Eph 6:10<\/a>), and none of us are Lone Rangers in this battle. We need the people on either side of us to remain strong and healthy so that they can defend and help us in our times of need, just as we help and defend them in theirs.<\/p>\nBut what should we pray? Victor L. Walter performed a study of all the prayers, prayer instructions, and prayer promises in the Bible and discovered some shocking insights about what biblical prayer looks like. For example, he noticed that many prayers were initiated by God instead of by a human.<\/p>\n
Victor Walter also found that most prayers were for groups of people, rather than for individuals. If a prophet or apostle had an issue with a person or a solution for a problem they faced, they spoke directly to that person about it, rather than praying to God for it.<\/p>\n
He also noted that the Bible doesn\u2019t contain any prayers for the unredeemed. All prayers are only for the people of God. This doesn\u2019t mean that the unredeemed should be ignored. Rather, while people pray for the redeemed, they witness to and evangelize the unredeemed.<\/p>\n
Finally, prophetic and apostolic prayers seemed to focus primarily on strengthening and supporting what was already working, rather than fixing or correcting what wasn\u2019t. So if a church was known for its faith, Paul would pray that their faith would increase even more (cf. Col 1:4, 6).<\/p>\n
All such prayers make sense in light of spiritual warfare. On the field of battle, our primary concern is the health and well-being of our fellow soldiers, rather than the prisoners we are trying to free and rescue. If the solders are wounded, we cannot rescue anybody.<\/p>\n
Furthermore, rather than send communication to God about the soldiers to our right or left, it is much easier to simply talk to the soldiers on our right and left. And of course, on the field of battle, we want those who have special skills and abilities to grow in the power and effectiveness of those abilities.<\/p>\n
In modern warfare, snipers are commanded to spend time practicing as a sniper. The same is true in spiritual warfare. Gifts are given so that we practice and use them. These are the sorts of things we can pray for when we pray for the saints. We should pray that teachers become better at teaching, that servants become better at serving, that givers become better at giving. We do not focus on praying to fix people’s weaknesses, but pray that they become more effective in their areas of strength.<\/p>\n
Ephesians 6:18 has revealed the five flags of sending our messages to God. But what about receiving His messages to us? Victory on the battlefield requires two-way communication. It is essential that we not only send our messages to God, but also perceive His messages to us. Thankfully, there are many ways God communicates His will and commands to us. One of these methods of messaging us is discussed by Paul in Ephesians 6:19-20.<\/p>\n
<\/p>\n
Perceiving the Messages of God (Ephesians 6:19-20)<\/h3>\n
In the last two verses of this section on the spiritual armor, Paul has invited his readers to pray for him so that he can properly communicate to them the words of God. Why does Paul give such an instruction? Because it is through the preaching and teaching of Scripture that we hear back from God.<\/p>\n
Just as the Roman military had people who were tasked to receive the flagged messages from other units and commanders and then pass these messages on to their own commanders, so also, there are those within the church who are tasked to receive the messages from God and pass these messages on to the people. Paul was one such person, and so he asks the Ephesians to pray for him so that He can accurately and boldly proclaim God\u2019s message to them.<\/p>\n
When it comes to messaging with God, it is not a monologue in which we do all the talking. No, God communicates back to us. There are numerous ways He can do this. He can do it through the inner, whispered guidance of the Holy Spirit. He can do it through angels, dreams, and visions. He can do it through Scripture itself as we read and study. And God can communicate to us through those people who are specially gifted to preach and teach the Word of God.<\/p>\n
Though many Christians say they never hear God hear God speak to them, every Christian receives direction from God by reading the written Word of God and by hearing it preached and explained to them.\u00a0 Paul wanted to boldly and clearly proclaim the messages from God to the people of God, and so he asked his reader to pray for him so that he might do so with boldness.<\/p>\n
There a few noteworthy things about Paul\u2019s statements in Ephesians 6:19-20. First, he wants utterance <\/em>to be given to him. The Greek word he uses here is logos\u00b8 <\/em>which is the Greek word for \u201cword.\u201d In Ephesians 6:17, in speaking about the sword of the Spirit as the word of God, Paul used the Greek word rhema<\/em>, but here he goes back to the normal term for Scripture, which is logos. <\/em>This means that Paul wants to provide direct and clear revelation from God to those who hear him preach and teach.<\/p>\nAnd what is it that Paul wants to proclaim? He says that his message is about the mystery of the gospel. <\/em>The gospel, of course, is the good news about Jesus as proclaimed in the pages of Scripture. The mystery <\/em>of the gospel is a particular truth of the gospel that was hidden for ages and generations, but which had been made clear in the days of Jesus and the apostles (Col 1:26).<\/p>\nThis mystery was that in Jesus, there were no longer any \u201cinsiders\u201d or \u201coutsiders\u201d before God, for all were now insiders. Jews and Gentiles alike were now invited to become one family, one group, in Jesus Christ, thereby forming the church. This is the truth that Paul wanted to proclaim.<\/p>\n
Why does he want to proclaim this truth? Because this is a central truth for spiritual warfare. The lies and deceptions of the devil lead humans to war against each other. But when we realize that we are all one in Jesus Christ, that our enemy is not flesh and blood, we can then work to make peace with other human beings, regardless of their race, religion, or culture.<\/p>\n
The mystery of the gospel is a warfare truth, breaking down dividing walls of hostility (cf. Eph 2:11-22), and the human rivalries that lead to accusation, blame, and violence. The truth of the gospel is a rallying cry about how Jesus has defeated sin, death, and the devil so that we humans, who formerly hated one another, can now live at peace with one another, presenting a united front against our true enemy.<\/p>\n
This is why preaching the gospel is warfare activity. It is how we advance the front line against our defeated foe. As the gospel is preached, the Kingdom of God advances, overtaking the enemy fortress of deception, death, and darkness.<\/p>\n
Indeed, Paul has firsthand knowledge and experience of this front line warfare, and he indicates this by describing himself as an ambassador in chains. <\/em>Paul wrote the letter of Ephesians from prison, likely while being chained between two Roman guards. And he was in prison because he had declared the gospel, and was facing a death sentence for the same reason.<\/p>\nYet Paul wanted to boldly proclaim and live the gospel, regardless of the consequences that came upon him. So he likely preached the gospel to his captors, the Roman guards, and he prepared to preach the gospel to Caesar as well.<\/p>\n
In this way, Paul reveals the gospel truth that neither the Roman guards nor the Roman emperor were his enemies. Rather, they too were his brothers, but they had been trapped by the deceptive lies of evil spiritual forces. Paul recognizes this, and sought to proclaim the gospel to them in hopes of liberating them from the prison they themselves are in.<\/p>\n
Paul was not the prisoner, but was an ambassador to those who were in prison. Though he might have been sent to prison by the Roman government, he knew that he had actually been sent there by God, to boldly proclaim liberty and freedom to the people who were truly <\/em>in prison. And so he asked for boldness to keep proclaiming the message of God to them.<\/p>\nThere is power is the proclamation of the gospel, for it is through the truth of the gospel that lives are changed and the kingdom of God is unveiled upon this earth. For reason, Paul asked that others pray for him to boldly proclaim the gospel.<\/p>\n
Conclusion<\/h2>\n
On the field of spiritual warfare, we must communicate with God, and God must communicate with us. Ephesians 6:18-20 has shown the five elements to our messages to God, and one of the primary ways that God sends messages to us. Without such back-and-forth messaging, the battle would be chaotic, many lives would be lost, and God\u2019s rule and reign would not advance upon the earth.<\/p>\n
The way we communicate with God and allow Him to communicate to us is through prayer. Prayer is a powerful warfare activity.<\/p>\n
Through prayer, we make our needs known to God, and call down fire power from heaven to defeat the forces of darkness arrayed against us.<\/p>\n
Through prayer, we listen for the leading and guidance of God, as He speaks to us through the Spirit and the power of biblical teaching.<\/p>\n
Through prayer, we coordinate our attacks against enemy strongholds with the command and goals of God, so that enemy strongholds are destroyed, deceptions are laid bare, and people are freed.<\/p>\n
If you want to be victorious on the field of battle, do not neglect the power of messaging God through prayer.<\/p>\n<\/a>Do you want to learn about spiritual warfare and how to put on the full armor of God?<\/strong> If you want to defeat sin and gain victory in your life over temptation so you can better follow Jesus, take my course on the Armor of God as it is explained in Ephesians 6:10-20. \r\n\r\nThis course costs $297, but when you join the Discipleship group<\/a>, you can to take the entire course for free.\n