One Old Testament passages which sheds light on what happened at the flood is Isaiah 54:7-9. Though not much is said in this text to explain the cause or reasons for the flood, the text does reveal God’s activity during the flood.
Lots of people believe that God was the one who sent the flood to kill all the people on earth, but Isaiah 54 suggests otherwise.
Isaiah 54 and the Flood
In Isaiah 54, Israel is feeling as if they have been abandoned and scorned by God. God likens them to a woman who has borne no children, and is facing the shame and disgrace of being barren (Isaiah 54:1, 4).
God tells them to sing for joy, to forget their shame, and to remember their reproach no more (Isaiah 54:4). Why? Because God Himself is Israel’s husband (Isaiah 54:5). And since He is God the whole world, He will give more children to Israel than she ever could have had in any other way (Isaiah 54:1-3).
God does admit that his wrath came upon Israel for a while, and that for a mere moment He turned away from Israel (Isaiah 54:6-7). But God then promises that with great mercy and everlasting kindness, He will gather them, protect them, provide for them, love them, and take care of them (Isaiah 54:7-8, 11-15).
God’s wrath is not God’s anger at sin, but is rather the natural consequence of using God’s good gifts in a wrong way. God gave us the ability to love and make free choices, but when we abuse love, and use our freedom to make bad choices, we experience the natural consequences of these decisions. Future posts on the wrath of God explains this concept in more detail and looks at several key biblical texts.
Why the Flood Came Upon the Earth (Isaiah 54:16)
For now, notice something quite surprising in this text. In Isaiah 54:16, God explains why the flood came upon the earth. Using the imagery of “the blacksmith who blows the coals in the fire” God says, “I have created the spoiler to destroy” (Isaiah 54:16).
The Hebrew word translated as “spoiler” is the Hiphil participle from shachat. It could also be translated as “the destroyer” (cf. NAS, NIV, NET). More interestingly still, the Hiphil participle of shachat is also used in Genesis 6:13 and 17 in reference to the destruction that came upon the earth. By using such imagery, God explains why the flood came upon the earth: it came because the destroyer destroys. This is the fourth principle of the Chaos Theory.
But what does it mean when the text say that God created the destroyer to destroy? Is not the destroyer opposed to all that is good and Godly? Yes! God is not a destroyer, but a Creator. Nor does God “send” the destroyer to destroy. The destroyer destroys because he is a destroyer. And since everything that exists has it origin in God, it can be said that God created the destroyer. This idea is troubling to some, but note carefully how God explains this.
How the Destroyer Came to Be
Before God mentions that He created the destroyer, God says that He created the blacksmith (Isaiah 54:16a). The blacksmith blows on the coals and brings forth the instruments for his work. Though God created the blacksmith, it is the blacksmith who does his work and brings forth the tools and instruments from his forge.
While many tools that come off a blacksmith forge are used for good purposes, some blacksmiths create tools and instruments that can be used for evil. Sometimes, an instrument or tool which the blacksmith created for good could be used to cause great harm to others. Take a knife, for instance. If a blacksmith makes a knife to cut vegetables, but someone else uses it to kill humans, it is not the knife’s fault, the blacksmith’s fault for making the knife, or even God’s fault for making the blacksmith.
This is how to understand the statement by God in Isaiah 54:16b that He created the destroyer. It is not that God was out for bloody revenge, or because God wanted someone else to do His dirty work for Him. The destroyer is not God’s super-secret hit man who does what needs to be done so God can keep His hands clean.
No, Scripture is clear. When God creates, He only creates good things for good purposes. There is no evil intent in the heart of God. The destroyer was not created to be evil, or to do bad things. In fact, it might be best to realize that the destroyer was never created at all as “the destroyer.” Just as God did not create humanity sinful, but we became sinful through our rebellion, so also the destroyer became destructive, also as a result of rebellion.
Death, decay, and destruction are the natural consequence of disobeying God and going against His will. The only way that God can be said to have created the destroyer is by saying that He created a being with genuine free will, and in so doing, restricted Himself from intervening when that free being chose to depart from God’s perfect will.
God did not make or create death and destruction, but did allow for their possibility when He created life and gave freedom to His creation.
It is the same with human beings. When God created humanity with the freedom to go against His will, this freedom necessitated the possibility that history would go bad if we went against His will, which is exactly what happened in Genesis 3, and the negative consequences of this decision are felt in Genesis 4 when Cain murders his brother, in Genesis 5, where the phrase “and he died” is repeated over and over and over, and then in Genesis 6 when people become so evil that the destruction of all mankind becomes inevitable and God steps in to save and rescue Noah and his family.
This brings us back to what God says about the flood in Isaiah 54. Just as when Israel became evil and departed from God, He sought to gather them to Himself and show mercy to them (Isaiah 54:7-8), so also this is what God says He did in the flood. The flood came upon the earth, but God worked to rescue people from it, and when it was over, He promised that such a thing would never happened again (Isaiah 54:9).
In the end, Isaiah 54 shows us once again that behind the terrible death and destruction of the flood, there is a beautiful theme of God’s love, grace, and mercy as He seeks to rescue and deliver people from the storms of life. God promises that even if the mountains crumble and the hills disappear, God will lever depart, and His covenant of peace will never be removed (Isaiah 54:10).
God Does Not Forsake His People
Isaiah 54:9-10 is similar to what God said elsewhere: “I will never leave you nor forsake you” (Heb 13:5). Though Israel may leave and reject God, God will not leave or reject them. In fact, though it appears from various events in her history that He has abandoned them, it is they who abandoned Him, and though He walked with them, calling them back, pleading with them to return to His righteous ways, they walked straight into the maws of destruction.
In those catastrophic events brought upon them by the destroyer when they left the protective hand of God, it seemed to them that God was angry with them, that God had left them. But quite to the contrary, God was there all along, suffering alongside them, helping them bear up under the crushing burden of pain and loss, and waiting with them until the heavy cost of justice had been poured out by the destroyer. Then God led them forth, back into righteousness and life, restoring unto them light, liberty, freedom, and joy.
The promise of God in Isaiah 54 is that even if Israel abandons Him, He will not abandon her. Even if destruction comes, He will try to rescue as many people as He can from this destruction, and bring them back from it as quickly as possible, just as He did in the days of Noah. According to what God says in Isaiah 54 about the flood, He did not bring the waters of destruction; the destroyer brought them. Instead of bringing death and destruction upon the world in the flood, God was involved in three other activities.
God Rescues, Redeems, and Delivers
The first thing God did in the flood was call people back to Himself so that they might be delivered. He did this through the preaching of Noah.
The second thing God did was that when the flood waters came upon the earth, He sought to rescue, redeem, and deliver as many people from the flood as He would come. In the end, only eight were saved.
Finally, when the destruction was over, He sought to bring light, hope, healing, and restoration back to the earth as quickly as possible. He did this by sending the wind to push back the waters, and then by blessing Noah and his family in their efforts to be fruitful and multiply upon the face of the earth.
What then does God say about the flood through the prophet Isaiah? That although He created the mechanism by which the flood came (Isaiah 54:16b), His commitment before, during, and after the flood was to never depart from His children, even though they may try to depart from Him (Isaiah 54:8-10).
When the text says that God had forsaken his people, and hid His face from them (Isaiah 54:7-8), this does not mean that He had abandoned them, but that the people had strayed so far from God that when destruction came at the hand of the destroyer and as a consequence for their sin, it seemed to the people that God was absent, that He was punishing them, or that He was no longer involved in their lives.
If there is one thing we learn from Isaiah 54 about the flood, it is that although it appears as if God sent the flood as punishment, it actually came as a result of humanities departure from the protective hand of God, and because the destroyer had set out to bring destruction upon the people of the earth as the just consequence for their great sin.How can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?
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