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Faith is Like an Excel Spreadsheet

By Jeremy Myers
1 Comment

Faith is Like an Excel Spreadsheet
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/544142460-redeeminggod-138-faith-is-like-an-excel-spreadsheet-john-1120-26.mp3

I originally went to college to be a Mechanical Engineer. I have always enjoyed tinkering with things, trying to learn how they work so that I can understand what is happening, and either fix or improve whatever I am working on.

As a result of my engineering background, I often approach my study of Scripture and theology in the same way. I try to understand things and how they work, so that I can attempt to explain them more clearly to others.

This is also true when it comes to the inner workings of faith. For me, as a theologian and Bible scholar who has an engineering background, it is not enough for the Bible to call me to believe … I want to know how belief works … how faith works … so that I can not only believe, but also know why I believe, and how to help others believe as well.

So the following article might be a bit technical for some people as I try to explain how faith works, but I do provide an illustration for how faith works to help it make sense.

The reason I want to explain faith this way is because there is so much misinformation out there about faith. People write emails to me all the time, and when I teach in live settings, I get questions and objections all the time, about how a person can know if they have really believed, or if they have believed enough.

In seeking to answer these questions, I first had to figure out what faith is and how faith works.

In a previous study, we learned that Faith is defined as a certainty or conviction that something is true.

house of cardsSome do not like the idea of faith as certainty. For example, author and pastor Greg Boyd once criticized the idea that faith is certainty by comparing faith to a house of cards.

Greg Boyd argued that if we believe that our faith must be certain, then any time a challenge or question comes along which threatens this certainty, our entire belief system comes tumbling down like a house of cards.

I agree with Greg Boyd that we cannot have a “house of cards” faith in which all of our beliefs stand or fall together. But how can we avoid this if faith truly is defined as certainty?

The solution is to use a better analogy.

Rather than thinking about faith as a house of cards, a better analogy is to think about our network of beliefs as a giant Excel spreadsheet (I first heard this analogy from Dr. Dave Anderson, pastor in The Woodlands, TX).

Faith as an Excel Spreadsheet

If you are not familiar with a Microsoft Excel spreadsheet, it is an accounting tool which contains a series of rows and columns. At the intersection of each row and column, there is a “cell.” This cell can contain a bit of data.

Excel Spreadsheet faith

For example, a cell could contain a number or some sort of mathematical calculation. Spreadsheets are usually set up so that as you enter data into the cells, it automatically makes calculations in other cells.

Advanced Excel spreadsheets might contain thousands of cells set in a way so that a change in one single cell might affect the numbers or calculations in thousands of other cells. Each little change can have a ripple or cascading effect throughout the rest of the spreadsheet.

It is helpful to think about our network of beliefs in a similar way. We can think of our belief system as a giant Excel spreadsheet.

But rather than numbers and math calculations, each cell contains an individual fact. Since there are a nearly infinite number of facts, this giant spreadsheet has a nearly infinite number of cells.

“The sky is blue” is in one cell, “I exist” is in another, and “There is a God” is in third.

Furthermore, just like on any complex Excel spreadsheet, nearly all the cells are interconnected by functions, so that when one cell changes, it causes a cascading, rippling effect throughout the rest of the spreadsheet.

If we think about our beliefs in this way, we can see that when it comes to each individual statement, we can either believe it or disbelieve it. We can either know it to be true, or we can doubt that it is true. We can either assent and agree with the statement in the cell, or dissent and disagree.

While we will be reasonably certain about several statements on this spreadsheet, we will be either ignorant or uncertain about the vast majority of statements. And as we change what we think about any particular fact, this change will have a cascading, ripple effect through the related and connected cells on the spreadsheet of beliefs.

What this means is that as we come to believe new ideas, some of the beliefs which have not changed for decades might need to be reconsidered in light of new evidence. Therefore, while we can have reasonable conviction or confidence about the accuracy of any single cell (or belief), we nevertheless know that the content of that cell is based upon the ideas of other related cells, about which we are less confident.

To put it another way, the complete confidence of one belief in one “cell” can be based upon less confident beliefs of other “cells.”

This way of thinking about faith provides adequate responses to many of the objections that some pastors and theologians have to the concept of faith as certainty. Many who criticize the idea of “faith as certainty” seem to think that the entire system stands or falls together.

But this is not the true nature of faith. When we think about our system of beliefs as a giant Excel Spreadsheet, we see that it is impossible for the entire system of faith to collapse.

Instead, our beliefs constantly shift and change as additional information is presented to us, so that new beliefs are turned “On” in the spreadsheet while other beliefs are corrected and turned “Off.”

Best of all, with each cell that changes you gain a spreadsheet that is more accurate than it was before. One of these truths you discover quite soon (if you allow God to teach it to you), is that God does not require a spreadsheet of beliefs that is free of error.

faithQuite to the contrary, He desires a spreadsheet of beliefs that is constantly shifting and changing as we bring our life and thoughts into conformity with Jesus Christ and the revelation of Scripture. But this is a process, a journey, or an adventure that will last a lifetime (I suspect this adventure will last into eternity as well, as we forever unravel the infinite mysteries of glorious vistas of God), and so God is patient with us as we fill out our spreadsheet of beliefs with Him by our side.

Viewing faith in this way helps you see that although one changed belief often does cause a change in many other related beliefs, your entire belief system never collapses like a house of cards. It may initially feel like this has happened, but by taking a deep breath and examining the new evidence you have been given, you will discover that most of your beliefs remain intact.

You will also discover that you now have a better and more accurate belief system through which to view God, Scripture, yourself, others, and life in general.

The Spreadsheet at Work

Let us briefly see how this works with the truth claim that “Jesus gives eternal life to those who believe in Him for it.”

I believe this truth with absolute certainty. I have many reasons for this belief, all of which reside in their own individual cells.

For example:

  • I believe that there is a God, and that only He gets to decide who has eternal life with Him and how they get it.
  • I furthermore believe that Jesus is God, and so He knew what He was talking about when He offered eternal life.
  • I also believe that the Bible can be trusted as an authoritative revelation from God.
  • I believe that I have properly understood the simple promises of Jesus to give eternal life to those who believe in Him (cf. John 3:16; 5:24; 6:47).
  • I believe that Jesus does not lie.
  • I believe that I am not able to earn or work for my eternal life on my own, because I can never be good enough to qualify for God’s perfect standard of complete righteousness.

If all these things are true, as I believe they are, then it is completely logical to be convinced and persuaded that Jesus gives eternal life to those who believe in Him for it. And since I believe in Jesus, I know that I have eternal life.

But if any of these beliefs were to change, then this would likely cause me to stop believing that Jesus gives eternal life to those who believe in Him for it.

If I stopped believing that God existed, or that the Bible accurately records the teachings of Jesus, I might stop believing in Jesus for eternal life.

However, the more I study and learn, the more evidence I find that supports all these beliefs. I now know too much to turn back on any of these truths and cannot imagine a situation that would cause me to reject them.

The more I study and learn, the more beliefs I gain, each of which further supports the belief that Jesus gives me eternal life.

Is it possible that the authors of the Gospels failed to accurately record what Jesus said? It’s possible, but not likely, so I don’t believe this.

Is it possible that those who copied the Bible and passed it down through the generations made a mistake? It’s possible, but manuscript evidence proves that this is unlikely, and so I don’t believe it.

Is it possible that I have incorrectly understood what Jesus said and meant? Well, this is the most likely factor that could cause me to stop believing in Jesus. But since the teachings from Jesus about how to receive eternal life are some of the simplest teachings He gave (even a child can understand and believe these promises), I do not think this is likely, and therefore, I believe I have properly understood His promises.

Since my belief in Jesus for eternal life is based on a large number of other reasonable beliefs, if any one of these other beliefs were to change, there would indeed be a cascading effect of changing beliefs. As numerous beliefs changed, it might indeed feel like Greg Boyd’s house of cards, as if everything I thought I knew was tumbling down around me.

However, note that there are many beliefs that can safely change without affecting my belief in Jesus whatsoever.

faith is certaintyMy belief in Jesus is not affected at all by belief (or lack thereof) that Methuselah lived to be 969, that the universe was created in seven 24-hour days, or that Jesus is going to return in the future to slaughter all His enemies with a reign of terror and blood (I actually don’t believe this).

These beliefs can change back and forth numerous times (as they have over the years), but such changes will not cause my entire belief system to come tumbling down like a house of cards.

Now the same sort of belief changes can be observed even with beliefs that are not “theological.” The “network of belief” concept applies to any individual belief.

For example, I believe the sky is blue because I believe I know what “blue” is, and because I believe my eyes are not deceiving me. I furthermore believe that I truly exist in this world rather than in a dream world or computer simulation as in “The Matrix.” Since all of these are reasonable beliefs, I can confidently believe (know) that the sky is blue.

However, if someone could persuade me that I did not exist, or that this world was a computer simulation, or that I have color-blindness and so do not accurately understand “blue,” then I might realize that I am wrong about the blueness of the sky.

But until these other beliefs change (which is extremely unlikely), I am fully confident that the sky is blue. (As a side note, I now actually believe that the sky is violet. I explain why in my book on faith.)

Let us consider an example from Scripture where we see this concept of spreadsheet faith being played out in real time.

An Example from Scripture

In John 11, Lazarus has died, and Jesus goes to Bethany to grieve with Mary and Martha. When Jesus arrives, Martha comes out to meet Him on the road and says, “Lord, if you had been here, my brother would not have died” (John 11:21).

Jesus responded by saying, “Your brother will rise again” (John 11:23).

So Mary says, “I know that he will rise again in the resurrection at the last day” (John 11:24).

Martha Jesus Lazarus John 11

Do you see what is going on here? Each of these statements is a factual statement that exists on Martha’s spreadsheet of beliefs. She believes that if Jesus had been present, Lazarus would not have died. Remember, they sent word to Jesus when Lazarus was sick, but he delayed in going to them until after Lazarus had died. So Martha is chiding Jesus a bit. She believes that Lazarus died because Jesus didn’t show up when she wanted Him to.

But then Jesus makes another factual statement. He says, “Your brother will rise again.” Now, does Martha believe this? She does. For she goes on to say, “Yes, I know, believe, agree that he will rise again … but on the future day of resurrection.”

Based on these beliefs, Jesus goes on to teach her some new ideas about Himself. He is going to make some factual statements to see if they are turned “On” or “Off” in her spreadsheet of beliefs.

So Jesus says, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die” (John 11:25-26). Jesus makes three factual statements here. Each one is a truth claim about Jesus, and each one is dependent upon the others, and dependent upon what Martha has already stated about the resurrection. Jesus is inviting her to build upon her previous beliefs and add some new beliefs to them.

Jesus claims that (1) Resurrection and life resides in Him, (2) that those who die in Him will also live in Him, and (3) that who live and believe in Him will never die.

After Jesus makes these three factual statements, He says, “Do you believe this?”

Notice how Martha responds. She doesn’t say, “Yes, Lord, I believe these three things. I believe that (1) Resurrection and life resides in You, (2) that those who die in You will also live in You, and (3) that who live and believe in You will never die.”

She does not restate the beliefs and affirm her agreement with them.

Instead, she says something that has confused a lot of people over the years. She says, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.”

Lots of people read these words and get confused. They see Martha state her agreement with Jesus, but then she seems to say something back to Him that is not a restatement of what Jesus just said. She doesn’t state her agreement by summarizing what Jesus just said; instead, she states her agreement by stating her belief in something else entirely.

So people get confused by this and say, “Well, maybe to believe that Jesus is the resurrection and the life is the exact same as believing that Jesus is the Christ, the Son of God.”

And while we could say that the two concepts are related, the two concepts are not identical beliefs. That is, to say that Jesus is the Christ is not the same thing as saying that Jesus is the resurrection and the life. We know this for a variety of reasons. There are lots of people in the days of Jesus who believed that He was the Christ, but did not believe that He could raise people from the dead, or even that He Himself would be raised from the dead.

Furthermore, there were many people throughout biblical history who were thought of as “Messiahs” or “Christs” (that is, deliverers, saviors), but nobody ever thought that these people could raise others from death.

So since believe that Jesus is the Christ is not the same thing as believing that Jesus is the resurrection and the life, why does Martha answer the way she does?

She answers the way she does because she is saying that because Jesus is the Christ, then she trusts and accepts whatever else Jesus says, including these recent three statements about the resurrection.

To put it another way, Jesus makes three truth claims about Himself, and then asks Martha if she believes what He has said. These are new ideas to her, and she has never been told these ideas before.

So she can either accept, acknowledge, and agree with what Jesus has just said, thereby believing His words, or she can disagree with Him, thereby not believing.

But since Martha already knows and believes something else on her spreadsheet of faith, namely, that Jesus is the Christ, the Messiah, the son of God, this therefore causes Martha to realize that everything Jesus says can be trusted and accepted.

Therefore, because of her belief in Jesus as the Christ, Martha also believes these new statements about Jesus, that He is the resurrection and the life, that those who die in Him will live again, and that those who live in Him will never die.

Do you see? A cell on her spreadsheet of faith which said “Jesus is the Christ” was turned “On.” As a result of this cell, another cell on her spreadsheet of faith which said, “Everything Jesus says is true” was also turned on.

So when Jesus comes along and says something she has never heard or thought of before, and then Jesus asks her if she believes these new ideas, it does not take her long to turn these cells on as well. She didn’t fully understand the ramifications of what Jesus was saying, but she did know that Jesus was saying it, and that because He was the Christ, His words could always be trusted and believed.

So she believed Him.

Then, of course, to provide further support and proof that her believe in Him was well-founded, Jesus went and raised Lazarus from death.

believe in Jesus

This is just one example of how the network of beliefs that exists on our spreadsheet of faith works together to consider new ideas and incorporate new beliefs. We see it work very quickly with Martha, but it doesn’t always move this fast. Sometimes the process is much slower.

But regardless, I hope that with this illustration of faith, it can help you understand how faith works, and how you can come to consider and accept the various truth claims that bombard you each and every day.

No one is asking you to take a leap of faith. Each belief is built upon others that you might or might not have. Also, your faith is not a house of cards that can be knocked down by a passing wind of doubt or a troublesome question. Instead, your faith is a vast network of individual beliefs that are constantly moving, shifting, changing, and developing over time. It is not something to be afraid of, but can be enjoyed and anticipated as we continue to follow Jesus wherever He leads.

Now, I imagine that this illustration of faith might raise some further questions. For example, if this is how to think about faith, then what does the Scripture mean when it refers to great faith or little faith? How do these terms fit in with this concept of faith as a network of beliefs?

We will consider this question in the next study.

The Gospel DictionaryUnderstanding the Gospel requires us to properly understand the key words and terms of the Gospel. Take my course, "The Gospel Dictionary" to learn about the 52 key words of the Gospel, and hundreds of Bible passages that use these words.

This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Theology, z Bible & Theology Topics: belief, believe in Jesus, faith, gospel dictionary, John 11, John 11:20-26, John 11:25-26, Martha, what is faith

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Dialed in to Jesus

By Jeremy Myers
5 Comments

Dialed in to Jesus

Doreen FrickThis is a guest post by Doreen Frick. Doreen is the daughter of prophecy writer Salem Kirban, and was most influenced by the people in her life who showed her Christ in the practical ways. She and her husband, Wes, have four “kids” and 11 grandkiddies.

You can view her other writings at Grand Magazine, “I Long to See My Fairy Godmother” and Edge Magazine, “Rain, Rain.” You can read more about Doreen here. She wrote a previous guest post for Redeeming God, which can be found here: Have Your Next Corona on Me.

If you would like to write a Guest Post for RedeemingGod, begin by reading the Guest Blogger Guidelines.

For nigh onto a year, I was texting someone I thought was my son. It didn’t matter that he never texted back, I figured he was busy with his law and his family and his coaching and his friends so I kept my “corresponding” short, sweet, and always about football.

Specifically The Chicago Bears.

I’d text when they were doing good, or when I thought someone shoulda caught that pass. No reply, not even an “I’m too upset to watch this game another minute!” typical Josh reaction. When the Bears played my team I could rightly understand his lack of response–after all my team was the Seahawks. The Superbowl Seahawks.

texting

But then one day out of the blue I did hear back with a text I didn’t expect.

I’m not Josh. Please stop texting me.

Yikes. I looked at those sad words and went back in my mind hoping I never said anything I wouldn’t want anyone else to read. Nope. My mom always told me never to write anything you didn’t want broadcast all over so I was pretty sure I continued to follow that advice once the tech age began ruling the correspondence world. My next decision involved how to politely respond to this dear soul who’d been receiving unwanted texts meant for a son somewhere out there who apparently changed his number and never bothered to tell dear old mom.

I texted the unknown Mr. or Miss or Ms. or Mrs. I’m NOT Josh with all the innocence a mother left in the dark could muster,

Thank you so much for letting me know. Mom’s always the last to find out when their kid changes their number. So very sorry I’ve used so many of your texts this year!

And then I guess the poor soul on the other end felt sorry for Joshua’s mom left with no cell phone number to bug her son with about football because he/she replied,

That’s ok.

I called Josh’s firm and got his voicemail. My message was short and sweet and you can guess what I said.

A quick text came back. Mystery solved:

You mean your number isn’t ###-8083? Because I’ve been texting someone who never replies either!

Ah ha! I get it now. Josh got a new phone last year and a new number which he attempted to text me but when he entered my number he inverted two digits which for someone in his business is pretty ironic since he gets all over his secretaries about proofreading his stuff before it becomes the law. I knew I suffered from inverting number dyslexia, never knew til now he did too. Maybe it’s inherited, I thought and a lovely understanding and spell of relief flooded my slightly hurt feeling a little bit ignored mother soul. Josh had been in touch all this time and thought I’d been ignoring him.

Alas all was reconciled, Josh and I were reconnected, life was back on track. Just then another text came through, an oldest son’s word of caution:

Be careful who you text, Mom. Not everyone out there is nice.

Hmm, I thought about that and guessed he was right though it would have been nice if the mystery person on the other end would have told me sooner I had the wrong person dialed in but yeah maybe they figured most moms were smarter than I am and would eventually catch on. Maybe they just wanted to give me time to figure out a fairly tricky situation and I’m just lucky I got a good one who didn’t take advantage of my delicate predicament. So thank you whoever you were out there in cell phone land. Maybe someday you’ll text the wrong person and they’ll let you know kindly, like you did me.

Today I read my Bible in John and ran across the lady at the well talking to Jesus and not knowing He’s the Son of God. She’s telling him how when Messiah comes He’ll take care of His people, He’ll provide like Jacob provided this fine well and how is it that He, a Jew speaks to her a Samaritan and then comes to a well with nothing to draw water with. Oh don’t they have a nice chat in the broiling heat of day as Jesus draws her in with a promise of Living Water even better than anything she’s drinking now and she’s so thirsty for the real thing she wants to know who will give it, and Jesus ever-so-gently responds:

“I that speak unto thee am He.”

John 11Jesus was so succinct, so powerfully textual and welcoming she was already falling for Him before he got to that part, but just as quickly as she learns the truth she goes running to tell all the men in the village she’s met a Man who told her everything she ever did. He’s gotta be the One, doesn’t He? And don’t you know all the men come right out to meet this Man who spoke with this woman and who knew all things. As I read this part the picture of a bunch of fairly curious and perhaps a little worried townspeople rushing out to see what the commotion is all about comes to me and then I smile when it’s recorded how they all believed Him. Not because she told them, but because they heard Him for themselves.

Very, very telling.

And maybe, just maybe, I wonder if what she was told was not so much what she did, but why she did it. Maybe, just maybe, this man she met at the well was hearing her sad heart. Her needs. Her wants. Her full self. Maybe He was the Perfect Hearer, not the perfect teller. All humans want to be heard and I imagine her heart felt it was finally becoming whole.

Sure we don’t go to wells to do our socializing (i.e. gossiping) and yes she was there during the heat of the afternoon because she was somewhat of an outcast and alone in her world of many husbands and no she probably didn’t have a good relationship with the women at the quilting bee yet she was the one in Samaria who was tuned in and ready when her Messiah called her number.

Because maybe just maybe there’s no such thing as a wrong one …

Her pot of clay was empty
As well as her poor heart
She sat at the well just waiting
For a drink a hope a fresh start

God is Redeeming Theology Bible & Theology Topics: guest post, John 11

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Did Martha actually believe what Jesus said in John 11:25?

By Jeremy Myers
32 Comments

Did Martha actually believe what Jesus said in John 11:25?

We are all familiar with the story in John 11 of Jesus raising Lazarus from the dead in John 11 and the little conversation that Jesus had with Martha before He raised Lazarus.

John 11 Jesus Lazarus MarthaHere is how I have usually read John 11:39-44:

Scene: [Mary and Martha are upset with Jesus because they had sent a message to Jesus that Lazarus was sick (John 11:2), and Jesus had not come. Now, four days after Lazarus has died (John 11:39), Jesus decides to finally show up. Mary couldn’t bear to face Jesus, but Martha went out meet Him (John 11:20).]

Martha: Too bad you didn’t get here five days ago … when Lazarus was still alive … when we called you to come. I’m angry at you, but I still believe that God is with you (John 11:21-22).

Jesus: Your brother will rise again (John 11:23).

Martha: (Rolls her eyes and thinks, “What a terrible thing to say at a funeral. How does that help me now?”). Of course he will, in the future resurrection along with everyone else (John 11:24).

Jesus: I’m not talking about the future resurrection event. I am talking about me. I am the resurrection and the life. He who believes in me, even though he dies physically, will then live physically, and will never die for all eternity. Do you believe this? (John 11:25-26).

Martha: Absolutely! Of course I believe that (John 11:27).

Scene: [Jesus goes and raises Lazarus from the dead. Big party ensues (John 11:41-44).]

Is that pretty much how you have understood this event, and especially the answer that Martha gives to Jesus in John 11:27?

Recently, I have begun to wonder if I have been reading this text wrong all along.

John 11:27 and John 21:15-17

What got me wondering is the little conversation Jesus has with Peter at the end of John, where Jesus asks Peter three times “Do you love me?” and Peter answers three times, “Yes, you know that I love you” (John 21:15-17)

We all know, of course, that the first two times Jesus asks Peter this question, Jesus uses the word “agape” for God’s divine love, but Peter answers with “phileo,” which is brotherly love. The third time, Jesus uses “phileo” also, indicating to Peter that he knows that Peter’s love will never be perfect, and that’s okay.

But what got me thinking was that with the first two questions, even though Peter said “Yes” what he was really saying was “No.” Jesus asked, “Peter, do you agape me?” and in saying, “Yes, I phileo you,” Peter was actually saying, “No, I do not, cannot, and will not be able to agape you. But I do phileo you, and that’s the most I can honestly offer.”

The night of Jesus’ crucifixion gave Peter a glimpse into his own soul, and he knows what resides there, and so he answers Jesus honestly.

Anyway, the fact that Peter says “Yes,” but actually gives a modified “No” made me wonder if Martha wasn’t doing something similar in John 11, for if you look at the text carefully, she does not say that she believes what Jesus asks her. Instead, she states her belief in something else entirely, and in fact, a few verses later, when Jesus tells her to have some men roll away the stone, she proves that she did not believe what He said, because she argues with Jesus about rolling away the stone! This is where Jesus reiterates to her what He told her previously, that He was the resurrection and the life. If she had truly believed Him, she would not have argued with him later in the chapter.

Jesus Martha Lazarus

A New Reading of John 11

So now, I am wondering if John 11 could be read this way. The setup is the same, but the results are much different:

Scene: [Mary and Martha are pissed off because they had sent a message to Jesus that Lazarus was sick (John 11:2), and Jesus had not come. Now, four days after Lazarus has died (John 11:39), Jesus decides to finally show up. Mary couldn’t bear to face Jesus, but Martha went out meet Him (John 11:20).]

Martha: Too bad you didn’t get here five days ago … when Lazarus was still alive … when we called you to come. I’m angry at you, but I still believe that God is with you (John 11:21-22).

Jesus: Your brother will rise again (John 11:23).

Martha: (Rolls her eyes and thinks, “What a terrible thing to say at a funeral. How does that help me now?”). Of course he will, in the future resurrection along with everyone else (John 11:24).

Jesus: I’m not talking about the future resurrection event. I am talking about me. I am the resurrection and the life. He who believes in me, even though he dies physically, will then live physically, and will never die for all eternity. Do you believe this? (John 11:25-26).

Martha: That’s kind of crazy talk. Look, I believe you are the Christ, the promised Jewish Messiah. Isn’t that enough? (John 11:27).

Scene: Jesus says nothing, but looks at her with love filled eyes. They travel to the tomb of Lazarus. Jesus weeps. The people wonder why Jesus, if He loved Lazarus so much, couldn’t have healed him from his sickness (John 11:37).

Jesus: Take away the stone from the tomb (John 11:39a).

Martha: Are you okay Jesus? He’s dead. If you wanted to say your final goodbye, you should have done that four days ago when we called you. By now he stinks. Let him rest in peace (John 11:39b).

Jesus: Didn’t I tell you that I am the resurrection and the life? You didn’t really indicate that you believed me, but now I am going to show you that it’s true. Tell them to roll the stone away (John 11:40).

Scene: [Jesus raises Lazarus from the dead. Big party ensues (John 11:41-44).]

There is something compelling to me about this reading, but the main problem I have with it is that it messes with my understanding of John 20:31.

But what about John 20:31?

In the past, I used to think that John 20:31 was teaching that believing that Jesus is the Christ was the same thing as believing in Jesus for eternal life. But now I am not so sure.

Maybe, if this alternative reading of John 11 is true, then an alternative explanation for John 20:31 is also required.

Maybe John 20:31 is not teaching that believing that Jesus is the Christ is the same thing as believing in Jesus for eternal life, but rather, believing that Jesus is the Christ helps lead a person to believing in Jesus for eternal life.

This, after all, seems to be what happened to Martha.

Jesus said to her, “I am the resurrection and the life. He who believes in me will have eternal life. Do you believe this?”

She said, “No, but I believe you the Christ.”

Based on this belief, Jesus went on to show her that as the Christ, she could also believe in Him for eternal life.

Remember, at that time, most Jewish people thought that the Messiah, the Christ, would just be another human being with a special connection to God. They did not believe the Messiah would actually be God incarnate. Maybe Jesus is trying to move Martha from belief in Him as the Messiah to belief in Him as God in the flesh?

This also may explain why the apostles went about preaching what they did in book of Acts (see Acts 5:42; 9:22; 17:2-3; 18:5, 28).

Anyway, I am just curious what all of you think about that. Let me know!

God is Uncategorized Bible & Theology Topics: belief, Bible Study, christ, eternal life, faith, John 11, John 20:31, Lazaraus, Martha, resurrection, Theology of Salvation

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Theological Study Archives

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