Ephesians 2:13-17<\/a>, where we saw that in the days of Jesus and Paul, Gentiles and Jewish women did not have the same access to God in the temple as Jewish men did. But Jesus broke down all these barriers and dividing walls of hostility, so that now everyone has the exact same access to God.<\/p>\nThere is no hierarchy. There are no favorites. There are no classes of people who have a special “in” with God. Paul is saying, \u201cAll have access. Both Jews and Gentiles have access. Both men and women. There is no privileged race or person or sex. There is no privileged class or position.\u201d<\/p>\n
Some religions and cults teach that only priests and pastors have access to God. That is not true. Catholicism teaches that Mary, the mother of Jesus has privileged access to Christ. That is not true either. First Timothy 2:5 says there is one mediator between God and man\u2014Christ Jesus. If you want to go to God to confess your sins, or to ask for a request, you can! You don\u2019t have to go through Mary. You don\u2019t have to go through a priest or a pastor. You don’t even need to go to a special building such as a church or temple. You have Top Level Access to God all the time, anywhere you are. Hebrews 4:16 says that now we ourselves can come boldly before the throne of grace.<\/p>\n
And of course, Paul writes that this access to the Father is provided by the Spirit, which is the Holy Spirit.<\/p>\n
Here’s how this helps us today.<\/p>\n
Today, we all have the tendency to think that some of us are closer to God than others. Some of us think that pastors have a better chance of getting their prayers answered because they are closer to God. So when we have a prayer request, we ask our pastor to pray for us. But pastors are not any closer to God than anyone else. God hears and answers your prayers just as much as the prayers of a pastor or priest. We all have equal access.<\/p>\n
Some people think that church attendance, or political views, or vaccination status, or educational degrees, or moral ability makes one person closer to God than someone else. But again, none of this is true. We all have equal access to God the Father through the Holy Spirit. There is no special class of people. And the minute you start thinking that you are on better spiritual footing than someone else is the minute you start dividing from them.<\/p>\n
So when it comes to living in unity with others, the first step is to realize that all of us have equal access to God through the Holy Spirit. Nobody is first in line.<\/p>\n
The second truth is similar, and is found in Ephesians 2:19.<\/p>\n
Ephesians 2:19. Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God.<\/strong><\/p>\nThe term strangers<\/strong> (xenos<\/em>) is a word for a short time resident\u2014a transient. In today\u2019s terminology, we would say \u201chomeless.\u201d<\/p>\nThe term alien or foreigner<\/strong>, (paroikos<\/em>) is a word for a person who is living in a country other than the one they were born in. They have no inheritance rights, no secure protection under the law, no voting rights. In our day, we would call them illegal aliens.<\/p>\nThese two terms together show how much we do not belong. These are repeated ideas from Ephesians 2:12.<\/p>\n
We were strangers and foreigners. We were homeless aliens, without rights or protection.<\/p>\n
But we no longer<\/strong> carry that description.<\/p>\nRather, also in Ephesians 2:19, we are fellow citizens with the saints<\/strong>. We often think of saints as having special rights and privileges; special access to God. But Paul says we are fellow citizens with them. Whatever they have, we have. Whatever rights they own, we own. In fact, in Ephesians 1:1, Paul wrote that all believers are saints, and therefore, all believers are citizens.<\/p>\nCitizenship was a prized possession in the time of Paul. Men and women would work their whole lives and pay huge amounts of money in order to become citizens of Rome. But if being a citizen of Rome was special, imagine how great it is to be citizens with the saints? According to Ephesians 2:19, that is what we are.<\/p>\n
But more than just citizens, we are also members of the household of God<\/strong>. Now think about it. What is better? Being a citizen of Rome, or being a heir to the throne of the Roman Empire? America is not a monarchy, so think of England. Which would you rather be? A citizen of England, or a prince or princess of England? Of course we would want to be the prince or princess! And Paul says here, that is what we are.<\/p>\nOur third title is that we are members of the household of God. Not only are we saints because we are citizens, we are princes and princesses because we are members of God\u2019s household. These are the titles we have in Christ.<\/p>\n
There are two ways that this helps us live peacefully in this world with others.<\/p>\n
<\/p>\n
First of all, similar to what we saw in Ephesians 2:18, all followers of Jesus are on equal footing with each other in the kingdom of heaven. Yes, we are royalty as members of the household of God, but we are\u00a0all\u00a0<\/em>royalty. That means that we are all on equal footing. Seeing other Christians as other princes and princesses in the family of God will help us live in peace and unity with them, even if we have areas of disagreement.<\/p>\nBut here is the second thing to understand, and this second truth helps us live in peace and unity with the rest of the world … with those people who are not Christians.\u00a0Since we are citizen of heaven and members of the household of God, this means that we now are aliens in\u00a0this world.\u00a0<\/em>Although we were aliens and strangers to the kingdom of heaven, we are now aliens and strangers to the kingdom of this world.\u00a0 Since we are citizens of heaven, this makes us foreigners and strangers in this land, in this world.<\/p>\nSo when we see the world doing things that are contrary to God’s will, or that we disagree with, we can now respond in two ways. Rather than condemn the world and create division and strife, we can first of all just shake our heads sadly and think to ourselves, “What a strange way of doing things … it seems backward and updside-down, but then, this is a different land I am in, and they do things quite differently here.” You see, when it comes to living in this world, it is we who are the strangers in a strange land. It is we who are aliens in a land not our own. And this world lives and operates quite differently than the kingdom of heaven, from which we come.<\/p>\n
However … and here’s the key … it is true that the way this world operates is destructive and damaging. Why? Because it operates according to the principles of the kingdom of darkness. The ways of the kingdom of God truly are better.<\/p>\n
But since we are aliens and strangers to this land, we do not have a voice here. We do not have rights here. So we cannot just go around accusing and condemning people for their backward ways. We are the foreigners and do not have the right to do that here.<\/p>\n
Instead, what we can do is live in such a way amongst ourselves that the watching world sees how we live in love and unity with each other, and says to themselves, “Hey, I want that too!” When we live the rules of the kingdom of God before a watching world, they want what we have and will learn from our example to live in love and unity as well. We show the world by how we live that\u00a0there is another way, a better way. A way of peace, love, grace, forgiveness.<\/p>\n
Indeed, this is exactly how Jesus showed us the new way of living, and we are now expected to follow His example, and show the world this new way of living as well. This is exactly what Paul writes in Ephesians 2:20.<\/p>\n
Ephesians 2:20. \u2026 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone,<\/strong><\/p>\nThe foundation of the apostles and prophets<\/strong> that Paul refers to here is the teachings of the apostles and prophets, which we now think of as the Old and New Testaments of Scripture.<\/p>\nThe apostles were those who personally witnessed Christ and were taught directly by Him. There are no more apostles today. But the apostles left something for us\u2014they left writings about Christ. We know these writings as the New Testament. Paul says here that the first foundation we have is the writings of the apostles which is the New Testament. The writings and teachings of the prophets are found in the Hebrew Scripture, which we call the Old Testament.<\/p>\n
And as Paul points out in the last part of Ephesians 2:20, Jesus Christ is the chief cornerstone<\/strong>. In other words, Jesus Christ is the central truth of Scripture, to whom all Scripture points, and in whom all Scripture is fulfilled. Jesus is the scarlet thread on every page. He is the fulfillment of every law. He is the beginning and the end. He is what it is all about (John 5:39).<\/p>\nThe cornerstone is the foundational stone of a building. When a building in ancient times was being constructed, the first and most important stone to be laid was the cornerstone. If it was prepared and laid correctly, the building would be square and strong. If it had imperfections and was laid poorly, the building would be flawed and weak (cf. Isa 28:16).<\/p>\n
It is just like when you\u2019re laying shingles on a house, or plowing rows in a field. The first shingle and the first row must be perfect, or all the rest will be out of place.<\/p>\n
Paul is saying that Jesus, as the chief cornerstone, showed us how to live with one another in this world. Jesus did this by following, fulfilling, and even guiding and inspiring the teachings of the apostles and prophets. So when we follow the example of Jesus, we are also obeying and fulfilling the teachings of Scripture.<\/p>\n
And when we do this, this is how we show the world a better way to live. A way guided by love and forgiveness, that results in peace and unity.<\/p>\n
In fact, a focus on Jesus as the chief cornerstone will in itself create peace and unity. We humans so often get dived by how we identify ourselves.<\/p>\n
Today, we are divided by who we follow: Moses, Mohammad, or Mahatma Gandhi. We are divided by our political persuasion: Democrat or Republican. We are divided by our vaccine status. We are even divided by our pronouns.<\/p>\n
But what if we as followers of Jesus stopped identifying with these divisive things, and started instead to identify as a follower of Jesus. How do you identify? I identify as a follower of Jesus. That’s unifying, isn’t it?<\/p>\n
When we live in these ways, this is when the church comes together as God wants, lives in this world as God desires, and therefore, shows the world a better way to live.<\/p>\n
Ephesians 2:21-22. In whom the whole building, being joined together <\/strong>grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.<\/strong><\/p>\nThere are two words in Greek for “temple.” The first, hieron<\/em>, is used for the whole building and vicinity. It is used for the temple grounds. That is not the word used here.<\/p>\nThe word used here is\u00a0naos<\/em>. It has in view just the part of the temple where God dwells.<\/p>\nDuring the time of Solomon’s temple, God\u2019s presence was in the Holy of Holies\u2014the most sacred part of the temple. That is what is in view here. But, as I mentioned, only the High priest could enter the Holy of Holies, and that only once a year.<\/p>\n
But when Jesus died on the cross, the veil which separated man from God in the Temple was torn in two from top to bottom. This symbolized that the breach had been filled. The separation had been spanned. The wall had come down.<\/p>\n
In A.D. 70, the temple was destroyed. Does that mean that God no longer has any temple? No! 1 Corinthians 3:16 and 6:19 tells us that Christians are now the temple of God. We are each a temple individually, and we are also being built into one glorious temple for God. We are the new Holy of Holies.<\/p>\n
<\/p>\n
And that is what Paul is saying here. When we follow the example of Jesus by living with love, grace, and forgiveness toward each other and toward the watching world, God forms and grows us into a temple for Himself, a dwelling place for God.<\/p>\n
God does not dwell in a building made by human hands, but in the body of Christ, which is formed by the Spirit of God, and which goes forward into the world with the love of Jesus.<\/p>\n
Only in this way will God\u2019s temple in the world rise up, not as a temple built with human hands, but as a the people of God who follow Jesus into the world to love and serve whomever we meet.<\/p>\n
This somewhat goes back the question from a reader we discussed above.<\/p>\n
Many of us Christians want to see God more at work in our life and in this world. Well, that happens by loving and serving others in this world the way Jesus loved and served us. As we live and act like Jesus in this world, God forms His temple, His body, in our midst. As we live together in peace and harmony with one another, working to reveal Jesus Christ and the Kingdom of God to this world, God shows up among us, and people will say, \u201cTruly, God is in their midst. Truly God is dwelling among them.\u201d<\/p>\n
This concludes our study of Ephesians 2.<\/p>\n
Back at the end of Ephesians 1, in the study of Ephesians 1:20-23<\/a>, I pointed out that God wants His way of life to become reality here on earth. We all want this as well. We want God to rule and reign on this earth. We want peace and justice and truth to become the norm.<\/p>\nBut this world seems to be dominated by the opposite. Rather than peace and justice, we have hatred, violence, deception, and injustice.<\/p>\n
So if God wants His way of life to rule and reign, how does this happen? How does it come about? Ephesians 2 was Paul’s answer to that question.<\/p>\n
God wants to solve the problems of this world, and He did so by sending Jesus to create the church. While Jesus is the answer to all the problems of the world, the church is how Jesus lives and talks and acts in this world.<\/p>\n
The church is how Jesus accomplishes changes in the world.\u00a0<\/strong><\/p>\nWhen the church steps up as the body of Christ, we, as the hands, feet, and voice of Jesus Christ, will fill everything in every way, and the power of God will flow through us to transform this world in ways that Jesus wants and desires.<\/p>\n
Jesus is the head of the world and the head of the church, and as such, the church fills the world and transforms it into the ways of the Kingdom of God.<\/p>\n
We have now seen in Ephesians 2 how the church as the body of Christ becomes the catalyst the creates love, peace, and unity in a world filled with hatred, violence, and division. We show the world a better way to live by following the example of Jesus through living in peace and unity with each other. As we live in peace and unity with other brothers and sisters in Jesus Christ, the world takes notice, and learns from us how they too can live in peace and unity. In this way, the peace of God spreads over the earth.<\/p>\n
Paul takes this theme and builds on it further in Ephesians 3, which is where we pick up next time.<\/p>\n","protected":false},"excerpt":{"rendered":"
Strife, division, and hostility are not new in our day. They have been present since the beginning of the world when Cain killed Abel, or even before that when Adam blamed Eve for why he ate the forbidden fruit. Blame, accusation, violence, and death are the foundational characteristics of our culture. But it does not need to be that way, and this is not what God wants. God calls us to live differently in this world, and Jesus showed us how this could be done. In Ephesians 2, Paul explains how Jesus showed this to us and how we should live in light of what Jesus showed us.<\/p>\n
Ephesians 2:18-22 is the final section in Ephesians 2 which shows us how God brings peace and unity to this world through the church. If we want peace and unity in this world, then it begins by living in peace and unity with other members of the family of God. Ephesians 2:18-22 shows us how this happens.<\/p>\n","protected":false},"author":1,"featured_media":44393,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[2297,2230,2296],"tags":[1745,3303,1350,1301,1337,3293,1911],"class_list":{"0":"post-53905","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-redeeming-god","8":"category-redeeming-scripture","9":"category-z","10":"tag-church-unity","11":"tag-ephesians-218-22","12":"tag-kingdom-of-god","13":"tag-love","14":"tag-peace","15":"tag-redeeming-god-podcast","16":"tag-unity","17":"entry"},"yoast_head":"\n
How Homeless Aliens Change the World (Ephesians 2:18-22)<\/title>\n \n \n \n \n \n \n \n \n \n \n \n \n \n\t \n\t \n\t \n \n \n \n \n \n\t \n\t \n\t \n