No Sacrifice for Willful Sin is Left

sacrifice for sinMany people believe that Hebrews 10:26 teaches that people lose their salvation for willful sin. This passage has perplexed Christians for centuries.

It says that “if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins” (NKJV).

Many people believe that this verse means that intentional, willful sin causes them to lose their salvation. It is sometimes taught that God forgives unintentional sin, but not intentional. That is, if we know something is wrong, and we do it anyway, we lose eternal life because according to Hebrews 10:26, there is no sacrifice that covers willful sin.

Part of the problem with this way of thinking is that there are very few sins which are not willful. When most people sin, they know good and well that what they are doing is wrong. So if Hebrews 10:26 means what some people claim, then nobody has eternal life, or at least, nobody is able to keep it for any length of time.

Furthermore, we have numerous examples of biblical saints who knowingly and willfully commit terrible sins. All the fathers of the faith committed willful sin, include Abraham, Isaac, and Jacob. So also, some of the best kings of Israel, like David and Solomon, performed terrible deeds of darkness. Even some of the prophets, like Jonah, behaved in ways they knew were terrible acts of rebellion against God. But we fully expect to see all of these people in heaven.

So what about Hebrews 10:26?

Well, it says what it says: there is no sacrifice for willful sin.

And this was true under the Levitical law. If you go through and read all the different sacrifices that are described in Leviticus and Deuteronomy for all the various types of sin, you will see that God never provides a sacrifice for willful sin. All the sacrifices are for sins that were committed in ignorance (since the law was so complex, many people transgressed the law without recognizing it until later), and for regaining purity after something in life caused uncleanness. But if someone purposefully, knowingly, and willfully transgressed the Law of God, there was no sacrifice available to them for such sins.

So was there nothing they could do?

Of course not! They committed willful sins just as frequently as we do today, and God loved them just as much as He loves us today, and God did not want to abandon them to despair any more than He wants to abandon us today. So what avenue was available to people who committed willful sin?

The same avenue that is available to us today: falling completely and solely upon the grace of God.

Forgiveness for Willful Sin

Forgiveness for willful sin has always been received through the grace of God.

Today we know that this grace is available to us through the life, death, and resurrection of Jesus Christ, but prior to His death and resurrection, the grace of God was still available, but they just did not understand the means by which God made it available. Instead, they just had to depend, rely, and trust on the goodness of God and His grace extended to them.

Sacrifice for willful sinWhen the author of Hebrews writes his letter, he is writing to people who want to reject the sacrifice of Jesus on the cross as sufficient for our sins, and return to dependence and reliance upon the Levitical Law. In numerous warning passages (Heb 2:1-4; 3:7-19; 5:11–6:12; 10:19-39; 12:14-29), the author of Hebrews tells his readers that if the life, death, resurrection, and High Priestly ministry of Jesus is not sufficient, then we have no hope, no forgiveness, no grace, no mercy, and no eternal life.

When the author of Hebrews writes that there is no sacrifice in the Mosaic Law for willful sin, he means exactly what he says. If we reject the complete and all-encompassing sacrifice of Jesus, no sacrifice for willful sin remains. If we reject the means by which God extends grace and mercy to us, and want to depend instead on the blood of bulls and goats, then there is no chance of forgiveness, but instead have only a “certain fearful expectation of judgment, and fiery indignation” (Heb 10:27).

So thank God for Jesus, and thank God for grace!

This post is based on the Grace Commentary on Jonah. Make sure you sign up for the email newsletter to get a free digital copy of this commentary when it is released.

Leave a Comment by Sharing this Post with Others:

The comment section for this blog exists on YOUR social sites. Share below to get the conversation started.

I believe that inviting others into conversation with you is one of the best ways to study Scripture, do theology, and be the church.

I do, of course, want to interact with you as well, so if you tag me on your Facebook post (@Jeremy Myers or @RedeemingGod) and in your Tweet (@jeremyers1 or @RedeemingGod), I will do my best to join your conversation when possible.