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The Mission of Jesus

By Jeremy Myers
1 Comment

Luke 4:16-19 may be my favorite passage in the entire Bible. It is certainly a key text in Luke, and, I would argue, a key text for understanding Scripture.

In it, Jesus explains His mission. He explains what He intends to do in His ministry. If you and I are followers of Jesus, we need to soak our lives in these verses so we can follow these same principles.

Many churches, Christians, and religious leaders “spiritualize” these verses so that they only deal with realities of the Spirit and the afterlife. I believe this is wrong. Jesus was not concerned only with the spiritual side of people, and neither should we. While He did help meet the deep spiritual needs of people, He was also concerned with their physical, psychological, and emotional needs. Luke 4:16-19 deals with all of these.

If we are His followers, we willย focus on such things as well.

But it doesnโ€™t mean you have to do exactly the same things Jesus did in exactly the same way. He performed supernatural miracles, whereas, we may perform the same miracles, but through science or technology. We can work to accomplish the same things Jesus accomplished โ€“ healing the sick, setting captives free, giving sight to the blind, giving liberty to the captives โ€“ but using different methods.

Most Christians are quite uncreative when it comes to โ€œliving as Jesus lived.โ€ We see him feed 5000 people and so if we want to โ€œfollow Jesusโ€ we think that we have to get five loaves and two fishes, and pray over them until a miracle happens. But thatโ€™s not true at all. We can still feed 5000 people, or 50,000, or 500,000 people, simply by living less selfish lives, and being more generous with our money.

For example, letโ€™s say you spend $5 per day on Starbucks coffee and $2 for a scone. Right there you have your five loaves and two fish.

That $7 a day doesnโ€™t seem like much. But over a work week, it comes to $35. Through an organization like Compassion International, you can feed and teach a child in a third world country for $35 per month. So with the money you save, you could give three meals a day (and a biblical education) to four children every month. Over the course of just one year, that is 4320 meals. Jesus fed 5000 people, and we call it a miracle. Each one of us can do almost the same miracle every year for the rest of our lives, simply by giving up our five loaves and two fish (coffee and a danish).

This is just one example. With a little bit of creative thinking and self-sacrifice, we could come up with similar miracles in health, finances, and education. We can accomplish the same things as Jesus did, or even greater things (John 14:12)!

This post is based on the Grace Commentary for Luke 4:16-19.

God is Uncategorized Bible & Theology Topics: Bible Commentary on Luke, Bible Study, Discipleship, Theology of Jesus

Is Easter Named after a Sex Goddess?

By Jeremy Myers
27 Comments

Is Easter Named after a Sex Goddess?

On Easter, someone probably said to you, โ€œHappy Sex Goddess Day!โ€

No? That didnโ€™t happen?

Well, it probably did, and you just didnโ€™t know it.

Easter = Pagan Sex Goddess

Have you ever wondered why we call the day that Jesus rose from the dead “Easter”? That word is not found anywhere in the Bible, so why do we call it “Easter”?

There are many theories about the origin of the word “Easter” but among the main contenders is the idea that it comes from the name of a sex goddess (or fertility goddess). Here are three such fertility goddesses:

  • Ishtar, the Assyrian/Babylonian fertility sex goddess
  • Eostre/Ostara, the Germanic fertility sex goddess
  • Astarte, the Greek/Mesopotamian fertility sex goddess (referred to in the Bible as Asherah or Ashtoreth)
Easter Sex Goddess
Eostre/Ostara
Astarte
Ishtar

Our English word “Easter” seems to be drawn from the name of a pagan sex goddess.

Also, based on my research, our modern celebration of Easter appears to be a conglomeration of various parts and pieces of all three sex goddesses listed above.

In some of the traditions related to one or the other of these fertility sex goddesses, celebrants would rise early in the morning to observe the sun rising in the east.

In others, people would feast on ham.

In still others, children would go outside and hunt for decorated eggs. The eggs were supposed to have come from divine bunnies, which were revered for their ability to rapidly reproduce (… you know the saying: breeding like rabbits).

In others Easter traditions, it was thought that rabbits brought forth the light of spring from the sex goddess.

By worshipping the fertility sex goddess in these ways, the people were welcoming the longer days of spring, and were praying for fertile flocks and fertile fields.

The Truth of Easter

So is this why we call Easter “Easter”? Well, people argue over it, but wherever “Easter” (the name) really came from, there definitely seems to be numerous connections between the spring equinox, sunrise, new life, spring, bunnies, eggs, fertility rites, and a sex goddess.

So when then did the church adopt the practice of referring to the day Jesus rose from the dead as “Easter”? Some Christians, of course, refuse to call it “Easter” and refer to it instead as “Resurrection Sunday.” They do this because they know about the pagan roots of “Easter” and think that it detracts from what the significance of the resurrection of Jesus.

But does it? Is it wrong to refer to “Resurrection Sunday” as Easter?

I don’t think so. To the contrary, I think that “Easter” is a perfect name for the day we celebrate the resurrection of Jesus. I also think that when the church chose “Easter” to celebrate the day Jesus rose from the dead, they did this intentionally because of what the resurrection of Jesus signifies.

So what is the explanation? Why did the church choose to celebrate the resurrection of Jesus on Easter Sunday, which is named after a pagan sex goddess?

The reason the church adapted some of the symbolism and practices from their surrounding pagan culture is an interesting study, but the simplest explanation which makes the most sense to people today is found in our own culture.

easter bunny easter eggsHave you ever seen t-shirts that say โ€œGodโ€™s Gymโ€ or โ€œAbreadcrumb & Fishโ€? Iโ€™ve seen t-shirts with the Guitar Hero design, but on closer inspection, it says โ€œGod is my Hero.โ€ Similarly, there are โ€œAmazing Graceโ€ t-shirts that look like the โ€œAmerican Idolโ€ logo, and I have seen shirts with the superman logo, but with โ€œJCโ€ instead of โ€œS.โ€ Iโ€™ve seen a Stapleโ€™s โ€œEasyโ€ button with the word โ€œJesusโ€ on it instead.

Is all this silly, commercialized, โ€œJesus Junkโ€? Yes. I roll my eyes at most of it. I cannot believe people make this stuff, but more than that, I can’t believe people buy it and wear it.

Of course, the reason companies make this “Jesus junk” is because it sells. People buy $4.6 billion of this stuff every year. And one reason Christians buy it is because such things help them bring Christ into culture. I would argue that there may be better ways of doing this, but thatโ€™s a different subject …

The point is that, 2000 years ago, some Christians decided to combine some of the sex goddess traditions of their culture with the celebration of the resurrection of Jesus. Why? Well, for one reason, the resurrection of Jesus and the sex goddess holiday occurred right around the same time of year.

But another reason is that they realized the same thing we do today: Why do some Christians have โ€œiPrayโ€ hats and โ€œGot Jesus?โ€ bumper stickers? Itโ€™s an attempt to be contextual. Early Christians borrowed some of the symbolism of the various “Easter” celebrations they observed around them, and incorporated them into the celebration of the resurrection of Jesus.

But there is something even more important than that.

Should we just Fry the Eggs and Kill the Bunnies?

Some Christians are aware of where the “Easter” traditions came from, and, thinking of passages like Jeremiah 10:2 (Do not adopt the ways of the Gentilesโ€ฆ), refuse to say โ€œHappy Easter!โ€ Instead, they say โ€œHe is Risen!โ€ Or โ€œHappy Resurrection Day!โ€

Those are good things to say today, because, of course, this is the day we celebrate the historical event of Jesus rising from the dead.

But you want to know what? Iโ€™m also fine with saying โ€œHappy Easter.โ€ Is that because I worship Ishtar? Far from it. Have I adopted the ways of Ostara? No. Am I going to fall down in front of an Asherah pole? Of course not.

Instead, calling Resurrection Sunday โ€œEasterโ€ reminds me of my redemption. How?

Easter Redemption

easter redemptionThe simple fact that most people donโ€™t know the origins of the word โ€œEasterโ€ shows that a shift has happened over the past 2000 years. The day has been redeemed. Though Easter is a commercialized holiday, most people still associate it with Jesus and His resurrection from the grave.

Of all the days in the year that people “go to church,” Easter is in the top two (the other being Christmas Eve). People associate “Easter” with Jesus; not with Ishtar.

The very fact that people think of Jesus rather than Ishtar when they say “Happy Easter!” is proof that this sex goddess holiday has been redeemed.

Because of this, Easter reminds me of what Paul says in 1 Corinthians 6:9-11. Though his readers used to be adulterers, fornicators, slanderers, thieves, drunkards, idolaters, and swindlers, they were not this way any longer. They were washed. They were cleansed. They were purified, sanctified, justified. They were no longer who they used to be. In a word, they were redeemed.

Similarly, we can talk about the way Ishtar Day used to be. We could talk about the rites, the rituals, and the pagan practices. But it is not that way any longer. Easter has been redeemed … just like you and me.

On Easter, rather than getting drunk and visiting a temple prostitute, most people celebrate the death and resurrection of Jesus. Yet we still call it Easter. This is redemption!

Sure, we might eat ham, look for Easter eggs, and give Easter candy. But when we do these things, nobody thinks about Ishtar. Most are just enjoying a fun day with the family (a wonderful Christian practice), and many others of us are remembering the death and resurrection of Jesus Christ (the most important event in human history).

Jesus is in the business of redemption. He not only redeems people, but He also redeems history, culture, places, events, customs, and holidays, “until all things are placed under His feet” (Eph 1:22-23; 1 Cor 15:27). Jesus has redeemed Easter.

So, this Easter, when you wish someone “Happy Easter!” remember that just as Jesus has redeemed a pagan sex goddess holiday, He has redeemed you as well.

God is Redeeming Theology Bible & Theology Topics: cruciform, crucivision, Easter, ishtar, Jesus, redemption, resurrection, sex goddess, Theology of Jesus

Religionless Church Planting

By Jeremy Myers
7 Comments

Every once in a while I read a book that puts into words what I have been thinking, but couldn’t quite express. These are not so much “Aha!” moments as “Yes! Someone who understands!” moments. This last month, I happened to read two such books. Both put into words what I have been thinking and feeling forย two-three years now.

Previously, I wrote about how the average reader can only read about 4000 books in a lifetime. These are two books I am glad are on my list.ย Both booksย might have made it into my Top Ten List. Definitely my top twenty.

The first book, Church Without Wallsย by Jim Petersen,ย is a book I’ve owned for about ten years, but never got around to reading. It’s probably a good thing I didn’t read it ten years ago, because it wouldn’t have meant much to me back then. Ten years ago, I thought I had church all figured out. I even wrote a book about it (Iย thank Godย it never got published…). Jim Petersen bases his book off of some church planting work he did in Brazil in the 1960s. He found that to really reach people who wouldn’t step foot in the typical church, he had to radically change the way the church looked and functioned. In the rest of the book, he summarizes the historical, theological, and biblical insights he came to as he struggled with how to allow this new church of Brazilian Christians be the church in their culture. (I recently learned that this this story is further developed in a new release, Will this Rock in Rio? by Ken Lottis.)

Jim Petersen then takes the lessons he learned in Brazil and applies them to our own time and culture. His basic conclusion is that various traditions have lockedย us into doing church a certain way, and have ceased to be helpful for many of the people we are trying to reach with the gospel (cf. p. 208). By abandoning some of these traditions, we actually liberateย the church to live the gospel in our culture and communities. I’m looking forward to reading this book again.

The second bookย whichย got my heart racing isย Repenting of Religion by Greg Boyd. Most Christians love to say they have a “relationship” not a “religion.” But the truth is that most of us just have another religion. I see this first hand every day at my job where I get to interact with people ofย seventeen different religions. Whatever differences they all may have, one thread runs through them all (Christianity included) — judgment and condemnation.

As Christians, we judge gays, lesbians, the rich, the homeless, people of other religions, atheists, heretics, criminals, drunks, drug addicts, prostitutes, pimps, politicians, and anybody else we can think of to point our finger at. Greg Boyd points out that Scripturally, these are not really the sins that God is most concerned about.ย  God is more concerned with other sins, which happen to be found in the lives of most Christians, especially those of us here in the United States.

But even this not Boyd’s point. He doesn’t just want us to shift our finger pointing from one target to another. He wants us to stop the pointing altogether. Finger pointing —ย judgmentalism —ย is a symptom of religion. “But wait!” you say, “Jesus judged. Paul judged. We are even told to judge each other! What about those texts?” Boyd is not ignorant of these texts and deals with all of them. His basic conclusion is that the only judging Jesus and Paul do is to judge the self-righteous, hypocritical, legalistic religious people forย committing the sin of judging others.

As with everything Boyd writes,ย this bookย challenges your thinking and causes you to see certain Scriptures in a new light. If you want to learn to live out the love of Jesus within this world, you must read this book.

God is Uncategorized Bible & Theology Topics: Books I'm Reading, Discipleship, Theology of Jesus, Theology of the Church

The Fruit of God's Loins

By Jeremy Myers
4 Comments

I overheard a Christian praying over his meal this morning…out loud…in a public setting.

He was holding his plate up in the air, somewhat as on offering toward God I suppose, with his face raised to the heavens. How pious he looked! And people were watching.

But it was his prayer that got me the most. He said, “Almighty Father in Heaven, thank you for this daily bread, the fruit of your loins. Bless it to my body. Amen.”

…the fruit of your loins????…I have to believe he had no idea what he was saying, and I hope nobody else did either.

If you don’t know what “loins” are, the Oxford English Dictionary coyly defines it as “The part of the body that should be covered by clothing.”

Here are the rules for praying in public:
1. Know what you’re saying.
2. Don’t make a show of it.

You don’t even have to bow your head, close your eyes, and fold your hands. That is not the magical posture which makes prayer rise faster to the ears of God. And as long as we’re talking about God’s ears (which, along with loins, He doesn’t have), please note that God is not deaf. You do not have to shout or scream your prayers.

What an odd post this turned out to be…

God is Uncategorized Bible & Theology Topics: Discipleship

The Master Plans

By Jeremy Myers
2 Comments

About six months ago, I sat down and wrote out my “Master Plan” for the next six months of my life.ย 

My wife and I were facing some tough decisions, and we didn’t know what to do. We didn’t know which route to choose. I needed to getย it all out in black and white to see what our options were, so I wrote it down.ย It was a beautiful, detailed plan arranged in an outlineed flowchart. I thought of all the possible things that could happen, and the best way to respond in each situation, and fit it allย on one typed page. It was genius. I had gained, to the best of my human ability, foreknowledge of the next six months of my life.

Then I forgot about it.

This week, as my wife was shuffling through some papers, she found it. As she read through it, I asked, “How are we doing? Are we following the plan?”

She burst out laughing. At the very bottom of the page, after all my plans, I had written, “Ifย XYZ happens, I don’t know what we’ll do. I guess we’ll cross that bridge if we come to it.” (I didn’t write XYZ, of course. It was an actual event that I knew was possible, but I won’t write it here on a blog.)

And guess what? Theย XYZ event happened this past Tuesday. Soooo, after all my planning, thinking, and preparing, we are still right back at not knowing what to do. I guess I just have to trust that Proverbs 16:9 is true: “The mind of man plans his way, but the Lord directs his steps.”

A friend of Wendy’s told her today: “The only thing you can do is do the next thing.” And she’s right. Very frequently, we don’t know ten steps ahead, or even two. All we can do is take the next step. God seemsย to give onlyย enough light to take one step at a time. And we have to take it, not knowing exactly where it will lead, but trusting all the same.

God is Uncategorized Bible & Theology Topics: Discipleship

The Teaching Method of Jesus

By Jeremy Myers
6 Comments

In a previous post I wrote about how the parables of Jesus were intended to hide truth rather than reveal it. We looked at some reasons why Jesus taught this way. We looked at this briefly in the post where we defined preaching and contrasted preaching and teaching, but let us look in more detail now at how Jesus taught, specifically in regard to His use of parables and the text of Scripture. We also discussed some of this here.

But a follow-up question remains. If Jesus told parables, and parables were cryptic, can we say that the primary teaching method of Jesus was to confuse people rather than teach them? No, we cannot say that. Though disguising truth was why He told parables, parables were not the primary teaching method of Jesus. He spoke in parables to certain people, for certain occasions, to accomplish certain purposes, when teaching about certain truths.

But every other time Jesus taught, He used what some might call an โ€œexpository method.โ€ Jesus taught through books of the Bible. The gospels reveal that nearly every week of His ministry, on the Sabbath, Jesus could be found in the synagogue, teaching the Bible to those who had gathered to hear it. We often donโ€™t realize Jesus did this. We tend to think He just wandered about from place to place, healing people, and telling stories on mountain tops.

But the reality is that those are a few isolated incidents. His miracles and parables in the countryside get recorded and get the most attention because they were what made His ministry memorable. But nevertheless, every week, Jesus was in the synagogue, teaching the Word of God.

And how did He teach in the synagogue? Well, we know from the Bible and from many other sources that the teacher would pick a section of Scripture, would stand and read it, then sit and explain it. Jesus does this in Luke 4:16ff, Luke 6:6ff, Luke 13:10ff and many other places.

And the typical method of synagogue teaching was book by book, verse by verse. Typically, when Jewish Rabbis taught the Torah, they taught it straight through (cf. Neh 8:8), and this is probably how Jesus taught (cf. Luke 4:16-21; 4:31; 6:6; 13:10). Jesus โ€œtook the Old Testament Scriptures, read them, explained them, and caused the people to understand themโ€ (Pentecost 1981:137). This practice was also used by the early church (Acts 2:42; 13:14-15; 14:1-3; 15:21; 18:4; 19:8-10; etc.). John Lightfoot records that the one who taught this way was often referred to as โ€œan interpreter,โ€ and the teaching as an โ€œinterpretationโ€ (Lightfoot 1989:68; cf. 1 Cor 12:10; 14:26). This is partly because the readings were in Hebrew, while some of those in the synagogue may have only understood Greek or Aramaic. So the text was read in Hebrew, then if an interpreter was present, it would be interpreted into a language everyone could understand, and then explained and taught so it could be understood and applied. This is what Jesus did in the synagogues He visited.

Jesus taught the Scriptures every week. He read the text, explained the text, applied the text. There is no better way of understanding God and His Word.

This post is based on the Grace Commentary for Luke 4:14-15.

God is z Bible & Theology Topics: Bible Commentary on Luke, Bible Study

Jesus Spoke in Parables…

By Jeremy Myers
3 Comments

Most preachers and pastors use up a large portion of their sermon with story telling and illustrations. They say that doing so makes the message more memorable and enjoyable. And besides, โ€œJesus told stories, and so should we.โ€

Maybe itโ€™s just me, but I tend to get annoyed at all the illustrations, stories, and witty jokes that pepper most sermons today. I want something solid to chew on and think over. If I want entertainment, I can watch a movie. And frankly, I canโ€™t remember a single sermon story Iโ€™ve heard…let alone the sermons they went with. So for me, stories donโ€™t make the sermon more enjoyable or memorable. But thatโ€™s just me. I understand that for lots of people, stories do help keep their attention and remember what is said. So I wonโ€™t argue with these reasons for using stories in sermons.

But I have to disagree with the idea that โ€œJesus told stories and so should we.โ€

Certainly, Jesus told stories. Thereโ€™s not denying that. The Gospels are full of stories that Jesus told. We call them โ€˜parables.โ€ But the Gospels also reveal that these parables were told, not to reveal truth, but to conceal it. He spoke in parables to keep people confused.

How do we know this is why Jesus told parables? Because He said so. His disciples didnโ€™t understand most of what Jesus said either, and so one time they asked Him why He spoke in parables. His answer? โ€œSo that in seeing, they will not see, and in hearing, they will not understandโ€ (Luke 8:10).

Why would Jesus do this? He goes on to explain to His disciples that He wants them to understand what He says, as well as anybody else who comes to Him for an explanation of His parables. In other words, Jesus wants to disciple people…especially those who realized they didnโ€™t know it all. He provided a clear explanation of His parables to those who asked Him.

And just in case we get the idea that we should start preaching nonsense sermons, we must understand that most of the time, Jesus taught through books of the Bible. Weโ€™ll get into how we know this in the next post.

But for now, just realize that if you are ever confused about what you read in the Bible โ€“ especially with the teachings and parables of Jesus โ€“ you are in good company. In some ways, the Bible was meant to be confusing. This is so that it keeps us humble, and none of us can fully understand or grasp all of it. It keeps us coming back to God for insight, understanding, and wisdom. Not knowing it all keeps us coming back for more. It keeps us dependant upon God, coming daily to sit at His feet and learn.

Are you confused by a passage or concept in Scripture? Tell God. Ask Him to teach you. Come before Him in prayer and with an open Bible saying, “Teach me wonderful things from your Word.”

God is Uncategorized Bible & Theology Topics: Bible Commentary on Luke, Bible Study, Discipleship

Thought for the Day

By Jeremy Myers
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When it comes to ministry, most churches don’t think past their parking lot.

God is Uncategorized Bible & Theology Topics: Bible Study

Temptations that Pastors Face

By Jeremy Myers
1 Comment

William Barclay, in his commentary on the Gospel of Luke (1975:42-44), records three temptations that pastors face which are parallel to the three temptations of Jesus. Pastors are tempted:

1. To bribe people with meeting their physical needs.
2. To compromise for pragmatism – the end justifies the means.
3. To give people sensations and shows.

I agree that all three are temptations in pastoral ministry, and many churches and pastors around the world have succumbed to such temptations.

I would however, slightly change the first. Jesus wasn’t tempted to make bread for others, but for Himself.ย It was a temptation to meetย His own physical needs.ย Pastors face this temptation all the time. How manyย of us have heard this whispered in our ear:ย โ€œYour private life doesnโ€™t matter. Image is everything. Do what you want behind closed doors. Nobody is going to see.ย ย What you do in private does not effect who you are in public.”

Or,ย we assertย our personal rights: “I have a right to eat and take care of myself. I prove my manhood by my rights. As a leader, I have rights to certain privileges, a certain salary, a certain level of respect.โ€ Such things are not wrong; but they are not rights either.

So those are some of the temptations that pastors face. The way we combat them is by recognizing that as followers of Jesus, we have no rights. He surrendured His rights, and in following Him, we surrender ours as well.

This post was based on the Grace Commentary for Luke 4:1-13.

God is Uncategorized Bible & Theology Topics: Bible Commentary on Luke, Bible Study

Shortcuts

By Jeremy Myers
1 Comment

When Satan tempted Jesus in the wilderness, he offered shortcuts. He pointed out a fast track to accomplishing Godโ€™s will, an easy shortcut around the cross. Satan loves to offers shortcuts. He always says, “Hey, here’s what God has promised to give to you, but God’s ways take too long and require too much effort. I can give these things to you right now if you will just worship me.” Satan is the king of instant gratification. He was the one who first came up with the slogan, “Your way, right away.” And the trick to his temptations of this sort is that he always offers us God’s promises, but with a shortcut.

Remember Abraham? What was his temptation? “Abraham, God said that you would have a son. But you haven’t had one yet, so just go and sleep with your wife’s maidservant Hagar. That will give you a son.” And Abraham did it, and we are still feeling the consequences of that choice.

Then there was David. “David, God promised that you would be king. And here is Saul, asleep in this cave. Go ahead and kill him, then you can be king. He does deserve to die, you know.” But David did not do this, and became one of Israelโ€™s greatest kings.

As you read through the Bible, watch for these sorts of situations. God promises something to someone, and only a few verses or only a chapter or two later, that person will discover an opportunity for a shortcut. They are offered the thing that God promised, but in order to get it, they have to break a command of God. They may have to lie, cheat, or kill, but they get what God promised them, and so they justify their actions in order to โ€œobtain the will of God.โ€ Generally, obtaining Godโ€™s goals by breaking Godโ€™s will ends in disaster.

Accomplishing Godโ€™s will must be done in Godโ€™s time and according to Godโ€™s ways. Any other method does not truly lead to the result God intends.

This post is based on the Grace Commentary for Luke 4:1-13.

God is Uncategorized Bible & Theology Topics: Bible Commentary on Luke, Bible Study

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