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Luke 1:1-4

By Jeremy Myers
5 Comments

This post is based on the Grace New Testament Commentary for Luke 1:1-4.

Science Cannot Prove History
In the movie Religulous (which I recently reviewed), Bill Maher challenged Francis Collins (the leading geneticist of the Human Genome Project) to scientifically prove that Jesus really lived, died, and rose again. This is not really an area of expertise for Francis, but he did a decent job of stating something about how the Four Gospels are historically reliable. Maher scoffed at this of course, but then moved on to some other topic.

But guess what? Maher is somewhat right. It is impossible to scientifically prove that the events of the Gospels are true. This is not because Jesus did not live, or the events recorded in the gospels did not happen, but because it is impossible to scientifically prove any historical event. By definition, historical events cannot be scientifically proven. You cannot scientifically prove that George Washington was the First President of the United States, that Michael Jackson recently died, or even what you had for breakfast this morning. Why not? Because to prove something scientifically, it needs to be observable and repeatable. Historical events, while observable by the people who happen to see it, are not repeatable.

History Can Still Be Learned
But this doesn’t mean we can’t know anything about history. We learn about and study history all the time, and for the most part, believe that what we read really happened. Generally, we come to learn about history through the accounts of the eyewitness. They saw something happen, and then they tell stories or write about it. Then others listen to what they say, or read what they wrote, and write history.

Are the Gospels Reliable History?
When we come to the Gospel of Luke, this is what he says he is doing.  He is not an eyewitness to the events he writes about, but he has carefully investigated these events, and records what he has learned.

Of course, who is to say Luke is a reliable historian? For that matter, how do we know any historian is reliable? Well, to help in this area, historians have come up with various tests to help determine the accuracy of an account. I don’t have space to get into them here.

But various historians, many of them “secular”, have stated that based on the various tests for historic reliability, the Gospels are some of the most historically reliable documents of that time period. The Gospel writers can be shown to be more reliable than such historians as Josephus, Herodotus, Plutarch, Thucidydes, and Julius Caesar. World renowned archaeologist Sir William Ramsay, after setting out to prove that the Gospels were full of errors, concluded that “Luke’s history is unsurpassed in respect of its trustworthiness.” Similar quotes from other historians and scientists could be multiplied.

But let’s be honest. Just because Ramsay and numerous other scholars say the Gospels are reliable, doesn’t mean they really are. I’m sure Gospel critics could stack up numerous quotes from many famous archaeologists, historians, and scientists who say the Gospels are full of errors. And I’m sure they have their own research and documentation to prove it.

So…Are the Gospels Reliable or Not?
So where does that leave us? Are the Gospels accounts historically reliable or not? Personally, I think they are reliable. I think that the events recorded in the Gospels actually happened. But you want to know what else? I think that the entire question is the wrong question. Debates and argues about the historical reliability of the Gospels would have surprised the Gospel writers. They would have listened to such arguments, scratched their heads, and said, “What are you doing? That’s not why I wrote at all!” The purpose of the Gospels is not to provide a historical reliable account of the life of Jesus. I think this is a by-product; but it is not their purpose.

The Purpose of the Gospels
So what is the purpose of the Gospels? If it was not to give us a historically reliable account of the life of Jesus (though I think they do provide us this), why were they written? Simply this: life change.

Take Luke, for example (since that’s the book under discussion). He is writing specifically to Theophilus. As I mentioned in the commentary, most believe that his title indicates he was a high ranking public official. As we study through the Gospel of Luke, we are going to see that it is a very political book. Luke constantly takes things that Caesar promised the people, and shows how these things can only be provided and accomplished through Jesus. For a high ranking public official in the Roman Empire, these ideas are treasonous. Imagine how the mind and heart of Theophilus must have raced as he read this volatile book by Luke! Luke was challenge the Lordship of Caesar! He was challenging the Pax Romana, the peace of Rome! As Theophilus read this book, he was faced with a choice – to accept or deny the message, to live as he had up until then, or to change and live in light of what Luke wrote.

And the challenge is the same for us today. We may not be high-ranking public officials, but the challenge of Jesus remains. You cannot read about Him and come away unscathed. Just as watching any movie or reading any book changes a person, so also, studying and reading about Jesus will change you.

So Let’s Read!
So frankly, if someone tells me they believe the Bible is full of errors, and they don’t believe in the historical accuracy of the Gospels, my typical response is, “OK.” I don’t argue. Then I say, “You want to read it anyway? We could discuss it together if you want.”

I don’t know where you stand in your view of Scripture and the reliability of the Gospels, but regardless of your view, I invite you to join with me in learning about Jesus. It’s where the only true “CHANGE” is found.

God is Uncategorized Bible & Theology Topics: Bible Commentary on Luke, Bible Study

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New Directions for the TILL HE COMES Blog

By Jeremy Myers
16 Comments

This is my 300th Post! And with it, I have some changes to announce.

Recently, I haven’t been posting much. I used to post once a day, but now I’m lucky to post once a month. Part of this is because of some things going on in my life right now, but most of it is that I’m dissatisfied with what I write. I have 70 drafts sitting in my queue, just waiting for me to hit the “publish” button, but I just can’t do it.

In pondering why I have trouble publishing what I’ve written, I decided it is because what I’ve written in most of those 70 posts is not really worth saying. At first I thought it was because I had already said it, or somebody else said it better than me. Then I realized that the real reason was that most of my posts were for pride issues; I was trying to sound smart, edgy, and creative. The truth is that I’m none of those things. Yes, I read and think a lot, and work hard at learning, but I’m not what you would call a “wave maker.” I’m more of a “wave rider.” I ride along the waves that others create.

For a long time, I wanted to be a wave maker. As a child and teenager, I wanted to be an inventor. As a pastor, I wanted to lead the church in new directions, teach new ideas, attempt new things. But I eventually discovered that most of what I thought and taught was not original with me; I had picked it up from somewhere else. Sure, maybe I synthesized it, summarized it, or said it in a way that was new or creative, but wasn’t actually making or teaching anything revolutionary. But that’s okay, because people seemed to learn from my teaching, and I enjoyed it.

But I thought it wasn’t enough, so I set out to try to be a wave maker. Part of that attempt was this blog. Now I’ve come to realize that I am not a wave maker. I am a rider. And I’m good at it. Well, maybe I’m not so good, but I enjoy it. I love learning about the currants, and watching the wind play across the ripples of the sea. I get thrills out of trying some new approach on my board, and feeling it harness the power of the wave beneath my feet. I love the feel of the wind in my hair and the spray on my face as I hurtle toward shore.

This is me. This is who I am. This is what I love. I must embrace it.

By the way, I’ve never surfed in my life. So I am not talking about moving to California to become a “rider.”‘ Instead, I want to be a writer. Specifically, I want to study, teach, and write about Scripture. As I look over the last couple decades of my life, it is when I am studying, teaching, and writing about Scripture that I feel most content, most fulfilled, most at home, most connected with God and with who He made me to be. Remember in the movie “Chariots of Fire” when Eric Liddell said, “When I run I feel His pleasure”? Well, I feel His pleasure when I study.

So how does this effect this blog? I have decided to give up trying to write creative and witty blog posts, and just go back to what I enjoy doing – studying Scripture and writing about it. I am going to do this in two ways:

1. I am going to focus more time and energy on writing commentary. I am doing this at www.gracecommentary.com This is a free, online, interactive commentary. I am currently working on Luke. Though I try to write the text with simplicity and clarity, without getting bogged down too much in the details, it is still a commentary. As such, I am not doing much in the way of application. But I enjoy the research, the writing, and (hopefully) the interaction that is part of the site.

2. As a teacher, I feel it is never enough to just give facts and explanations. I also want to teach for life change.  Sicne a commentary doesn’t frequently contain much application, I am going to use the blog here for that purpose.

I cannot predict how frequently I will post, since, as I mentioned, there is a lot going on in my life right now, and I don’t really have too much time for writing. Also, from time to time, I may post a random entry about whatever tickles my fancy. But generally, I am going to try to stick with Scripture.

God is Uncategorized Bible & Theology Topics: Bible Study, Blogging

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I Don't Believe That God Exists Either

By Jeremy Myers
30 Comments

I am certain this post will get me some worried comments about my further slide into heresy. So let me say it clearly: “I do believe God exists! I believe there is a God, as revealed to us through nature, our conscience, Jesus, and Scripture.”

Now, on with my post.

I was recently having a discussion with a friend of mine who doesn’t believe God exists. He gave me some interesting books to read, which, in the format of a novel, present “god” and “satan” as highly evolved energy-based life forms. He believes there is a “force” out there, but it is not “god.” Instead, there are only “aliens” who tweaked the evolutionary process on earth, and have been “playing” with us ever since.

So he says he doesn’t believe in “god.”

I asked him why he doesn’t believe in “god” but does believe in an advanced species of energy-based life forms.

He replied, “I just can’t believe in a god who kills innocent people, and slaughterers the Canaanites, and sends prophets and preachers who condemn gay people while secretly raping little boys and stealing money. The god we read about in the Bible tells us to obey the government no matter what, and pay our taxes so our armies can go steal the oil and wealth of other countries, and imprison innocent people. I don’t believe in a god who can create humans to live forever, but then decides to create of place of pain, suffering, and torture for billions of them to live in forever. And then in light of all this, he calls himself ‘good.’ If that is god, he sounds more like the devil.”

I think he was waiting for me to defend my belief in God. But I only looked at him, nodded my head in agreement, and said, “Yes, I don’t believe that god exists either.”

I certainly believe in God, but I don’t believe in the god my friend described. I don’t believe that kind of god exists. Also, I don’t believe that the god held forth by most of modern “Christianity” exists either. I certainly believe God exists; but not that god.

Which raises the question: Since I am certain that some of my beliefs about God are incorrect and inaccurate, does the God I believe in actually exist? How much of our view of God must be correct before we can say we are believing in the God who truly exists? (A similar question could be asked about Jesus. Lots of Christians accuse others of believing in the “wrong Jesus.” Some people believe in Jesus, but their views of Jesus are so warped from the real Jesus, that the Jesus they believe in doesn’t (or didn’t) actually exist. But none of us are 100% accurate in our beliefs about Jesus either, so does that mean we are believing in the wrong Jesus?)

What do you think about all this? Are these sorts of questions just a result of the effect of Platonic Dualism on our thinking (where all we know about God is some sort of dim reflection of reality) mixed with Hindu Brahmanism (where the most we can say about God is what he is not)? Also, what can you say or do to show a person who doesn’t believe in God that there is actually a God worth believing in? How can we show them that the God they don’t believe in is (most likely) not the God of the Bible?

God is Uncategorized Bible & Theology Topics: Bible Study, Discipleship, Theology - General

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Lord, Swallow up My Enemies!

By Jeremy Myers
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Today in the M’Cheyne reading plan, I read Numbers 17-18. This section (actually, chapters 16-18) of Scripture has been bothering me recently because of the frequent struggles church leaders have with others in the church who either are leaders or want to be leaders. I’m sure all of us who have been involved in any sort of ministry position have experienced such tensions in ministry leadership. I know I have…and am.

I have often thought how nice it would be to call for a “prophet’s duel” as we read about in 1 Kings 18 or here in Numbers 16-17, just to see who is really right.

If you have ever been in such situations, you have probably caught yourself thinking, “Lord, may the ground swallow them up!” If you haven’t thought something similar, well, you are better than I.

You see, we leaders have the idea that we are like Moses, and all those who challenge our position are like the rebellious family of Korah. We preach sermons based on the Psalm 105:14-15: “Touch not the Lord’s anointed” and how we are “above reproach” and so should not be reproached.

Talk about an egocentric reading! If we really want to plug in people to Numbers 16-17 (which I am not sure is the right way to “apply” this text), I think it is safest to say that all of us, church leaders and pastors included, are the rebellious family of Korah, and Jesus is Moses. As we fight among ourselves for positions of power and authority, we are like Korah, trying to take for ourselves what belongs to Jesus only.

So are you experiencing power struggles in your church? For proper perspective, don’t read yourself in Moses. Read yourself into Korah, and see how that changes your dealings with “the others.”

God is Uncategorized Bible & Theology Topics: Bible Study, Theology of the Church

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No Foolish Atheists

By Jeremy Myers
8 Comments

One of the things I try to do in following Jesus is spend time reading Scripture. It is certainly more difficult now than when I was a pastor, but the struggle to “fit it in” is helping me learn just how difficult (and important) Bible reading is for the “working Joe.”

About six years ago, I started using the M’Cheyne Bible Reading plan. I certainly have not done it completely all six years, but I find it one of the best plans available because of the variety of readings it gives me every day.

Anyway, I think that one thing I might do occasionally is post a few comments on this blog for the reading from that day. That way, if you are reading along the same plan, what I write here will sync with what you were reading that day.

Today, one of the chapters in the reading was Psalm 53. It begins with a quite famous verse: “The fool has said in his heart, ‘There is no God.'”

Lots of Christians love to use this verse to bash atheists. “Look!” they say. “The Bible says that atheists are fools! How can they be so ignorant as to not see that all creation speaks of the existence of God?” Then the Christian turns to Romans 1, or to some of the logical arguments for the existence of God.

However, this reading of the text is probably not what David had in mind. He was not writing against atheism. After all, atheism is really only a few hundred years old. Prior to the Enlightenment, everyone believed in the existence of some sort of god or gods. So Psalm 53:1 has nothing to do with atheism.

Rather, the author is writing against the person who chooses to live “as if” God were absent, not caring what we do, not watching over our lives. It is the one who believes God exists, but refuses to read God’s Word, listen to God’s voice, and instead, simply does what one pleases, without any thought of what God might desire.

In other words, who is the fool in view? It is the one who believes God exists, but refuses to obey what He says.  And if you read the rest of Psalm 53, that is what the Psalm is all about: the foolishness of disobeying God. When viewed this way, the biggest fools of all are those of us (myself included) who pray to God, and read His Word, but do not do what He says.

This truth is also explained in passages like Matthew 7:24-29 and James 1;22-25.

God is Uncategorized Bible & Theology Topics: atheists, Bible Study, Discipleship, disobedience, Psalm 14, Psalm 53

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