So someone left a one-star review of Christmas Redemption on Amazon.
My books certainly seem to attract negative reviews. Someone left a one-star review of Finding Church before they had even read the book! She claims she doesn’t need to read it, because the title tells her everything she needed to know. So her one-star review was because she didn’t like the title… sigh.
Anyway, regarding the one-star review of Christmas Redemption, the man said that with this book, I am leading people into idol worship. He equated me with Aaron building a Golden Calf for the Israelites and telling them that it was their God. He says he is writing a full-length rebuttal, but wanted to put a short warning up on Amazon.
I appreciate his honesty, and look forward to reading his rebuttal, if he sends me a copy.
But here is the thing, Aaron and the Israelites did the exact opposite of what I am encouraging Christians to do. God led the Israelites out of Egypt, and delivered them through the Red Sea, and then at the foot of Mount Sinai, Aaron built a golden calf and called it Yahweh, and said that this was the god that rescued and delivered them from Egypt. When Moses found out, he became enraged, destroyed the calf, and called people back to giving glory to God alone for what He had done.
I am not calling people to take the things of God and then construct idols for our worship and call them “God.” That is what Aaron did, but not what I am doing. No, I am doing the exact opposite. I encourage people to take the things of the world, which used to give credit and glory to pagan idols, and calling on people to give the credit and glory to Whom it really belongs, our Lord and Savior Jesus Christ! It is He who is the light of the world, the giver of all good things, and the true Spirit of generosity and grace.
This is what Christianity has done with most of our history and traditions (church buildings, Easter, paid clergy, etc), and what Moses himself did with much of his writing. Many Christians do not realize it, but Genesis 1-2 is mostly borrowed from Egyptian Creation Myths. So also, the “contract” between God and the Israelites in Deuteronomy is based off a Mesopotamian Suzerain-Vassal treaty, which often used pagan deities to guarantee the terms of the treaties. But Moses, who was trained in the Egyptian courts, took these documents, and changed the names and a few of the details so that stories and treaties which used to give glory to pagan gods, now directed people’s worship, honor, and glory to the One True God, the God of Abraham, Isaac, and Jacob. Even most (maybe all) of the Jewish holidays and festivals were borrowed in one way or another from Egyptian and Canaanite festivals at the time.
This does not mean that Genesis 1-2 is myth, or that God didn’t really say the things He said in Deuteronomy, or that the Jewish feasts have no significance or meaning.
Quite to the contrary! If anything, God told Moses to write these things, telling him that He was redeeming this stories and treaties and festivals to Himself. Though the Egyptian Creation Myths gave glory to pagan deities, Genesis 1-2 now gives glory to God alone. The redemption of the Suzerain-Vassal treaty shows how God behaves fairly with His people. The redemption of the festivals shows that God can redeem holidays and rituals for His own honor and glory, and that even as His people, He still wants us to enjoy life with parties, laughter, and celebrations. God is not a kill-joy; He’s a joy amplifier.
We could go on and on like through most of the Old Testament and find numerous other examples of writers taking pagan ideas, stories, practices, and customs, and reworking them so that they no longer give glory to idols, but bring honor and worship to the God of Israel. This is what redemption is all about!
And this is what I tried to show in Christmas Redemption. There are many pagan practices which used to give glory to pagan deities, but the church can take some of these practices and symbols and point them to the One who really deserves the glory and honor of bringing light into this dark world – not Saturn, but Jesus Christ. I am doing the exact opposite of what Aaron did. He took the things of God and gave credit to a golden calf. I am taking the things of Saturn and giving credit to Whom they really belong – Jesus Christ.
Anyway, I am not really trying to convince this person who left the one-star review. There are many Christians who will always see things differently. You don’t need to go argue with him. That is not why I am posting this. Of course, maybe you want to post a one-star review of your own… Ha!
As for me, I am convinced that redemption is a key theme in the Bible, and if we don’t really understand redemption, we will not understand Scripture, God, Jesus Christ, ourselves, or our task in this world as followers of Jesus Christ.
tis the season….
Time to Celebrate Jesus with Holy Joy and gladness
Saint Nick was a generous man. I love Christmas, the lights, the tree, and all the bells and whistles. Merry Christmas.
Merry Christmas to all of you as well. It really is a great time of year!
Jeremy I thought this discourse on the truth about the scriptures by Jesus might interest you.
4. THE TALK WITH NATHANIEL
159:4.1 And then went Jesus over to Abila, where Nathaniel and his associates labored. Nathaniel was much bothered by some of Jesus’ pronouncements which seemed to detract from the authority of the recognized Hebrew scriptures. Accordingly, on this night, after the usual period of questions and answers, Nathaniel took Jesus away from the others and asked: “Master, could you trust me to know the truth about the Scriptures? I observe that you teach us only a portion of the sacred writings — the best as I view it — and I infer that you reject the teachings of the rabbis to the effect that the words of the law are the very words of God, having been with God in heaven even before the times of Abraham and Moses. What is the truth about the Scriptures?” When Jesus heard the question of his bewildered apostle, he answered:
159:4.2 “Nathaniel, you have rightly judged; I do not regard the Scriptures as do the rabbis. I will talk with you about this matter on condition that you do not relate these things to your brethren, who are not all prepared to receive this teaching. The words of the law of Moses and the teachings of the Scriptures were not in existence before Abraham. Only in recent times have the Scriptures been gathered together as we now have them. While they contain the best of the higher thoughts and longings of the Jewish people, they also contain much that is far from being representative of the character and teachings of the Father in heaven; wherefore must I choose from among the better teachings those truths which are to be gleaned for the gospel of the kingdom.
159:4.3 “These writings are the work of men, some of them holy men, others not so holy. The teachings of these books represent the views and extent of enlightenment of the times in which they had their origin. As a revelation of truth, the last are more dependable than the first. The Scriptures are faulty and altogether human in origin, but mistake not, they do constitute the best collection of religious wisdom and spiritual truth to be found in all the world at this time.
159:4.4 “Many of these books were not written by the persons whose names they bear, but that in no way detracts from the value of the truths which they contain. If the story of Jonah should not be a fact, even if Jonah had never lived, still would the profound truth of this narrative, the love of God for Nineveh and the so-called heathen, be none the less precious in the eyes of all those who love their fellow men. The Scriptures are sacred because they present the thoughts and acts of men who were searching for God, and who in these writings left on record their highest concepts of righteousness, truth, and holiness. The Scriptures contain much that is true, very much, but in the light of your present teaching, you know that these writings also contain much that is misrepresentative of the Father in heaven, the loving God I have come to reveal to all the worlds.
159:4.5 “Nathaniel, never permit yourself for one moment to believe the Scripture records which tell you that the God of love directed your forefathers to go forth in battle to slay all their enemies — men, women, and children. Such records are the words of men, not very holy men, and they are not the word of God. The Scriptures always have, and always will, reflect the intellectual, moral, and spiritual status of those who create them. Have you not noted that the concepts of Yahweh grow in beauty and glory as the prophets make their records from Samuel to Isaiah? And you should remember that the Scriptures are intended for religious instruction and spiritual guidance. They are not the works of either historians or philosophers.
159:4.6 “The thing most deplorable is not merely this erroneous idea of the absolute perfection of the Scripture record and the infallibility of its teachings, but rather the confusing misinterpretation of these sacred writings by the tradition-enslaved scribes and Pharisees at Jerusalem. And now will they employ both the doctrine of the inspiration of the Scriptures and their misinterpretations thereof in their determined effort to withstand these newer teachings of the gospel of the kingdom. Nathaniel, never forget, the Father does not limit the revelation of truth to any one generation or to any one people. Many earnest seekers after the truth have been, and will continue to be, confused and disheartened by these doctrines of the perfection of the Scriptures.
159:4.7 “The authority of truth is the very spirit that indwells its living manifestations, and not the dead words of the less illuminated and supposedly inspired men of another generation. And even if these holy men of old lived inspired and spirit-filled lives, that does not mean that their words were similarly spiritually inspired. Today we make no record of the teachings of this gospel of the kingdom lest, when I have gone, you speedily become divided up into sundry groups of truth contenders as a result of the diversity of your interpretation of my teachings. For this generation it is best that we live these truths while we shun the making of records.
159:4.8 “Mark you well my words, Nathaniel, nothing which human nature has touched can be regarded as infallible. Through the mind of man divine truth may indeed shine forth, but always of relative purity and partial divinity. The creature may crave infallibility, but only the Creators possess it.
159:4.9 “But the greatest error of the teaching about the Scriptures is the doctrine of their being sealed books of mystery and wisdom which only the wise minds of the nation dare to interpret. The revelations of divine truth are not sealed except by human ignorance, bigotry, and narrow-minded intolerance. The light of the Scriptures is only dimmed by prejudice and darkened by superstition. A false fear of sacredness has prevented religion from being safeguarded by common sense. The fear of the authority of the sacred writings of the past effectively prevents the honest souls of today from accepting the new light of the gospel, the light which these very God-knowing men of another generation so intensely longed to see.
159:4.10 “But the saddest feature of all is the fact that some of the teachers of the sanctity of this traditionalism know this very truth. They more or less fully understand these limitations of Scripture, but they are moral cowards, intellectually dishonest. They know the truth regarding the sacred writings, but they prefer to withhold such disturbing facts from the people. And thus do they pervert and distort the Scriptures, making them the guide to slavish details of the daily life and an authority in things nonspiritual instead of appealing to the sacred writings as the repository of the moral wisdom, religious inspiration, and the spiritual teaching of the God-knowing men of other generations.”
159:4.11 Nathaniel was enlightened, and shocked, by the Master’s pronouncement. He long pondered this talk in the depths of his soul, but he told no man concerning this conference until after Jesus’ ascension; and even then he feared to impart the full story of the Master’s instruction.
5. THE POSITIVE NATURE OF JESUS’ RELIGION
159:5.1 At Philadelphia, where James was working, Jesus taught the disciples about the positive nature of the gospel of the kingdom. When, in the course of his remarks, he intimated that some parts of the Scripture were more truth-containing than others and admonished his hearers to feed their souls upon the best of the spiritual food, James interrupted the Master, asking: “Would you be good enough, Master, to suggest to us how we may choose the better passages from the Scriptures for our personal edification?” And Jesus replied: “Yes, James, when you read the Scriptures look for those eternally true and divinely beautiful teachings, such as:
159:5.2 “Create in me a clean heart, O Lord.
159:5.3 “The Lord is my shepherd; I shall not want.
159:5.4 “You should love your neighbor as yourself.
159:5.5 “For I, the Lord your God, will hold your right hand, saying, fear not; I will help you.
159:5.6 “Neither shall the nations learn war any more.”
I find that very fascinating. I am not a big fan, however, of The Urantia Book, mainly due to how it seems to put words into Jesus’ mouth, and some of its other teachings.
Nevertheless, even a stopped clock is right twice a day!
Jeremy, if you have chosen to be a spiritual teacher or religious leader you must bring fresh teachings to the generation in which you serve. The Urantia Book within it’s own pages claims itself to be the 5th Epochal Revelation of God to man. Having studied this work for 30 years I am certain of its authenticity. Your stopped clock statement is more applicable to the olden records that drag believers into the dark and dingy past..
Only two influences can modify and uplift the dogmas of natural religion: the pressure of the slowly advancing mores and the periodic illumination of epochal revelation.
Here are the five epochal revelations given to this world. Every religious teacher should know the origins, history, and the destiny of man.
There have been many events of religious revelation but only five of epochal significance. These were as follows:
The Dalamatian teachings.
The true concept of the First Source and Center was first promulgated on
Urantia by the one hundred corporeal members of Prince Caligastia’s staff. This expanding revelation of Deity went on for more than three hundred thousand years until it was suddenly terminated by the planetary secession and the disruption of the teaching regime. Except for the work of Van, the influence of the Dalamatian revelation was practically lost to the whole world. Even the Nodites had forgotten this truth by the time of Adam’s arrival. Of all who received the teachings of the one hundred, the red men held them longest, but the idea of the Great Spirit was but a hazy concept in Amerindian religion when contact with Christianity greatly clarified and strengthened it.
The Edenic teachings.
Adam and Eve again portrayed the concept of the Father of all to the
evolutionary peoples. The disruption of the first Eden halted the course of the
Adamic revelation before it had ever fully started. But the aborted teachings
of Adam were carried on by the Sethite priests, and some of these truths have
never been entirely lost to the world. The entire trend of Levantine religious
evolution was modified by the teachings of the Sethites. But by 2500 B.C.
mankind had largely lost sight of the revelation sponsored in the days of eden.
Melchizedek of Salem.
This emergency Son of Nebadon inaugurated the third revelation of truth on
Urantia. The cardinal precepts of his teachings were trust and faith. He taught trust in the omnipotent beneficence of God and proclaimed that faith was the act by which men earned God’s favor. His teachings gradually commingled
with the beliefs and practices of various evolutionary religions and finally
developed into those theologic systems present on Urantia at the opening of the first millennium after Christ.
Jesus of Nazareth.
Christ Michael presented for the fourth time to Urantia the concept of God as
the Universal Father, and this teaching has generally persisted ever since. The essence of his teaching was love and service, the loving worship which a creature son voluntarily gives in recognition of, and response to, the loving ministry of God his Father; the freewill service which such creature sons bestow upon their brethren in the joyous realization that in this service
they are likewise serving God the Father.
The Urantia Papers.
The papers, of which this is one, constitute the most recent presentation of truth to the mortals of Urantia. These papers differ from all previous revelations, for they are not the work of a single universe personality but a composite presentation by many beings. But no revelation short of the attainment of the Universal Father can ever be complete. All other celestial ministrations are no more than partial, transient, and practically adapted to local conditions in time and space. While such admissions as this may possibly detract from the immediate force and authority of all revelations, the time has arrived on Urantia when it is advisable to make such frank statements, even at the risk of weakening the future influence and authority of this, the most recent of the revelations of truth to the mortal races of Urantia.
I have too much to learn and teach from the Bible itself to be overly concerned about fresh teachings from new men today. I don’t mind reading the opinions of others, but as soon as they start claiming to have written additional Scriptures, I get concerned.
Jeremy do you sincerely believe that God reveals himself to one generation and not to another? What Father ministers to his firstborn while he ignores each succeeding child. Do you not recognise that in the scriptures the concepts about the character of God grow in truth beauty and goodness as the generations pass. Do you really believe that all spiritual leaders of this world have already come and gone? And that all future generations must rely upon these olden records.
These are the words spoken by Jesus 2000 years ago, not mine but Him who you claim to serve.
“I have called upon you to be born again, to be born of the spirit. I have called you out of the darkness of authority and the lethargy of tradition into the transcendent light of the realization of the possibility of making for yourselves the greatest discovery possible for the human soul to make — the supernal experience of finding God for yourself, in yourself, and of yourself, and of doing all this as a fact in your own personal experience. And so may you pass from death to life, from the authority of tradition to the experience of knowing God; thus will you pass from darkness to light, from a racial faith inherited to a personal faith achieved by actual experience; and thereby will you progress from a theology of mind handed down by your ancestors to a true religion of spirit which shall be built up in your souls as an eternal endowment.
Your religion shall change from the mere intellectual belief in traditional authority to the actual experience of that living faith which is able to grasp the reality of God and all that relates to the divine spirit of the Father. The religion of the mind ties you hopelessly to the past; the religion of the spirit consists in progressive revelation and ever beckons you on toward higher and holier achievements in spiritual ideals and eternal realities.
While the religion of authority may impart a present feeling of settled security, you pay for such a transient satisfaction the price of the loss of your spiritual freedom and religious liberty. My Father does not require of you as the price of entering the kingdom of heaven that you should force yourself to subscribe to a belief in things which are spiritually repugnant, unholy, and untruthful. It is not required of you that your own sense of mercy, justice, and truth should be outraged by submission to an outworn system of religious forms and ceremonies. The religion of the spirit leaves you forever free to follow the truth wherever the leadings of the spirit may take you. And who can judge — perhaps this spirit may have something to impart to this generation which other generations have refused to hear?
Shame on those false religious teachers who would drag hungry souls back into the dim and distant past and there leave them! And so are these unfortunate persons doomed to become frightened by every new discovery, while they are discomfited by every new revelation of truth. The prophet who said, “He will be kept in perfect peace whose mind is stayed on God,” was not a mere intellectual believer in authoritative theology. This truth-knowing human had discovered God; he was not merely talking about God.
I admonish you to give up the practice of always quoting the prophets of old and praising the heroes of Israel, and instead aspire to become living prophets of the Most High and spiritual heroes of the coming kingdom. To honor the God-knowing leaders of the past may indeed be worth while, but why, in so doing, should you sacrifice the supreme experience of human existence: finding God for yourselves and knowing him in your own souls?
Every race of mankind has its own mental outlook upon human existence; therefore must the religion of the mind ever run true to these various racial viewpoints. Never can the religions of authority come to unification. Human unity and mortal brotherhood can be achieved only by and through the superendowment of the religion of the spirit. Racial minds may differ, but all mankind is indwelt by the same divine and eternal spirit. The hope of human brotherhood can only be realized when, and as, the divergent mind religions of authority become impregnated with, and overshadowed by, the unifying and ennobling religion of the spirit — the religion of personal spiritual experience.
The religions of authority can only divide men and set them in conscientious array against each other; the religion of the spirit will progressively draw men together and cause them to become understandingly sympathetic with one another. The religions of authority require of men uniformity in belief, but this is impossible of realization in the present state of the world. The religion of the spirit requires only unity of experience — uniformity of destiny — making full allowance for diversity of belief. The religion of the spirit requires only uniformity of insight, not uniformity of viewpoint and outlook. The religion of the spirit does not demand uniformity of intellectual views, only unity of spirit feeling. The religions of authority crystallize into lifeless creeds; the religion of the spirit grows into the increasing joy and liberty of ennobling deeds of loving service and merciful ministration.
But watch, lest any of you look with disdain upon the children of Abraham because they have fallen on these evil days of traditional barrenness. Our forefathers gave themselves up to the persistent and passionate search for God, and they found him as no other whole race of men have ever known him since the times of Adam, who knew much of this as he was himself a Son of God. My Father has not failed to mark the long and untiring struggle of Israel, ever since the days of Moses, to find God and to know God. For weary generations the Jews have not ceased to toil, sweat, groan, travail, and endure the sufferings and experience the sorrows of a misunderstood and despised people, all in order that they might come a little nearer the discovery of the truth about God. And, notwithstanding all the failures and falterings of Israel, our fathers progressively, from Moses to the times of Amos and Hosea, did reveal increasingly to the whole world an ever clearer and more truthful picture of the eternal God. And so was the way prepared for the still greater revelation of the Father which you have been called to share.
Never forget there is only one adventure which is more satisfying and thrilling than the attempt to discover the will of the living God, and that is the supreme experience of honestly trying to do that divine will. And fail not to remember that the will of God can be done in any earthly occupation. Some callings are not holy and others secular. All things are sacred in the lives of those who are spirit led; that is, subordinated to truth, ennobled by love, dominated by mercy, and restrained by fairness — justice. The spirit which my Father and I shall send into the world is not only the Spirit of Truth but also the spirit of idealistic beauty.
You must cease to seek for the word of God only on the pages of the olden records of theologic authority. Those who are born of the spirit of God shall henceforth discern the word of God regardless of whence it appears to take origin. Divine truth must not be discounted because the channel of its bestowal is apparently human. Many of your brethren have minds which accept the theory of God while they spiritually fail to realize the presence of God. And that is just the reason why I have so often taught you that the kingdom of heaven can best be realized by acquiring the spiritual attitude of a sincere child. It is not the mental immaturity of the child that I commend to you but rather the spiritual simplicity of such an easy-believing and fully-trusting little one. It is not so important that you should know about the fact of God as that you should increasingly grow in the ability to feel the presence of God.
When you once begin to find God in your soul, presently you will begin to discover him in other men’s souls and eventually in all the creatures and creations of a mighty universe. But what chance does the Father have to appear as a God of supreme loyalties and divine ideals in the souls of men who give little or no time to the thoughtful contemplation of such eternal realities? While the mind is not the seat of the spiritual nature, it is indeed the gateway thereto.
But do not make the mistake of trying to prove to other men that you have found God; you cannot consciously produce such valid proof, albeit there are two positive and powerful demonstrations of the fact that you are God-knowing, and they are:
1. The fruits of the spirit of God showing forth in your daily routine life.
2. The fact that your entire life plan furnishes positive proof that you have unreservedly risked everything you are and have on the adventure of survival after death in the pursuit of the hope of finding the God of eternity, whose presence you have foretasted in time.
Now, mistake not, my Father will ever respond to the faintest flicker of faith. He takes note of the physical and superstitious emotions of the primitive man. And with those honest but fearful souls whose faith is so weak that it amounts to little more than an intellectual conformity to a passive attitude of assent to religions of authority, the Father is ever alert to honor and foster even all such feeble attempts to reach out for him. But you who have been called out of darkness into the light are expected to believe with a whole heart; your faith shall dominate the combined attitudes of body, mind, and spirit.
You are my apostles, and to you religion shall not become a theologic shelter to which you may flee in fear of facing the rugged realities of spiritual progress and idealistic adventure; but rather shall your religion become the fact of real experience which testifies that God has found you, idealized, ennobled, and spiritualized you, and that you have enlisted in the eternal adventure of finding the God who has thus found and sonshipped you.”
Wow. Long comment. I cannot respond to it all.
Look, if what you are saying it true, then it is unloving for God to have sent Jesus Christ incarnate for only 33 years out of the history of the world. But that is what He did.
So if God chose to limit this most Perfect form of self-revelation to three decades (and to a small little piece of land as well), then why couldn’t God limit other forms of revelation as well to certain times and places, and the rest of us just make-do? Of course, when we understand the universal nature of the church, time and geography have no part in the equation.
Jeremy, If you believe only what you can see with your eyes then your will miss the sublime truths of a far flung Universe. Jesus did not come to this world to reveal himself to one generation and forsake all others. Forty days after he left this world he poured out the Spirit of Truth, just like the Master only without the material garment of flesh. The difference between his material presence and his divine presence is this. While here in the flesh he could be with only those that were in his presence and subject to the ideal life he lived on this world. Once the Spirit of truth, (The Helper) was poured out upon all flesh he could be with each and every one of his children, not only on this world but upon all worlds in his domain (Presently well over 3 million worlds) and ALL AT THE SAME TIME. He clearly instructed his Apostles that it was better for him to leave this world so he could then be present with all men and women who would receive him as the Spirit of Truth.
Paul
http://SpiritualFamily.net
Yep. I agree with everything you said. In the flesh, Jesus could only be in one place at one time. Through the Holy Spirit, Jesus can be with all of us all the time. Amazing, right?
Truly Amazing Jeremy, why don’t you join us on http://SpiritualFamily.net and share some of your discoveries and insights.
Thanks for the invitation. I have trouble writing for my own blog! Sorry I can’t join yours as well.
Jeremy your chances for getting your information out to the people is amplified by the number of places it is present on the Internet. My site draws the interest of 30,000 visitors a month. The software has copy and paste compatibility. So it’s as simple as selecting, copying and pasting your articles to post a duplicate post that you feel is important to the citizens of this world. This puts your information accessible to many new viewers plus the search engines used by Google, Yahoo, blogger etc.and will increase traffic to your site.
Jeremy,
You said, “I am taking the things of Saturn and giving credit to Whom they really belong – Jesus Christ.”
Genesis 1-2 is not a way of worshiping or honourong God. Even if there were similar creation stories by the Egyptians, they could only have gotten the knowledge by inheritance down from the period of Adam & Eve.
The scripture never sanctions worshiping God using pagan formulas.
The early first century apostles and Christians never observed Christmas nor did they modify the focus of any pagan observances to the ‘glory of Christ’.
God specifically gave instructions about worshiping Him as outlined in the Sabbath and Holy Days of Leviticus 23.
Also, God warned the Israelites not to worship Him the same way the pagans worship their own gods – something Christmas actually does.
See the scripture below.
30 take heed to yourself that you are not ensnared to follow them, after they are destroyed from before you, and that you do not inquire after their gods, saying, ‘How did these nations serve their gods? I also will do likewise.’
31 You shall not worship the Lord your God in that way; for every abomination to the Lord which He hates they have done to their gods; for they burn even their sons and daughters in the fire to their gods.
32 “Whatever I command you, be careful to observe it; you shall not add to it nor take away from it.
(Deuteronomy 12:30-32 NKJV)
God could have given instructions to Moses to modify pagan practices to honour Him, but scripture shows that God did NOT. Rather He gave Moses specific instructions.
Referring back to your statement about “Whom they really belong – Jesus Christ”, I cannot see any scriptural backing for the concept that pagan worships originally belonged to Christ.