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Lawn Trash

By Jeremy Myers
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Close Your Church for Good. Chapt. 3, Sec. 3. Some churches try public relations campaigns to improve their visibility in the community and attract people to church. Below is an example from one church I pastored, and the results we saw.

* * * * *

In my first year as a pastor, our church was struggling to raise attendance, and decided part of our problem was that the community was not aware of our presence. To correct this, we went with a smorgasbord approach. Members went out and knocked on doors to invite people to church. We sent out mass mailings. We hung flyers on people’s doorknobs and left CDs of church music and sermons on their windshield wipers. At one point, we even dropped a packet of tracts and pamphlets on their lawn.

About a month into our community awareness campaign, I received a letter from a man who, as a result of our efforts, had now become aware of our church.  Though I no longer have the letter, here (with some of the language removed) is essentially what he wrote

Stop bothering me! Your people knock on my door when I’m trying to enjoy time with my family and they just want to talk about God and your Bible. After I tell them to leave, I find they’ve left trash about Jesus and attending your church on my doorstep. A week later, there’s more trash on my lawn. When I get the mail, I find junk mail from your church. At the park last week, you left crap on my windshield.

Aside from all the litter you’ve left lying around, and the trees you’ve destroyed getting all this printed, and the  money and time you’ve wasted distributing it, I feel like I’m being stalked. If this doesn’t stop, I’m reporting you and your church to the police. Leave me alone!

I remember feeling quite indignant about this letter. I thought, “If he doesn’t want the stuff, why doesn’t he just throw it out? Why take the time to write such a nasty letter? Does he write a letter like this to local businesses when they send him junk mail or telemarketers interrupt his dinner? I doubt it!” I took the letter to the church board and showed it to them. We all decided that one letter does not reflect the views of the entire community, and we should disregard it. That is what we did, and continued with our campaign. We never did hear from the police.

Looking back, however, I think the man was right. Though it’s true we were raising our “brand recognition” in the community, and our campaign was generating awareness, we were getting noticed for all the wrong reasons. In our attempt to reach the world, we had adopted methods of the world which contradicted our message.

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, Close Your Church for Good, Theology of the Church

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Public Relations

By Jeremy Myers
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It’s been a while since I made a post on the progress of my book, Close Your Church for Good. This is because several of the chapters I had written got pulled out for a future book, and others got rearranged. I guess this is why books don’t get written online like this…

So below is a section near the beginning of “Chapter 3.” The beginning of the chapter shows how most churches in most communities would not be missed if they were to close. I already made two posts (Part 1 and Part 2) on this back in July. We pick up there. 

* * * * *

Many believe the primary problem is that of image and perception. We believe we are misunderstood. We know our hearts and our motives, and how we want to help people learn and live the truth of the Gospel, but for some reason, the average person on the street has a somewhat negative perception of the church. They read about church corruption and pastoral sex scandals in the newspapers, and they don’t trust us. Some have tried attending a church, but got burned. They are tired of being asked for money. As a result, the average person thinks the church is greedy, hypocritical, unforgiving, judgmental, harsh, and selfish.

Of course, the average churchgoer believes just the opposite. People who attend church believe their fellowship is warm, friendly, gracious, generous, and compassionate. The fact that non-churchgoers think differently shocks us. We are certain that people who distrust church would like it if they just visited ours. Maybe they had a bad experience in another church, or as a kid when they were growing up, but things are different now. Our church is not like those other churches.

But how can we get them to visit if they don’t trust churches in general? People won’t come to church when we invite them unless they first begin to change their perceptions about the church. How can this be done if we can’t them to attend?

Typically, a church faced with this dilemma embarks on a public relations campaign borrowed straight from the pages of Corporate America’s User Manual. When Toyota recalls millions of cars for sticky gas pedals, they simultaneously air commercials on television about all the safety awards they have won. When a BP oil rig spews oil in the Gulf, Florida rolls out advertisements about how their beaches are still safe and clean. When the antenna on the new iPhone doesn’t work properly, Apple sends all users a coupon for a free case.

So churches do the same thing. To counteract our negative image in the public arena, we develop slogans like “First Community Church: The Perfect Church for People Who Aren’t” or “Grace Church: A Hospital for the Hurting.” Then, once the image and slogan are developed, the campaign really begins in earnest. People are invited to come as they are, and reminded that we’re all sinners on the road to change. Signs and banners are displayed around the church so the members understand (and hopefully live) what is taught. Sermon series are preached on the themes of forgiveness and love. Air time is purchased on television and radio to run commercials about how great and loving our church is.

Then we sit back and wait for the people to arrive so we can really begin to show them how loving we are.

The problem, however, is that the public relations campaign doesn’t always work. If anything, the perspective of outsiders only gets worse. At least, that’s what happened in my church.

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, Close Your Church for Good, Theology of the Church

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The Fishing Church

By Jeremy Myers
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The Fishing Church

The way we often use our Bibles makes no sense. We often hear it argued in Christian circles and churches that to be truly Biblical, we have do things as Jesus did them, or as the early church did them. This is especially true, we are told, when we read about Jesus giving instructions to His disciples. “We’re are His disciples, too,” the argument goes. “So we need to follow the same instructions that Jesus gave His disciples.”

This is all fine in theory.

The problem is when you try to consistently apply it.  Take Luke 5:1-11 as an example. In this text, we see Jesus preaching from a boat after instructing His disciples to launch out a bit from shore. Maybe to follow the instructions of Jesus today, we should start having “boat churches.” (Actually, I hear that certain cruise lines have on-board chaplains. That’s a job I want! After all, I would be following the instructions of Jesus!)

But Jesus goes on. After He finished teaching, He told them to go fishing. If we want to obey Jesus, I suppose we should do the same. (To be honest, this is not a bad idea. Most churches are struggling to attract men. More might show up if we went fishing.) But of course, we would not be able to use rods and reels, since the disciples used a net. And of course, they were fishing in the middle of the day, which is a really bad time to fish, but…it’s what Jesus told His disciples to do.

I know, I know. I can hear it now. Howls of “You don’t understand! You can’t read the Bible that way!” Some reader somewhere is muttering about how I need instruction on the difference between “prescriptive” passages and “descriptive.”

So explain foot washing ceremonies to me. And why do so many churches feel we must wave Palm branches on Palm Sunday? And what’s up with the anointing with oil for healing? And why do we dunk new converts under water?  And why do we have gleaming white buildings with giant steeples, multi-colored stained glass, and cushioned pews? Oh, wait. Scratch that last one. That’s not in the Bible (Though I once had someone argue with me that it was…).

But if you are in a church that does these sorts of things, and you try to get rid of them, you will get branded as a heretic for trying to disobey the instructions of Jesus. Well, if that’s the case, you better break out the fishing nets too.

Here is the issue: Why do we copy some of the actions of the disciples, but not others? Why do we follow some of the instructions of Jesus to His disciples, but not others?

I’ll tell you why. There are three reasons: tradition, politics, and money.

I’ve been doing a lot of reading on church history recently (for that book I’m writing…Close Your Church for Good), and it constantly amazes me how much of what we do “in church” is a result of tradition (so much for Sola Scriptura) which developed 1000-1500 years ago as a result of a politician or priest who wanted more power or more money.

Look around when you next attend church and while thinking about various details or activities, ask “Why do we do this?” and “What would happen if we did away with it?” You’ll be surprised at how many nonessentials there really are.

————-
This post is based on the Grace Commentary for Luke 5:1-11.

God is Redeeming Books, Redeeming Church Bible & Theology Topics: Theology of Jesus, Theology of the Church

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1 Corinthians 12 – Part B

By Jeremy Myers
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Close Your Church for Good, Chap. 4, Part 3.  In the previous post, we looked at the radical concept from Paul that the church is connected to each other in ways never before imagined. We now conclude our briefly look at First Corinthians and the church as “The Body of Christ.”

* * * * *

So when Paul begins to really emphasize in chapter 12 the image of the church as the Body of Christ, his readers will have understood that they are all in this together. What one person does spiritually or physically, is done to all. If an action spiritually or physically harms one, it harms all. If it benefits one, it benefits all. Paul’s emphasis in First Corinthians 12 is that as members of the Body, we are connected to each other. Each person has a unique purpose and function within the Body to fulfill, which, if carried out, benefits the individual and the rest of the Body.

This idea continues on through chapters 13 and 14, and is climaxed in chapter 15 with Paul’s discussion of the resurrection. Paul’s point in this entire section is that the church is a unified whole, which he calls the Body of Christ. The Body is a community of people in Jesus Christ. “The Body of Christ is precisely the Church in which Christ moves out into the world.” In the words of K. L. Schmidt, “Christ is the church itself, for this is the Body of Christ.”

Such an understanding is surprisingly similar to what was seen in the discussion of ekklēsia above. The church consists of those who have been gathered by God into Jesus Christ. Therefore, the church—Body of Christ—is Jesus Christ to the world. All who are gathered into Jesus are part of Jesus, and participate with Jesus in what He does in the world.

So the church as a Body is not a tradition to be followed or an office to be filled, but is rather the total, unified whole of all who are in Christ. Everyone is equal within the Body, and everyone has a part to play. At the same time, all actions, behaviors, and beliefs of one part affect every other part. Though the Body is not an individual person, each individual within the Body must understand that their actions have consequences, not just for themselves, but for the entire church. This is the point Paul seeks to drive home here in First Corinthians, and in other letters as well (cf. Rom 12:4-8; Eph 4:12-16).

So the picture of the church as the Body of Christ is an excellent image, and is probably the most common image in the mind of most Christians even though the concept is found in only a few places within the writings of Paul. So although it is a good image, it is not the only image for the church, nor is it the most common. Therefore, another image should be used.

God is Uncategorized Bible & Theology Topics: Close Your Church for Good, Theology of the Church

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1 Corinthians 12 – Part A

By Jeremy Myers
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Close Your Church for Good. Chap 4, Part 2. After introducing the popular image of “The Body of Christ” for the church, we now look briefly at the only place in Scripture where this exact term is used. This will be covered in two blog posts.

* * * * *

The primary passage from Paul that talks about the gifts of the Holy Spirit is First Corinthians 12. In this chapter Paul compares the church to a body, and just as each part of a body has its own unique function, so also our gifting by the Holy Spirit provides each of us a unique purpose within the church, which is the Body of Christ (12:27). To understand Paul’s idea in First Corinthians 12, some background is necessary. As noted above, the vast majority of the uses of the word “body” (Gk. sōma) in the New Testament are by Paul. Of these, he uses it most frequently in the letter of First Corinthians. Why?

The Corinthian Christians saw themselves as spiritually elite. They were super spiritual. For them, everything was about the Holy Spirit, and their own spiritual life. Many of them were beginning to neglect the physical reality around them, and even deny that what was done in the flesh had any serious ramifications upon their spirit. In their minds, the flesh and the spirit were separate. This error of dualism has its origins in the philosophical ideas of Plato. Much of Paul’s letter to the Corinthians is focused on correcting this hyper-spiritual outlook on life. He attempts to show that what is done in the flesh has serious ramifications for life in the Spirit.

This is part of the reason Paul emphasizes the image of “body” so much in his letter to the Corinthians. He wants to show that what is done in the body affects not only the spirit, but also the body, including the entire Body of Christ, the church. The earth-shattering concept that Paul emphasizes to the Corinthians is not only that the physical and spiritual side of a person are connected in one unified body, but also that each and every person within the Body of Christ is connected to each other. When we sin in our own flesh, we drag the entire Body of Christ with us.

One example is sufficient to show Paul’s thought. After an extended discussion of why the Corinthians should glorify God with both body and our spirit, Paul tells the Corinthians in 6:15-20 that having sex with a prostitute is not simply a sin of the flesh, but also engages the spirit. Beyond this, it is not just their own body and spirit that are united to the prostitute, but the Body of Christ and the Holy Spirit as well! Paul argues that such an idea should be enough to keep us from sin.

God is Uncategorized Bible & Theology Topics: Close Your Church for Good, Theology of the Church

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