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What is the Sealing of the Spirit? (Ephesians 1:13-14)

By Jeremy Myers
1 Comment

What is the Sealing of the Spirit? (Ephesians 1:13-14)
https://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/1066059346-redeeminggod-what-is-the-sealing-of-the-spirit-ephesians-113-14.mp3

What is the sealing of the Holy Spirit? What does it do, how is it received, and how can you know that you have been sealed by the Holy Spirit? These are the questions we answer in this study of Ephesians 1:13-14. But first, let us consider a question from a listener about Calvinism and the fear of changing theological beliefs.

Does Changing My Beliefs Make Me an Apostate?

I have been reading your posts about Calvinism with much interest. For a while now I think I don’t believe it to be true. I have to say, the church we are members of is not very heavy on this, they never or rarely use the TULIP lingo I have been raised in a classic reformed, heavily legalistic family. I have always been afraid of not being chosen. What if I thought I believed in Jesus but just kidded myself? It hampers my own life and my witness to others. I would love to see many come to Christ, but the line: “God loves you,” is nearly impossible, because I cannot see in the counsel of God. Also, changing my view on for example Sunday being the Sabbath, makes me panic, because does changing my view on such an important matter mean that I am on my way to become apostate (or in Calvinistic terms, to have the proof that I wasn’t one of them after all). Does it make sense?

This does make sense, and is exactly one of the reasons I write. I have faced many of these identical fears in my past, and I know that millions of other Christians are facing the same fears as well. I want to write to help liberate people from their bondage to bad ideas about God and bad theology that creates fear in the minds of so many.

Here are a few principles I have learned along the way that helps with these sorts of questions, issues, and fears:

  1. God has not given us a Spirit of fear, but of power, of love, and of a sound mind (2 Timothy 1:7). If you have beliefs that lead you to fear for your future or fear that you might not have eternal life, then that belief is not of the Holy Spirit.
  2. God invites us to reason together with Him (Isaiah 1:18). Questions are invited and welcomed by God! Going back to 2 Timothy 1:7, God wants us to be of sound mind. This means that He gave us a mind and wants us to use it. It is wrong to avoid questions and doubts. Look, if what you believe is true, then that truth can stand up to any and all questions. But if what you believe is not true, then the only way you can discover the truth is by questioning what you believe. Either way, you will come to know the truth and the truth will set you free.
  3. Until we come to realize #1 and #1 above, we will NEVER progress as a disciple of Jesus because we will always be afraid to doubt or ask questions. Learning that we are fully loved and fully free is the first step in true Christian discipleship.

None of this really answers the questions about Calvinism of the Sabbath, but the three principles above will free a person up to begin thinking clearly about these two topics. And if you want to know what I have taught on the two subjects, here are some links for further study:

  • Calvinism: The Words of Calvinism and the Word of God
  • Genesis 2:1-3 – The Sabbath (Part 1)
  • Genesis 2:1-3 – The Sabbath (Part 2)
  • Should Christians Observe the Sabbath?
  • Luke 6:1-5 – Going Against the Grain on the Sabbath
  • Luke 6:6-11 – Jesus Gives a Hand on the Sabbath

What is the Sealing of the Spirit (Ephesians 1:13-14)?

In the previous study of Ephesians 1:13, we discussed the differences between the sealing of the Holy Spirit and the filling of the Holy Spirit. In this study, we will take a closer look at what exactly the sealing of the Spirit is.

So what is this sealing of the Holy Spirit that Paul writes about in Ephesians 1:13? Paul says we have been marked with a seal.

In Paul’s day seals were used in at least four ways. First, seals were sometimes put on letters to guarantee that it was genuine and that it was written by who it claimed to be written by (1 Kings 21:8; Esther 8:8). Kings might seal their letters with a signet ring. We do something similar when we get a document notarized.

A seal was also sometimes placed on goods or merchandise that was traveling from one place to another to indicate who they belonged to and where they were going. It indicated ownership (2 Corinthians 1:22; Revelation 7:2; 9:4). Again, we do this with our possessions today all the time. We write our names in our books, or on our kid’s clothes when they go to camp. Ranchers brand their cattle. They are placing a mark on it to show ownership.

The third way seals were used in Paul’s day was to show something was authentic and approved (John 6:27). Sometimes when we buy clothes, in one of the pockets will be a little piece of paper saying it has been inspected and approved by someone.

The fourth type of seal was for protection or warning. Remember when Jesus was put in the tomb, Pilate told the soldiers to put his personal seal upon the tomb (Matthew 27:66; Ephesians 4:30). This was to protect the tomb and warn everyone to stay away and keep out!

So Paul says here that God has placed a seal upon us as well. It is to guarantee that we are genuine, it shows ownership, who we belong to, it shows that we are approved, and it provides us with protection or security.

Now, is this mark visible to you and I? No. We cannot see it. We cannot put our finger on it and say “Here it is.” Neither is it revealed by some sort of spiritual manifestations like being slain in the spirit or speaking in tongues or laughing hysterically. The sealing of the Spirit is invisible to us in the physical realm.

According to Galatians 5:22, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. So if a person has some or all of these, it is a good indication that they also have the Holy Spirit. We cannot see the wind, but we can see what the wind does. It is the same with the Spirit.

So this sealing of the Spirit is an invisible mark. We cannot see it or feel it, but we can know we have been sealed.

We can know this by learning a bit more about the sealing of the Holy Spirit.

The Seal and Deposit

The only other book in the New Testament that talks about the sealing of the Holy Spirit is Paul’s second letter to the Corinthians (2 Corinthians 1:22) So the question arises, “Why did Paul only mention this sealing in these two letters?”

The reason has to do with the towns of Ephesus and Corinth themselves. Both Ephesus and Corinth were great centers of the lumber industry in ancient times.

A raft of logs would be floated from the Black Sea and when they got to Ephesus or Corinth, the different lumber merchants would come and look over the logs and make their selections of which ones they wanted. One would say, “I will take these,” and another, “I’ll buy those over there.”

Then they would do two things. They would cut a certain wedge upon each log that they had bought which marked that log as bought and paid for and to show who it belonged to. This was called the seal.

The second thing they would do was to put a down payment on the logs – a deposit – and when the logs were delivered or picked up, they would then pay the rest of the money.

Paul talked about this seal in Ephesians 1:13, and look what he mentions now in Ephesians 1:14.

Ephesians 1:14. who (this is the Holy Spirit) is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

The Holy Spirit is a seal and a deposit guaranteeing our inheritance. It is just like those logs.

The Holy Spirit will provide us with new bodies and an inheritance when we finally get to heaven, but we have a sealing in the Holy Spirit right now which promises and guarantees that this inheritance is ours and is waiting for us.

It is like a deposit, says Paul. God has made a purchase, and just to prove that He is going to follow through on His purchase. He has made a down payment. He has given a deposit in the form of the Holy Spirit.

When we buy a car or a house, we make a deposit. We give a down payment. This tells the seller that we are promising to buy it. That is what God has done here. He has given a deposit to us. He has promised that what He has begun, He will finish.

It is also interesting to note that the Greek word here for deposit is the modern Greek word for an engagement ring. And we all know what an engagement ring means. it is like a deposit. It means that two people are promised to each other or pledged to be married. God has promised to come for us and make us heirs of Himself. This deposit guarantees our inheritance in heaven. The deposit is a little bit of heaven here on earth.

The Wind Holy Spirit

Also in Ephesians 1:14, there’s the inheritance that awaits us in heaven, and there’s the redemption of our bodies. We looked at redemption previously when we considered Ephesians 1:7, and Paul is just reminding us of the similar idea here. We are heirs of God and co-heirs with Jesus Christ. We have been redeemed from our captivity to sin, and because of the sealing of the Holy Spirit, we will also experience the redemption of our bodies. We have been delivered from the penalty of sin, the power of sin, and ultimately, finally, eventually, when we receive our new bodies in eternity, we will be delivered from the presence of sin.

As great as the gift of the Holy Spirit is, He is only a deposit, a foretaste, a small glimpse of the beauty, glory, greatness, and majesty that awaits us in eternity with the redemption of our bodies.

So how do we receive the sealing of the Spirit, and how can you know that you have been sealed by the Holy Spirit?

We looked briefly at both of these questions last time in our study of Ephesians 1:13. When we believe in Jesus for eternal life, we are instantly and permanently sealed by the Spirit. The sealing happens the moment you believe in Jesus for eternal life. And though you cannot see it or feel it, you can nevertheless know you have been sealed by the Spirit because God does not lie.

Holy SpiritJust as you can know that you have eternal life because Jesus does not lie to us, we can know we have been sealed because God does not lie to us. If you have believed in Jesus for eternal life, then you have been sealed by the Holy Spirit. You can take it by faith because it is a promise of God and God does not lie. The indwelling Holy Spirit is a deposit in your life that God has given to you in advance of your final glorification, redemption, and new resurrected body in eternity.

God has placed His mark on you, His seal of ownership, and has guaranteed that you will be glorified with Him in eternity. This is something to be grateful and thankful for.

This is the end of Paul’s one long sentence which opens Ephesians. So next, in Ephesians 1:15, Paul begins to explain what he hopes we will do with the blessings, riches, and inheritance we have received from God. This is where we will pick up in our next study.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: 2 Corinthians 1:22, Bible Study Podcast, Calvinism, Ephesians 1:13, Ephesians 1:13-14, Ephesians 1:14, Holy Spirit, podcast, Sabbath, sealing of the Spirit, TULIP

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Why are some people Elect (Ephesians 1:4)?

By Jeremy Myers
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Why are some people Elect (Ephesians 1:4)?
https://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/1031082271-redeeminggod-who-are-the-elect-ephesians-14.mp3

What is election? Who are the elect? Why are they elect? How can you know if you are one of the elect? These are some of the questions we answer in this podcast study of Ephesians 1:4. We will also look at the Democrat effort to pack the Supreme Court and answer a letter from a listener about televangelists who don’t believe in eternal security.

divine election

Democrats Want to Pack the Supreme Court

The podcast begins with a brief discussion about the Democrat efforts to pack the Supreme Court. Listen to the podcast to hear my thoughts on the subject.

Letter from a Listener

Hello again Jeremy… I’m about to begin to read one of your books plus I’m still thinking about joining your discipleship group … I have some questions that I want to run by you… There are a lot of tv evangelists and prophecy teachers that do not believe in the security of the believer… They have all kinds of education yet they distort the message of life… Why is that Jeremy??

Brad

Brad also had a question about an author named Dr. Thomas Horn. I have never heard of him or any of his book, so I can’t say anything about him.

Listen to the podcast to hear my answer to Brad’s question.

Why are some people elect (Ephesians 1:4).

Ephesians 1:4 provides us with the the who, what, and why of election. This podcast is a summary of what I wrote elsewhere on my website about Ephesians 1:3-4, and I have also written a book on election titled The Re-Justification of God, and have a entire lesson in my Online Discipleship group about election. Also, here is an article I wrote titled “Election is to Service.” But let us see what we can learn from Ephesians 1:4.

Ephesians 1:4. just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.

Ephesians 1:4-5

The term election in not even in this verse. In fact, the word election is not found in the entire letter of Ephesians. But since “to elect” simply means “to choose,” I believe we can take this passage as a key text on election and predestination, because the term “he chose us” is found in this verse.

Since being chosen is in view, there are three questions we can ask which will help us understand the text – and all texts similar to it. First, who is chosen, and second when are they chosen, and third, why are they chosen? Let’s answer them one by one.

1. Who is chosen? (And what is election?)

The text says he chose us in Him. The phrase “in Him” tells us that this blessing of being chosen is something that we have in Christ. Jesus Christ is the first chosen person. Christ is the choice servant of God (cf. Luke 9:35; 23:35; 1 Peter 2:4, 6).

The traditional view of election is that election was a choice God made in eternity past about which unregenerate sinners He would regenerate to spend eternity with Himself.

But right away, we see problems with this from Ephesians 1:4, because Paul writes that God chose Jesus. Yet was Jesus an unregenerate sinner? No, of course not. But if election is God’s choice of which sinners He spend eternity with Him, then how can Jesus be an elect person?

In response to this, people say “Well, Jesus was a special case. Jesus is elect, but He was not a sinner. He was chosen by God to perform a special task or purpose.”

Okay. So in the case of Jesus, the definition of election changes? Maybe it would be better to use the same definition of election across the board for everybody, so that if, for Jesus, election means “choose Him to perform a certain task or function,” then election for other people could also mean “choosing people to perform a certain task or function.”

Do you see the logic here? If we are going to say Jesus was elect, and that this means that He was chosen by God to perform a certain task, then the same meaning of election should apply to others also. And indeed, this is exactly what Scripture reveals when we study all the other passages on election in Scripture.

Election has nothing whatsoever to do with God choosing which people get to be regenerated and receive eternal life so that they can spend eternity with Him. Instead, election occurs when God chooses certain people to perform certain tasks in world history.

Election is not God’s choice of who gets eternal life; election is God’s choice of who will serve His purposes and how they will do it.

Election is not to eternal life; election is to service. 

Note that if it was true that election refers to God’s choice to give eternal life to just certain people out of all the mass of unregenerate sinners, then Ephesians 1:4 would read “He chose us to be in Him.” But that is not what the verse says. It says, “He chose us in Him” not “He chose us to be in Him.”

This is one of the points I argue in my book The Re-Justification of God, and there is another great book on the topic from Shawn Lazar titled Chosen to Serve. I also have a previous podcast episode on this topic also. The episode is titled “Election is to Service.”

With this definition in mind, it helps us understand what Paul means in Ephesians 1:4 when it says that God chose us in Jesus Christ. Who is the “us” that Paul is referring to?

From Ephesians 1:1-2, it refers to Paul and the believers to whom he was writing. In verse 3 the word “us” refers to those who are blessed in the heavenly realms. In verses 6, 7 and 8, “us” refers to those who have received the riches of God’s grace. So whom does the “us” refer to? In the context here, it refers to those who are already Christians.

So here we see exactly the same thing we saw with Christ. Christ is the eternally begotten Son of God, and God chose Him for a special task. But in choosing Christ, God also chose those who are in Christ—in other words, Christians. This verse does not teach that God chose unregenerate people to become Christians. This verse teaches that God chose Christians. And just as God chose Jesus to perform a certain task, God also chose Christians to perform a certain task.

Jesus ultimately is the chosen one, and by nature of being in Christ, we were chosen because He is chosen.

God’s choice has nothing do with who will go to heaven and who will be sent to hell, of who has eternal life and who does not. His choice in Ephesians 1:4 and He chooses them to perform tasks while we are here on earth. God chooses Christian men and women to perform a task. A study of God’s choosing and election throughout Scripture will reveal the same truth. God does choose. He does elect. But never to eternal life or eternal death; He chooses groups or individuals for certain tasks.

Now, it needs to be said that even though the in the context here, only Christians are in view, this does not mean that God cannot choose unbelievers to fulfil certain tasks. In fact, other passages show that God can and does sometimes choose unbelievers to perform certain tasks. This means that even unbelievers can be elect. Indeed, Scripture reveals that people like Pharaoh, King Cyrus, and Judas, were all chosen, or elect, even if they never received eternal life. They were chosen by God to fulfil a certain task or function in God’s plan for human history.

So once again, we see that the definition of election holds true when we think of it as being chosen to serve.

Paul goes on in verse 4 to state when Jesus Christ was chosen. This is the next question we want to ask the text to help us understand what election is.

2. When Did the Choice Occur?

The next phrase in Ephesians 1:4 is before the foundation of the world. Since the primary chosen one is Christ, the primary focus of this phrase is also Christ. It is Christ who was chosen before the foundation of the world.

This means that before the world was ever created, Jesus Christ was chosen, and by inference, all who would eventually be placed “in Christ” by faith in Him were therefore also chosen. So this choice took place in eternity past, before the foundation of the world.

This then leads to the third question about election, which is the most important of all.

 

3. Why Were They Chosen?

This is the missing piece of the puzzle that fits everything together. If you’ve ever been confused about election – here is the key. The question we are asking now is: “Why did God choose all those who have placed faith in Christ?”

He chose them, according to the end of Ephesians 1:4, so that we should be holy and without blame before Him in love. This is a task believers are to strive for and a future that God guarantees.

Notice that there is nothing in this verse about God choosing some to receive eternal life, while leaving all others to be damned—as some teach. Neither is there anything about God looking ahead in time to see who would believe in Him for eternal life and then choosing them—as others teach.

Instead, Paul writes that those who are chosen are those who are in Christ. In other words, believers are not chosen to receive eternal life—they are chosen to fulfill a task or purpose. As Paul describes it here, they are chosen to be holy and blameless!

Here again we see the truth of election.

Election is never to eternal life. God chooses certain individuals for a task, not for eternal life.

The people of Israel are the perfect example. God chose Abraham, and in choosing Abraham, God also chose all the people who could come from Abraham, namely, all the people of Israel.

So let me ask you, were all Israelites the chosen people of God? Yes, they were. But did all Israelites have eternal life? No, they did not. So you see that even with the people of Israel, election does not mean that God decides to give eternal life to some people. All Israel was elect, but not all Israelites had eternal life. What this means is that election has nothing to do with who has eternal life and who does not, and everything to do with God’s choice of certain people and nations to perform certain tasks and purposes in He plan for the world.

Judas is another example. Did you know that Judas was chosen (John 6:70)? But most believe that Judas did not have eternal life. Therefore, how can we say that Judas is chosen? We must say that he was chosen, not to eternal life, but to fulfil a certain purpose or task. And that makes perfect sense with what we see Judas do in the Gospels.
Both Abraham’s election and Christ’s election and all those who were in Abraham and all those who are in Christ are chosen, not to salvation, but to a task.

So when it comes to election, you should not be asking yourself whether or not you are elect. Instead, if you are a believer, you should be asking yourself why you are elect. Because you ARE elect. God has chosen you to complete a certain task and job in this world. You are part of God’s team on planet earth, and He has a role for you to play on the team.

Do you remember in grade school at recess or gym class standing in a line while two team captains picked who they wanted to be on their team? You never wanted to be chosen last. You wanted to be chosen first, right? Well, here in Ephesians 1:4, we see that God has chosen you first. You are on His team.

And in those grade school settings, why were certain kids chosen first? Because they were among the best. They were chosen because they were fastest, tallest, strongest, the most athletic, or whatever. The same is true with God choosing you. You are chosen because God things you are the best at doing something. God has something for you to do with His team that only you can do. That’s why He chose you. Because He wants His team to win, and He needs you to help out.

So if you have been chosen by God to be on His team, this means that you need to find out why God has chosen you to be on His team. You need to find out what role He wants you to play. What task He wants you to complete. What function He wants you to fulfil.

And how can you do that?

Well, that is what the rest of Ephesians is all about.

The first three chapters of Ephesians are all about the blessings and privileges we have as members of Team God and then the last three chapters of Ephesians are all about what God wants you to do with those blessings and privileges. How you are supposed to contribute to the team effort of winning the battle on this earth. We will continue to learn more about this next time when we look at Ephesians 1:5.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: Bible Study Podcast, chosen, divine election, election, Ephesians 1:4, predestination, Unconditional Election

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Jonah 4:9 – Disgusted with God

By Jeremy Myers
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Jonah 4:9 – Disgusted with God
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/362670845-redeeminggod-98-jonah-49-disgusted-with-god.mp3

Jonah angry at God Jonah 4:9Have you ever been disgusted with God? So disgusted with how God lets evil go unchecked, and how God doesn’t seem to protect you or your family or your plans, or how God seems to bless the wicked people while not helping the righteous?

Have you ever been so disgusted with how God seems to behave that you didn’t want anything to do with Him?

I have felt that way before. And so did Jonah. Jonah was so disgusted with God that he asked God to damn him. This, and more, is what we learn from Jonah 4:9.

The Text of Jonah 4:9

Then God said to Jonah, “Is doing good infuriating to you—because of the vine?” And he said, “Doing good is infuriating to me—unto death.”

In this discussion of Jonah 4:9 we look at:

  • What God meant by His question to Jonah.
  • Why God calls it good that a vine was destroyed.
  • How Jonah responds to God’s question.
  • Why Jonah wants God to kill and damn him.

Resources:

  • Join the Redeeming God Discipleship Group
  • Donate to Jeremy Myers
  • Subscribe and Leave a Review on iTunes

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Membership-become-a-member

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.

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Join Us Today.

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Do you like learning about the Bible online?

Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

God is Redeeming God, Redeeming Scripture Bible & Theology Topics: anger, Bible Study Podcast, hell, Jonah 4:9, justice, One Verse Podcast

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[#42] Genesis 3:7 – The Greatest Rivalry of All Time

By Jeremy Myers
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[#42] Genesis 3:7 – The Greatest Rivalry of All Time
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/270237477-redeeminggod-42-genesis-37-the-greatest-rivalry-of-all-time.mp3

Genesis 3:7 Adam Eve fig leavesGenesis 3:6-7 are the central two verses of Genesis chapters 2–3. In a previous episode, we looked at Genesis 3:6, and learned a foundational truth about humanity. This episode reveals another foundational truth from Genesis 3:7.

The Text of Genesis 3:7

Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.

In this discussion of Genesis 3:7 we look at:

  • The fourth foundational truth from Genesis 2–3.
  • The ideas that desire leads to rivalry with God and with each other.
  • Why Genesis 3:7 is both humorous and sad.

Resources:

  • Walton, Lost World of Adam and Eve
  • Wenham, Genesis – Amazon or CBD
  • Zevit, What Really Happened in the Garden of Eden
  • Subscribe and Leave a Review on iTunes

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Membership-become-a-member

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.

If you are not part of any group, you may learn about the various groups and their benefits here:
Join Us Today.

Membership-become-a-member


Do you like learning about the Bible online?

Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

God is Redeeming God, Redeeming Scripture Bible & Theology Topics: Adam, Bible study audio, Bible Study Podcast, Eve, Genesis 3:7, rivalry, sin, the fall

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[#37] Genesis 3 Introduction

By Jeremy Myers
3 Comments

[#37] Genesis 3 Introduction
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/263474338-redeeminggod-37-genesis-3-introduction.mp3

This podcast episode provides the normal explanation of Genesis 3.

There is nothing really wrong with this traditional explanation of Genesis 3. When I was a pastor I preached through Genesis, and I went back and looked at my sermon notes on Genesis 3, and what I am going to share with you today is what I would have preached 20 years ago from Genesis 3.

But now I believe there are many more significant truth from Genesis 3 that we miss. I will point those out in future podcast episodes.

Genesis 3

In this discussion of Genesis  3 we look at:

  • The normal explanation of Genesis 3
  • The identity of the Serpent
  • How Eve added to the law of God
  • The consequences of eating from the Forbidden Tree

Resources:

  • The Lust of the Flesh (Luke 4:1-4)
  • The Lust of the Eyes and the Pride of Life (Luke 4:5-13)
  • Theology.fm – Helping you and your Theology Look Like Jesus
  • Subscribe and Leave a Review on iTunes

Downloadable Podcast Resources

Those who are part of my online discipleship group may download the MP3 audio file for this podcast and view the podcast transcript below.

You must join a discipleship group or login to download the MP3 and view the transcript.

Membership-become-a-member

Thanks for visiting this page ... but this page is for Discipleship Group members.

If you are already part of a Faith, Hope, or Love Discipleship Group,
Login here.

If you are part of the free "Grace" Discipleship group, you will need to
Upgrade your Membership to one of the paid groups.

If you are not part of any group, you may learn about the various groups and their benefits here:
Join Us Today.

Membership-become-a-member


Do you like learning about the Bible online?

Do you like learning about Scripture and theology through my podcast? If so, then you will also love my online courses. They all have MP3 audio downloads, PDF transcripts, quizzes, and a comment section for questions and interaction with other students.

If you want to deepen your relationship with God and better understand Scripture, take one (or all) of these courses. They are great for personal study or for a small group Bible study.

You can see the list of available courses here, and if you join the Discipleship group, you can take all the courses at no additional cost. Go here to learn more and join now.

God is Redeeming God, Redeeming Scripture Bible & Theology Topics: Bible Study Podcast, Genesis 3, One Verse Podcast

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