This post contains a summary of the various views that exists on the doctrine of Inspiration of Scripture. This comes from my Seminary Class notes.

Tomorrow I will begin to analyze and critique the doctrine of the Inspiration of Scripture.

Tomorrow’s post begins with the words: “I don’t believe in the Inspiration of Scripture.” You don’t want to miss it and neither do your friends. Invite others on Twitter, Facebook, or Google Plus to come blast the heretic.

Prior to that, let me provide you with the various views or perspectives on the Inspiration of Scripture and make you guess which perspective I will fall into. The following image is a hint.

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Below is a summary of what I was taught in Seminary about the Inspiration of Scripture. In the next few posts, I will question and critique the information below.

I’m going to say some challenging things, so make sure you subscribe to the RSS feed.

Definition of Inspiration of Scripture

(Get on your thinking hats). The formal definition of inspiration is:

That work of the Holy Spirit in guiding human authors to compose and record through their personalities God’s selected message without error in the words of the original documents.

Another popular definition is:

God superintending human authors so that, using their own personalities, they composed and recorded without error his message in the words of the original manuscripts.

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Have you heard the story about a man who wanted to become rich and powerful? At first, he tried to coerce people into following him, doing what he said, and giving him their money.

But they would have none of it.

“Who put you above us?” they asked. “We are all equals here.”

One day, the man had an idea. He went out into the woods, and wrote a book. In this book, he wrote that God gave him special authority and power, and the people must follow him, obey him, and give him their money. To make sure that the people did not argue, he included several statements throughout the book that it was written by God and came from God.

Initially, the people were skeptical, but over time, more and more people believed, until eventually, the whole town was convinced that this man and his book were from God and had the right to rule and control every element of their lives. They followed his teachings, did what he said, and gave him their money, just as he always wanted.

Does this story sound familiar to you?
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Lots of people wonder if the Bible is truly the Word of God.

I remember sitting in my first theology class during my first year in Bible College and the professor, Dr. Mayer, told us that the Bible is the Word of God. I had always believed and accepted this, and was excited to get some proof for the idea.

The proof consisted of several Bible verses which speaks of Scripture as being the Word of God.

Does anyone else see a problem with this?

At the time, I did too, and so I tentatively raised my hand and asked, “So…you’re saying that we know the Bible is the Word of God because the Bible says it is?”

I don’t remember what answer Dr. Mayer provided, but I do remember being supremely disappointed. What kind of proof is that? Anyone could write a book and include statements within it saying, “This book is the Word of God.”

Later, in Seminary, I was given a slightly more involved defense for the Bible as the Word of God. I will lay it out for you below exactly as it was given to me. I am curious if you think it is convincing or not.

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Alfred Lord Tennyson wrote a poem called In Memoriam A.H.H. which reveals the tension between what Scripture says about God and what nature seems to reveal. The poem is famous for the statement that although Scripture says God is love, nature is “red in tooth and claw.”

Tennyson wants to know how we can get Scripture and Nature to agree on what God is like.

In Canto 54 he states that he is like a baby trying to find the truth, but all he can do is cry out wordlessly. How do you speak to God or to Nature if you are not sure either is listening?

So runs my dream, but what am I?
An infant crying in the night
An infant crying for the light
And with no language but a cry.

In Canto 56, Tennyson states that what he sees in Nature is not love and peace, but blood and death. Nature seems to scream against the teachings of Scripture that God is love.

Who trusted God was love indeed
And love Creation’s final law
Tho’ Nature, red in tooth and claw
With ravine, shriek’d against his creed.

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