Close Your Church for Good, Chap. 2, Sec. 2. In the previous post, I asked you to imagine what would happen in your community if your chuch ceased to exist. We continue this line of inquiry in this post.

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How about the other people in town? Would the residents even know your church was gone? Again, it probably depends on the size and prominence, but in general, your church closing down would generate little more than gossip and speculation. Would the city council care? The Police Department? The Mayor? How about the gangs, prostitutes, and drug dealers? Would the media notice? Would the nightly news report it? Would the newspaper write an article? Even if they did, would it be a leading story? Would it make front page? They might do a report if your church was an historic landmark, but probably only if your town is small. Old churches close all the time, and the media rarely gives even a few lines of news. The only other time church closures get reported is when it is a mega-church, or when the pastor or staff are caught in some sort of sex scandal or financial crime.

So tragically, for far too many churches, the only people who would really notice that your church closed are the people who attend there and the pastors of the other churches that would receive them. The average person in your community and neighborhood would only know that your church shut down because the “For Sale” sign went up. The brutal truth is that, for most churches, if they were to close, the negative impact on the surrounding community would be next to nothing.

Why is this? You hear some people teach that the church is the hope of the world, but how can this be if the people in your neighborhood and town wouldn’t even know if you were gone? What has happened that the church, which seeks to be light and salt in the world, has become so insignificant and marginalized?

Close Your Church for Good, Chap. 1, Sec. 7. In the previous section, we reviewed the history of the church in which it accepted riches, fame, glory, authority, and power.

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The rationale and justification for why the church did this is easy to understand. The conversion of Emperor Constantine caused persecution to cease and brought in tens of thousands of additional converts. Leaders wanted to protect these new believers from heresy or from other religions. Gaining money, power, and buildings made the training and education of the masses more manageable. Also, being the official religion opened the way for the rapid spread of the Gospel.

And so began what many call the “Golden Age of Christianity.” With the money and power it had gained, it had the resources to provide for its own needs. It became powerful as the official religion of the Empire. It gained authority and glory in the eyes of the people. Its clergy became scholars and philosophers, great men of learning and education. Buildings were constructed and great public works were performed. Laws were written, rulings were made, and control was gained. All of this resulted in the spread of Christianity, and with it, better government, improved education, and increased morality.

What could be wrong with all this? Only one thing. Somewhere along the way, the very things that Jesus had rejected to accomplish His mission—self-reliance, power, authority, glory, riches, recognition by men, and control—these things were adopted in full force by the church. The Golden Age was filled with Fool’s Gold. The very things that Jesus refused, the church accepted.

Close Your Church for Good, Chap. 1, Sec. 6.

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Following His victory over temptation, Jesus began His ministry, gathered and taught disciples, then died on the cross and rose again from the dead. In His resurrection, He gained what Satan had promised, but Jesus gained it according to the will and ways of God, not in selfishness, but in service; not in power, but in humility; not in riches, fame, honor, and glory, but in poverty, weakness, shame, and relative obscurity. Before He ascended to heaven, He instructed His disciples to follow His example, and pass on the training that He had given them.

Over the next few centuries, the followers of Jesus did their best. But it was tough. They faced constant threats from the government and the military. Some of them lost their jobs, their families, and even their lives. They were scorned and ridiculed. And yet, as they served and loved others, gave self-sacrificially of their time and possessions, offered forgiveness and grace when wronged, and lived faithfully to the example of Jesus, the message about Jesus continued to spread and lives were changed.

But then something happened. The temptations came back around. As more and more people became followers of Jesus, the focus of many Christians began to shift. The emphasis began to move away from self-sacrifice, service, generosity, humility, and peace, and toward power, influence, prominence, authority, recognition, and control. This is seen in a variety of ways. Out of pure motives to protect and educate new believers, church leaders began to consolidate power and control. They created a hierarchy of religious leaders who helped develop rules of morality and decide which understandings of Scripture were correct. They tried to increase their influence in society by gaining more followers and defending Christian beliefs against the claims of philosophy and other religions. 

One of the greatest shifts came when the Roman Emperor Constantine converted to Christianity after he defeated his enemies under the sign of the cross. As a result of this victory, he declared Christianity the official religion of the Roman Empire. Mass conversions followed. Thousands of pagan temples were transformed into places of Christian worship. Almost overnight, Christianity became rich, powerful, and prominent. It also became a tool of the Empire, blessing the Empire’s wars, approving the Empire’s laws, and installing the Empire’s rulers. In exchange, the Empire gave the church land, money, and buildings. The church had gained power.

In his book, The Myth of the Christian Religion, Gregory Boyd describes the transition this way:

Once the Church acquired power over others, everything changed. A movement that began by viewing the acquisition of political and military power as a satanic temptation now viewed it as a divine blessing. A movement that was birthed by Christ refusing to conquer his enemies in order to die for them now set out to conquer enemies—for Christ. The faith that previously motivated people to trust in the power of the cross now inspired them to trust in the power of the sword. Those who had previously understood that their job was to serve the world now aspired to rule it. The community that once pointed to their love for enemies and refusal to engage in violence as proof of Christ’s lordship now pointed to their ability to violently defeat enemies as proof of Christ’s lordship.

Whereas Jesus has turned down selfish individualism, power, control, riches, fame, recognition, and glory as a means of accomplishing His mission, the church fully embraced such things as a means to spread the Gospel, fulfill the Great Commission, and expand the Kingdom of God on earth.