Original Language Texts

Hebrew/Aramaic/Syriac

1905 British and Foreign Bible Society Peshitto edition
The Aramaic New Testament (Peshitta), with the Etheridge (1849), Lewis (1896), Murdock (1851), Norton (1881), and Magiera (2005) English translations
Leningrad Codex Hebrew Bible, with full accenting & full vowel pointing
Leningrad Codex Hebrew Bible, transliterated
Delitzsch Hebrew NT
Groves-Wheeler Westminster Hebrew Old Testament Morphology database,version 4.10
Hebrew Accent Extensions to Groves-Wheeler Westminster Hebrew Old Testament Morphology database
Old Syriac Sinaiticus manuscript
Old Syriac Curetonian manuscript
Peshitta, with Syriac and Hebrew letters
Salkinson-Ginsburg Hebrew New Testament
The Targumim, parsed, lemmatized and tied to entries in the Comprehensive Aramaic Lexicon. Also included:
- FragTargums with morphology, TgSheniSuppEsther with morphology, TgTosefProphets with morphology
- Psalms Targum (English)
- Rodkinson Babylonian Talmud and Mishnah
  (English)
- Targum Cairo Geniza with morphology
- Targum Jerusalem on the Pentateuch (English) (Etheridge)
- Targum Neofiti with morphology
- Targum NeofMarginalia with morphology
- Targum Onkelos on the Pentateuch (English) (Etheridge)
- Targum Pseudo Jonathan on the Pentateuch (Etheridge)
- Targum PseudoJonathan with morphology
- Targumim (Mostly Onkelos and Jonathan) with morphology (updated 2005)

Greek*

Aletti/Gieniusz/Bushell Morphologically Analyzed Greek New Testament
Aletti/Gieniusz/Bushell/CATSS Morphologically Analyzed Septuagint
Apostolic Fathers English translation
Apostolic Fathers (Greek with Morphological tags by Gieniusz/Bushell)
Apostolic Fathers Latin
Brenton’s Septuagint English Translation, including Deutero-canonical section
Complete Works of Flavius Josephus, parsed and lemmatized, with the 1828 Whiston English translation and Latin sections
Friberg’s 1999 Morphologically Analyzed Greek New Testament
Nestle-Aland 27th Edition/UBS Fourth Edition Greek New Testament
OT Pseudepigrapha in Greek, morphologically tagged, with English translation
Rahlfs’ Septuagint, with Apocrypha & variants
Robinson-Pierpont Greek New Testament (Byzantine Textform 2005) with Morphological Analysis
Scrivener’s Greek New Testament (Textus Receptus), with Morphological Analysis
Stephanus Greek New Testament (Textus Receptus), with Morphological Analysis
Tischendorf Greek New Testament, with Critical Apparatus
Von Soden Greek New Testament
Westcott and Hort Greek New Testament (proofed & corrected), with Morphological Analysis
Works of Philo (Greek Text & Morphology with English translation)

* Modern Greek versions in separate section below

Bible Versions

English

American Standard Version, 1901
Bible in Basic English, 1949/64
Bishop’s Bible, 1595
Brenton’s Septuagint English Translation, without Deutero-canonical section
Complete Jewish Bible, 1998
Darby Bible (1884/1890)
Douay-Rheims 1899 American Edition
English Revised Version, 1881/1885
English Standard Version, 2007 update
Geneva Bible, 1599
GOD’S WORD® Translation, 1995
Holman Christian Standard Bible, 2004
Hone English NT Apocrypha
Jewish Publication Society Tanakh, 1917
Jewish Publication Society Tanakh, 1985
King James Apocrypha, 1611
King James, 1611, with Strong’s Codes and Geneva Bible notes
King James, 1611/1769, with Strong’s Codes
MacDonald Idiomatic Translation Bible
NET Bible with notes and maps
New American Bible
New American Standard Bible, 1977, with Codes
New American Standard Bible, 1995, with Codes
New International Reader’s Version
New International Version (UK)
New International Version (US), 1984, with cross references and footnotes
New Jerusalem Bible
New King James Version (1982) Version, with Strong’s Codes
New Living Translation, 2nd edition, 2005
New Revised Standard Version with Apocrypha, 1989
New Testament Peshitta Translation, Etheridge, 1849
New Testament Peshitta Translation, James Murdock, 1851
New Testament Peshitta Translation, Lewis, 1896
New Testament Peshitta Translation, Norton, 1881
New Testament Peshitta Translation, Magiera, 2005
Revised Standard Version with Apocrypha, 1952
Today’s NIV
Tyndale New Testament, 1534
Von Soden Greek New Testament
Webster Bible, 1833
Revised Webster Update, 1995, with Codes
Young’s Literal Translation, 1862/1898

Latin

Nova Vulgata
Latin Vulgate (Weber Edition)
Latin Vulgate (Nova Vulgata)
Latin Vulgate (Vulgata Clementina 1598 with Glossa Ordinaria notes)
Latin sections from Works of Flavius Josephus
Online Bible Vulgate Mapped to KJV

Afrikaans

Bible Afrikaans, 1953
Afrikaans, 1983

Albanian

Albanian (1994)

Arabic

Van Dyke Arabic Bible

Bulgarian

Bulgarian Protestant Version, 1940/1995/2005
Bulgarian Bible, 1938
Constantinople (Tzarigrad) Bible, 1871

Catalan

Catalan BCI Version

Chinese

Chinese Union Bible, Big5
Chinese Union Bible, Simplified
Chinese New Version, Big5
Chinese New Version, Simplified

Croatian

Croatian Bible

Cyrillic

Russian Synodal Text of the Bible with Codes

Czech

Bible, 21st Century Translation (B21), 2009 (added after initial release)
Bible Kralicka, 1613
Cesky Ekumenicky preklad, 1985
Preklad KMS, 1994
Nova Bible Kralicka, 1998
Slovo na cestu, 2000

Danish

De Hellige Skrifter, 1931
Wierød Danish New Testament,1997

Dutch

Leidse Vertaling, 1912/1994
Lutherse Vertaling, 1750/1933/1994
The Netherlands Bible Society, 1951
Statenvertaling, 1637, with Codes
Willibrordvertaling Version, 1978
Willibrordvertaling Version, 1995

Finnish

Raamattu, 1933/1938 käännös

French

Bible en français courant, 1997
Jerusalem Bible
Haitian Creole Bible
Louis Segond, 1910, with Strong’s Codes
Nouvelle Édition Genève, 1979, with Codes
Traduction Œcuménique de la Bible, 1988
Version Darby, 1885

German

Einheitsübersetzung-KBA, 1980
Elberfelder, Revised, 1993
Elberfelder, Unrevised, 1905 (Darby)
Herder Translation (Revised Version 2005)
Lutherbibel, 1545
LutherBibel, 1912, with Strong’s Codes
Münchener New Testament, 1998, with Codes
Schlachter Bible, 1951
Schlachter Bible, 2000
Zuercher Bibel, 2nd edition, 2008

Greek (modern)

Greek Orthodox Church NT
Metaglottisis Greek New Testament, 2004
Modern Greek Bible

Hungarian

Károli, 1993

Indonesian

Bahasa Indonesia Sehari-hari
Terjemahan Baru, 2nd edition, 1974/1997

Italian

San Paolo Edizione, 1995
La Nuova Diodati, 1991
La Sacra Biblia Nuova Riveduta, 1994

Japanese

Shinkaiyaku Version
Kogoyaku Version (added after initial release)

Korean

Korean Revised Version

Lithuanian

Lithuanian Bible

Macedonian

Macedonian Bible

Norwegian

1930 Bokmål
1938 Nynorsk
Norsk Bibel Konkordant, 1988
Norsk Bibel Nynorsk, 1994

Polish

Biblia Gdanska, 1632
Biblia Tysiaclecia. Wydanie 4., 1965/84
Uwspółcześniona Biblia Gdańska (NT), 2009 (added after official release)

Portuguese

Almeida Revista e Atualizada, 1993
Almeida Revista e Corrigida, 1969
Almeida Biblia, 1994
Corrigida Fiel, 1753/1995
Modern Language Translation, 2005

Romanian

Cornilescu Bible

Russia

Orthodox Russian Synodal Translation
Contemporary Russian version, New Testament

Slovak

Sväté Písmo, 1995

Spanish

Castilian La Biblia (Herder)
La Biblia de Las Americas, NASB, 1986
La Biblia de Nuestro Pueblo (added after official release)
La Biblia del Peregrino (added after official release)
Nueva Biblia de los Hispanos
Nueva Versión Internacional
Reina-Valera, 1909
Reina-Valera Actualizada, 1989
Reina-Valera Gómez
Reina-Valera Revised, 1960
Reina-Valera Update, 1995

Swahili

New Testament

Swedish

Svenska 1917
Svenska Folkbibeln, 1998
Bibel 82
Bibel 2000

Thai

Thai King James Version

Turkish

Turkish Bible, 2002

Ukrainian

Ukrainian

Vietnamese

Vietnamese

Lexical-Grammatical References

A Concise Hebrew and Aramaic Lexicon of the Old Testament: Based on the Lexical Work of Ludwig Koehler and Walter Baumgartner (Holladay)
Beginner’s Grammar of the Greek New Testament (Davis)
Brown-Driver-Briggs-Gesenius Hebrew-English Lexicon, 1905, unabridged
Brown-Driver-Briggs-Gesenius Hebrew-English/Hebrew-French/Hebrew-Russian Lexicons (Strong’s), abridged
CATSS/Tov Hebrew-Greek Parallel Aligned Text
Friberg’s Analytical Lexicon of the Greek New Testament, Complete 2000 edition
Gesenius’ Hebrew Grammar
A Grammar of Biblical Hebrew, Revised (Joüon-Muraoka) (no unlock needed)
Grammar of Septuagint Greek (Conybeare & Stock)
A Grammar of the Greek New Testament in the Light of Historical Research, 3rd edition (Robertson)
Greek, Hebrew, and Aramaic paradigm charts with sounds (revised)
Greek Enchiridion: A Concise Handbook of Grammar and Exegesis (MacDonald)
Greek Grammar beyond the Basics: An Exegetical Syntax of the New Testament (Wallace) (no unlock needed)
Greek New Testament Diagrams (Leedy), complete
A Greek-English Lexicon of the Septuagint, Volumes 1 & 2 (Lust, Eynikel, Hauspie, Chamberlain)
Syntactic and Thematic Greek Transcription of the NT (MacDonald)
An Introduction to Biblical Hebrew Syntax (Waltke & O’Connor) (no unlock needed)
Introductory Lessons in Aramaic (Eric D. Reymond)
Liddell-Scott Greek Lexicon, abridged
Louw-Nida Greek New Testament Lexicon based on Semantic Domains, Second Edition
Moods and Tenses of New Testament Greek (Burton)
The Shorter Lexicon of the Greek New Testament, Revised Edition (Gingrich/Danker)
The Theological Wordbook of the Old Testament (Harris, Archer & Waltke)
Thayer Greek Lexicon, abridged
Thayer Greek Lexicon, unabridged
The Vocabulary of the Greek New Testament Module (J.H. Moulton and G. Milligan) (no unlock needed) (added after initial release)
Wigram’s Tense, Voice, Mood codes for some English, German, Dutch, French and Russian Bibles

Reference Works

1689 London Baptist Confession (added after initial release)
Belgic Confession (added after initial release)
Biographical Bible (distinguishes Bible people with same names)
Canons of Dort (added after initial release)
Charles, Old Testament Pseudepigrapha English translation
Early Church Fathers
Easton’s Bible Dictionary
Fausset Bible Dictionary
Greek NT Vocabulary Sound Files (Schwandt)
Hebrew Vocabulary Sound Files (Verbruggen)
Heidelberg Catechism (added after initial release)
International Standard Bible Encyclopedia (1915)
James, New Testament Apocrypha English translation
Matthew Henry’s Commentary
Metzger’s Bible Outline
Nave’s Topical Index
New Chain Reference Bible (1934) topics (Thompson)
New Topical Text Book (Torrey)
Old Testament Quotations in the New Testament (Archer & Chirichigno)
Synopsis of the Gospels
Timelines: Biblical, Church, and Secular History
TEXTKRITIK des Neuen Testaments (Gregory)
Treasury of Scriptural Knowledge
Westminster Confessional Standards (CHM version) (added after initial release)

FTC Disclaimer: I was asked to review BibleWorks 8 in exchange for a review copy.

When I was in India several years ago, many lepers walked the streets and begged. Some were missing ears and legs. Some missed fingers and toes. Unlike what we read in the Gospels, however, they did not stand off at a distance, crying out “Unclean! Unclean!” No, they came right up and touched us. And they kept touching until we either shooed them away or gave them some money.

At first, remembering what the Bible says about leprosy, we were scared to be touched by the lepers, but our trip leader told us not to worry about it. First of all, 95% of the world’s population is naturally immune to leprosy. And most of the 5% who can get it live in tropical, overpopulated, underdeveloped areas like Brazil, China, and India. Aside from this, even if you are susceptible to leprosy, nobody really knows how it is spread, but one common factor is prolonged close contact with someone who has it. You most likely won’t get it if you hug a leper or share a meal with one. But even if by some chance you do contract leprosy, we now have medical treatments available in developed countries like America that can pretty much cure it.

Yet even though we knew we could not get leprosy, it was one of the saddest things I have ever seen. One old lady with leprosy attended a church service I spoke at, and came up to me afterward. With the aid of a translator, she asked me to pray for her — not that she would be healed, but that she would die. That’s not a prayer request you get every day.

But that is how horrible leprosy is. And because it is so horrible, and so little is known about it, lepers are often cast out from society. They are rejected. They are treated like refuse. They are feared. They are despised. They are neglected and scorned.

It is true now, and was especially true in the time of Jesus because of the Jewish purity laws and lack of medicine to do anything about it. And yet, in Luke 5:12-16, we read that Jesus went up to a leper and touched him. This was more than a touch, but was close to a full-body embrace. Such an action showed the leper that he was no longer an outcast. He was accepted. He was loved. Can you imagine the shock that the disciples felt when Jesus did this? Can you imagine the amazement and awe that the leper felt?

Who is like this around you? Who is rejected? Who is despised? Who is overlooked?

What can you do to show them love and acceptance?

This post is based on the Grace Commentary for Luke 5:12-16.

Agnostic Bible Study

By Jeremy Myers

8 Comments

I met again yesterday with a few friends to read and discuss Matthew. This time we were in chapter 3.

And once again, I was amazed how easy it is for people to read and discuss Scripture, even when they may not know anything about it, or even believe it’s true. It’s not a magical book that requires arcane knowledge to decipher and understand. Just give people a decent translation (I recommend NKJV), and have them read and discuss it like any other book.

Matthew 3 talks about things like “repentance” and “baptism with the Holy Spirit and fire” and some other ideas that throw the Christian world into heated debates. I tried to stay out of the discussion as much as possible to see what they thought about such things.

These guys, consisting of atheists, agnostics, Buddhists, and Rastafarians, read the text, looked at the surrounding paragraphs to see what John was talking about, and came up with what (in my opinion) is a correct understanding of the passage. They didn’t really know what “repentance” meant, but they looked at the context and decided it was related to confession and meant turning away from sin. When they read about the baptism of the Holy Spirit and fire, they didn’t think about speaking in tongues or getting slain the Spirit. They didn’t think “fire” referred to hell.

All on their own, they realized that John was talking about people’s lives being renewed as they turned away from their old way of life and turned toward a new way of life following the Spirit of God. The “fire,” they thought, was a picture of this purification process.

I tell you, sometimes I wonder why I spent all that time and money going to Bible college and Seminary. If agnostics and atheists can know and understand the Bible and what it says better than many Christians I know, and even better than myself at times, who are the true “agnostics” and “atheists”? Who is it really that “doesn’t know”?

Music and Mission

By Jeremy Myers

6 Comments

I listen to all kinds of music, from country to rap. I find that music reveals the soul of culture. And when it comes to music revealing the inner emotions and feelings of people, “secular” music does a better job than a lot of “Christian” music. It seems that the vast majority of Christian music is about being “happy, happy, happy all the time.”

Secular music understands that people have a whole range of emotions and feelings, and secular artists are not afraid to give voice to these feelings. So as I seek to understand culture, and interact with people around me, it helps to listen to he music they listen to and hear the pain, longing, and desires that drive them.

And while music runs the gamut of emotions, I hear two primary themes over and over again: People feel insecure and alone. Our world is awash in people who do not know what their future holds, and who have thousands of friends but feel alone most of the time. Of course, this message is not only found in music, but in art and movies as well.

Just as an example, I heard the following song on the radio last week. It is “Torn” by Natalie Imbruglia. The song is about her longing for love, and the fact that since she doesn’t think she’ll ever find it, she lives with perpetual insecurity. She doesn’t have faith any more that her relationships will last. Watch in the video that as she loses faith in love, her world is slowly torn down.

Do you know of any other songs that reveal these twin longings for security and relationships?

Christmas Carol Confusion

By Jeremy Myers

1 Comment

I love Christmas carols. I really do. I have many fond memories of singing carols in church while I was growing up, and listening to them in the house during the Christmas season.

But recently, as I have sung Christmas carols with my wife and three daughters as part of our family Advent tradition, I have noticed some alarming trends in most Christmas carols: Most Christmas carols present Jesus as not really human.

Church leaders and pastors sometimes wonder why people have trouble identifying with Jesus, and maybe part of it is the fact that we have the idea that even from the day He was born, though He looked like us, He never really was one of us.

Take two Christmas carols we sung in our family the other day: Away in a Manger and Silent Night.

Away in a Manger

Away in a Manger contains these words:

The cattle are lowing
the poor baby wakes.
But little Lord Jesus,
No crying He makes.

After we sang this song, I asked the girls, “Did Jesus cry when he was a baby?” They weren’t quite sure how to answer. Obviously, Jesus did cry, but they didn’t know what to say because we had just sung a song which said He didn’t cry.

So I said, “Ok, how about a different question? Did Jesus poop?”

They all laughed and giggled and said, “No, Daddy! Jesus didn’t poop!” We had a good family lesson right there about the humanity of Jesus. If you’re looking for an insightful topic to preach at the Christmas Eve service, you can use that one. I’m sure your elders will love it.

But the point is, we downplay the humanity of Jesus so much that sometimes, we make Him out to be less than human, or not even human.

Silent Night

Silent Night is another good example of a Christmas carol that present Jesus poorly. In talking about Jesus, it contains the words, “…radiant beams from thy holy face…”

Again, I asked my girls, “Did beams of light shine out from the face of baby Jesus?” We had another good discussion about how Jesus was just like us, except without sin.

I’m not suggesting you refrain from singing Christmas carols. Sing away, I say!

Just remember as you sing them that some of the Christmas carols may contain ideas that do not come from Scripture or proper thinking about Jesus and His Kingdom.

There’s a line in Joy to the World I’m not too fond of either, but I’ll let you figure that one out for yourself.

Are there any Christmas carols you want to criticize? Weigh in below!

Original Language Texts

Hebrew/Aramaic/Syriac

Greek*

Bible Versions

English

Latin

Afrikaans

Albanian

Arabic

Bulgarian

Catalan

Chinese

Croatian

Cyrillic

Czech

Danish

Dutch

Finnish

French

German

Greek (modern)

Hungarian

Indonesian

Italian

Japanese

Korean

Lithuanian

Macedonian

Norwegian

Polish

Portuguese

Romanian

Russia

Slovak

Spanish

Swahili

Swedish

Thai

Turkish

Ukrainian

Vietnamese

Lexical-Grammatical References

Reference Works

FTC Disclaimer: I was asked to review BibleWorks 8 in exchange for a review copy.

This post is based on the Grace Commentary for Luke 5:12-16.

Away in a Manger

Silent Night

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