In case you want or need them, here is a link for free Greek and Hebrew fonts.
http://www.bibleworks.com/fonts.html (Download and unpack the zip file on this page, then follow the instructions to install.)
Here are the keyboard layouts:
Liberating you from bad ideas about God
Learn the MOST ESSENTIAL truths for following Jesus.
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In case you want or need them, here is a link for free Greek and Hebrew fonts.
http://www.bibleworks.com/fonts.html (Download and unpack the zip file on this page, then follow the instructions to install.)
Here are the keyboard layouts:
I am so impressed with all the reference tools in BibleWorks 8. And not just the quantity, but the type of resources. There are Greek and Hebrew tools in BibleWorks you will not find anywhere else. Fantastic original language resources and background material.
Take, for example, the Salkinson-Ginsburg Hebrew New Testament. Yes, it is the New Testament, but in Hebrew. Many people believe that much of the original stories behind the New Testament text (and maybe parts of the text itself — such as the Gospel of Matthew) was originally in Hebrew, not Greek. So while you were hear lots of people talk about the importance of studying the Greek New Testament, there are huge advantages to studying the Hebrew New Testament as well. It was, after all, written primarily by Jews and for Jews. Studying the Salkinson-Ginsburg Hebrew New Testament was one of the things that helped me come to my conclusions on the recent paper I posted on Luke 6:1.
Anyway, I’m not aware of any other Bible Study software package that has this quantity and quality of original language resources. Below is the entire list of study resources in Bible Works 8. It is quite long, so I have included some hotlinks for you to jump to sections that interest you.
Shortcut to Sections:
Original Languages – Hebrew/Aramaic/Syriac
Original Languages – Greek
Bible Versions – English
Bible Versions – Other (they even have Swahili…)
Lexical-Grammatical Reference Works (Look at this list!…)
Other Reference Works (…this list too!)
* Modern Greek versions in separate section below
Everywhere I turn, Christians and churches are debating James 2:14-26, and especially the role of faith and works.
Enough already!
The primary problem with such debates is that they cause us to ignore the rest of the book of James, which the church so desperately needs to hear. As we debate James 2, we continue to show favoritism in church (James 2:1-9), gossip and slander one another (James 3), judge, condemn, and fight with each other (James 4), and misuse, abuse, and neglect the poor (James 5).
I say we should stop all debates about James 2:14-26 until we have obeyed the rest of the book. (Frankly, if we did that, I think it would clear up James 2…)
I was thinking about this earlier today, so it was with great appreciation that I read the following comment on the blog of Alan Knox, who was quoting Arthur Sido at his blog, The Voice of One Crying Out in Suburbia:
I asked Beoda and another young boy, Stevenson, to write their names in the small Bible I brought with me on the page facing the first chapter of James to remind me that James is not speaking of theological concepts to be debated in the ivy covered halls of academia. He was speaking of real people, real orphans who had their lives turned upside down. Real widows who lost their husband and often had children to care for in a very different, very difficult world. James was writing about Beoda and Selene, about Stevenson, about Kimberly.
The great tragedy–can I call it heresy?–of James 2 is not necessarily where we stand on the issue of faith vs. works, but how we allow this debate to sidetrack us from the message of James that we so desperately need to hear and obey today.
Uh…what?
Yes, that’s what many people think when they attend church and hear pastors using Greek, Hebrew, theological terminology, and other Christian jargon. I’m not against such things, but big words do not help others understand you, nor do they help others want to follow Jesus. People are most drawn to followers of Jesus who can talk about normal things in normal ways.
And besides, I somewhat suspect that most of the people who use big words don’t know what the heck they’re talking about either. They think the big words will mask their ignorance. As an example, I recently heard a woman talk about her “self-defecating humor.” Unless she was into extreme forms of bathroom humor, I think what she meant was “self-depreciating.”
If you can’t say it so a fourth-grader understands you, you probably don’t understand it yourself. When you use big words, nobody is impressed.
Oh, and about the title:
Homiletics is the art and technique of preaching.
Hermeneutics is the art and science of Bible Study.
Sesquipedalians are people who like to use big words.
So the title basically means “Preaching and Bible Study methods for people who like to use big words.”
…But that’s so boring. My original title was better. Maybe big words aren’t so bad after all…
I love Bible study, and bemoan the ever-increasing biblical illiteracy that pervades the modern church.
But the following quote from Søren Kierkegaard from his book, Provocations, made me stop and think a bit. Is he right? Could it be that we do not have too little knowledge, but too much, and the correction is not to learn more, but simply to follow what we already know?
Here is what he says:
The matter is quite simple. The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obligated to act accordingly. Take any words in the New Testament and forget everything except pledging yourself to act accordingly. “My God,” you will say, “If I do that my whole life will be ruined. How would I ever get on in the world?”
Herein lies the real place of Christian scholarship. Christian scholarship is the church’s prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close. Oh, priceless scholarship, what would we do without you? Dreadful it is to fall into the hands of the living God. Yes, it is even dreadful to be alone with the New Testament.
What do you think?