Redeeming God

Liberating you from bad ideas about God

Learn the MOST ESSENTIAL truths for following Jesus.

Get FREE articles and audio teachings in my discipleship emails!


  • Join Us!
  • Scripture
  • Theology
  • My Books
  • About
  • Discipleship
  • Courses
    • What is Hell?
    • Skeleton Church
    • The Gospel According to Scripture
    • The Gospel Dictionary
    • The Re-Justification of God
    • What is Prayer?
    • Adventures in Fishing for Men
    • What are the Spiritual Gifts?
    • How to Study the Bible
    • Courses FAQ
  • Forum
    • Introduce Yourself
    • Old Testament
    • New Testament
    • Theology Questions
    • Life & Ministry

4 Subversive Truths from the Birth of Jesus

By Jeremy Myers
18 Comments

4 Subversive Truths from the Birth of Jesus

If you attend church, sing Christmas carols, send and receive Christmas cards, set foot into any store that is somewhat decorated for Christmas, or watch “Charlie Brown’s Christmas,” you will likely see or hear some reference to the birth of Jesus.

I think, however, that while many people are familiar with the birth story of Jesus, few of us recognize how religiously and politically subversive His birth narrative truly is. The birth accounts of Jesus undermine several core ideas in most religious and political worldviews.

In fact, as you prepare for Christmas, note when, where, and how you see these references to the birth of Jesus, and what these references are connected to. More often than not, these references to the birth of Jesus will be connected to things the birth of Jesus actually undermines.

Modern references to the birth of Jesus often support things that Jesus actually opposed.

birth of JesusBut when we begin to understand the birth of Jesus (and His entire life), we begin to see how politically and religiously subversive Jesus really was. To see some of this, read my studies on Luke 2, and other Christmas posts.

We consider four of these subversive truths below.

1. The Kingdom of Heaven does not support the Kingdoms of this World

One of the most pervasive ideas in nearly all religious and political hierarchies is that God is on their side. Religious and political leaders claim that God has blessed them, their plans, and their goals. Religious and political institutions claim that everything they do is advancing the rule and reign of God on earth.

But usually, the goals and methods of the political and religious kingdoms of this world have little overlap with the goals and methods of the Kingdom of God. Those religious and political leaders which recognize this threat to their power often use the name of God in the attempt to destroy the Kingdom of God.

This is exactly what we see in Matthew 2 when King Herod feels threatened by the birth of a baby boy in Bethlehem, and then uses the claim that he wants to worship the new-born Messiah as an excuse for trying to kill Jesus.

When we truly begin to understand the values of the Kingdom of God, we see that His kingdom has come to overthrow the powers of this world. The Kingdom of God upsets rulers and dominions and powers and authority. It rights what is wrongs, restores justice, and reintroduces righteousness, which are all things the religious and political kingdoms of this world claim to do why they are in fact doing the exact opposite. For more on this, see Wright, “Emperors and Angels.”

2. The Messiah did not come for the rich and powerful

This idea is similar to the one above, but focuses primarily on the leaders themselves. For some reason, we tend to think that the people in positions of power, the people with titles, and the people who get their voice heard are the ones that God has blessed in this world. Most of the leaders believe this too.

But if the birth of Jesus is any indication, one of the greatest lies of the religious and political world is that God is with the rich and powerful leaders. The birth narratives reveal that there were no rich and powerful people with Jesus at His birth.

The Messiah has come for the dishonorable, the outcasts, the uneducated, the poor. This is the kind of family He was born into. These were the settings He was born in, and these are the type of people who first learned of His birth.

3 wisemen outcastsThe shepherds were considered by most to be dirty, outcast thieves, and while the wise men from the East are often called “Kings” (though they were likely not kings at all), most people in Israel would have considered them to be religiously unclean, astrology-practicing, sinful foreigners. Modern parallels might be street hustlers and fortune tellers.

So before you go envying the people at the top, who seem to be receiving blessing after blessing from God, you might want to take a closer look at the people who live in the gutter, for it there where you are more likely to find God.

3. Jesus often shows up in the most unlikely places

If you were to listen to most of the religious and political rhetoric at Christmas, you might get the impression that Jesus came to support the powerful in their goals for domination, the rich in their quest for year-end bonuses, and the elite in their self-glorifying causes.

But when God began to perform His greatest work in human history, He launched it in an animal feeding trough in the backwoods town of a tiny, poor, insignificant country.

I imagine that if Jesus were to show up again today, it would not be in Washington D.C. or Rome. It would probably be in some poor village of central Africa. If Jesus was born in the United States (or any of the ruling nations in the world … Jesus was born in part of the Roman Empire, after all), it would be to a poor prostitute who is living under a cardboard box in a back alley.

dirty town in Africa

This leads me to believe that if you want to see God today, don’t look on your television, the internet, or in buildings made with marble and brass.

Instead, look where you would least expect him. Look where life is hard and people are dirty. Look among the homeless, the prisoners, the prostitutes, and the drug-addicts.

4. The birth of Jesus turns political and religious values upside-down

Power, greed, and manipulation are three central values of religion and politics. Wayne Jacobsen refers to them as cash, credit, and control. But such things do not describe the birth of Jesus in any way, shape, or form.

The values of Jesus at His birth (and during His entire ministry) did not include getting more wealthy, but in generously giving it away. Jesus did not seek to gain power or credit for Himself, but consistently gave glory to God and spread power among His followers. And Jesus never tried to manipulate or control anyone into doing what He wanted, but taught people that they were free to follow God and live as they pleased within His family.

In times when politicians promise change to the world, followers of Jesus can offer true and lasting change, based not on the principles of power or greed, but on service and generosity.

This Christmas

I am not sure what you have planned for this Christmas, or for the year that follows, but if you want to see Jesus, don’t look for Him among the rich and powerful, or among those who are famous and well-known (whether in political or religious arenas). Instead, look for Him among the poor, the outcast, the overlooked, the sick, and the weak.

And don’t run after fame and glory for yourself, thinking that such things are the way God keeps score. They aren’t. God doesn’t keep score at all. Such things are not God’s gifts to you. Instead, be generous, loving, gracious, and kind, for it is in these things that God reveals Himself to you, and reveals Himself to others through you.

God is Redeeming Life Bible & Theology Topics: birth of Jesus, Christmas, Luke 2, Matthew 2, politics, religion, Theology of the Church

Advertisement

The New Reformation has Begun (Are you part of it?)

By Jeremy Myers
33 Comments

The New Reformation has Begun (Are you part of it?)

October 31 is not just Halloween. It is also “Reformation Day,” which commemorates the day on which Martin Luther nailed his 95 Theses to the Church door in Wittenburg and sparked off the Reformation in 1517.

I have often thought that I would have liked to live back then. They were amazing times. There was not only great upheaval and changes within the church and theology, but these changes also took place along with the Renaissance, the scientific revolution, and eventually, the Enlightenment.

These were times of great advances in science, medicine, engineering, art, music, and theology. Imagine living during the time of Michelangelo, Da Vinci, Galileo, Newton, Wycliffe, Tyndale, Luther, and Calvin!

Well, guess what?

You are!

You and I are currently living in the middle of a new Renaissance! A new Enlightenment! A new Reformation!

Martin Luther Reformation

The New Reformation is Here

Imagine how exciting it would have been to live in the days when the “New World” had been discovered and Spain, Portugal, France, and England were racing each other to place colonies on this new land to the West.

Well, in case you missed it, there is a race right now to put human colonies on the moon and on Mars. China, Russia, and Europe are racing to put a colony on the moon, while MarsOne, NASA, and SpaceX are racing each other to put human colonies on Mars by 2030. That’s fifteen years away.

colony on Mars

Then there are the advances in Quantum Physics. The discoveries of Quantum Physics are unraveling much of what we think we know about time, matter, energy, and space. For example, it appears that reality does not exist unless you are actually looking at it. Furthermore, it appears that quantum particles can communicate with themselves in their past, so that events in the present can ripple back in time. Recent studies from just last week have proved quantum entanglement, that two entangled electrons can communicate with each other instantaneously, no matter how far apart from each other they are. Believe it or not, these sorts of discoveries will eventually trickle down into theology, requiring us to rethink much about creation, prayer, the afterlife, the flow of time, and numerous related subjects.

But that’s not all…

The advances toward Artificial Intelligence and discovering life on other planets threaten to undo and change everything we think we know about ourselves and about how we came to exist. For example, if life is found on another planet (and scientists are certain they will find it), what will this mean for our understanding of Genesis 1:16 that God “made the stars also”? If we are able to develop Artificial Intelligence that rapidly becomes smarter than humans, what will this do to our understanding of Genesis 1:26-27 about humans being made in the image of God?

The changes in theology are not all just potential future changes, however.

The Christian theological world is already full of upheaval. There is an earthquake going on right now in theology surrounding the issues of justification, the violence of God, the nature of the Kingdom of Heaven, and what it means to be the church–the people of God in this world.

We are living in exciting times. Times that future people will look back upon and say, “Wow! Can you imagine living in the early 21st century? There was so much going on! So many changes! Because of what happened then, the world has never been the same!”

A few things to expect in the next few decades

If history is any guide (and it usually is) the current Renaissance, Revolution, Reformation, Enlightenment will be accompanied by several factors.

Below, I have listed some factors that will contribute to the New Reformation along with some changes that we will see as a result.

1. Disaster

black deathFirst, on the negative side, it is quite likely that there will be some sort of rampant disease, catastrophe, or war which will serve as the final catalyst for the future changes.

This will be some sort of humanitarian crisis or a tipping point among world governments. It might be a financial collapse. It might be a medical disaster (the Black Plague helped kindle the Renaissance). It might be a war. It might be a drought and famine. It might be all of these combined.

I don’t say any of this to scare you. There is not much that can be done about it. I am just saying that usually, these sorts of disasters and catastrophes help spur the human race on toward a new level of understanding and unity, which make further advances easier.

2. Voices from Below

Second, however, as I look around at what the World Wide Web is ushering in, I think that this new Reformation will not come from the leaders and those in power, but will come from below. The internet has given everyone a voice. The gatekeepers no longer have the power to silence the masses.

Now with blogs, podcasts, YouTube, etc., anybody can make their voice heard. So the new Reformation will be led, not by a few key voices at the top of the hierarchy, but by a large number of voices near the bottom. This Reformation will be launched from the “uneducated.” From the “unschooled.” From the blogs and podcasts of the non-professionals.

So if you are starting a blog or a podcast right now, you are well situated to be one of these voices. (If you need help on these, let me know!)

3. Leadership from Women

Third, I believe that this new Reformation will contain a piece of the theological puzzle which has LONG been missing from the church. What piece is that? It is the voices of women. I firmly believe that one of the major problems with historical/traditional Christian theology is that it has primarily been written by men. As a result, theology has often shifted away from the one thing it is supposed to do, which is to engender love and relationships among people.

Voices of women will play a larger role than ever before, which will allow the church to adopt a stance toward people that has always been missing in traditionally male hierarchy.

reformation
Where are the women?

The voices of women will bring theology and the church back to the way they were always meant to be. So if you are a woman, and want to contribute, please, start a blog, start a podcast, start a YouTube channel, write a book.

4. Direction from the Poor and the Minorities

Fourth, I believe that the new Reformation will include a new focus on minorities and the poor. I believe that new thinking and revolutionary ideas will not come from the rich and the powerful, but from those who have traditionally been ignored and silenced. Voices of the poor and the minorities will have a larger role in the changes that will occur in culture and the church.

5. Church will become less centralized

Fifth, just as the first Reformation resulted in church becoming less focused on a hierarchy of priests to lead and teach it, I believe this trend will continue in the second Reformation.

The Reformers, as wonderful as they were, still retained the Magisterial, hierarchical, building-centered approach to doing church which began after Emperor Constantine converted to Christianity.

Millions of people are now seeing how empty that structure is, and are leaving the Sunday-morning, leadership-led, entertainment-focused style of church to enter into a daily, Spirit-led, relationship-focused style of church. As I reported last week, this trend will soon become the majority trend within the church.

The church will become less and less centralized, which makes it more universal than ever.

6. Church will become a servant to the world

Sixth, as a result of church becoming less centralized, those who focus on being the church in this way will stop thinking that the job of the church is to attract the world, and will begin recognizing that the job of the church is to serve the world.

Church will become less power-centered, and thus, more powerful. This will not be the power of money and position, but will be the power that was present in Jesus – the power of truth, and light, and love.

The church will become less group focused, and more individual focused. This does not mean the church will become individualistic, but that the church will realize that our mission and our task is not to “groups” of people “over there” but to “individual people” who are next to us right now. The newfound power of the church will be the power of individuals loving individuals, rather than groups focusing on groups.

7. Scriptural Understanding Will Change

Seventh, due to all the preceding factors, there will be a radical shift in how people read, understand, teach, and apply Scripture.

new ReformationWords like “inerrancy” and “authority” and “inspiration” will drop out of use, and we will instead begin to hear more about “redemption” and “reconciliation.” That first set of words are “book-focused” which is what theology and the church have been focused on since the cry of sola Scriptura of the first Reformation.

But now, with the focus on relationships, and love, and following Jesus into the world, the church and theology will become more relationship-focused, which is why terms like redemption and reconciliation will become more prominent.

No longer will doctrinal statements be focused on “truths to believe” as a litmus test for orthodoxy. Instead, churches will adopt “Practical statements” which will be focused on truths to practice. We will stop arguing about whether a person believes in inerrancy or not, and start debating about whether anybody is beyond redemption or not.

Ultimately, of course, all these changes in Scriptural understanding will have Jesus as their goal and focus. It is His life and teaching which will serve as the model and framework for how the church progresses into the dawn of the new Reformation and the new age that will follow.

So are you excited to be alive?

You are currently living in a new period of Enlightenment, a new scientific Revolution, and new Renaissance, a new Reformation. Does this excite you?

What do you think about the things I have written above? Do you agree? Disagree? Do you have anything to add?

What are you doing to contribute to or participate in this new Reformation? Share your ideas and suggestions below!

God is Redeeming Church, Redeeming Scripture, Redeeming Theology Bible & Theology Topics: Artificial Intelligence, John Calvin, Martin Luther, reformation, Theology of the Bible, Theology of the Church

Advertisement

If you believe in God, life makes more sense

By Jeremy Myers
9 Comments

If you believe in God, life makes more sense

Sometimes I get asked why I believe in God.

In the past, I used to say that I found it harder to not believe in the existence of God than to believe in His existence.

To put this another way, I found it easier to believe that everything came from God than to believe that everything came from nothing.

believing in GodAnd yet … let’s be honest … saying that “everything came from God” only pushes the logical causality of everything further back one step. If I have trouble believing that everything came from nothing, and so say that everything came from God, the question is then, “Well then, where did God come from?” The Christian answer is that He didn’t come from anything; He just always was.

So really, the choice is between believing that everything came from nothing, or believing that God has always existed. Neither choice is easily understood or comprehended by the human mind. However, even with these two options, I still prefer to believe in the existence of God, for at least with God, there is the recognition of a mystery that cannot be understood by human finite minds, whereas without God, the idea that something came from nothing is just pure nonsense.

But recently I have come to realize something different.

I don’t necessarily believe in God because I can prove the existence of God.

No, I believe in God because through this belief, the world makes more sense.

Belief in the existence of God is the organizing principle of everything. Without a belief in the existence of God, everything is simply random meaninglessness. But with a belief in the existence of God, many of the dilemmas and confusing things of life suddenly make sense.

C. S. Lewis once said something like “I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.” I mentioned this in my recent podcast on Genesis 1:4.

belief in God - CS Lewis

As usual, C. S. Lewis is right on target.

Believing in God is like believing in light.

While light can be seen, you only really see light itself when it shines directly into your eye, like when someone shines a flashlight into your eye, or when you look at a light bulb or the sun. But you don’t need to have a light shown into your eye to know that a room has light. You know that a room has light because you can see the room. When you look at the walls of a room, and the items that are in the room, you are not seeing light, but are seeing things by the light. When light hits something, it allows you to see that thing. It diffuses, scatters, or reflects.

When we look at things and see them, we can know that the light is on them, not because we see the light, but because, by the light we can see.

As I have come to see the world through the light of Jesus Christ, the crucified God, this crucivision lens has helped me understand life, Scripture, and theology more clearly, and it has helped me grow in love for others more deeply.

So also with the existence of God. Believing in the existence of God helps us see ourselves, other people, this world, and our purpose more clearly.

Of course, you have to believe in God as He is revealed in Jesus Christ, or else you may end up believing in a god that acts like Hitler, and seeing the world through that lens will not be helpful for anybody. But that’s a subject for a future time.

Do you believe in the existence of God? Why? Do you think that this belief helps you understand life and live your life better than if you didn’t believe in God?

God is Redeeming Theology Bible & Theology Topics: apologetics, CS Lewis, existence of God, Theology of God, Theology of the Church

Advertisement

Peter as the Prophetic History of the Church

By Jeremy Myers
17 Comments

Peter as the Prophetic History of the Church

In Matthew 16, Jesus asks His disciples who they thought He was. It was Peter who answered that Jesus was the Christ, the Son of the living God (Matt 16:16). As a result, Jesus said this:

I also say to you that you are Peter, and on this rock I will build My church (Matt 16:18).

Of course, in the very next paragraph, Jesus was calling Peter “Satan” and telling Peter that he knew nothing about why Jesus had come or what He was doing (Matt 16:23).

I think that this little exchange in Matthew 16 perfectly describes the history of the church.

The church is like Peter. We know who Jesus is, but we haven’t a clue about why He’s come.

We think Jesus has come to rule the world. To dominate. To control. To manage people’s sin. To stop people from disobeying God. To set those of us who follow Him up as rulers over others.

And when we begin to talk and act like this, we ignore Jesus telling us that although we know who He is, we are listening to Satan regarding what Jesus wants to do in this world.

But I am hopeful.

I am seeing great changes in the church today.

We are beginning to awaken to the reality of why Jesus came and what Jesus stood for.

We are beginning to see what Peter eventually saw.

In a way, Peter’s life is a prophetic summary of the history of the church.

Apostle Peter

The Calling of Peter

The calling of Peter to be a follower of Jesus is similar to the birth of the church in Acts 2. The church is born and sets out with gusto and bravery to follow Jesus wherever He leads.

In these early years, the church sometimes says and does some dumb things, but we don’t let this stop us from loving Jesus. While we might stick our foot in our mouth, we keep our feet on the path of following Jesus.

The Confession of Peter

Peter is the one who first publicly stated that Jesus was the Messiah, the Son of God.

This seems parallel to the early creeds and confessions that were developed by the church. As the church grew and expanded, they wrestled with the question about who Jesus truly was. They debated about whether Jesus was fully God and fully man.

Eventually, we ended up with the Apostle’s Creed, the Nicene Creed, and the Chalcedonian Creed all set down what the church believed about the identity and nature of Jesus Christ.

The Craving of Peter

Almost immediately after Peter makes his confession in Matthew 16 about the identity of Jesus, Peter reveals that he doesn’t have a clue about why Jesus came to be the Messiah. He thinks Jesus came to rule and reign over the entire world with strength, power, glory, riches, and might. Peter wasn’t alone in this, of course. This is what every Jewish person expected of the Messiah. Peter craved power, and he saw Jesus as the ticket to the power.

And so it is interesting that almost at the exact same time the church was debating about the identity and nature of Jesus Christ, they were also consolidating their power in the world.

After the conversion of Constantine, the church leaders saw that using the power of the Roman Empire and the threat of the sword would help them gain glory, riches, honor, prestige, land, and wealth. To their credit (like Peter), they believed that such things would help them spread the Gospel of Jesus Christ.

But it didn’t. And it hasn’t. Such things only hindered the gospel. This was especially true when the church started using violence to advance their cause.

The Violent Cause of Peter

Peter is the one who struck out violently to defend Jesus when He was arrested in the Garden of Gethsemane. He took off the ear of Malchus, the servant to the High Priest. I believe Peter was actually trying to take off his head…

Why did Peter do this? Because he wanted to protect Jesus. He wanted to defend the honor of Jesus. He was also looking out for his own cause, that he had invested three years of his life into. That he had abandoned his lucrative fishing business for. He had forsaken all to follow Jesus, and if Jesus got arrested and condemned, all the work and sacrifice would be for nothing.

It has been the same with the church. We work. We labor. We invest. We serve. We tithe. We build. We follow. We sacrifice.

And we want it to pay off.

And we are willing to exhort to violence if necessary.

It is a clear fact that most of the violence carried out in Europe and the Middle East from about 400 AD to 1900 AD was violence done in the name of Jesus. It was violence to “defend Jesus” and they carry the gospel to the heathens. Like Peter swinging his sword at Malchus, we swung the sword at heathens in the North, and Muslims in the East, and Jews in Jerusalem.

Frequently, we also swung the sword at each other, because “they” did not follow Jesus or believe the same thing about Jesus as “we.”

The Cursing of Peter

When Jesus was finally arrested and brought to trial, Peter followed Him. But when challenged and questioned about whether he was a follower of Jesus, Peter ended up denying Jesus and cursing Him.

Peter cursed JesusThis is exactly what the church has done as we have carried the Gospel and spread the name of Jesus with violent and greedy methods. In seeking to spread the name of Jesus with the use of money, power, domination, control, manipulation, and the sword, we have only ended up cursing and denying Jesus, and have led many other people to do the same.

Today, when most people reject Jesus, they are not rejecting Him as He truly is, but are instead rejecting and denying the Jesus which the church has presented to them. The Jesus who builds monstrous buildings on the backs of the poor. The Jesus who looks out for the rich and the powerful. The Jesus who kills others in the name of power. The Jesus who doesn’t forgive. The Jesus of rules, regulations, and rituals.

When we present Jesus this way to the world, we are saying, with Peter, “No, I never knew Him.”

The Contrition of Peter

After the cock crowed, Peter realized what he had done, and went into mourning. I believe that while Jesus died on the cross, and was buried in a tomb, and stayed in the grave for three days, Peter was repenting and wailing and crying about what he had done.

PeterThe church is beginning to do this over the past ten to twenty years.

We have begun to awaken to the fact of how we were complicit in much of the violence of this world. How we have contributed to the abuse of the poor, the neglect of children and women, the trampling of nature, and the overall condition of the world today.

I believe that many churches in the West have not yet come to his realization, but I see signs every day that more and more people are doing so.

The Conversion of Peter

Acts 2 reveals a completely different Peter. He has awakened to a new reality, and a new understanding of Jesus. He not only understands who Jesus is, but He now understands why Jesus came: Not to rule, but to serve. Not to live, but to die. Not to be powerful, but to be powerless.

For Peter, Jesus turned the world upside down, and once Peter aligned Himself to Jesus, he began, for the first time, to see the world right side up.

And as Christians around the world awaken to the reality of how we have maligned the gospel and blasphemed the name of Jesus by using Him to defend our violent causes, we too are beginning to see our place in the world. We are beginning to see that we are here, not to rule, but to serve. Not to live, but to die. Not to be powerful, but powerless.

God is Redeeming Church Bible & Theology Topics: Discipleship, Gospels, Jesus, Matthew 16:16, Peter, Theology of the Church

Advertisement

Stop saying “Christians Aren’t Perfect”

By Jeremy Myers
17 Comments

Stop saying “Christians Aren’t Perfect”

I am so tired of hearing Christians say “Christians aren’t perfect” as an excuse for bad Christian behavior.

The statement can also come out like this:

“Well, the church is a hospital for sick people.”

or

“No church is perfect.”

or

“Christians are sinners too.”

or my favorite of all (*barf*),

“Christians aren’t perfect … just forgiven.”

christians-arent-perfect

These sorts of statements are usually said when you are critical of a church, a church leader, or some other Christian for something they said or did.

If you say that a pastor doesn’t practice what he preaches, or if a church makes poor decisions about how to spend their money, or if a Christian group behaves meanly, arrogantly, or rudely toward some non-Christian group, the response you will often get back is “Well, Christians aren’t perfect.”

Seriously?

What is so hard about saying

“You are right. That was mean. I am sorry.”

or

“That was selfish. I am sorry.”

or

“That was insensitive and judgmental. I am sorry.”

say Im sorryIt is true that everything we need to know in life we learned in Kindergarten, and one of the main things we learned in Kindergarten was the importance of saying we’re sorry to others when we hurt them.

Many of us Christians need to go back to Kindergarten to learn the lesson all over again. When we hurt someone (even if it is unintentional), we need to say “I’m sorry.”

(By the way, apologizing for all the pain we experience in life is one of the things God was doing in Jesus on the cross. Think on it!)

And please, don’t add a “but” to your apology. Don’t say, “I’m sorry, but …”. Grace has no but, and neither do apologies.

And as long as I’m on the subject …

Usually when Christians say, “Well, Christians aren’t perfect either,” they then go on to point out the sin in other people, and if you challenge them on why they can point out sin in the lives of others, they say, “I can’t just overlook sin. Someone has to point out sin in people’s life. If I keep silent, I am condoning the sin.”

I have three things to say against this line of thought.

First, maybe someone does need to point out sin in other people’s life. But that someone is not you. It is the job of the Holy Spirit to convict the world of sin (John 16:8). So unless you are a member of the Trinity, you don’t need to point out the sin in other people’s lives.

Second, if you point out sin in other people’s lives, but then justify your own rude sinful behavior by saying, “Well, nobody’s perfect,” what kind of hypocrisy is that? You don’t want other people to justify their own sin, but you are more than happy to justify your own by saying, “Christians aren’t perfect”?

Third, yes, yes, yes, I am falling into the same trap here myself by pointing out sinful behavior in the lives of others instead of just letting the Holy Spirit do it, and yes, maybe my tone here is not that loving or kind toward my sinning Christian brethren who talk rudely and unkindly toward others.

But you know what? You should just let me be mean and rude and angry toward you because, after all, “Christians aren’t perfect.”

God is Redeeming Theology Bible & Theology Topics: apology, forgiveness, Theology of Sin, Theology of the Church

Advertisement

  • 1
  • 2
  • 3
  • …
  • 54
  • Next Page »
Join the discipleship group
Learn about the gospel and how to share it

Take my new course:

The Gospel According to Scripture
Best Books Every Christian Should Read
Study Scripture with me
Subscribe to my Podcast on iTunes
Subscribe to my Podcast on Amazon

Do you like my blog?
Try one of my books:

Click the image below to see what books are available.

Books by Jeremy Myers

Take Online Courses
with N. T. Wright

Choose from Six Courses:
*N. T. Wright on Jesus
*N. T. Wright on Romans
*N. T. Wright on Galatians
*N. T. Wright on Philippians
*N. T. Wright on the Gospel
*N. T. Wright on Worldviews

Theological Study Archives

  • Theology – General
  • Theology Introduction
  • Theology of the Bible
  • Theology of God
  • Theology of Man
  • Theology of Sin
  • Theology of Jesus
  • Theology of Salvation
  • Theology of the Holy Spirit
  • Theology of the Church
  • Theology of Angels
  • Theology of the End Times
  • Theology Q&A

Bible Study Archives

  • Bible Studies on Genesis
  • Bible Studies on Esther
  • Bible Studies on Psalms
  • Bible Studies on Jonah
  • Bible Studies on Matthew
  • Bible Studies on Luke
  • Bible Studies on Romans
  • Bible Studies on Ephesians
  • Miscellaneous Bible Studies

Advertise or Donate

  • Advertise on RedeemingGod.com
  • Donate to Jeremy Myers

Search (and you Shall Find)

Get Books by Jeremy Myers

Books by Jeremy Myers

Schedule Jeremy for an interview

Click here to Contact Me!

© 2023 Redeeming God · All Rights Reserved · Powered by Knownhost and the Genesis Framework