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Biblical Languages

By Jeremy Myers
8 Comments

Now that I have been out of Seminary for about four months, I am beginning to get some perspective on what I learnedย and how useful it is for life and ministry. I am sure this perspective will continue to mature and develop, butย below is something my wife and I were talking about the other day…

Most seminary programs place a high emphasis on learning the Biblical languages of Greek and Hebrew. The theory is that knowing Greek and Hebrew will aid the student in understanding the text better, and therefore, being able to teach it better. It is for this reason I studied them, even though learning languages has always been a struggle for me. In seminary, I easily spent just as much time on my Hebrew and Greek classes as I did on all my other classes combined. On an average night, I would spend 4-6 hours on homework, and usually, 3-4 of these were on learning Greek or Hebrew.

The question for me now is whether knowing such languages will actually proveย helpful for understanding the Biblical text? I think to some degree it has. But given the wide variety of good English translations, the vast availability of Greek and Hebrew study tools (both in book and digital format), and the large number of good commentaries that have been written, I expect thatย knowing Greek and Hebrew is not going to beย super beneficialย to me personally. I will most likely use it in my studies, but one thing learning Greek and Hebrew taught me is that unless you are an expert, using Greek and Hebrew is rather dangerous. Since I will never be a Greek and Hebrew expert, I must tread lightly when using the languages in my study.

One other thing I have become convinced of in using Greek and Hebrew is that aย pastor must almost never use Greek and Hebrew in his publicย teaching. This gives the impression to those listening that unless they know Greek and Hebrew, they cannot truly understand Scripture. Today, Greek and Hebrew is like Latin was in the Middle Ages. They are the languages of the Bible scholars and have effectively taken the Bible out of the hands of the “laity,” requiring them to go to the trained “clergy” for proper interpretation.ย The teacher or pastor who frequently says “…now in the Greek (or Hebrew)…” is taking the Bible away from the people.

I do, of course, think that language studies should be a part of every seminary education. However, if I am looking to be a better teacher of Scripture, I think that languages like Spanish, Chinese, and Hindi might be better than Greek and Hebrew. If one purpose of seminary is to help prepareย students to “go into all the world and preach the gospel” it seems that learning the languages of “all the world” might better prepare us to do that then learning dead languages that nobody speaks any longer.

What do you think?

God is Uncategorized Bible & Theology Topics: Discipleship

New Favorite Music

By Jeremy Myers
14 Comments

Here is the timelineย for my music-listening preferences:

Birth-Jr. High: Only Christian music
Jr. High-High School: Mostly “Secular” music
College-Pastoral Ministry: Mostly Christian music, Some country music
2005-2008: No music at all
June 2008-Present: Mostly Secular music

Generally, when I made the switch from Christian to secular music, it was because the Christian musicย sounded so fake and empty. Most Christian music seemed to be aboutย happy feelings and happy lives and how great God is and how awesome is His name. Also, there were those breathless love songs to Jesus, which always made me squirm. Oh, and theย songs about fountains and tides of blood, creeped me out a bit. So I would switch to “secular” music where people sang about the issues and feelings I was actually dealing with in my mind, heart, and life.

But then some Christianย would come along and tell me that “secular” music was evil, and I needed to repent and only listen to Godly music which didn’t tempt me to sleep around, take drugs, and kill cops. So I would trash all my secular albums, and go back to the Christian stuff.

Finally, about three years ago, I just gave it all up. I couldn’t, as a “good Christian,” listen to the secular stuff, and for the most part, I didn’t like listening to the Christian stuff. So I just didn’t listen to anything.

Then I read some books and talked with some people (like my pastor, Stephen Hammond) and realized that there should be no real division between “sacred” and “secular.” This is an artificial, man-made division to help some Christians feel self-righteous and holier-than-thou. Anything that is well done, whether music, art, cooking, or working, is a testimony to the goodness and creativity of God.

So I started listening to secular music again, and realized why I enjoyed it so much. Christian artists (with the exception of groups like Casting Crowns) seem to suffer from the illusion that since God is so great, when we come to Jesus, life becomes grand andย all ourย problems disappear.ย Everybody knows this is hogwash, but nobody wants to admit it.ย “Secular” artists do not try to hide the fact that this world and all our relationships are messed up. Instead, they lay things out the way they are, and often, they dream about something better, about the way things could be…if only things were different.

As an example, check out the lyrics to one my current favorite songs. It’s from the song by Nickelback called “Savin’ Me”

Prison gates won’t open up for me
On these hands and knees I’m crawlin’
Oh, I reach for you
Well I’m terrified of these four walls
These iron bars can’t hold my soul in
All I need is you
Come please I’m callin’
And oh I scream for you
Hurry I’m fallin’, I’m fallin’

Chorus: Show me what it’s like
To be the last one standing
And teach me wrong from right
And I’ll show you what I can be
Say it for me
Say it to me
And I’ll leave this life behind me
Say it if it’s worth saving me

Heaven’s gates won’t open up for me
With these broken wings I’m fallin’
And all I see is you
These city walls ain’t got no love for me
I’m on the ledge of the eighteenth story
And oh I scream for you
Come please I’m callin’
And all I need from you
Hurry I’m fallin’, I’m fallin’

Also from Nickleback, hereย are the lyrics from their songย entitled “If Everyone Cared”:

And as we lie beneath the stars
We realize how small we are
If they could love like you and me
Imagine what the world could be.

If everyone cared and nobody cried
If everyone loved and nobody lied
If everyone shared and swallowed their pride
Then we’d see the day when nobody died
When nobody died…

These lyrics are not exactly perfect in their theology, but who says they should be? What they reveal is a heart longing for forgiveness, redemption, and a world set straight. Such songs create amazing bridges with other people to talk about what Jesus offers the world.

So the next time you are in your car driving to work or the grocery store, try flipping to a “secular” station. As you listen to what they are singing about, you will begin to learn and understand what people are feeling and longing for. See if your heart doesn’t begin to break.

P.S. I have also recently enjoyed songs by Coldplay (“Viva la Vida”)ย and The Fray (“How to Save a Life”). If you know other songs I might like, mention them in the comments below.

God is Uncategorized Bible & Theology Topics: Discipleship

Church Marooned

By Jeremy Myers
5 Comments

As I drive around Dallas with my job, I get to see a lot of churches. Dallas, in case you didn’t know, is the mega-church capital of the world. There are more mega-churches here than in any other place in the world. One street I drove down the other dayย had four mega-churches within half a mile,ย two on each side of the road. Of course, in a town with lots of mega-churches, there are also a lot of non-mega-churches. So there are a lot of churches.

But whether a church is mega or not, I love to read the “signage.” I’m not only talking about the reader boards in the parking lot, the banners draped across the buildings, and the posters plastered along the fence, but also the way the building and grounds are kept and maintained. All of these things say something to the person driving by, and I often try to imagineย how these things are perceived by someone who is not a Christian.

I’ve come toย believe that most of us Christians are marooned on an island. We have so cut ourselves off from the world, that we have become isolated. And what happens to someone who becomes isolated from everybody else? Like Tom Hanks in Cast Away, people who are inย isolationย start talking to themselves.

I think the same thing has happened to most churches. Most church buildings, in my opinion, are designed for the people who already attend there, not for the people who do not yet attend. We’re talking to ourselves. Most sermon series and Vacation Bible School ideas seem to beย designed for people who already know the Bible and want to follow it. Even churches that try to be “seeker friendly” come across as somewhat disconnected from reality to the average Joe and Mary.

Try this little experiment to see for yourself:ย As you pull up into your church parking lot tomorrow morning, try to absolutely clear your mind of everythingย you know about God, the Bible, church, Christianity, and Sunday Services. Try to put yourself in the mind frame of some guy who was out drinking beers with his buddies last night, and is coming to church just to appease his wife. He knows nothing about God or the Bible, nor does he really want to know. Instead, he’d like to be home putting more beer in the fridge so he has plenty for the football game.ย 

How does this guy view your church building? How does he view all the people at the door who want to shake his hand, but nobody else in church really seems to care that he’s there…except the pastor, who just came up and hugged him? On the other hand, does he really want people to know he’s there? What does he think about the music, with people waving their arms and crying? And what about that prayer time, with all the requests for God to “bless the outreach” (what is outreach?) and “be with Joe” (How is that going to happen?). Then comes the sermon, with Pastor Hug-a-Lot talking about how God wants to hug you and wipe away your tears. Finally, the “service” (though no one really served anything) ends with passing a plate for tips and everybody holding hands while the pastor “sends them out into the world.”

I know that all of this is a bit of an exaggeration,ย but the truth is that most churches are like alien worlds to most non-Christians. Even if you go to a church where the service is “primarily for believers” the average Christian in your churchย  probablyย speaks and behavesย rather strangely for the average non-Christian. Many Christians probably think this is what it means to be “in the world but not of it” but I tend to think most of our behavior is neither in the world nor of it. Nobody, as far as I can tell from the Gospels, ever rolled their eyes at Jesus. Instead, everybody (except for the religious people) wanted to hang out with Him.

I think we can have that effect on people too…but we are first going to have to make sure we are “in the world.” And the only way I know of to do that is to begin makingย genuine friendships with people who are not of our church, not for theย purpose of converting them, but just to be friends.ย Unless and until we do this, weย will probably find it next to impossible to see church through their eyes and hear what is said through their ears. Until this happens, we’re marooned on an island, talking to ourselves.

God is Uncategorized Bible & Theology Topics: Discipleship

Belonging before Believing

By Jeremy Myers
5 Comments

Sorry for the lack of posts recently. I worked 75 hours last week. Whew! Thankfully, I got off early today, so I have time to write a blog post, and (more importantly) spend time with my wife and three girls!

Inย a previous post, Randy Siever made the following comment:

St. Patrick seemed to accomplish this by allowing outsiders to be part of his community life. This was not the usual way the church did evangelism, but he allowed people to belong before they believed. He just went into an area and considered everybody โ€œinโ€. You had to opt out to not be part of his community (this is where the โ€œparishโ€™ idea got developed into itโ€™s modern understanding, and historically why some areas of the US still refer to geographic areas of their cities as โ€œparishesโ€โ€ฆif you live there, youโ€™re part of the parish.)

What would a church look like if that were the strategy? What would evangelism look like if people could actually belong before they believed? I donโ€™t really have many answers here, just questions. But I think we have much to learn from our fathers before us when it comes to this kind of issue.

This is exactly right and where I see myself headed as a pastor church planter carpet cleaner…or whatever.

Belong Before Believe
At a recent Glocalnet church planting conference, Bob Roberts talked about how churches are generally made up of three things: Believing, Belonging, and Blessing. In other words, they focus on doctrine, fellowship, and service. The typical church requires that a person believes the same way they do before they will allow that person to feel accepted in their fellowship or to get involved with service in and through the church. They require belief as a prerequisite to belonging and blessing.

Bob Roberts suggested that the biblical model, and true discipleship, allows people to enter into “church life” through any of the three areas (Note that “church life” is NOT to be equated with “eternal life.”) So in this way, if a person longs to be part of the close-knit fellowship of the church, or join the church in building homes in the community,ย they can do so without signing a doctrinal statement.ย Discipleship churches allow people to belong or be a blessing without first believing.

Bounded Sets and Centered Sets
I ran into the same idea in The Shaping of Things to Come by Frost and Hirschย in which they talked about Boundedย Sets andย Centered Sets. Most churches are Bounded Sets, where there is a set of guidelines and rules (doctrinal, behavioral, political, etc) and everybody who agrees with those guidelines are allowed “in” and those who do not, are kept outside until they conform. A Bounded Set is like a fence which separates tame horses from the wild ones. The fence keeps the tame ones together, controlled, and countable.

Frost and Hirsch go on to recommend moving to a Centered Set. In a Centered Set, there are no boundaries, but only those who are closer to the center than others. Those who are closest to the centerย areย involved and active.ย The center in “church life” of course, must be Jesus and following Him. Anybody can be part of a Centered Set as long as they want to live like Jesus, love like Jesus, and learn from Jesus. (Again, remember that “church life” is not to be confused with “eternal life.”) They don’t have to believe just like you do, or behave just like you do to belong to your fellowship or join with you in blessing the community. Following the agricultural imagery,ย think of aย Centered Setย as a watering hole in an arid wilderness. Ranchers in such areas know that they don’t need fences and barns. All they need isย a well or a spring, and the livestock will not wander more than a one day walk from the water.ย  Some live and remain right on the edge of the water, while others may only visit once a day. In such a set, there is much less control, oversight, and expense.

I really think this paradigm shift could really help many churches become more missional in what they do and how they interact with others who don’t agree with them doctrinally. For more on this topic, here are some links:

Next Reformationย 
John W. Morehead

God is Uncategorized Bible & Theology Topics: Discipleship, Theology of the Church

Are House Churches the Answer?

By Jeremy Myers
11 Comments

I attended a House Church Conference this past weekend. It didn’t take me long to realize that “house churches” are not the answer to the current problems with Christianity in Western culture. But before my house church friends jump on me, let me say that mega churches are not the answer either. Nor are emerging churches, traditional churches, contemporary churches, family churches, bible churches, denominational churches, independent churches, or any other kind of label you might want to put in front of “churches.”

Though Barna reports that the house church movement in Western Christianity is multiplying rapidly (somewhere betweenย 5-20 million people in the United States attend a house church), the statistics also show that the vast majority of these house church membersย transferred fromย an “institutional”ย church to a house church. For the most part, they are not new believers.

I do not call that success. I do not call that growth.

Certainly, some of these transplanted Christians may find deeper intimacy and fellowship with God and with other believers in their new circle of friends, but unless they are also finding ways to love, serve, and become friends with people who are not Christians, all they have done is substituted one form of Christian consumerism for another.

The bottom line is this: I don’t care what kind of church you attend, when you meet, how often you meet, what kind of songs you sing, how long your prayers are, what the building looks like, what kind of teaching there is, who teaches, or (to a certain extent) what your theological framework is. If you and your church are not loving, serving, spending time, and developing friendships with people who do not attend your church (and who may never come!), you are not acting as the Body of Christ.

God is Uncategorized Bible & Theology Topics: Discipleship, Theology of the Church

Open Circle Village

By Jeremy Myers
6 Comments

As many of you know, I am interested in church planting. I am currently attending a relatively new church plant in Arlington, TX, and hope to be involved in more church planting efforts in the future. Some of my favorite conferences and favorite books are related to church planting.

Many of you who read my blog are also interested in church planting, and so I want to introduce you to a friend of mine, Nathan Laughlin (and his wife Amy),ย who is heading to Vancouver, BC next year to plant a network of churches called “Open Circle.” Whatย theyย are doing is so simple anybody can do it, so innovativeย it is exciting to think about the possibilities, and soย missional it could change the face of church planting.ย ย 

Go check out out his site atย opencirclevillage.org, listen to his podcast, read the blog. Who knows? Maybe you can start an Open Circle in your own neighborhood!

God is Uncategorized Bible & Theology Topics: Discipleship

Watching My Life

By Jeremy Myers
6 Comments

On my drive home from work tonight,ย I realized that I am watching my life with great interest. I feel like I am on some sort of great adventure, and I have no idea where things will end up.ย Earlier today,ย I saw a bumper sticker that read, “I have no idea where I am going.” I laughed, because that is how I feel.

Some days I feel a bit like God has “benched me.” Other days, I feel like only now, am I finally “in the game.”

If you had told me one year ago that after graduation from seminary, I would be cleaning carpets for 70 hours per week, I would have said you were crazy. If I had made a numbered list of all the possible careers I wanted to do, carpet cleaning would have been dead last. And the crazy thing is that I kind of enjoy it! But that is not the only thing that intrigues me about where God is taking me. Whereas I used to read 3-4 books per week, I am now lucky to read 3-4 pages per week. Whereas I used to spend hours every day on in-depth research and study of Scripture, I now barely get time to simply read it. I used to preach three times per week. So far, I haven’t preached in over two months.

But guess what? I now personally talk about Jesus with way more people per week than I did per year when I was doing all that reading and studying and preaching (which doesn’t really count).

So I’m watching my life. I don’t have a 10-step plan of how to get where I want to see myself go. I’m just trying to listen to God and follow His leading. And right now, He wants me to clean carpets. I’m not fully sure why. But I like what He is doing, and how He is answering my prayer to bend His willย “to break, blow, burn, and make me new” (see previous post on “My Life Prayer“).

God is Uncategorized Bible & Theology Topics: Discipleship

The Nature of Sand Castles

By Jeremy Myers
6 Comments

My family and Iย spent the day at the lake recently (It’s beenย about 100 degrees for over a month now!), and as part of the day’s events, we built a sand castle. Allow me to brag about my construction skills.ย Theย sand castleย was amazing, complete with walls, turrets, gates, flags, a moat, and even a cannon with little cannon balls.

When we were nearly done, Selah asked “Can we come back and play with this castle next week?”

“No,” I replied. “Someone will probably come along and knock it down.”

“Why?” she asked.

My wife chimed in, “Because that’s the nature of sand castles. We build them to enjoy building them, and then leave them for others to look atย before theyย knock them down.”ย 

Selah, not at all upsetย by this information, said, “Well, we better build a good one then, so that they enjoy looking at it before they knock it down.”ย 

That, I think, isย my new philosophy to life and mission. Everything I do in life will probably beย knocked downย once I am gone. In fact, it seems that some people are trying to knock me down before I even get the first wall built. So the best I can do is build in such a way to (1) enjoyย the process of building, and (2)ย build so that someone enjoys looking at what I build before it is destroyed.

I figure that if God wantsย my life workย to outlast me, that’s up to Him. Attempting to build something for myself when God is not behind it is like trying to protect sand castles against the tide.

God is Uncategorized Bible & Theology Topics: Discipleship

Reimagining Church

By Jeremy Myers
6 Comments

As mentioned previously, I just obtained a copy of Frank Viola’s new book, Reimagning Church. It is the sequel to Pagan Christianity, in which Viola strips away nearly everything we think of as “church.” The book leaves you thinking, “Well, if none of these trappings are necessary for church, what exactly is necessary?” Though I have some preliminary answers of my own, I look forward to reading Viola’s new book to see what he says.

Anyway, after flipping through the book the day it came in the mail, my eyes landed on a section on pg. 27 called “I Have a Dream” (adapted fromย the speech by Dr. Martin Luther King, Jr.). Here is what he says:

I have a dream that one day the church of Jesus Christ will rise up to her God-given calling and begin to live out the true meaning of her identity–which is, the very heartthrob of God Almighty–the fiancee of the King of all Kings.

I have a dream that Jesus Christ will one day be Head of His Church again. Not in pious rhetoric, but in reality.

I have a dream that groups of Christians everywhere will begin to flesh out the New Testament reality that the church is a living organism and not an institutional organization.

I have a dream that the clergy/laity divide will someday be an antique of church history, and the Lord Jesus Himself will replace the moss-laden system of human hierarchy that has usurped His authority among His people.

I have a dream that multitudes of God’s people will no longer tolerate those man-made systems that have put them in religious bondage and under a pile of guilt, duty, condemnation, making them slaves to authoritarian systems and leaders.

I have a dream that the centrality and supremacy of Jesus Christ will be the focus, the mainstay, and the pursuit of every Christian and every church. And that God’s dear people will no longer be obsessed with spiritual and religious things to the point of division. But that that that their obsession and pursuit would be a person–the Lord Jesus Christ.

I have a dream that countless church will be transformed from high-powered business organizations into spiritual families–authentic Christ-centered communities–where the members know one another intimately, love one another unconditionally, bleed for one another deeply, and rejoice with one another unfailingly.

I have a dream today…

What do you think?

(By the way, I am going to be hearing Frank Viola speak at the House 2 House National Conference here in Dallas, TX on August 29-31. If you are in the area, you should try to come.)

God is Uncategorized Bible & Theology Topics: Theology of the Church

Imagine and Reimagine

By Jeremy Myers
7 Comments

I want to make another post about some of the things my pastor, Stephen Hammond, said in his message on Sunday. If you want to listen to all of it, you can do so through his podcast here. The section I am quoting below begins at 13:00 from the July 20 message.

What would our community look like if we began to really understand where God was wanting to take us?

Could you imagine a community where everyone was accepted?

Could you imagine a community where everyone got a chance to participate in what God was doing? Evenย our friends who haven’t yet trusted Jesus? There’s a starting point for them too. Even for our atheist friends, or for whatever friends you may have. Even for people who have been Christians for a long time. What would it look like if everyone got a chance to play, and service wasn’t just for the paid staff?

Imagine a community where everyone was forgiven, and if you hurt somebody, they would just say, “You know what? I forgive you as God has forgiven me.”

Imagine a community where everyone is accepted. Democrats hung out with our Republicans, and our Librarians hung out there too.ย  I mean, Libertarians. Librarians are welcome also.

…We areย a community that wants to help take care of the world’s problems. Imagine a community where AIDS is taken care of in our lifetime. Imagine a community where no one in El Salvador has to drink dirty water again.

Imagine a community where whatever your race, whether black, or white, or Hispanic, or Asian, when people looked at you, they just sawย a heart, a soul, and a spirit.

I really like Stephen’s thinking here (which is part of the reason we attend Mosaic). I think all of us must continuallyย imagine and reimagine the church, whatย we could do, whatย we could look like, and whatย we could accomplish, if we simply changed a few things.

I have a blog post I’ve been working on for over a year now called “What if?” It contains all my musings about how the church could function differently and moreย effectively than it does today.ย Someday, I’ll get around to posting it, though right now, in it’s present state,ย it is so long it would takeย over 20 posts.

On a related note, I just received an advanceย copy of Frank Viola’s Reimagining Church in the mail today. I am pretty excited to read it. As I was browsing the book, I found a short section on p. 27 called “I Have a Dream” which isย where he lays out his dream for the church. If a get a chance later this week, I will post his dream.

God is Uncategorized Bible & Theology Topics: Discipleship, Theology of the Church

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