When I first taught Ephesians about twenty years ago, this is how I taught it<\/a>.<\/p>\nBut I have since come to a completely different understanding of the message of Ephesians, and in my new understanding, Paul’s words in Ephesians 3:1-14 are not a tangent, not a rabbit trail, but are rather a perfectly logical follow-up point from what Paul has written so far in this letter.<\/p>\n
Paul\u2019s primary point in Ephesians can be summarized in one word: \u201cPeace!\u201d Through Jesus, there is peace with God, peace with one another, and together, all of us are working toward universal peace (which includes bringing the principalities and powers back into their proper place).<\/p>\n
So Paul\u2019s point in Ephesians 3 is that he wants the Ephesian Christians to live at peace with each other. This follows naturally from what Paul has just written in Ephesians 2 about how Jesus showed us the way to live in peace with each other.<\/p>\n
The reason we are to leave in peace with one another is because the world doesn\u2019t know how to attain peace, and if we live at peace with each other, the world will learn how to live in peace by watching us and learning from us.<\/p>\n
And Paul knows that before he can ask the Ephesian Christians to live in peace with each other, he needs to show them how he himself is following the example of Jesus. This is what Paul explains in Ephesians 3:1-13, how he himself is following the example of Jesus is seeking peace with others.<\/p>\n
I am not going to be able to cover this entire section in this one study, so we will split it up into two, looking at Ephesians 3:1-7 this time, and Ephesians 3:8-13 next time.<\/p>\n
<\/p>\n
Ephesians 3:1. For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles …<\/strong><\/p>\nPaul begins by pointing out that his attempt to follow Jesus into the way of peace ended up with him in prison. As Paul writes this letter to the Ephesians, he is sitting in a prison in Rome.<\/p>\n
Of course, even though he is a prisoner in Rome, Paul does not consider himself a prisoner of Rome. Paul says that he is a prisoner\u00a0of Christ Jesus.\u00a0<\/em>Paul knows that he is right where Jesus wants him to be.<\/p>\nIndeed, prison is the natural and normal consequence for someone who seeks peace in a world filled with violence.<\/p>\n
When Jesus sought peace, He ended up on a cross. So also, Paul’s quest for peace led him to prison, where he himself might die.<\/p>\n
Yet when peace is the goal, imprisonment and possible death is better than violence and bloodshed. And in a world that is ruled and dominated by violence, those who seek peace are viewed as the enemies, who must be silenced, imprisoned, or killed.<\/p>\n
So Paul is is prison because he followed Jesus into the way of peace.<\/p>\n
Finally, Paul writes that he is a prisoner\u00a0for you Gentiles.\u00a0<\/em>This does not mean that Paul was a prisoner because of the Gentiles. He is not blaming the Gentiles, especially not the Gentile Christians in Ephesus. Instead, Paul is saying that he is a prisoner “as an example” for the Gentiles, or as a way to reach the Gentiles with the truth that they too are now accepted into the family of God.<\/p>\nPaul is saying, \u201cI\u2019m in prison for your sake, to help you, to show you how this whole ‘peace’ thing works.\u201d<\/p>\n
We know this is what Paul means because he goes on in Ephesians 3:2-13 to explain how peace works.<\/p>\n
Ephesians 3:2. … if indeed you have heard of the dispensation of the grace of God which was given to me for you …<\/strong><\/p>\nThe word\u00a0dispensation\u00a0<\/em>is a word we don\u2019t use very much anymore. We saw it previously though in Ephesians 1:10. The Greek word is oikonomia. Oiko<\/i>\u00a0means house, and\u00a0nomia<\/i>\u00a0means law, so\u00a0oikonomia<\/i>\u00a0means \u201claw of the house.\u201d It is the rules by which a house or business is governed. Synonyms could be \u201cmanagement, stewardship, or an orderly arrangement.\u201d<\/p>\nIn Ephesians 3:2, Paul says that a dispensation was given to him, and so we could say, as some of your translations do, that he was given a stewardship\u2014he was made a steward<\/i>\u00a0or a\u00a0manager<\/i> over a certain task or responsibility. Paul was given specific guidelines from God by which he should live and function.<\/p>\n
What were these guidelines? Well, the verse says that he was a steward of the grace of God which was given to me for you.\u00a0<\/b>Paul was sent by God to declare peace to the Gentiles. To declare that there are not more outsiders and insiders, but that all are “insiders” with God.<\/p>\n
As the apostle to the Gentiles, Paul was the person God chose to take the message of peace to the Gentiles.<\/p>\n
<\/p>\n
Ephesians 3:3-4. … how that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ),<\/strong><\/p>\nThis message of peace to the Gentiles was something unknown to Jewish people prior to the ministry of Jesus and apostleship of Paul. Most Jews thought that God could accept Gentiles into His family, but only if they first became Jewish and kept the Mosaic Law. But Paul was showing that Jesus opened the door for all people, Jew and Gentile alike, to join the family of God. Everybody was on equal footing before God.<\/p>\n
Now Paul says he already wrote to them about this, which he did in two places already: Ephesians 1:9-10 and Ephesians 2:11-22. We discussed this mystery there as well, so we can now move on.<\/p>\n
Ephesians 3:5. … which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets:<\/strong><\/p>\nThe reason Paul refers to this truth as a mystery is because few people saw or understood the truth of it until Jesus revealed it and Paul proclaimed it.<\/p>\n
The idea that all people were on equal footing with God was a shocking idea for most people in Paul’s day (cf. Acts 10-15; Galatians).\u00a0The idea that God wanted to love and accept all people is definitely taught all over the place in the Hebrew Scripture, but it was such a challenging idea, most Jewish people didn’t understand it or believe it. It was a hidden truth. It was a mystery to them.<\/p>\n
In previous ages, humans have always operated under the \u201cus vs. them\u201d principle, which was a principle of rivalry, violence, and death (cf. Ephesians 2:1-3). But now we have a new revelation by the Spirit through the prophets and apostles, that all of us are one, and our struggle is not against each other (cf. Ephesians 6:12).<\/p>\n
But Jesus revealed the truth of God’s love for all, and Paul has learned this truth as well, and so is now declaring it to the world. Jews and Gentiles can now live in peace with each other because both are equal footing before God. This is what Paul writes in Ephesians 3:6.<\/p>\n
<\/p>\n
Ephesians 3:6. … that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel …<\/strong><\/p>\nSo instead of division, strife, and rivalry, we are all one family, fellow heirs of God, recipients of the promises (Ephesians 1:3-14; 2:11-22).<\/p>\n
Previously, only the Jews were heirs. Only the Jews had promises and covenants from God. Only the Jews were allowed near to God. Only the Jews had forgiveness of sins from God.<\/p>\n
But now they are being allowed in. Now they are being grafted into the body. Now they can partake\u2014or share\u2014in the promise of God! This is the mystery. It seems clear to us, but that is because it has been revealed to us.<\/p>\n
Jews who lived prior to Paul did not see this clearly. \u201cNo one knew the full meaning of God\u2019s promise to Abraham that \u201cin you all the families of the earth shall be blessed\u201d (Gen 12:3) until Paul wrote, \u201cAnd the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, \u2018All the nations shall be blessed in you\u2019\u201d (Gal 3:8).<\/p>\n
In Ephesians 3:7, Paul states that he effectively carried out this task of revealing the mysterious message of peace to the Gentiles.<\/p>\n
Ephesians 3:7. \u2026 of which I became a minister according to the gift of the grace of God given to me by the effective working of His power.<\/b><\/strong><\/p>\nThe word minister<\/b>\u00a0comes from the Greek word\u00a0diakonos,\u00a0<\/i>which could also be translated as deacon. Many churches have deacons. This is where that title comes from. A deacon is someone who serves in the church. They are those men and women who have the God given ability to see what needs to be done and do it \u2013 no matter how menial. They are wonderful people to have in a church \u2013 deacons and deaconesses. That is Paul\u2019s picture of himself in Ephesians 3:7. He calls himself a\u00a0diakonos<\/i>, a minister. He was a minister.<\/p>\n
Paul is just saying that this ministry was a gift given to him by God. The term\u00a0effective working<\/b>\u00a0is the Greek word\u00a0energion<\/i>\u00a0from which we get our word energy, and the word\u00a0power<\/b>\u00a0us the Greek word\u00a0dunamis<\/i>\u00a0from which we get our word dynamite. God was working in Paul with energy like dynamite to carry out the task given to him.<\/p>\n
<\/p>\n
And all of this divine energy and power to perform a ministry to the Gentiles led Paul directly into prison.\u00a0A lot of times we think that when we have divine power and energy to perform our God-given ministry, we will be led into popularity and fame. But when Jesus followed God, He ended up on the cross. When Paul followed his calling, he ended up in prison.<\/p>\n
Now, Paul is not done with this point about why he is in prison for following Jesus into the way of peace. He explains more in Ephesians 3:8-13, which we will cover next time. We will see that as a result of preaching peace to the Gentiles, this threatened the principalities and powers of this world, and so they put Paul in prison. However, by not fighting violence with violence, Paul was able to show the church, the world, and even the fallen powers of this world, that there was a better way to peace.<\/p>\n
In Ephesians 2, Paul wrote to the Ephesian Christians (and therefore to us as well), that we, as the church, are to lead the world into the way of peace by being an example to them of how to live in peace with people who used to be our enemies. But Paul knows that this is easier said than done, and so in the first part of Ephesians 3, Paul is showing the church how he himself is an example to them about how to live in peace with others.<\/p>\n
Paul is in prison as a result of his stand for peace, but Paul knows that this will only serve to prove the truth of what he is teaching. Paul leads by example, just as we, the church, are to be an example to the world. This is what we have begun to learn in this study of Ephesians 3:1-7, and we will pick back with Paul’s point next time in Ephesians 3:8-13.<\/p>\n","protected":false},"excerpt":{"rendered":"
In Ephesians 2, Paul encouraged his readers to live in peace with people they used to hate. Since this is much easier said than done, Paul begins Ephesians 3 by showing how he himself is living in peace with those who used to be his enemies. Indeed, Paul is prison as a result of his stand for peace, but Paul knows that this will only serve to prove the truth of what he is teaching. Paul leads by example, just as we, the church, are to be an example to the world. This is what we begin to learn in this study of Ephesians 3:1-7.<\/p>\n","protected":false},"author":1,"featured_media":48587,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[2297,2230,2231,2296],"tags":[3304,1337,3293,1911],"class_list":{"0":"post-53913","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-redeeming-god","8":"category-redeeming-scripture","9":"category-redeeming-theology","10":"category-z","11":"tag-ephesians-31-7","12":"tag-peace","13":"tag-redeeming-god-podcast","14":"tag-unity","15":"entry"},"yoast_head":"\n
A Prisoner for Peace (Ephesians 3:1-7)<\/title>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\t\n\t\n\t\n\n\n\n\n\n\t\n\t\n\t\n