evangel <\/em>referred to a good message which had immediate and lifelong positive implications for those who heard it. It was an announcement of liberty to the captives and freedom for the oppressed. It was the announcement that the enemy had been defeated, the war had been won. It was the declaration that the old ruthless and evil king had died, and a new king of peace, righteousness, and justice now sat on the throne.<\/p>\nWhen someone heard this message, their lives would be forever different. The good message was so revolutionary that the simple act of telling it to others caused great joy and brought great freedom to all who heard it.<\/p>\n
The Gutted Gospel<\/h2>\n But the typical evangelistic message of today does no such thing. Why not? For two reasons. First, we are leaving out most of the message. The typical gospel presentation shares a few facts about a man named Jesus who lived 2000 years ago, and then a few facts about what happens to us after death as a result, but leaves out everything relating to our life here and now. As such, the Gospel has been gutted of most of its persuasive power.<\/p>\n
And among those who do believe this pared-down gospel, there is no urgency to let the rule and reign of God expand in their lives, because this past and future Gospel isn\u2019t concerned with the here and now. And when lives don\u2019t change, and people do not reflect the love and peace of Jesus Christ, then our gospel presentations lose even more power, because the people we are talking to do not see why any of it matters. When we are not changed by the Gospel, they are not persuaded to believe the Gospel.<\/p>\n
The Gospel is about All of Life<\/h2>\n But when we begin to understand that the Gospel is about all of life, not just the past and the future, then we begin to view evangelism differently also. When we remember that the words \u201cGospel\u201d and \u201cevangelism\u201d are based on the same words, and when we realize that the Gospel is about all of life, then we begin to realize that evangelism is about all of life also. We begin to see that evangelism is not just something that takes place in a church with a preacher up front, or on a street corner passing out tracts, but is also something that takes place when we perform our jobs at work, when we fill out our taxes, and buy groceries, and watch a football game with our neighbor. If the Gospel is concerned with all of life, then the Gospel affects how we act and behave in all of life\u2019s situations, and therefore, everything we are doing is, by definition, evangelistic.<\/p>\n
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The Gospel Concerns All of Life<\/title>\n \n \n \n \n \n \n \n \n \n \n \n \n \n \n\t \n\t \n\t \n \n \n \n \n \n\t \n\t \n\t \n