Jesus from Matthew 6:10, where He prayed that God\u2019s will would be done on earth, as it is done in heaven.<\/p>\n
So while the phrase in the heavenlies<\/em> does refer to a spiritual reality, it refers to the spiritual reality as it is seen can carried out in the physical realm, here on this earth, during our lives now.<\/strong><\/p>\nFar too often, Christians focus so much on eternity and the afterlife, that they neglect the work that God has called us to do here and now in our lives. As someone once said, \u201cSome Christians are so heavenly minded, they are no earthly good.\u201d When this happens, we allow the spiritual hosts of wickedness to have their way on their earth.<\/p>\n
As Christians, we are seated with Christ in heavenly places so that we can rule and reign with Christ here on earth, not only in the future, but also (primarily!) during our lives now. The battle is a spiritual battle, but it has far-reaching ramifications and consequences in the physical world.<\/p>\n
We do battle in the spiritual world by seeking to help people in the physical world.<\/strong><\/p>\nThese spiritual hosts of wickedness are seeking to destroy people\u2019s lives, inhibit the truth of the gospel from spreading upon the earth, and hinder the effectiveness of the church. We struggle against these forces with all our might so that lives can be saved, the gospel can spread, and the church can serve others in this world. The struggle is spiritual in nature, but physical in how it manifests in this world.<\/p>\n
Thankfully, Jesus, our Commanding Officer, fights with us in this battle, telling us where to go and what to do so that we can be successful against our foe. The truth of Ephesians is that we, as the followers of Jesus, have been specially called and gifted to carry out the will of God on earth, just as God\u2019s will is carried out in heavenly places.<\/p>\n
It remains the church\u2019s task not only to proclaim to people that they have been redeemed from the darkness that once held them in bondage, but also to proclaim to the Powers that they are not supreme. That Christ is their sovereign.<\/p>\n
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Do you want to wrestle against wicked forces? We have learned a bit in this study about who these forces are. In previous studies, we have learned that our primary task in spiritual warfare is to stand our ground against these wicked forces<\/a>.<\/p>\nOne of the primary ways we do this is by putting on the full armor of God. It is to this idea we turn in the next study…<\/p>\n<\/a>Do you want to learn about spiritual warfare and how to put on the full armor of God?<\/strong> If you want to defeat sin and gain victory in your life over temptation so you can better follow Jesus, take my course on the Armor of God as it is explained in Ephesians 6:10-20. \r\n\r\nThis course costs $297, but when you join the Discipleship group<\/a>, you can to take the entire course for free.\n