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Is it the Bible or Jesus that is authoritative for Christians? ANSWER: Yes.

By Jeremy Myers
16 Comments

Is it the Bible or Jesus that is authoritative for Christians? ANSWER: Yes.

It is popular in some Christian circles today to say that “Jesus is our authority; not the Bible.”

Others put it this way: “Jesus is the only Word of God; the Bible is not the Word of God.”

Some will even accuse you of “bibliolatry” (making the Bible an idol) if you believe that the Bible is the Word of God and is inspired, inerrant, and authoritative.

One author I recently read even accuses Christians of treason against Jesus Christ for thinking that the Bible is the Word of God.

I understand the concern, and I agree that bibliolatry is indeed a danger, but the question must nevertheless be asked, “If not for the Bible, how would we know about Jesus?”

what is my authority

Engage in a little thought experiment with me.

Let’s Assume Jesus is the ONLY Authority

Let us assume for a moment that Jesus is the only Word of God. That only Jesus is authoritative in revealing God to us, showing us how to live, and telling us what God wants, desires, and expects from us.

This is not hard to assume, because it is true.

But now, in your mind, get rid of everything you know about Jesus that comes from the Bible. If possible, try to wipe your mind of every detail, idea, fact, or thought about Jesus which has its origin in Scripture.

Now that you have done this, how much do you know about Jesus?

The answer is: nothing.

Sure, you might have some oral legends and myths that have been passed down through time for 2000 years, but how reliable and authoritative do you think these would be?

Without the Bible, we would have nothing authoritative to say about Jesus, and therefore, no firm foundation on which to base our Christian teachings and ideas.

authority of Jesus

We NEED an authoritative Bible so that we Can Follow our sole Authority, Jesus

For the Christian faith to be authoritative, we need eyewitness accounts of what Jesus said and how Jesus lived, and this is what we have in Scripture, primarily in the four Gospel accounts of Matthew, Mark, Luke, and John.

So is the Bible the Word of God? I would unequivocally say “Yes, it is.”

But since Jesus is my authority, I agree with Jesus that the Scriptures are authoritative only as long as they point us to Jesus. He said to the religious leaders of His day that they search the Scriptures daily because they think that in them they have life, but these Scriptures actually point to Jesus (John 5:39).

We cannot follow the authority of Jesus without the authority of Scripture, for Scripture teaches us and informs about Jesus.

So when it comes to the Christian authority, I have no qualms in saying that our authority is the Word of God. (Of course, it is important to also consider how the Bible is authoritative.) And by this, I mean that our authority is the written Word of God (the Bible) as it points us to the living Word of God, Jesus. We cannot have one without the other.

authority of Scripture

So BOTH Jesus and Scripture are Authoritative

We cannot have the authority of Jesus without the authority of Scripture.

In my forthcoming book, God’s Blueprints for Church Growth, I write this:

Chester McCalley, a pastor in Kansas City, Missouri was asked one Sunday by some visitors if they could see the church constitution. He noticed they were carrying their Bibles, so he told them, “You have it in your hands. Our church is governed by the Word of God.”

This pastor was correct, and yet a careful distinction must be made. While I have no issue with calling the Bible “the Word of God,” we must remember that the Bible is the Word of God only when we use it to teach others about the only true Word of God, Jesus Christ.

Jesus Christ is the Word, and the Bible can help us understand Jesus as the Word only so long as we remember that the Bible points to and teaches about Jesus. Jesus Himself chided the Bible experts of His day for diligently studying the Scriptures while not seeing that they pointed to Him (John 5:39).

If we learn, study, and teach Scripture just so we can learn more about Scripture, we have lost our way, and are not actually studying the Word of God. If you are studying the Bible and it is not pointing you to Jesus, then you are not truly studying the Word of God.

The Bible is only the Word of God when our study of it points us to Jesus, who is the Word of God.

And the great thing about both Jesus and Scripture being authoritative is that these two authorities do not contradict or disagree with each other (when both are properly understood).

So since I strive to be a faithful and committed follower of Jesus, I search the Scriptures daily, so that in them and through the authority of Scripture, I might be pointed to Jesus, my sole and ultimate authority.

If you want to see how I work some of this out, try one of books or start listening to my podcast.

This post is part of the June Synchroblog on the topic of authority. Here are the other contributors for this month:

  • Authority for Believers – Soulcare Ministries
  • Christian Authority – Done With Religion
  • Who Gets To Say What Is Right Or Wrong? – What God May Really Be Like
  • A Surprising Source of Spiritual Authority – Glenn Hager
  • Surrendering Our Authority To Jesus – K. W. Lesley
  • Under Who’s Authority – Layman Seeker
  • Authority? – Metler
  • The Age of the Spirit – Liz Dyer

God is Redeeming Scripture, Redeeming Theology Bible & Theology Topics: authority of Jesus, authority of Scripture, bibliology, Christology, John 5:39-40, synchroblog, the Word of God

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Get a Crucivision of God

By Jeremy Myers
6 Comments

Get a Crucivision of God

My new book, The Atonement of God, has the subtitle “Building Your Theology on a Crucivision of God.”

A few people have emailed me or messaged me on Facebook to ask if this is a typo. It is not.

I coined the word to describe what I am trying to do in the book. I want you to gain a vision of God which is based on the crucifixion of Jesus. I put the words “vision” and “crucifixion” and together and out came “crucivision.”

I did this because I wanted to present a cross-shaped, or cruciform, presentation of God.

There are two common approaches to understanding God from Scripture.

The Chronological Approach to God

Some take the chronological approach, so that they begin with Genesis 1:1 and work their way through Scripture trying to piece all the ideas about God into one coherent picture.

Janus faced GodBut since the way God behaves in the Old Testament looks much different from the way God behaves in the revelation of Jesus Christ, the chronological approach to learning about God leaves us with what Greg Boyd calls a “Janus faced God.” Janus was the two-faced God of Roman mythology where one side was kind and loving and the other side was mean and angry.

Just as the Romans never knew which face of Janus was going to show up at any one time, this is how many people feel about God when they adopt a chronological approach to the revelation of God in Scripture.

It is a “He loves me; He loves me not” approach to God. We can never be sure exactly where we stand with God, or whether He currently hates us and wants to incinerate us or loves us and wants to be with us.

I would say that most of Western Evangelical Christianity currently falls into this sort of view of God.

The Christological Approach to God

Since many people see that the God revealed in Jesus is often different than the God revealed in the Hebrew Scriptures, some people say that the revelation of God in Jesus Christ trumps the revelation of God in the Old Testament, and wherever the two disagree, the revelation of God in the Old Testament is wrong.

This view is better than the Chronological approach, but suffers from a different set of problems.

The main problem with this view is that those who hold a Christological approach sometimes simply write off much of the Old Testament revelation of God as being hopelessly in error. Since Jesus is the main revelation of God in this view (which I agree with), they sometimes then go on to say that anything in the Old Testament which doesn’t look like Jesus is therefore an error. It seems that ultimately, what this does is set humans up as judge over Scripture to determine what is “true” and what is “error.”

I am not comfortable with this approach to Scripture at all. While I do believe that Jesus is the ultimate and most perfect revelation of God, I also believe all Scripture is inspired and inerrant. So out of my conviction of Scripture as being inspired and inerrant, and out of my desire to read Scripture through a Christological lens, I developed my Crucivision theology.

The Crucivision Approach to God

The crucivision approach to Scripture allows the revelation of Jesus to be the guide and lens by which we interpret the rest of the revelation about God in Scripture.

A crucivision approach to Scripture allows Jesus, and specifically the crucifixion of Jesus, to show us what God is really like.

Some have called this the Christotelic lens or the Cruciform reading of Scripture, but I prefer Crucivision because it shows us that it is not just Jesus Christ who provides us a way of reading the Old Testament texts about God, but is specifically Jesus Christ on the cross that helps us see God in a whole new light.

The atonement of GodOnce we see that God is most fully revealed in Jesus Christ, and especially in Jesus Christ dying on the cross, this then begins to cause great changes in how we read and understand the rest of the Old Testament. We see that what God was doing in Jesus Christ on the cross is exactly what God has always been doing in Himself on the pages of the Hebrew Scriptures.

Jesus is not then in discontinuity with the revelation of God in the Old Testament, but is rather the most clearest example of how to read about God in the Old Testament.

Gaining a Crucivision of God helps us understand not only God, but also ourselves, sin, forgiveness, justice, and a whole host of other theological topics. I cover 10 of these in my book.

To learn more about this way of reading Scripture and gain a Crucivision theology, buy my book on Amazon today.

How do you understand the violent portions of Scripture? Is this really how God is? Did Jesus hide this aspect of God from us during His three years of earthly ministry? Or maybe you have a way of reading the Bible through the lens of Jesus Christ which maintains that God is always loving, always forgiving, and always kind? Add your thoughts in the comment section below.

God is Redeeming Theology Bible & Theology Topics: Christology, crucifixion of Jesus, cruciform, crucivision

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