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Accusing Jesus

By Jeremy Myers
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Close Your Church for Good. Chap. 3, Part 6. This chapter continues to look at why the church must die.

* * * * *

As the church, we know we must be different from the world.  The issue, of course, is how? Once again, the example of Jesus is instructive. It was not His piety, holiness, or perfection that drew people to Jesus. Though Jesus was sinless, not one person in the Gospels ever comments on how holy He was. To the contrary, He was often accused of drinking and eating too much, violating the Jewish Sabbath, and blaspheming God. By religious standards, Jesus was not “above reproach.”

So what drew people to Jesus? His love and acceptance, and His identification with their pain. Such things are central to the incarnation of Jesus. Let’s look at His love and acceptance first.

With Jesus, there were no outcasts, no rejects. He never turned anybody away. He loved, accepted, and forgave everybody. He judged and condemned no one. In Jesus, the exile was over. Sinners of the worst kind felt comfortable around Jesus. He even loved, accepted, and invited the religious leaders to join Him, and only had harsh things to say about them once they started trying to trap him.

Jesus became so much like the world that worldly people felt comfortable around Him while religious people did not. Worldly people invited Him to their parties while religious people accused Him of being a sinner. If this is what Jesus meant when He taught us to be in the world but not of it, we have got things severely backward. Religious people are comfortable in church, while “sinners” are not. It seems we may be of the world, but not in it.

While we have adopted certain elements of the world to make ourselves attractive to worldly people, we did not follow the example of Jesus in becoming attractive through love, grace, forgiveness, and generosity. Instead, we mastered the worldly methods for expanding our power, multiplying our wealth, and increasing our fame. We seem to have adopted all the wrong parts. While to be “in the world,” we must become like the world, it is a fine line we must walk to keep from becoming “of the world.”  Like Jesus, we must adopt the things He adopted, and reject the things He rejected. Like Jesus, we must not fear the accusation of “sinner.”

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, Close Your Church for Good, Theology of Jesus

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In Car Nation

By Jeremy Myers
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Close Your Church for Good. Chap 3, Part 5. How can the church spread the message of the Kingdom? The same way Jesus did.

* * * * *

The church is commissioned to continue the Incarnation, the way of death, the way of humility, the way of self-sacrificing service. But it seems that, like Jonah fleeing to Tarshish, we have all too often gone in exactly the opposite direction. Rather than running headlong toward humility, suffering, self-sacrifice, service, and even death, we have raced toward power, prominence, self-gratification, and self-advancement. We have adopted the methods of imperial governments, military powers, and greedy corporations.

There are long explanations from history and psychology about why we have done this, but the real culprit is theological: we’re sinners with the best of intentions. We see the influence of imperial government, and we imagine all the good that could be done if such power could be harnessed for the church. We see the evils that military power can destroy (while ignoring all the evils it creates), and believe that similar tactics could be used to advance the cause of Christ. We watch the throngs flood through the doors of amusement parks and department stores and think that if we can get such crowds to buy our wares and attend our concerts, they might be unaware when we throw the Gospel into their cart as well, as if it were some blue-light special Christmas candy on December 26th.

The world notices these attempts to copy, and they are not impressed. They hear our message of incarnation, but our methods look more like a used-car salesman in “Car Nation.” Worldly methods do not help in spreading the Kingdom message. The two are incompatible. And the world sees right through it all. They hear a message of peace, love, and service, but see methods of greed, power, and glory. Understandably, they get confused. The methods and message don’t mix, and the world knows it!

The church needs to be incarnational in the same way that Jesus was. We need to represent God to the world, but in such a way that we are as close to human as possible without crossing into sin. This describes the incarnation of Jesus. He became so fully human that people had (and still have) trouble believing He was God. Similarly, the incarnational church must enter so fully into the world, and become so much like the world, that many may have trouble seeing how we are different.

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, Close Your Church for Good, Theology of the Church

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Living in the Kingdom

By Jeremy Myers
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Close Your Church for Good. Chap. 3, Part 4. We’re in a chapter called “The Church Must Die.” In it, I have written so far about how most churches tried to spread their message through Public Relations Campaigns which include flyers and advertising. Now we begin to look at a different way to spread the message of the Gospel.

* * * * *

The message of the Gospel must guide the methods that are used to spread the Gospel. If we haven’t got our message clear, the methods we adopt will always lead us astray. And what is the message? It’s not about politics or power. It’s not about the economy or ecology. It is not about fame and glory. It is not even about how sinful the world is or how a person can get eternal life and go to heaven when they die.

The message of the church is the same as the message of Jesus: that God wants to be involved in their life. This is what Jesus was announcing when He talked so often about the Kingdom of God. He was telling the people that God wanted to set up His rule and reign right in their midst. That God wanted to dwell with them, and among them, to guide, provide, and protect them. This was the message of Jesus.

And the method of Jesus to spread this message is revealing. Though Jesus did teach about it, that method was at best, secondary to His primary method of actually showing through his actions what a life lived under the rule of God looks like. What was the message of Jesus? That the Kingdom of God has come. What was the method Jesus used to spread this message? He lived out the Kingdom of God in His own life.

All this may still be too academic. Let’s bring it down to earth even further. If one wants to characterize God, they could do no better than the way God described Himself to Moses: “The Lord, the Lord God, merciful and gracious, long-suffering and abounding in goodness and truth” (Exod 34:6). This is what God says about Himself and who He is. It would follow then, that if a person is under the reign of God, that is, a part of the Kingdom of God, then their life will resemble these very same characteristics of mercy, grace, patience, goodness, and truth.

And how else could we describe Jesus? He was the embodiment of such traits, which is not surprising, since He was, in fact, God in the flesh. Theologians, with their fascination for big words, call this the “incarnation,” meaning “to be in the flesh.” It may not be the best way of describing Jesus, since Scripturally, the “flesh” if often identified with the “sinful side” of humanity, and Jesus had no sin. Nevertheless, the idea is sound, that God, who is rich in mercy and love, became human in Jesus Christ.

Why? Again, not just to preach or give us doctrine. He could have sent an angel to do that, or dropped a book out of heaven with the thunder booming in the clouds, “Read this book!” But He didn’t. He wanted to tangibly reveal to us what He is like by living among us, touching our pain, healing our heartache, being present in our loneliness, and delivering us from our chains.

Ultimately, of course, He died. This too, was a central part of the Kingdom message. Yet even here, we misunderstand what God was doing in Jesus. We tend to think that His death was only to provide forgiveness as the once-for-all sacrifice for the sins of the world. That certainly is part of what Jesus accomplished on the cross, and cannot be undermined. But it is by no means all that Jesus accomplished. His death on the cross is once again, a way of revealing the message of the Kingdom. And what is the message of Jesus on the cross? That the Kingdom of God is not about power and prominence, greatness and glory. It is about humility, suffering, pain, rejection, and ultimately, death.

Jesus came to show mankind what it looks like to live life under the rule of God. And in so doing, as the pinnacle of this expression, Jesus died. The suffering and rejection of Jesus on the cross is not a catastrophe, but a gateway to the ultimate manifestation of the Kingdom of God on earth. One of the core features of the Kingdom of God is the concept of self-sacrifice in the service of others. This is what Jesus embodied in the Incarnation.

God is Uncategorized Bible & Theology Topics: Bible Study, Close Your Church for Good, Discipleship, Theology of the Church

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Lawn Trash

By Jeremy Myers
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Close Your Church for Good. Chapt. 3, Sec. 3. Some churches try public relations campaigns to improve their visibility in the community and attract people to church. Below is an example from one church I pastored, and the results we saw.

* * * * *

In my first year as a pastor, our church was struggling to raise attendance, and decided part of our problem was that the community was not aware of our presence. To correct this, we went with a smorgasbord approach. Members went out and knocked on doors to invite people to church. We sent out mass mailings. We hung flyers on people’s doorknobs and left CDs of church music and sermons on their windshield wipers. At one point, we even dropped a packet of tracts and pamphlets on their lawn.

About a month into our community awareness campaign, I received a letter from a man who, as a result of our efforts, had now become aware of our church.  Though I no longer have the letter, here (with some of the language removed) is essentially what he wrote

Stop bothering me! Your people knock on my door when I’m trying to enjoy time with my family and they just want to talk about God and your Bible. After I tell them to leave, I find they’ve left trash about Jesus and attending your church on my doorstep. A week later, there’s more trash on my lawn. When I get the mail, I find junk mail from your church. At the park last week, you left crap on my windshield.

Aside from all the litter you’ve left lying around, and the trees you’ve destroyed getting all this printed, and the  money and time you’ve wasted distributing it, I feel like I’m being stalked. If this doesn’t stop, I’m reporting you and your church to the police. Leave me alone!

I remember feeling quite indignant about this letter. I thought, “If he doesn’t want the stuff, why doesn’t he just throw it out? Why take the time to write such a nasty letter? Does he write a letter like this to local businesses when they send him junk mail or telemarketers interrupt his dinner? I doubt it!” I took the letter to the church board and showed it to them. We all decided that one letter does not reflect the views of the entire community, and we should disregard it. That is what we did, and continued with our campaign. We never did hear from the police.

Looking back, however, I think the man was right. Though it’s true we were raising our “brand recognition” in the community, and our campaign was generating awareness, we were getting noticed for all the wrong reasons. In our attempt to reach the world, we had adopted methods of the world which contradicted our message.

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, Close Your Church for Good, Theology of the Church

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Public Relations

By Jeremy Myers
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It’s been a while since I made a post on the progress of my book, Close Your Church for Good. This is because several of the chapters I had written got pulled out for a future book, and others got rearranged. I guess this is why books don’t get written online like this…

So below is a section near the beginning of “Chapter 3.” The beginning of the chapter shows how most churches in most communities would not be missed if they were to close. I already made two posts (Part 1 and Part 2) on this back in July. We pick up there. 

* * * * *

Many believe the primary problem is that of image and perception. We believe we are misunderstood. We know our hearts and our motives, and how we want to help people learn and live the truth of the Gospel, but for some reason, the average person on the street has a somewhat negative perception of the church. They read about church corruption and pastoral sex scandals in the newspapers, and they don’t trust us. Some have tried attending a church, but got burned. They are tired of being asked for money. As a result, the average person thinks the church is greedy, hypocritical, unforgiving, judgmental, harsh, and selfish.

Of course, the average churchgoer believes just the opposite. People who attend church believe their fellowship is warm, friendly, gracious, generous, and compassionate. The fact that non-churchgoers think differently shocks us. We are certain that people who distrust church would like it if they just visited ours. Maybe they had a bad experience in another church, or as a kid when they were growing up, but things are different now. Our church is not like those other churches.

But how can we get them to visit if they don’t trust churches in general? People won’t come to church when we invite them unless they first begin to change their perceptions about the church. How can this be done if we can’t them to attend?

Typically, a church faced with this dilemma embarks on a public relations campaign borrowed straight from the pages of Corporate America’s User Manual. When Toyota recalls millions of cars for sticky gas pedals, they simultaneously air commercials on television about all the safety awards they have won. When a BP oil rig spews oil in the Gulf, Florida rolls out advertisements about how their beaches are still safe and clean. When the antenna on the new iPhone doesn’t work properly, Apple sends all users a coupon for a free case.

So churches do the same thing. To counteract our negative image in the public arena, we develop slogans like “First Community Church: The Perfect Church for People Who Aren’t” or “Grace Church: A Hospital for the Hurting.” Then, once the image and slogan are developed, the campaign really begins in earnest. People are invited to come as they are, and reminded that we’re all sinners on the road to change. Signs and banners are displayed around the church so the members understand (and hopefully live) what is taught. Sermon series are preached on the themes of forgiveness and love. Air time is purchased on television and radio to run commercials about how great and loving our church is.

Then we sit back and wait for the people to arrive so we can really begin to show them how loving we are.

The problem, however, is that the public relations campaign doesn’t always work. If anything, the perspective of outsiders only gets worse. At least, that’s what happened in my church.

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, Close Your Church for Good, Theology of the Church

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