In the first several posts of this series I raised the question about how God deals with Job in the book of Job, why I am asking the question in the first place, and some of my preliminary thoughts on a possible solution. In this final post, I will state the tentative solution itself. Of course, some of the recent comments on the previous posts have been making me rethink even this tentative solution. You all are awesome!
Tentative Solution
The primary problem we seem to have with how God treats Job is that Job doesn’t know what is going on. It would be one thing if Job were in on the divine wager: “Psst…Hey Job! God here. I’m gonna teach that pesky Satan a lesson, and I need to use you. You’ll probably lose everything, including your kids, get real sick, and everyone will tell you just to curse me, but hang in there, and I’ll reward you. What do you think? Shhh! Here comes Satan! Wink once for yes, twice for no!”
If that had been the case, and Job had agreed, we might view Job as more of a hero than a victim. (Of course, there would then be the issue of Job being willing to let his kids die…but we’ll leave that alone). People all the time are asked to do hard things for the family, or their country, sometimes at great personal cost. If they agree, they are rightfully viewed and treated as heroes.
So if Job was really God’s champion as I suggested in the previous post, then why didn’t God let Job know what was going on?
The reason, I believe, is that He couldn’t! To tell Job what was going to happen to him would be cheating. Satan, if he found out about it (which he probably would have – he’s a crafty creature), would have cried “foul!” He could have accused God of stacking the deck. (Bullet pointed out that God’s foreknowledge kind of does this too. It’s an interesting point. However, notice that Satan didn’t seem to think that God knew what Job was going to choose. Hmmmm…).
So the problem is that to truly be a champion for the challenge that Satan proposes, Job must necessarily be ignorant of what is going on behind the scenes. God cannot tell Job what is going on, because that would ruin the terms of the challenge.
Here is one possible solution: Since the Bible clearly reveals that we are in a war, anyone who chooses to follow God knows that he or she may be called up to the front lines. When one chooses to follow God, they are, in a sense, enlisting in God’s army, or at the bare minimum, signing up for the Army Reserves. And just like in the Army, those who serve in the hardest areas move up in rank and responsibility. The higher you go, the harder your assignments get.
All of us who follow God need to have this sort of mentality. I think Job had this mentality. I doubt he became “the most righteous man on the face of the earth” through a life of ease and comfort. He (like Abraham, Isaac, Jacob, Joseph, Moses, David, and the Prophets) probably became the man he was through many toils, trials, and troubles.
So when it came time for God to choose a champion, He had a good man for the job (pun intended). Job didn’t know exactly what was going on, but I believe He knew that whatever God was doing, it was part of the ongoing war, and the best thing Job could do was remain loyal. So Job is truly a hero after all.
Some Final Thoughts
I know this answer is not fully satisfactory. That’s why it’s tentative.
However, with this perspective on the book of Job, I am now viewing the book as a paradigm for human history. In some sense, we could be a grand “experiment” to answer some Satanic challenge to God. Maybe God created humans just to prove something to Satan (I’m not sure what), and be a lesson to angels (fallen and unfallen). If so, then we are God’s champions, and part of the fight is that God cannot let us in on the terms of the wager lest it affect our behavior and thus, the outcome.
In a similar way, Job is also the Bible in summary. In the Garden, all things were at peace, and Adam and Eve enjoyed life. Then Satan shows up and destroys everything. At the end of the book (both Job and the Bible), everything is restored – even better than it was before! In the meantime, there are tests, trials, and people coming around to tell us to just curse God and die.
Well, that’s all for now. It is 11:55pm, so although this post needs lots of polishing and editing (and probably lots of clarification), I’m headed for bed.
Kirk says
I never really thought of it that way. Not sure about being created ONLY for the experiment but it could be a part in it all. Stop having such interesting ideas why can’t you just be dull and boring and go along with the status quo like everybody else? Stop being a critical thinker you heretic! hahaha just kidding
Keep it up I like these ideas.
Diane says
Jeremy,
Very interesting post. It’ll give me something more to think about. You always did do that for me.
🙂
I must admit, in your first post I was thinking that you were somewhere else in your thinking about God. This kind-of says differently. I thought maybe you were thinking things like….. we can’t really know that God is always good when we go through severe trials because of the way He treated Job. But it doesn’t sound like you’re saying that now. I’ll be waiting for more insights. Thanks.
Diane
🙂
Jeremy Myers says
Hi all,
As I re-read this post in the light of day, I wish I could have been a little more succinct and clear in this post. Oh well. Maybe you get the gist.
Helen, I really like your idea of the playfullness of God. I think the humor of God is not something that gets talked about by God much in evangelical circles. I have several books by Jewish authors talking about God’s humor. It is crazy that after all the Jews have been through, they can talk about God’s humor. Maybe the Jews are a lot like Job…
Helen says
I’m enjoying reading your Job series (although I’m sorry you feel like Job at present because of what you’ve been going through) – it’s interesting.
This is a good justification of why Job couldn’t know why he was going through what he was going through.
But I don’t get why the universe would be set up so God has to prove things to Satan? Why does God have to prove anything to anyone?
The seriousness of Job’s losses make it hard to go here, but what if there was some playfulness in God’s interchanges with Job? Jewish people tend to have a great sense of humor. I think the end is funny where God defends Job to Job’s useless-advice-giving friends. If you haven’t read Job in The Message I recommend it (it’s on biblegateway.com if you don’t have a copy of The Message). It’s closer to being playful than most translations and I like how God calls Job his friend in the last chapter (I think other translations have ‘servant’). Please post whether reading Job in The Message changes your feeling about it at all – I’d be interested to know.
Helen says
Jeremy wrote Maybe the Jews are a lot like Job…
It’s funny you should say that because after your first about Job I tried to look up how Jews interpret the book of Job and what I read was, they often see Job as depicting Israel.
Vin Thomas says
Jeremy,
I just started reading your blog today. I really like this series on Job. I have really been wrestling with the theology of providence and sovereignty lately. I think they somehow would tie into this. But even if God had known what Job would choose, it does seem a tad bit like he is toying with him.
I hope you continue to post with your new job and all.
Thanks!
Vin Thomas
Steve Dehner says
Jeremy,
I appreciated your series on Job, and they prompted me to write some thoughts of my own on my new blog.
Thanks,
steve