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“Faithfulness” is not a good translation of pistis (Titus 2:10)

By Jeremy Myers
16 Comments

“Faithfulness” is not a good translation of pistis (Titus 2:10)
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faithfulness pistis

There are Christian books and teachings out there which say that the Greek word pistis is best translated as “faithfulness” or “allegiance.”

If this is true, then rather than eternal life being gained by believing in Jesus for it (and not by works of any kind), eternal life is instead gained by living a life of faithful obedience and allegiance to Jesus.

But is eternal life gained by allegiance to Jesus? No. This is a gospel of good works, which is no gospel at all.

Indeed, I believe that there is not a single use of the Greek word pistis in the New Testament which is properly translated as “faithfulness.”

Yes, The BDAG Greek lexicon does list six verses where pistis can be translated as “faithfulness,” but not all English translations of these passages translate it in such a way.

In fact, “major contemporary English versions translate pistis as ‘faithfulness’ or ‘fidelity’ in only three or four New Testament verses” (Brindle, “Faith in Christ Does Not Mean Faithfulness or Fidelity“). And even in these three or four verses, pistis could arguably be translated as “faith” (Matt 23:23; Rom 3:3; Gal 5:22; Titus 2:10).

Let me show you why this is so, and then we will consider a sample verse from Scripture which helps illustrate this view.

Note: The following is drawn from my book, (#AmazonAdLink) What is Faith?

Faithfulness vs Faith for the Greek pistis)

For numerous reasons, it does not seem best to understand the word “faith” (Gk., pistis) as “faithfulness.”

faith pistis definition

While there does initially seem to be some evidence for this understanding in various biblical and extra-biblical contexts, such a view opens the door for a works-based approach to gaining, proving, or keeping our eternal life, and so should be rejected.

After all, if pistis can sometimes refer to allegiance, loyalty, or ongoing obedience, then there is nothing to stop someone from saying that most references to faith in the New Testament carry this idea, and therefore, eternal life is not gained by simply believing in Jesus for it, but instead by living loyally and obediently to Him.

This is indeed what some argue (see, for example, Michael Bates, (#AmazonAdLink) Salvation by Allegiance Alone).

Yet once we properly understand that faith is a conviction or persuasion that something is true, we are then positioned to better understand the various texts in English Bibles which translate pistis as faithfulness (Matt 23:23; Rom 3:3; Gal 5:22; Titus 2:10).

When studied in their contexts, we see that these controversial passages do not require for pistis to refer to loyalty, allegiance, or ongoing obedience, but could instead refer to a persistent and ongoing faith.

Faith is like a light switch. When it comes to the various truths we can believe, faith is either “On” or “Off.” If it stays “On” for a long time, then it is persistent faith.

Not all beliefs stay “On” all the time. We often change our beliefs due to new evidence that is presented to us. Sometimes we change our beliefs as we learn more about God through Scripture and in fellowship with other believers.

In such instances, we turn away from falsehood and embrace the truth, so that our network of beliefs comes to more closely match what is actually true.

We can also stray from the truth and fall into dangerous and unhealthy teachings. It is not uncommon for true believers to fall prey to false teaching so that they come to deny the truth and turn instead toward lies and deceptive ideas.

But as long as a Christian maintains a belief in what is actually true, their belief is persistent. This persistent faith is which Scripture invites us to strive and long for.

Therefore, the texts that seem to require a translation of “faithfulness” are not referring to allegiance and obedience, but to this ongoing and persistent faith. It is a faith that remains.

The “Faithfulness of Jesus” is His Ongoing, Persistent Faith

faithfulness of GodThis is even true when the Bible refers to the faith of God or the faith of Jesus.

It is not necessary to understand these texts as referring to the faithfulness of God or the faithfulness of Jesus.

Since faith is the knowledge, conviction, or persuasion that something is true, then it is obvious that both God and Jesus can have faith.

Indeed, the Trinitarian God is the only being in the universe who has perfect faith.

All other beings in the universe do not have perfect knowledge of all things, and therefore, do not believe or know all things. Only God’s faith is eternally perfect and persistent.

Since faith or belief is the conviction that something is true, God knows everything that is true, and therefore, believes it and will always believe it.

Furthermore, He even has faith toward us. He knows what is true about us, even when we do not (Rom 3:3-4). He also knows what will be true about us, and He speaks these things to us so that we might be inspired by His testimony toward us to believe these things as well.

God wants us to live as He sees us; not as we see ourselves. God believes in us and invites us to believe in Him so that together, our belief will bring God’s vision of the future into reality.

Faith vs. Faithfulness in Tricky Bible Texts

This understanding helps clarify some of the tricky texts which seem to require “faithfulness” as a translation of pistis.

Such texts do not refer to allegiance or ongoing obedience, but to an ongoing and persistent belief.

And this belief can lead to other beliefs as well. For example, once we have believed in Jesus for eternal life, this does not mean that faith has no more place in the life of the believer. Just as we have received Jesus Christ, so also we must continue to walk with Him (Col 2:6). And how is it that we received Jesus? By faith. So we are to continue our life with Him by faith as well.

This is not only true because ongoing faith gives us the best life possible with Jesus, but also because other truths we can believe depend on continuing to believe previous truths.

Remember that all of our beliefs are interconnected like a vast Excel spreadsheet.

Many of the more advanced truths and ideas on this spreadsheet will not be discovered and cannot be believed unless we maintain our belief in some of the earlier, foundational truths.

In other words, future faith builds upon our former faith. Believing simple and elementary things allows us to later believe more difficult and hard things.

This is what Paul means when it talks about going from “faith to faith” (cf. Rom 1:17) and when he refers to faith as a fruit of the Spirit (Gal 5:22). As we walk with God in faith and by the Spirit, we grow in our faith and come to believe things that draw us closer to God and make us more like Jesus.

So regardless of which stage of faith we are talking about, faith does not involve ongoing obedience.

Faith does not begin with simple belief and then end with allegiance and loyalty.

There are no works in faith, for faith is the opposite of works. While faith can lead to works, the presence or absence of works do not necessarily indicate anything one way or another about a person’s faith.

In all cases, faith is simply being persuaded and convinced about what we have been told.

When we believe in Jesus for eternal life, we are persuaded that Jesus, as the author and finisher of our faith, loves us, forgives us, and freely grants eternal life to us, not because of anything we have done but simply and only because of God’s grace toward us.

No commitment to allegiance or ongoing obedience are required.

Therefore, the word pistis is not ever properly translated as “faithfulness.”

Titus 2:10 faith

Faith vs. Faithfulness in Titus 2:10

Of the various passages that sometimes use the word “faithfulness.” as a translation of pistis (Matt 23:23; Rom 3:3; Gal 5:22; Col 2:6; Titus 2:10), I have already briefly considered Romans 3:3, Colossians 2:6, and Galatians 5:22 above.

In Matthew 23:23, the NKJV properly translates the Greek as “faith,” so let us consider the final text, Titus 2:10, here.

The first thing to note about Titus 2:10, is that it fits within the broader context of Titus 2. And Paul begins in Titus 2:1f by telling Titus to teach and encourage others to have sound doctrine and godly practices. In other words, Titus is to call others to proper beliefs and behavior.

And then Paul goes through various categories of people among whom Titus ministers. He gives instructions for older men (Titus 2:2), older women (Titus 2:3), young women (Titus 2:4-5), young men (Titus 2:6-8), and servants (Titus 2:9-10).

In each case, Paul encourages the various groups to watch their life and doctrine closely … that is, their beliefs and their behaviors. As for the beliefs, the older men are to be “sound in faith.” The older women are to be “teachers of good things.” The younger women are to be careful not to blaspheme the word of God. The younger men are to have integrity in their doctrine.

The bondservants are to have “good fidelity,” which is the controversial phrase. I propose it should be translated as “good faith” (as in the NAS).

Three lines of argument from the context show that this should be translated as “good faith” instead of “good fidelity.”

First, the word pistis is already used in the context. At the beginning of this section when he gives instructions to the older men, and most English Bibles translate this word as “faith.” The use of the same word here at the end of this section creates a nice frame for the entire section. By using  pistis at both the beginning and end, Paul shows that he desires both proper beliefs and proper behaviors from all.

And since pistis is best translates as “faith” in Titus 2:2, then it seems that it should also be translated as “faith” in Titus 2:10.

Support for this idea is found in the next phrase of Titus 2:10, where Paul goes on to write about the doctrine of God our Savior. This is the second reason “faith” is the best translation for pistis in Titus 2:10. The following phrase refers to doctrine.

What are you to do with doctrine, or theology, other than believe it? Doctrine is taught so that it can be believed.

Thirdly and finally, then, we know that Paul does not mean “faithfulness” or “fidelity” with the word pistis in Titus 2:10, because he has been referring to beliefs and behaviors of all the various groups of people throughout this passage. If the reference to pistis in this verse also refers to allegiance, fidelity, or faithful obedience, then Paul’s instructions to the servants is only about their behavior and not about their beliefs at all.

But shouldn’t servants also have proper beliefs? Of course they should! And just as Paul encourages the previous four groups of people to have good beliefs and good behaviors, he gives similar instructions to this final group, the servants. The word pistis must refer to the beliefs of the servants, while all the preceding terms refer to their behaviors.

Conclusion

It is not helpful to translate pistis as “faithfulness, allegiance, or fidelity” in any passage in the Bible. When Scripture wants to use terms for obedience and dedicated allegiance, it has good words to use in those cases.

But pistis always refers to faith or belief, and includes no actions or obedience whatsoever.

Don’t allow good works to sneak in the back door of the gospel by thinking that pistis can sometimes refer to faithfulness or ongoing obedience. Such a gospel is no gospel at all, for if we receive eternal life by ongoing, faithful obedience to God, then no person would ever receive eternal life, for no person can ever be “faithful” enough.

Thankfully, good works do not help us earn or keep the free gift of eternal life. It is freely given by God’s grace to anyone who simply and only believes in Jesus for it.

Get my book, (#AmazonAdLink) What is Faith? to learn more about faith.

The Gospel DictionaryUnderstanding the Gospel requires us to properly understand the key words and terms of the Gospel. Take my course, "The Gospel Dictionary" to learn about the 52 key words of the Gospel, and hundreds of Bible passages that use these words.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: faith, faithfulness, One Verse Podcast, pistis, Titus 2:10, what is faith

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Is faith like getting in a wheelbarrow to be pushed across Niagara Falls?

By Jeremy Myers
3 Comments

Is faith like getting in a wheelbarrow to be pushed across Niagara Falls?
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How do you define and explain faith? How do you know you have faith? What is faith?

(#AmazonAdLink) What is FaithI have a new book coming out on January 15 which answers all of these questions about faith. The book is titled, (#AmazonAdLink) What is Faith? and is available for preorder on Amazon.

But between now and then, I wanted to publish several Podcast episodes which talks about faith, and looks at several tricky and troublesome texts in the Bible about faith.

We will discuss the concepts of great faith and little faith. We will look at whether there is such a thing as head faith and heart faith. We will also discuss the faith of demons mentioned in James 2.

In today’s study, I just want to introduce some of the key concepts about faith that will help you understand what the Bible is talking about when it talks about faith.

Let me begin by telling you a story, which you have probably already heard.

The Niagara Falls Tightrope Illustration of Faith

There once was a man who walked across Niagara Falls on a tightrope. After the tightrope had been fixed in place, he started gathering a crowd to watch his daring and dangerous feat. “Come one! Come all!” he shouted into his bullhorn. “Watch me walk above Niagara Falls, balancing on nothing more than this little rope!”

faith tightrope walk

As people started gathering, he passed around a sample of the rope so people could see how small it was. “One little slip, and I will tumble to my death in the waters below!” he shouted. “You never know when I might fall. The rope is getting wet from the misting water. A wind is coming up the gorge. I don’t want to die, but today could be the day!”

As the crowd swelled even more, he shouted to those who had gathered, “Who believes I can walk across the falls and back without falling to my death below?”

Most of the crowd shouted that they believed he could do it. Many of them cheered him on to try it. So he climbed up onto the rope, and balanced his way across Niagara Falls. When he reached the far side, he turned around and came back. He didn’t slip. He didn’t fall. In fact, he barely wobbled or wavered. So when he returned to the safety of the shore, he motioned with his hands for the cheering crowd to quiet down.

“That was too easy!” he yelled. “That wasn’t a challenge for me at all! Let’s make it more difficult! Who believes I can do again, but this time, while pushing a wheelbarrow? If my hands are on the wheelbarrow, I will not be able to use them to balance on the rope. Shall I give it a try? Do you believe I can do it?” He motioned to a nearby wheelbarrow, which he had brought for this very purpose.

The crowd cheered their approval, which caused the number of gathering people to swell even further. So with the help of two nearby men, he lifted a wheelbarrow up onto the rope, and then started pushing it across the Falls. He went more slowly this time, and even had a few wobbles, which caused the crowd to gasp and cry out with fear, but he made it to the other side and back without any great problem.

The crowd went wild.

“That was too easy!” he yelled. “Who believes I can do it again, but this time, with another person inside the wheelbarrow?” The crowd roared their approval. “I would not only be risking my own life, but also the life of the person in the wheelbarrow,” the man shouted to the crowd. “With a show of hands, let me see how many of you believe I can do this!” Almost every person in the large crowd raised their hand. It was nearly unanimous.

“Wonderful! I am so glad to see that you have such faith in me! I think I will give it a shot!” the man yelled. “Now … among all of you who raised your hand, do I have a volunteer to get into the wheelbarrow?” Every hand in the large crowd went down. “What?” said the man. “You’ve seen me walk across Niagara Falls twice without any problems, once while pushing this wheelbarrow! And most of you believe I can do it with someone else in the wheelbarrow with me! But when I ask which of you wants to get into the wheelbarrow, none of you volunteer? Do you believe I can do it or not?”

But there were no takers, so the crowd did not see him push someone across Niagara Falls in a wheelbarrow that day.

This story is likely fictional, but it is often used by pastors and preachers as an example of faith. They say, “You see? It’s not true faith unless you get into the wheelbarrow. Those people didn’t really believe. They just said they believed. They raised their hand claiming they had faith the man could do it. But it is not enough to say you believe. It is not enough to claim you have faith. If you really believe, you have to get into the wheelbarrow. Otherwise, you have false faith. Spurious faith.”

faith tightrope walk niagara falls wheelbarrowThen the pastor goes on to tell the audience how they can have true and effective faith. Usually the pastor says that they need to “prove” the reality of their faith by their good works.

If they don’t have the good works which proves the existence of their faith, then they are just like the people who claimed to have faith, but didn’t prove it by getting into the wheelbarrow.

Most people go away from such a sermon wondering if they’ve really believed, and therefore, whether they are really a Christian.

But you can know that you are really a Christian and that you have really believed.

You can know that you have eternal life.

You can know that you are already in the wheelbarrow, and that it is the safest place you can be.

This knowledge of your safety and security in Jesus Christ begins by properly defining the word “faith.”

The Definition of “Faith”

When we begin to define the word “faith,” it is important to recognize that modern, English usage of the word “faith” does not match the ancient Hebrew or Greek usage. The way this word is used today bears little resemblance to the way the word was used in biblical times.

Today, when we use the word “faith” or “believe” we tend to use it as a synonym for “hope.” We say, I believe the Red Sox will win the Word Series. But really, we only hope they win. We do not know for sure that they will win.

But this is not how the word “faith” was used in biblical times. In the Greek New Testament, the word “faith” is most commonly used in reference to something that a person knows to be true.

For New Testament era Christians, to believe something, or to have faith, meant that they were persuaded or convinced of the truth of it. They knew it to be true.

Good synonyms for “faith,” therefore, are not “hope or wish” but rather “persuasion, conviction, or knowing.”

faith is certaintyNew Testament Greek Lexicons typically provides three basic definitions for pistis. When used with an article, as in “the faith,” it typically refers to the body of Christian beliefs that separates Christianity from other religious faiths. It is used this way thirteen times in the New Testament (cf. Acts 6:7; Rom 4:11; Gal 1:23).

Second, the word can be translated as “faithfulness” or “fidelity.” But even most of these could arguably be translated as “faith” (Matt 23:23; Rom 3:3; Gal 5:22; Titus 2:10). We will discuss this concept in a future podcast episode.

The third possible definition for pistis is also the most common. Over 180 times in the New Testament, pistis refers to “believing.” In context, this belief occurs when a person knows something to be true.

Therefore, the primary lexical definition for the verb is “to consider something to be true, to believe.”[1] Faith (and the verb “believe”) is a confidence, persuasion, or conviction that something is true.[2] We have faith when we are fully persuaded by the evidence presented to us. “To believe is to be persuaded that some declaration is true. … If you think something is true, you believe it.”[3]

Joseph Dillow says,

Faith is located in the mind and is persuasion or belief. It is something which “happens” to us as a result of reflection upon sufficient evidence … Saving faith is reliance upon God for salvation. It does not include within its compass the determination of the will to obey, nor does it include a commitment to a life of works. To believe is to be persuaded and be reliant and includes nothing else.[4]

So what then is biblical faith (or belief)?

We can do no better at defining faith than does the author of Hebrews, who writes: “Faith is the substance of things hoped for, the evidence of things not seen” (Heb 11:1). The author of Hebrews is saying that faith substantiates, or sees as reality, that which we have previously only hoped to be true.

Faith is the evidence, conviction, or confidence in things we cannot see. Certainly, we also believe the things we have seen, but the faith described in the rest of Hebrews 11 is the faith that is confident in God’s promises based on what is known about God’s character and God’s Word.

A Second Look at the Tightrope Illustration

This brings us back to the illustration of the tightrope walker pushing a wheelbarrow across Niagara Falls. The people truly believed that the man could walk across the tightrope above Niagara Falls. They had seen him do it. They also believed that he could do it with a wheelbarrow. They had seen him do this as well.

In both cases, their faith was real and genuine. Based on what they had seen him do, they also stated their belief that he would be able to push someone across Niagara Falls in a wheelbarrow.

However, none of them were willing to get into the wheelbarrow themselves. Does this mean that they didn’t actually believe?

No, it does not. They did believe and their faith was genuine.

So why didn’t they want to get into the wheelbarrow?

First, walking across Niagara Falls on a tightrope has inherent risks. This is why it is so thrilling to watch. And given all the various things that can go wrong in such a situation—many of which are completely out of the control of the man on the tightrope—there is no guarantee that he will make it across.

Even if he performed this feat a thousand times in a row and became so good at it that he could run across while blindfolded, there is still no guarantee that he would be able to do the one-thousand-and-first time. Maybe a stronger than normal gust of wind would knock him off balance. Maybe it would start to rain and he would slip. Maybe a reckless bird would hit him in the head. There are just too many variables.

No matter how many times the man completes this feat, it is a statistical certainty that eventually he will slip and fall to his death.

So while the crowd could state their genuine belief every time that the man will make it across the falls, they also believe that a time will come when the man will fall. None of the people on the shore wanted to be in the wheelbarrow when that happened.

So the people on the shore had two genuine, but conflicting, beliefs.

They believed that the man could walk across Niagara Falls, and would be able to do it many times, even with a person in a wheelbarrow. However, they also believed in statistics and science, both of which say that eventually, the tightrope walker will fall.

Related to this, while the people on the shore might have had full faith in the tightrope walker’s ability to maintain his balance, none of them had faith in their own ability. It is logical and reasonable to think that the man could take someone across the Falls in a wheelbarrow if the person stayed completely still and did not move.

After all, if the person in the wheelbarrow starts flailing about, screaming in terror, or even sneezes, such movement could throw off the balance, causing both people to plunge to their death below. And as all people know, we cannot always keep fear at bay, nor can we easily hold back a sneeze.

Therefore, here again, while a person might properly believe that a well-trained tightrope walker can push a person in a wheelbarrow across Niagara Falls, there are too many unknown and uncontrollable variables for any person to believe that they themselves could hold still enough to complete such a dangerous journey.

The bottom line truth is that that this fictional illustration about how nobody from a watching crowd would get into a wheelbarrow so that they might be pushed across Niagara Falls on a tightrope does not illustrate the lack of faith in the watching crowd.

To the contrary, it shows their true and genuine faith in a variety of truth claims. They believed the man could do it. But they did not believe in their own ability to sit still enough inside the wheelbarrow. They also knew (i.e., believed) that there were millions of random variables in nature that could create problems as well.

So did they believe the man could push a person across Niagara Falls in a wheelbarrow? Yes, they firmly believed that the man could do it.

But did each individual person believe the man would do this for themselves if they got into the wheelbarrow? No, they did not believe this, for the various reasons mentioned above.

They probably had somewhere over fifty percent certainty that he would, maybe even approaching ninety percent certainty in some cases. But this was not enough reasonable certainty for them to gamble their lives on it.

God is not a Tightrope Walker!

But notice how different it is when it comes to the promises of God made to us through Jesus Christ.

God is not a tightrope walker who will eventually make a mistake if we just give Him enough time. If He promises to take us across a spiritual tightrope, He will fulfill that promise every single time forever and ever without fail.

There are no spiritual or natural variables which can wreak havoc with the promises of God.

faith in God

The same goes for Jesus. When Jesus makes a promise, it is a promise with a 100% guarantee. Like God, Jesus is fully reliable.

Eternal Life is Not a Wheelbarrow

Furthermore, many of the promises of God are not at all dependent upon our own effort or involvement.

If we were to equate eternal life to getting into a wheelbarrow for a trip across Niagara Falls, then we would also have to say that on this trip, we could jump around and do flips inside the wheelbarrow and Jesus will still not lose His balance or let us fall into the waters below.

We could even try to jump out, but He will not let us fall. Eternal life is His gift to us, and this gift has an everlasting guarantee. We are safe and secure in His hands, and He will never let us go (John 10:27-29). This is His promise.

When we refuse to believe His promises, it is simply because we are refusing to believe that Jesus knows what He is talking about and can be trusted to do what He says.

Jesus is fully trustworthy and reliable. So you can believe in Him for what He says. And when He offers eternal life to anyone who believes in Him for it, you can know that if you have believed in Jesus, then you have eternal life.

When you believe in Jesus, you are already in the wheelbarrow and He is taking you across the falls, and there is nothing that you, or anyone (or anything) else can do to stop Him (Rom 8:38-39).

Nevertheless, I imagine that you still have some questions about the nature of faith and how faith works. You also might still have some lingering doubts about whether or not you really believe. Maybe you have also heard people talk about head faith, heart faith, true faith, false faith, small faith, and great faith, and you want to know how these sorts of descriptions fit with what we have learned in this chapter.

We will continue to look at these sorts of questions and issues in future podcast episodes.

The Gospel DictionaryUnderstanding the Gospel requires us to properly understand the key words and terms of the Gospel. Take my course, "The Gospel Dictionary" to learn about the 52 key words of the Gospel, and hundreds of Bible passages that use these words.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

Notes for this Podcast Study on Faith

[1] Walter Bauer et al., (#AmazonAdLink) BAGD,  816.

[2] Wilkin, (#AmazonAdLink) Confident in Christ, 5, 7.

[3] Shawn Lazar, (#AmazonAdLink) Beyond Doubt, 106.

[4] Dillow, (#AmazonAdLink) Final Destiny, 276.

God is Redeeming God, Redeeming Theology, z Bible & Theology Topics: believe, believe in Jesus, certainty, faith, gospel dictionary, pistis, what is faith

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