Do you ever think you’ll be bored in heaven, just sitting around on clouds playing harps? Well, Genesis 2 indicates that this will not happen. Work existed before the fall of humanity into sin, and it will also exist in the future state. But don’t worry. It will be work you enjoy and love.
In Genesis 2:8-15, we see why Adam was given work to do in the Garden of Eden, and why you and I still carry on this work today. We will also look at this strange description of all the rivers that surrounded Eden, and why these rivers are listed. It’s not so that we can figure out where Eden used to be located.
We will see these things, and much more, as we look at Genesis 2:8-15.
The Text of Genesis 2:8-15
The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed. And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.
Now a river went out of Eden to water the garden, and from there it parted and became four riverheads. The name of the first is Pishon; it is the one which skirts the whole land of Havilah, where there is gold. And the gold of that land is good. Bdellium and the onyx stone are there. The name of the second river is Gihon; it is the one which goes around the whole land of Cush. The name of the third river is Hiddekel; it is the one which goes toward the east of Assyria. The fourth river is the Euphrates.
Then the Lord God took the man and put him in the Garden of Eden to tend and keep it.
In this discussion of Genesis 2:8-15 we look at:
- Why Genesis 2 is a temple text describing the temple of God.
- What to make of the 4 rivers in Genesis 2:10-14.
- Why humanity was given work to do before the fall into sin.
- How humanity serves as both the statue of God and the priesthood of God in the temple.
- Why the role of humanity as the priesthood involves protecting the Garden of Eden.
Resources:
- Order my new book, The Atonement of God
- Heiser, The Unseen Realm – Amazon
- Niehaus, Ancient Near Eastern Themes in Biblical Theology – Amazon
- Walton, The Lost World of Adam and Eve – Amazon or CBD
- Zevit, What Really Happened in the Garden of Eden? – Amazon
- Subscribe and Leave a Review on iTunes
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Michael says
Good stuff, Jeremy. As usual. The question about getting bored in heaven prompts me to ask a question that is unrelated to this post, and which is (you’ll like this) provocative. The question is, Are you sure heaven is our ultimate destination?
Sam Riviera says
Intriguing question. What do you propose?
Michael says
My own view (and that of some theologians) is that our ultimate home is a new earth, not heaven. Unless you want to view the two as somehow merging into the same thing. That’s the point of the resurrection: we get new physical bodies and we live on a new physical earth. Heaven is for angels. A new earth is for us.
I admit that this has not been the majority opinion throughout history, but it has always been there as a minority view. Biblically speaking, the hope of the saints is not heaven; it is the physical resurrection of the dead.
If you give that some time to steep in your mind, it has some interesting implications.
Lutek K. says
Here’s something to flavor that steeping tea: Heaven and earth are two sides of the same coin.
Emilio Gomez says
Michael
I think you are on to something !!
Here are some articles to support your thinking.
http://www.truthortradition.com/articles/verses-sometimes-used-to-support-the-idea-that-our-everlasting-future-is-in-heaven
http://www.truthortradition.com/articles/working-in-the-future-kingdom-what-will-we-be-doing-in-heaven