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Ephesians 4:29-30 – What REALLY is Foul Language?

By Jeremy Myers
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Ephesians 4:29-30 – What REALLY is Foul Language?
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How do people who ride horses control such a huge, strong animal? Thatโ€™s rightโ€”with a bit.

How does a single man in the bridge of a boat control the boat and where it goes? Thatโ€™s rightโ€”with a rudder. Though the ship is large and though there are fierce winds, ships are turned by a very small rudder to go wherever the captain desires.

How does a huge forest fire get started? Thatโ€™s right, with one careless spark. One careless match, and thousands of acres go up in smoke.

Humanity has accomplished some great and wondrous things. We have tamed some of the fiercest and terrifying animals on the face of the earth.

We have understood and controlled the qualities of metal and rock in order to build huge skyscrapers and span large rivers with bridges.

We have even learned how to defy the laws of gravity so that we can fly by controlling the laws of aerodynamics and combustion.

Man had achieved some amazing things. There are many animals and natural laws and elements of the earth that we have learned to control.

But there is one thing which very few learn to control. In fact, some have even gone so far as to say that if you can control this item, you are perfect. If you can tame this object, you have done more than any man or woman before you.

What is this object? Well, some of you know. Everything I have just said today comes straight out of James 3. The object in question is the tongue.

There we are told, along with what I have already said, that the tongue is a world of evil among the parts of the body. It sets the whole body on fire and is itself set on fire by hell. Only a man who is perfect is able to completely control his tongue. In other words, only Jesus has been able to completely control His tongue.

But this does not mean we should not try. In Matthew 7:15-20, Jesus says that the fruit of Christ-like living is Christ-like words. As Christians, we are to be like Christ. That is what our name means. And since Jesus was able to control His tongue, and control what He said, we must try to do the same.

In the passage before us today, Ephesians 4:29-30, Paul tells us to do just that. He tells us to watch what we say. To control our tongue. To keep from speaking evil.

As we work our way through the book of Ephesians, we are in a paragraph where Paul deals with five deadly sins for the life and health of any church. We have already learned about the dangers of lying, anger, and stealing, today we look at the fourth sinโ€”speaking evil words.

The Bible frequently talks about the power of our words. This power of speech has the ability to create or destroy. To build up or tear down. Proverbs 18:21 says that the power of life and death are in the tongue. Therefore, we need to be very careful what we say, and how we say it. In Proverbs 13:3, we are told that the one who watches his mouth closely, saves his life, but the one who opens wide his lips goes toward destruction.

That is what Paul tells us today in Ephesians 4:29-30.

Ephesians 4:29-30. Let no corrupt word proceed out of your mouth, but what is good, for necessary edification, that it may impart grace to the hearers. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

In Ephesians 4:29-30, just like the other sins, Paul gives a negative command against the sin, a positive command to replace the sin with, and then a reason why we should obey.

So letโ€™s begin with Ephesians 4:29, and the negative command.

Negative Command: Speak No Evil (Ephesians 4:29a)

Paul begins by giving the negative command: let no corrupt word proceed out of your mouth.

A corrupt word is anything that is not glorifying to God. It is in the singular here, so we should not let even one bad word proceed from your mouth. The word used for corrupt is sapros, and means unwholesome, or rotten.

In Matthew 7, it is used of rotten, or bad fruit. Have you ever cut open an apple only to find it full of worms? That is the idea here. When I was younger, my mother bought a few boxes of Macintosh apples from one of the roadside fruit vendors that you see this time of year.

We had ten kids in our family, and she thought we could eat a few boxes of apples. Well, we did alright on one, but then became tired of eating apples, and we forgot about them down in the basement. A few months later, when cleaning the basement, we came across that box of apples, and you guessed itโ€”they were covered in mold, some of the rotting juices and seeped through the bottom of the box and were making a little puddle on the concrete floor. They were rottenโ€”sapros.

This word sapros is also used in Matthew 13:48 for bad fish. Have you ever smelled a rotting fish? I was watching a Discovery channel special this past week about shipwreck salvage crews. One ship, in a storm, had become beached, and sat there for several months before the salvage crew was able to come and get it off the shore.

To aid them in this, they had to make the ship as light as possible. When they opened up the holding tanks of the shipโ€”which happened to be a cod fishing boatโ€”they discovered hundreds of thousands of pounds of stinking, rotting cod. Now smells are not something you can see, but as I was watching the show, the look of pure pain the crossed the salvage crewโ€™s faces, the gagging, the watery eyes, the covering the mouth and nose with shirt sleevesโ€”all showed me how much those fish stank. That is sapros.

Bad language is called foul language for a reason. It stinks up the air. It pollutes the environment. My family and I went camping a while back at a local lake. We were sitting there on the shore, enjoying a sunset in the quiet evening hours, when along comes two teenage boys in a slow moving rubber raft, and every other word out of their mouth was some sort of expletive. It was worse than many R-rated movies. It was terrible. It ruined the whole atmosphere. It was sapros.

I read a story of an old Christian man who went to a barber shop which he had never been to before to get a haircut. You know how barbers are, they talk about everything and anything, and seem to have strong opinions about it all. Well this barber was no different except that he had a foul mouth as well. Finally, about half way through the haircut, this old Christian man turned to the barber, pointed at his own ear, and said, โ€œDoes this look like a sewer to you?โ€ The rest of the haircut was done in silence. Sapros.

How many of you like to have bad breath? I hate bad breath. But many people, who also hate bad breath, donโ€™t seem to care how they foul the air with their words. When you allow foul language and cursing to pass through your lips, you are emitting a stench worse than bad breath, because it is foul to the ears and to the mind.

The Bible tells us that our prayers are like sweet smelling incense to God (Rev 5:8), but when we use our mouths poorly, they are foul. Foul language, corrupt speech. Paul says donโ€™t let it proceed from your mouth.

But when it comes to foul speech, what does Paul have in mind? What exactly is sapros speech?

Many Christians are very watchful about not saying any bad words. You know, the four-letter words which are impolite. The coarse words which we often hear on movies and TV shows and in some public conversations. But these are not the only types of sapros speaking. In fact, such coarse language is not even the worst kind of language.

As you read Scripture, the words which are the most evil, the most destructive and damaging, are the words that tear other people down. We Christians are often quite attentive to not saying four-letter bad word words, but then turn around and speak the truly bad words of gossip, slander, blame, accusation, undercutting, spreading rumors, and talking negatively about other people.

Truly corrupt talk is not so much when you โ€œcurse like a sailorโ€ but when you talk about other people in a way that tears them down in the minds of those who hear you. I encourage you, when you open your mouth, donโ€™t be as concerned about the four-letter words escaping your lips as you are about the corrupt words that spread slander and gossip about other people.

We know that this is the type of language that Paul is most concerned with, because of the positive command he writes in the second half of Ephesians 4:29.

So the negative command in the first part of Ephesians 4:29 is to stop speaking what is corrupt, to keep ourselves from speaking what is evil. Instead, in the next part of Ephesians 4:29, we need to exchange our corrupt speech with good speech that is edifying.

Positive Command: Speak what is Good for Edification (Ephesians 4:29b)

The positive command in verse 29 is to speak what is good. The word used here for good is agathos. It is used in the accounts of the Rich Young Ruler (Matt 19:17; Mark 10:18; Luke 18:19) to refer to God. Jesus tells the rich young ruler that no one is good, agothos, but God alone.

So how do you know when you are speaking what is goodโ€”what is agathos? Well, ask yourselfโ€”is what I am saying something Jesus would say? Or, would I say what I am saying if Jesus were present? Would I talk this way to Jesus? If not, then you are not speaking what is good.

So what does speaking what is good look like? What do those who speak what is good talk about? Well, that is what Paul tells us in the last part of Ephesians 4:29. He gives us here the reason we should not speak what is corrupt, but speak only what is good. And that reason is for edification.

We should speak this way, at the end of Ephesians 4:29, for necessary edification, that it may impart grace to the hearers

Edification is the key word here. It is used several times throughout Scripture in specific reference to the main activity a church should be doing when they meet together. It is similarly translated โ€œto build up.โ€ Weโ€™ve already seen this term twice back in Ephesians 4:11-16 when Paul gave us the blueprints for church growth. (cf. also 1 Cor 14:5, 12, 26; 2 Cor 12:19; Eph 4:12, 16; 1 Thess 5:11).

The Greek is a construction term for raising up a building, strengthening a wall, fortifying a structure. Paul is saying here that the words we say should strengthen, fortify, build up and encourage one another. Negative words tear down. Good words build up.

There are many ways to edify others through our words. One of these, of course, is through providing others with good teaching and training about Scripture. This helps build up peopleโ€™s minds and spirits.

But this is not the only form of edification. Probably some of the best forms of edification are words of encouragement and praise giving to others. When we tell people how they did a good job, when we talk positively about them to others, we are building them up with edifying words.

Paul says that this way of talking is necessary. Edification is not optional. It is necessary. It is something we must do. Why?

At the end of Ephesians 4:29, because edification will impart grace to the hearers.

Even when we talk positively about someone to others, it is edifying to those who hear, because they see that you are an encourager, and they are presented with a positive example for them to edify.

When you are always gossiping about others, and spreading rumors or lies about them, people come to realize that you cannot be trusted, and that your words are often mean and slanderous. So they wonโ€™t share anything with you, and will not want to listen to what you have to say. But when you praise others and build others up with your words, this is edifying to everyone involved.

What is ironic is when some Christian says a bad four-letter word, and other Christians then judge, condemn, and accuse them for this bad word. But which is worse? To say a bad four-letter word, or to tear down and condemn someone who says a bad four-letter word? Paul indicates here that it is the latter. It is corrupt speech to tear down someone else. He says nothing here about saying โ€œbadโ€ words.

In fact, Paul himself said bad words elsewhere. In Philippians 3:8 he says that all the things he has lost are nothing but skubala compared to the surpassing greatness of knowing Jesus Christ. This word skubala is usually translated as โ€œdungโ€ or โ€œrubbishโ€ in English translations, but it really means shit.

Yet if a pastor or podcaster were to say โ€œshitโ€ in his sermon or Bible study, Christians would look sideways at him and maybe even start talking negatively about him. Well, which is worse? To say โ€œshitโ€ or to tear down and condemn someone who says โ€œshitโ€? Paul argues that it is worse to tear someone down.

So Ephesians 4:29 could be translated this way: โ€œRather than tear someone down with your words, build them up and give them grace!โ€

In Ephesians 4:30, he provides the motivation. In Ephesians 4:30, we learn that speaking evil grieves the Holy Spirit.

Motivation: Speaking Evil Grieves the Holy Spirit (Ephesians 4:30)

Ephesians 4:30. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.

What is most ironic about this verse is that it is often quoted out of context by Christians as a way of accusing and condemning other Christians who they think are doing things that should not be done. If a person doesnโ€™t like a sermon, or a worship song, or maybe they have a bit of a negative attitude, some Christians will condemn the negative person by quoting Ephesians 4:30 about them. โ€œOh, theyโ€™re grieving the Holy Spirit by the negativity.โ€

Well, maybe they are a bit, because they are talking negatively also, but the person quoting the verse is also grieving the Holy Spirit because they are tearing down someone else.

What does that mean? Well the key is in the end of the verse. Paul could have mentioned many things about the Holy Spirit, but he mentioned the fact that we were sealed by Him for the day of redemption.

We already talked about the sealing of the Holy Spirit back in Ephesians 1, when Paul gave us the different things that God the Father, God the Son and God the Holy Spirit do for us. He told us in Ephesians 1:13-14 that we were sealed by the Holy Spirit as a guarantee of our inheritance in heaven.

We saw there that the idea is like an engagement ring. The Holy Spirit is an engagement ring given to all believers by Jesus Christ. The church is the bride of Christ. At the end of the church age, there is an event in Heaven known as the Marriage of the Lamb. That is when Jesus spiritually marries the church.

The Holy Spirit is given to us as a seal for this dayโ€”as an engagement ring. When you believed in Jesus Christ for eternal life, one of the things that happens is that the Holy Spirit immediately entered into your life and began to dwell within you.

His task is to begin to make you into a new person, which is known as the process of sanctification. There are some things He does automatically, but for the most part His influence is not irresistible. The work of the Spirit can be resisted. When the Spirit tries to accomplish something in your life, you have two options. You can either submit to the influence of the Holy Spirit within, and live in obedience to Him, or you can rebel against the influence of the Holy Spirit and live in disobedience to Him.

He wants to guide what we do and what we say, but if we do not let Him guide us, then we will be guided by our flesh instead, and will continue to live in sin. If we do this, we are resisting the Holy Spirit, which grieves Him. It makes Him sad. It is like a slap in His face.

Imagine an engaged couple. They are so very happy. They go everywhere hand in hand. They gaze into each otherโ€™s eyes. He has twenty pictures of her in his wallet which he shows to everyone he meets. She has a diamond ring on her finger which she shows to everyone she meets.

One day, he asks to take her out to dinner, and she says she has already made plans. She is going to go out to dinner and a movie with her old boyfriend from high school who was the star of the football team, and is now the youngest CEO ever of a Fortune 500 corporation.

How would that make her fiancรฉ feel? It would grieve him to hear such news, right? Now she might tell him that it means nothing, and that she loves him, but still, he has to wonder why, if she loves him, does she want to spend time with an old boyfriend? In this case, the man would probably feel a bit sad that his future wife has decided to do this.

But if her friendship with this former boyfriend-turned-CEO continued, and it became more serious, eventually, the man would become quite grieved, worried, and distressed.

That is similar to the way it is when Christians, as the future bride of Christ, who have received the engagement ring of the Holy Spirit, decide to go back to our old way of living. It saddens and grieves the Holy Spirit.

This is not a perfect illustration, because the passage says we are grieving the Holy Spirit, which would be like grieving the engagement ring, but still, the picture is clear. Paul is simply telling us here in Ephesians 4:30 that corrupt speech grieves or saddens the Holy Spirit.

Of course, we can safely say that any sin in the life of the believer grieves the Holy Spirit, but Paul is specifically talking about the sins of the mouth. It is tearing another brother or sister down that grieves the Holy Spirit.

Itโ€™s like any parent who hears their children talking negatively about each other. As parents, we want our children to defend each other, support each other, love each other, and have each otherโ€™s backs. But when they are fighting, and condemning each other, it saddens us. Itโ€™s the same with God. When His children fight, He is grieved. The Holy Spirit wants to unify us, and the Spirit is saddened when we fight.

Where I see a lot of this fighting is on social media. It seems that social media causes Christians to argue and fight and name-call in the most horrendous ways. And the worse part about it is that we are doing it in a public setting for all the world to see! Itโ€™s one thing to have a disagreement with another brother or sister behind closed doors, but on social media, we argue and bicker in front of everyone! I am convinced this deeply grieves the Holy Spirit.

On a different note, we must be careful not to confuse grieving the Holy Spirit with some of the other sins against the Holy Spirit. For example, Matthew 12 talks about blasphemy against the Holy Spirit. That is a serious sin, and Jesus calls it the unpardonable sin. This is a sin only unbelievers can commit. It comes from a state of such hardness of heart that such a person will never come to faith in Jesus. If you worry you have committed it, this worry means you havenโ€™t.

There is also the sin of resisting the Holy Spirit (Rom 1:18-20). Anyone can resist the Holy Spirit, whether believers or unbelievers. It is committed by unbelievers who resist the drawing and convicting work and influence of the Holy Spirit in their lives. It is committed by believers who resist the illuminating and sanctifying works of the Holy Spirit in their lives. When believers resist the work of the Holy Spirit, it can also be called quenching the Spirit (1 Thess 5:19).

Now, some teach that if you grieve or quench the Holy Spirit, He leaves you. This teaching comes from a misunderstanding of the different roles the Holy Spirit had between the Old and New Testament.

In the Old Testament, the Holy Spirit only came upon certain individuals for certain tasks, and only for a certain period of time. Sin would cause the Holy Spirit to leave.

For example, after King David committed adultery with Bathsheba and murdered her husband, his sin was pointed out to him, and he prayed a prayer of confession. His prayer is recorded in Psalm 51.

Then, somebody wrote a song based on Psalm 51 called โ€œCreate in Me a Clean Heart.โ€ And one of the lines in the songโ€”like one of the lines in the Psalm, says โ€œTake not your Holy Spirit from me.โ€ And so people get the idea that the Holy Spirit comes and goes from the Christian by whether we sin or not.

What they donโ€™t understand is that for the New Testament Christian, things are much different. First, the Holy Spirit indwells every believer, not just some. Second, He indwells permanently. He does not come and go. John 14:16-17, 1 John 2:27 and many other passages make this clear that when He comes, He abides forever.

When He comes to abide within you, He does so permanently. He remains. We will see, when we look at Ephesians 5:18, that sin can cause you to stop being filled or controlled by the Holy Spirit, but that does not mean He leaves you or stops indwelling you. It deeply saddens Him because He is dwelling within you and you are not giving Him control.

Grieving the Holy Spirit is simply making the Holy Spirit sad because we have chosen to sin rather than obey His influence in our lives. Specifically, Paul talks of this here in reference to our words.

Paul draws this idea from Isaiah 63:10, which says the Israelites grieved the Holy Spirit. There, it refers to Israelโ€™s rebellion in the wilderness, which led to their rejection by God. That whole generation died in the wilderness. And if you remember, the primary sign of their rebellion was in their words.

The Israelites were constantly complaining and murmuring against God and His chosen leader, Moses. And as you read the accounts in the Exodus and Numbers, God is saddened over and over by their ungratefulness and their complaining, and over and over again, He comes to the verge of destroying them.

Grieving God means to make Him sad by our words and our actions against Him, and against His leaders.

Again, take Moses as an example. Israelโ€™s rebellion led Moses to sin with his mouth (Ps 106:33, Num 20:10; Deut 3:26), and eventually, to disobey God by striking the rock rather than speaking to it for water. This also grieved God, and as a result, Moses was not allowed to receive the inheritance in the Promised Land.

So grieving the Holy Spirit is caused when we speak against God or against other Christians, and it can bring about serious repercussions to the believer who does it. Physical death, as we see in the case of the Israelites or loss of inheritanceโ€”not loss of eternal life, but loss of inheritance and reward in heavenโ€”as was illustrated by the life of Moses.

Do not speak evil words to one another, for it grieves the Holy Spirit.

The Holy Spirit is given by God to the church to help us become like Jesus, and to grow us into unity and love for each other. But when we speak hateful and hurtful words that tear others down, that spread lies about others, and that fail to edify and build up, this grieves the Holy Spirit. Gossip, slander, and accusation are all words, as James says, that are fueled by hell.

So donโ€™t let your words be fueled and inspired by hell. Instead, let your words be fueled and inspired by the Holy Spirit. Speak only what is good and profitable toward others. Use your words to encourage and edify and build others up.

Conclusion

Have you listened to yourself talk recently? Try it for a week. What you say, how you say it and to whom you say it.

Such an exercise will give you your spiritual temperature. It will diagnose your spiritual health.

Do you have a wayward tongue? God wants you to get rid of it. Words are a very powerful thing, and all of us need to have control over our words. The excuse we sometimes use of just โ€œspeaking my mindโ€ is generally just an excuse for a lack of control over our tongue. A lack of control over your tongue leads to corrupt communication.

The remedy for such corrupt communication is found in Matthew 12:34. Jesus says there that the mouth speaks out of the overflow of the heart. We have all heard it said that you are what you eat, but Matthew 12:34 tells us that you are what you say. What you say and how you say it reveal what is in your heart.

So if you want to change the way you speak, you need to change what is in your heart. The remedy to corrupt communication is to fill your heart with the knowledge and love of Jesus Christ, so that only truth and beauty can emerge from your lips. Study the life of Jesus. Pray to become more like Jesus. Strive to live like Jesus.

The love of Jesus will fill your heart with love, and out of the overflow of love within your heart, your mouth will begin to speak loving words.

God is Bible Sermons, Redeeming God, Redeeming Scripture, z Bible & Theology Topics: bad words, Ephesians 4:29-30, foul language, grieving the Holy Spirit, podcast, sin

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Hey You! Stop Stealing! Yes, YOU! (Ephesians 4:28)

By Jeremy Myers
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Hey You! Stop Stealing! Yes, YOU! (Ephesians 4:28)
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A man applying for a job was asked, โ€œWhy were you fired from your last job?โ€

He answered, โ€œI was overly ambitious. I wanted to take work home with me.โ€

The manager was a bit surprised. โ€œThat doesnโ€™t seem like grounds for firing. Who was your employer?โ€

The manโ€™s answer: โ€œFirst National Bank.โ€

Today, as we continue to work our way through the book of Ephesians, we come to Paulโ€™s instructions regarding the sin of stealing. Paul discusses this in Ephesians 4:28.

This verse comes in a section dealing specifically with five areas which many Christians struggle with and which are particularly harmful to the health and future of any church.

Weโ€™ve already looked at lying and anger, today we look at stealing.

Letโ€™s begin to see this by reading Ephesians 4:28: Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need.

This command by Paul is similar to the ones regarding lying and anger. Paul first states a negative command telling us what not to do, and then he gives a positive command, telling us what to replace that sinful action with, and then he concludes with a motivation for why we should follow his instructions.

Letโ€™s begin with the negative command.

The Sin of Stealing (Ephesians 4:28a)

Let him who stole steal no longer,

Paul is speaking specifically to those who have stolen in the past and who are currently stealing. He is speaking to all the former or current thieves within the church.

He says, โ€œThose of you who steal โ€ฆ stop it!โ€ This is, by the way, one of the Ten Commandments. Exodus 20:15 says, โ€œDo not steal.โ€

Now most of you believe that you do not steal, and so right about now, you are beginning to think of ways to tune todayโ€™s message out because it doesnโ€™t apply to you.

But the truth is that all of us are thieves in one way or another.

So when Paul says, Let him who stole, he is talking to all of us. Most of us are thieves, and we donโ€™t even know it.

Now, we all know what stealing is: taking something that doesnโ€™t belong to us.

But there are various forms of stealing, and some of them are more obvious than others. For example, there is bank robbery. This is clearly theft. The most successful bank robbery in United States history resulted in the loss of $18.9 million. That a lot of money.

And then of course there is the simple form of theft from stores, businesses, and homes. This occurs through shop lifting or breaking and entering when a person takes what does not belong to them. This also is an obvious form of stealing.

But there are numerous other ways of stealing that do not involve bank robbery or simple theft from stores and businesses. There are lots of ways of stealing, and probably all of us are guilty in one way or another of stealing.

Our politicians in Washington DC have figured out how to steal billions in tax-payer dollars and launder it through NGOs, Non-Government Organizations, so that the politicians get insanely rich at tax-payer expense.

Bankers and investors and stock traders have found ways to defraud investors and destroy companies by short selling stock so that they can get rich and wealthy while putting others out of work.

On the other side of the spectrum is the entire welfare state. While welfare aid is a good program for some, there are many more who are on welfare who could be working. Those who take welfare and disability payments when they could be working are also stealing from those who do work.

And then even among those who do work, it is a form of theft to be lazy at work, or to spend half your day on social media or surfing the internet, but this is a very common practice with many employees in various businesses.

In Matthew 22:21 Jesus mentions two other forms of stealing. He says, โ€œGive to Ceasar what is Caesar and give to God what is Godโ€™s.โ€

The first part of this statement is in reference to taxes. If we fail to pay our taxes, then we are stealing from the government.

The second part of the verse has to do with giving our time, energy, and money to God. But of course, you canโ€™t really give these things to God Himself, but we give to God by helping people in need. So if we do not support ministries, charitable causes, or help people in need, then we are stealing from them, and therefore, stealing from God.

And the craziest thing about all of these sorts of theft is that the person doing the thieving really doesnโ€™t think they are doing anything wrong. They are just taking what they got coming. They are taking what is owed to them. Theyโ€™re just protecting their investments, or saving for a rainy day.

There are a million excuses people give for the various forms of theft they commit. And I would say that in various ways, since there are so many forms of stealing, all of us steal in one way or another.

And Paul says here in the first part of Ephesians 4:28 to stop stealing.

Next, he gives us the cure for stealing.

The Cure for Stealing (Ephesians 4:28b)

โ€ฆ but rather let him labor, working with his hands what is good

The root attitudes behind stealing is most often selfishness and laziness. Itโ€™s selfish, because it is the desire to have, to possess what I want. Stealing is all about โ€œmeโ€ and my desires. It shows a complete lack of respect for others and their possessions. The thief says, โ€œI alone matter, nobody else counts.โ€

Because of this selfishness, the outlook of the thief makes fellowship among Christians impossible.[1]

Stealing also comes from laziness because ultimately, the thief dislikes work. He despises honest labor. His idea is to have the maximum while doing the minimum.[2] I know that robbing banks is a lot of hard work, but for the most part, bank robbers see it as an easier way to get money than through working honestly at a job.

And other forms of stealing are the same. Most often, if you are diligent and disciplined enough, you can work hard enough and long enough in order to buy the things you want. But those who steal, do so because they think it is a shortcut. They want that piece of clothing nowโ€”and so they shoplift.

Itโ€™s basically the same attitude behind all forms of stealing. We want money, we want possessions, and we want them now. Stealing helps us get what we want now, rather than taking the hard route of working for them.

So Paul, knowing that selfishness and laziness is behind most kinds of stealing, tells those who have stolen to replace stealing with labor, with working with his hands.

The word Paul uses for labor is a very strong word meaning โ€œlabor to the point of exhaustion.โ€ It is beyond just getting a job. In todayโ€™s society, almost everybody has a job. That is not what Paul has in mind here. He says laborโ€”wear yourself out in your job.

And then, at the end of this phrase, Paul uses that word good in reference to working. Work is not bad. Work is not undignified. Work is good. Yes, rest is important, but we do not work so that we can rest. Some people seem to be at work just so they can have fun on the weekend, or so they can have a good retirement. No, Scripture is very clear, we do not work so we can rest โ€ฆ we rest so we can do better at work.

Some people say that work is a curse. They say that God cursed Adam and Eve in Genesis 3 with work after they ate of the forbidden fruit. But thatโ€™s not true. Adam and Eve had work to do before they ate from the tree. The curse afterwards was only that their work would get more difficult.

So work is not a curse. Work is a good blessing from God. Work is one of the purposes and goals of humanity. A person who does not work is a person who is not fulfilling their purpose.

Yet we live in a society that enshrines leisure. We are experts at doing just the bare minimum at our work places. Unions, which originally were for the protection of the employees, now are detrimental to most workplaces, because nobody is allowed to work faster than the slowest employee. Weโ€™ve become lazy at work. We live for the weekends. Weโ€™ve developed slogans like TGIF (Thank God Itโ€™s Friday). We work only so that we can play.

I think that there is a danger in becoming a workaholic, but there is far more danger in becoming lazy at our jobs. We often look upon work as a curse, but when you go back and read Genesis, we discover that work was not part of the curse. It was part of life before Adam and Eve were kicked out of the Garden of Eden. There is dignity and Godliness in a job well done.

Anything short of this is a form of stealing. The moment we begin to regard work as something degrading, as a nuisance in the way of fun, we are on the slippery slope toward stealing.[3] That is what Paul is saying here in Ephesians 4:28. An honest daysโ€™ work is a gift to yourself, to your family, and to society. It is a good thing to put in a hard day of work.

The principle Paul gives here is similarly stated over in 2 Thessalonians 3:10 where Paul says, โ€œIf anyone will not work, neither shall he eat.โ€

There is no mooching, there is no freeloading, there is no laziness โ€ฆ there is no stealing for the Christian who wants to please God.

By not working, you are stealingโ€”from others, from God, and from yourself. So to stop stealing, start working. Replace stealing with working.

Finally, in Ephesians 4:28, Paul gives us the reason we should do this. The motivation to stop stealing.

The Motivation Against Stealing (Ephesians 4:28c)

โ€ฆ that he may have something to give him who has need.

This is completely contrary to modern motivations for work. We think hard work should result in a better standard of living: a better house, a better car, nicer vacations.

But Paul says, โ€œWork hard, not so that you can get more, but so that you can give more.โ€

The antidote to stealing is working to supplyโ€”not for our own needsโ€”but for the needs of others. This is one of the main differences between communism and Christianity.

Karl Marx praised the example of the early Christians in Acts 2:44-45 when it says that they had all things in common, and each one sold his property to supply for the needs of others. It is supposedly this principle that communism is built upon.

But as we have seen in the former Soviet Union, living this way breeds laziness in those who have power. Was the Bible wrong? No. Karl Marx and communism misunderstood what was going on.

Communism is built on the principle which says โ€œWhat is yours is mine. Your work helps me.โ€

The Christian work ethic, on the other hand, is built around the principle which says, โ€œWhat is mine is yours. I work to help you.โ€ The two are similar, but very different.

Communism gives people an excuse to steal from others. The Christian work ethic gives people a reason to work for others. One results in stealing, the other results in giving. One comes from the sinful nature, the other can only come from the indwelling power of the Holy Spirit.

So that is what Paul is talking about here. The way to defeat selfishness and greed, the way to defeat stealing, is through generosity. Rather than taking from others, start looking for ways to give to others. That is the way to defeat stealing. Simple, isnโ€™t it?

Some people have tried some not so simple solutions to stealing.

In 1947 a prison inmate by the name of Willard Wright consented to an experimental operation involving the cutting of nerve pathways in the forebrain. It was an attempt to discover a cure for his urge to steal. He behaved so well that he was paroled after two-and-a-half years. He secured a job, got married, and gave every evidence of going straight.

Five years later, in Pittsburgh, Wright was identified as the man who had passed some stolen goods. Police found thousands of dollarsโ€™ worth stored in his home. Back in prison, Wright simply said, โ€œWith me, it just didnโ€™t work.โ€

Dr. Edward E. Mayer, Allegheny County court behavior expert, said that in his opinion there never was any reason to believe it would work, because a lobotomy reduces self-control. When detectives asked Wright why he had gone back to crime, he shrugged and said, โ€œYou fellows know the questions, so you ought to know the answers.โ€

In commenting on this story, Time magazine said, โ€œThe truth was that neither the detective nor the neurosurgeons were any nearer to knowing what makes an incurable thief, let alone how to cure one.โ€

But where science has failed, the Bible has the answers.

If you have trouble with stealingโ€”get a job (if you donโ€™t have one)โ€”so that you can buy what you need, and so that you can have something to give away. Maybe it would also be a good idea to go home, and pick out some of your possessions to give away.

If you have been stealing from your place of employment, I would encourage you to not only return what you have stolen, but also to replace it with extra. The thief in the Old Testament had to return five times as much as he stole. If you stole a box of pens, go buy five boxes and put them in the supply room.

If you are stealing from God, if you are always worried about your bills, and your car payment, and the credit card chargesโ€”take your paycheck every month, and before you pay any bills, cut out of it a generous portion to make available to others. This might require you to get control of your spending. Giving to others requires you to start controlling your money, rather than having your money control you. You will be forced to budget. You will have to stop buying things on a whim, and will have to watch your spending. And I believe God will see and will bless. Maybe not with financial blessing, but with self-control and eternal reward.

Which brings up an important point.

One of the curious things about stealing is that those Christians who steal are actually losing possessions. By taking from others, they are actually losing out. Paul says in 1 Corinthians 6:9-10, โ€œDo not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, no sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.โ€

Inheriting the kingdom of God is not the same thing as receiving eternal life. Some confuse the two, but they are vastly different. Inheriting the kingdom of God is similar to receiving an inheritance from a rich grandfather, or from some other wealthy relative.

Generally, the largest portion of the inheritance is given to the son/daughter, grandson/granddaughter, nephew/niece, or whomever most pleases the wealthy relative the most. Those who displease the wealthy relative are disinherited.

Paul is telling us in 1 Corinthians 6 that God is our wealthy relative, and among those who displease God are Christians who steal. Therefore, he will disinherit them. They will make it to heavenโ€”Paul cleared that up in 1 Corinthians 3โ€”but when they get there, their stealing will have actually resulted in a loss of inheritance, a loss of possessions, a loss of eternal reward.

When you take from others you are actually stealing from yourself for eternity.

Conclusion

In closing, let me say that in all of this, we donโ€™t want to be legalistic. A man once told me that if he was walking down the street, and he saw a penny lying on the sidewalk, he would pick it up and take it into the closest business because they owned that part of the sidewalk, and so they owned that penny, and he didnโ€™t want to steal it from them.

He also said that he would never even take an extra paperclip home from the place he worked. He said that if he got home from work and found a paperclip in his pocket, he would get back in his car and take it back to the office. This is a little ridiculous. (This man was later convicted of child molestation, which shows that extreme legalism in one area is often just a way of hiding or compensating for extreme sin in other areas.)

The point here is not to be legalistic. That is what the Pharisees did. In Matthew 23, Jesus condemns them for their legalism. He says they would strain out a gnat and swallow a camel, meaning that they tried to follow the law so carefully that they missed the whole point.

Obedience to the law is not an end in itself. Rather, love is the fulfillment of the law (Rom 13:8; Gal 5:14; Matt 22:37; etc.).

These commands which Paul gives here, are not given so that we blindly obey them, but so that we can better love each other and reveal to the world our love for God.

Donโ€™t stop stealing simply because Paul says so here. That will never work. You will never be able to stop. The goal is not simply to stop stealing. The goal is generosity out of love for the brethren. Those who truly love other Christians and who truly love God will give generously and joyfully from what they have worked hard for.

Notes

[1] D. Martin Lloyd-Jones, An Exposition of Ephesians 4:17-5:17: Darkness and Light (Grand Rapids: Baker, 1982), 247.

[2]Lloyd-Jones, 246.

[3] Lloyd-Jones, 246.

God is Bible Sermons, Redeeming God, Redeeming Scripture, z Bible & Theology Topics: Bible Study Podcast, Ephesians 4:28, stealing, theft

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Ephesians 4:26-27 โ€“ Away with Anger!

By Jeremy Myers
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Ephesians 4:26-27 โ€“ Away with Anger!
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In The Screwtape Letters, (Amazon ad link)ย a little book written by C. S. Lewis, a demon by the name of Screwtape writes letters to his nephew, Wormwood, on how to be more successful at tempting human beings.

In one letter, Screwtape advises Wormwood that if he wants to keep his assigned human on the road to hell, the best method is not through tempting him to do the big sins like murder and adultery, but with small little sins or even actions which are not sin themselves, but which are of eternal insignificance. Things that are not sin, in and of themselves, but which simply donโ€™t matter for eternity.

He writes, โ€œIt does not matter how small the sins are, provided that their cumulative effect is to edge the man away from the Light. โ€ฆ Murder is no better than cards if cards can do the trick. Indeed the safest road to Hell is the gradual oneโ€”the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.โ€[1]

Now Iโ€™m not saying that cards are sinful or that hell is a place of eternal torture. Iโ€™m just pointing out that C. S. Lewis was right about how the big problem with Christianity is not that we fail to focus on the big sins and issues of our day, but that we fail to focus on the small sins. The little, seemingly insignificant issues in our life that we sort of hold on to and coddle and keep around because โ€œtheyโ€™re no big deal.โ€

In our series through the book of Ephesians, weโ€™re in a section which deals with the five deadly sins in the health of any person, and all five of these deadly sins are somewhat small and insignificant. At least, thatโ€™s how it seems to us.

None of them are what any of us would call โ€œbigโ€ sins. They all seem to be small, unimportant, the โ€œrelatively insignificantโ€ type of sins.

But that is exactly where we are deceivedโ€”as Screwtape has pointed out. Last week we looked at lying, and we saw that Satan, who is the Father of lies, has deceived us into thinking that little lies donโ€™t matter. A little bending of the truth. A little twisting of the facts. But these little, insignificant โ€œhalf-truthsโ€ lead us deeper into greater and bigger lies, and ultimately, away the God, the Father and source of all truth.

So, yes, even little lies are serious and deadly sins. As we continue to look at the other sins mentioned in Ephesians 4, we will see that all of them appear to be small, insignificant sins, but all of them are deadly, and all for a specific reason.

In this study, we consider anger. But as we will see, anger isnโ€™t a sin. It can lead to sin, but anger itself is not a site.

Ephesians 4:26-27 says this: โ€œBe angry, and do not sinโ€: do not let the sun go down on your wrath, nor give place to the devil.

Now, in the past when I have taught this text, I thought that anger itself was the sin that Paul was dealing with.

But I donโ€™t read this text that way any longer.

While it is true that Paul wants us to be careful with anger, Paul is not saying that anger itself is a sin. He literally says itโ€™s okay to be angry.

Be Angry

Notice he says right there in Ephesians 4:26, be angry. If anger was sinful, then when Paul writes โ€œBe angryโ€ Paul would be telling us to commit the sin of anger. This canโ€™t be right!

The only solution is to recognize that anger is not a sin.

In the past when I taught this text, I have tried to make the distinction between righteous anger and sinful anger, but this just muddies the point that Paul is making. Also, if we try to make a distinction between righteous anger and sinful anger, this gives people an excuse to ignore what Paul is going to explain in the rest of this text.

Anger is like a knife. Knives are good, helpful tools. They help us do our work and prepare our food. But knives can be quite harmful. If we are not careful, we can cut a finger, or even cut off a hand. If we foolish, we can stab the knife into our leg. If we are really unsafe, a knife can even take our life.

Anger is the same way. Anger is good. Anger is healthy. Anger is not a sin. But anger is a tool like a knife. And if we are not careful with anger, it can lead to pain and suffering, just like a knife can.

In Ephesians 4:26-27, Paul is saying that itโ€™s okay to be angry, but we need to be careful with it before it causes problems in our life.

So it is not helpful to try to distinguish between righteous anger and sinful anger. Anger is anger, and, if I may be so bold, all anger begins as righteous anger.

Anger itself is never sinful. Anger is an emotion, and emotions are not sinful. Emotions just are. Emotions are part of what it means to be alive. God has emotions. We have emotions. Even animals have emotions. Having emotions is like having an arm, or a foot. Your arm and your foot are not sinful. They just are. They are part of you.

The same is true with emotions, including emotions like anger. Emotions just are. They are part of you. Now, what matters, as we will see, is what you do with your emotions. Again, just as your arm and your foot are not sinful in themselves, they can be used to perform sinful activities. The same is true with emotions, including anger.

So when Paul writes โ€œBe angry,โ€ he is recognizing that we all get angry at times.

And we do, right? When someone ignores us, insults us, or treats us poorly, we get angry. When we see injustice in the world, we get angry. When someone physically assaults us, we get angry.

Anger is a normal, healthy human emotion. It is often described as a secondary emotion, meaning itโ€™s a response to other emotions like fear, sadness, humiliation, frustration, or perceived wrongs. As such, it can be quite beneficial, in that it helps us determine when actions are wrong, and it can motivate us to address problems, protect ourselves or others, and assert our boundaries.

In this way, our anger is like Godโ€™s anger. Scripture speaks of Godโ€™s anger in various ways (Gen 30:2; Num 25:4; Deut 6:15; 9:8, 20; Psa 2:12; Jer 4:8; 12:13; Rom 1:18; 12:19). And Jesus got angry when He cleared out the temple. He was furious at what the religious leaders were doing in Godโ€™s temple (Matt 21:12-13; Mark 3:5; John 2:13-16). Then in Matthew 23, Jesus gives on long tirade against the numerous sins of the Pharisees.

So it is okay to be angry. Anger is natural. God gets angry. Jesus got angry. We get angry.

But if we are not careful, this anger will quickly turn in to sin, which is why Paul goes on in the rest of Ephesians 4:26 to tell us that when we are angry, we must make sure we do not allow it to turn into sin.

Do Not Sin

Paul writes, Be angry, and do not sin.

Paul is quoting here from Psalm 4:4. Psalm 3 and 4 were written by David at a time when he had every right to be angry.

His kingdom had been unjustly taken away from him through the treasonous actions of his son Absalom. Absalom had lied and tricked his way into gaining a following and then had led a rebellion against David. When David fled for his life, Absalom set up a tent on the roof of the palace and committed fornication with all of Davidโ€™s concubines in the sight of all Israel (2 Sam 15โ€“16).

Absalom was a wicked man doing wicked things, and it moved Davidโ€™s heart to anger. And so he writes, in Psalm 4:4, โ€œBe angry, and do not sin.โ€

And David did not sin. If you read the account, he acted and behaved kindly and justly and even tried to spare the life of his treasonous and fornicating son. All of his actions were loving. He was angry, yet he acted in love, and so did not sin.

But as events turned out, in the heat of battle, Absalomโ€™s hair got caught in a tree and he was killed by Joab, one of Davidโ€™s commanders. But David was even upset at this. He did want his son to die. He only loved and forgave his son.

This is a positive example from David, where he was angry, but kept his anger from turning into sin.

But Scripture is full of negative examples where other people allowed their anger to become sinful.[2] Do you remember how Jacob stole Esauโ€™s birthright through lying and deception? Well, Esau became angry about that. Jacob had sinned and Esauโ€™s initial anger was probably anger (Gen 27). He had been tricked. But his anger led him into sin when he promised to kill Jacob.

Take Jonah the prophet. He was indignant about the terrible sins of the people of Nineveh. They were horrible people. But his anger got the upper hand when Jonah failed to preach the Ninevites the whole message God had given for him to preach. And then Jonah, out of spiteful anger, settled down to watch the fireworks show, which never happened. And then Jonah got mad at God too.

So you see? Anger is one of those things that easily burns out of control, and when that happens, we fall into sin.

And it is this sin of giving vent to our anger that we need to avoid. For sin resulting from anger is devastating to the family of God. Anger is so devastating, in fact, that Jesus equates anger with murder in Matthew 5:21-22.

Some of the teachers in Christโ€™s day were saying that while it was not okay to murder someone, it was okay to be angry at them. Jesus says here, โ€œNo, no. God looks at the attitude of the heart. Anger is the attitude behind murder. Anger, when you follow it, leads to murder. When you are angry at someone, in Godโ€™s eyes, itโ€™s like murder.โ€

And thatโ€™s true, isnโ€™t it? We all know our own hearts. When we get selfishly angry at someone, we begin to think negative thoughts about them, and at the very least, we wish we wouldnโ€™t have to see them or speak to them anymore. Sometimes we imagine them moving out of town. Or we get back at them by saying negative things about them to our friends, relatives and neighbors. We gossip.

We secretly hope something bad happens to them. And when something bad does happen to them, they get sick, or they get into a car accident, or they lose their job, we smugly think that it is because โ€œGod is judging them.โ€

You see, out of anger, we are wishing harm on another person. And murder is the ultimate form of wishing harm on them. That is what Jesus is saying here, and we all know it to be true, if weโ€™re honest with ourselves.

When someone wrongs you or wrongs someone you love, you get angry, and if your anger gets away from you, and you begin to hate that other person, you develop thoughts of murder.

One pastor illustrated this by sharing a classified ad which he found in the newspaper. It read, โ€œWedding dress for sale. Never worn. Will trade for .38 caliber pistol.โ€[3]

Letting go of our self-control when we are angry often leads to disastrous results. Most people donโ€™t seem to understand this.

One man who had a problem with anger told his pastor that he thought it was best when he got angry, to just blow up and be done with it. That way it got over quickly. The pastor reminded him that a shotgun does the same thing. It blows up and gets it over quickly. But a lot of damage is left behind.

In fact, did you know that psychologists are discovering that it is not a good idea to โ€œget it out and get it over with?โ€ In years past, it used to be the advice of counselors and psychologists to just go with your emotions.

But Gary Emery, in his book Rapid Relief from Emotional Distress says, โ€œA great deal of recent research has found the opposite to be the case. Researchers have found that freely venting your anger corrodes relationships and breeds more anger, not less. In one recent study โ€ฆ only one out of three hundred happily married couples reported that they yell at each other.โ€[4]

I always find it interesting that in general, when these psychologists come up with these break-through discoveries into the human psyche, it is exactly what the Bible has been saying all along. Proverbs 29:11 says: โ€œA fool vents all his feelings, but a wise man holds them back.โ€

Another study found that when you are in an argument with someone, the tone and anger that normally is generated from an argument can be kept to a minimum if only one of the two people constantly maintains a calm tone of voice. Both people remain calm if only one stays in control. Interesting study, right?

But Proverbs 15:1 says, โ€œA soft answer turns away wrath, but a harsh word stirs up anger.โ€ In other words, speak gently, and do not give way to your anger.

I always find it interesting that when psychologists come out with the books that have all these insights into human behavior and relationships, their breakthroughs are always found in Scripture. Psychology often teaches what Scripture has already been teaching for thousands of years.

So how can we keep our anger from becoming sinful? Paul provides two suggestions.

The first suggestion is in the last part of Ephesians 4:26. Paul says that if you want to keep your anger from becoming sinful anger, then โ€ฆ get rid of it! Quickly!

Get Rid of Your Anger Quickly

In Ephesians 4:26, Paul gives us a bit of advice on how to keep from sinning when you are angry. He says donโ€™t let the sun go down on your wrath.

Now, on the one hand, Paul is not saying that we have to get rid of our anger by sunset every day. ย Around this time of the year, that would mean that by 9:30 p.m., we have to have worked through all of our arguments, but in the winter, we only have until about 5:30 or 6:00.

Of course, if you took this verse completely literally, and if you really disliked trying to work through your arguments, you could always move up to Northern Greenland where every year, the sun doesnโ€™t set for three months![5]

So what is Paul saying here? Heโ€™s giving us a principle to live by. And we shouldnโ€™t take it too literally, but we should take it very seriously.

The general principle is that itโ€™s a good idea to try to get rid of your anger as soon as possible. Donโ€™t nurse your anger. Donโ€™t brood over it. Donโ€™t hold a grudge.

Getting rid of it by the time you go to bed is a good general rule of thumb, but in some situations, even an hour is too long. Jesus says in Matthew 5:25 to agree with your adversary quickly. In other cases, though, a few days might be needed to fully work through the disagreement.

Paul is not saying is that we can allow our anger to vent and rage as long as we take care of it before nightfall. A lot of damage can be done in a few minutes or few hours if we allow our anger to explode.

Paul is not giving you a license to vent your rage, or to blow up. Instead, go to the person with whom you are angry and talk it over. Admit where you were wrong. Try to understand the perspective of the other person. Offer forgiveness. Ask for forgiveness.

When you are angry, donโ€™t sin. How? By getting rid of your anger as quickly as you possibly can. Anger is a hot potato game. When anger lands in your hands, toss it away from you as quickly as you can.

I know this is much easier said than done. Sometimes, you just have to fight things through with another person. Sometimes, the best way to get rid of your anger is to talk thing out. So if you decide to do that, let me give you โ€œTen Rules of Engagementโ€ or โ€œTen Guidelines on How to Fight Nicely.โ€

  1. No name calling.
  2. Never say โ€œneverโ€ or โ€œalways.โ€
  3. No garbage collecting, or bringing up the past.
  4. No sarcasm.
  5. No blaming statements.
  6. No interrupting.
  7. Identify your contribution to the problem.
  8. Take turns listening and talking.
  9. Only one person talks at a time.
  10. Focus on one issue at time, donโ€™t skip around.

Ed Young recommends using the acrostic CLASP.[6]

  • Calm down.
  • Lower your voice.
  • Ask some questions.
  • State your position.
  • Propose a solution.

So if you want to keep from sinning when you are angry, the first thing to do is not prolong it, but be reconciled to the person with whom you are angry.

Be a Solution to the Problem

Another way is to be the solution to the problem that made you angry.

Often times, when people see some injustice being done, they get angry about itโ€”and rightfully so. This is the type of anger that God has, and which we too can occasionally have. But our anger quickly becomes sin. So when you see some injustice being done, rather than stew in your anger juices, instead decide to do something about the problem you have observed.

There is much to be angry at in this world, but the great problem in our world right now is that people get angry at what they see happening, and then rather than seek to fix the problem, they lash out in anger at others, which then only creates more anger.

Sometimes, anger โ€œmerely wastes the energy that ought to go in a different directionโ€ฆ[If you see something that upsets you ]โ€ฆWell, what are you doing about it? How much of your life have you spent in really combating this? In helping to produce social conditions in which these sort of things will not occur?โ€[7]

C.S. Lewis said that โ€œAnger is the anesthetic of the mind.โ€[8] And thatโ€™s true. Sometimes, in your anger, your mind is unable to think, and so rather than forming a solution to what made you angry, the only thing you can focus on is the anger.

This should not be. Anger can be good, but only if we get rid of it quickly, and turn our anger into loving action to fix the problem that made us angry. Anger is not an end in itself. If you are angry, you need to either be reconciled to the one with whom you are angry, or you do something about the situation which made you angry. Either way, you are to get rid of the anger quickly.

So, when Paul says in verse 26 to not let the sun go down on your anger, he means two things. First deal with your anger, and second let your anger spur you to action.

If you fail to do this, if you allow anger to go unchecked, then anger can cause you to do something sinful.

One example of letting anger get out of control is seen in the life of Moses. Scripture calls him one of the most righteous and humble men who has ever lived. He led the Israelites out of Egypt, through the Red Sea, and to the foot of Mount Sinai. Then they went up to the Promised Land, and although they could have entered then, they people did not believe that God could provide for them, and so they instead wandered around in the wilderness for 40 years.

Now if I were Moses, who was 80 years old at the time, I would have been so angry at these stubborn, rebellious, distrustful people. After all, Iโ€™m 80 years old! I want to rest. I donโ€™t want to march around in the desert for 40 years!

But Moses took it all in stride. And frequently during those 40 years, when the Israelites continued to show a lack of faith, Moses often interceded for the people of Israel.

But then, right near the end of his life, right before they entered the Promised Land, Moses had had enough. In Numbers 20 we find the Israelites complaining and murmuring about the lack of water, and so God told Moses to speak to a rock that was nearby for water to come out of it.

But Moses was angry. And again, there was nothing wrong with his anger. He had every right to be angry. He had done everything for the Israelites, and they had seen God miraculously provide for them over and over again. But they still would not trust God or trust Moses to lead and provide for them. So Moses was angry. No problem. Understandable.

But in this situation, he let his anger get the best of him. He spoke harshly to the Israelites (which they probably deserved) and out of anger, struck the rock with his staff rather than speak to it as God had instructed.

And what was the consequence of letting his anger get the best of him? Moses was not allowed to enter into the Promised Land when they finally arrived.

Anger, when it gets away from you, exacts a terrible price.

And that brings us to verse 27. If we keep anger around and do not get rid of it quickly, then it becomes an opportunity for sin. Look at Ephesians 4:27

Donโ€™t Give Place to the Devil

Paul says in verse 27. nor give place to the devil.

Paul has said that when we are angry, we must not sin. How can we keep from sinning? We have to get rid of it quickly. If we donโ€™t, then we are giving the devil a foothold in our life, so that our anger will turn to sin.

When anger is not dealt with, it festers. It builds up until it breaks loose. Satan loves to take something that might not initially be sinfulโ€”such as angerโ€”and twist it into something that is sinful. For example, he takes love and changes it into lust. He takes a healthy work ethic and transforms it into greed. He takes personal happiness and perverts it into hedonism.

When we do not deal with our anger, it gives him a foothold in our life to make anger become sinful.

When people read the phrase give place to the devil, some get the idea that the devil is coming into their life and taking over.

This is not the case at all. There is a whole world of theology and psychology I could delve into here about the devil, but I will refrain. Just know that you cannot be possessed, you cannot be inhabited, you cannot be controlled by some evil being called the devil.

But you can be influenced. You can be tempted. Devilish thoughts and tendencies can become a motivating force in your life. The dark side of your character residing in your unconscious self, can lead you to certain thoughts, attitudes, and actions that are destructive to yourself and others.

And if you are not careful, these thoughts and tendencies can become habits. They can even become addictions that start to control your life.

That is what Paul is talking about. In fact, the phrase Paul uses here could be translated the way. He is saying โ€œDonโ€™t give a foothold to devilish tendencies.โ€

The terminology of a foothold implies the hand-to-hand combat of war. And the last thing you want to do in hand-to-hand combat is give your enemy good footing or to surrender ground to him.

But that is what refusing to deal with anger does. It gives our dark tendencies a foothold. It gives the devil the upper hand. Something to grab on to and control you with. It gives the enemy a beachhead from which to organize further attacks.

When the devil gets a foothold and anger becomes a sin, it gains control over the Christian, rather than the Christian maintaining control over it.

So really, the idea behind this last phrase in Ephesians 4:27 is: Donโ€™t even begin to take the road toward addiction. Paul says in the context of anger, but it really applies to anything that can take control in our life.

If life is a river, then all the temptations of life are like eddies that try to pull us in and keep us going round and round so that we never make any further progress.

Anger, like most negative human traits, feeds on itself, and if we give it a foothold, we can become addicted to it. All addictions work the same way.

They keep us in an eddy, going round and round the same issue over and over, restricting our progress in the river of spiritual development.

Anger is dangerous, and it can cause us to sin. This is why James 1:20 says that human anger does not accomplish the righteousness of God, and Paul says in Romans 12:19-21 to give place for Godโ€™s wrath. In other words, Scripture teaches that anger is too hot for humans to handle, and so we should leave all anger, vengeance, and retaliation up to God.

Letting your anger build causes more damage in the long run. Unchecked anger and wrath can destroy your life. This is why it is so important to get rid of our anger by forgiving and being forgiven, and by seeking to become a solution to the problem that made us angry in the first place.

Mark Twain, in his humorous fashion, changed this a bit. He said, โ€œWhen angry, count to four. If very angry, swear.โ€ Thatโ€™s not good advice. Better advice is from Thomas Jefferson, who said, โ€œWhen angry, count to ten. If very angry, count to one hundred.โ€

Maybe even better advice is this: When angry, love someone. When really angry, love them even more.

Indeed, rather than be angry at our enemies, we are told to love our enemies (Luke 6:35). Jesus says in Matthew 5:39 that when someone strikes us on one cheek, rather than strike them back out of anger, we should instead turn the other cheek.

Proverbs 25:21-22 tells us that the best way to defeat our enemies when they wrong us, is not to โ€œDo unto them as they have done unto youโ€ but to love them, and be kind to them.

So when it comes to anger, it is best to leave it up to God. Yes, we will get angry, which is why Paul says โ€œBe angry.โ€ And yes, when the Holy Spirit is in us, we recognize that bad and terrible things happen in this world, and when we see these things, we will get angry.

But rather than let anger spur us on toward sin, we should instead let it spur us on toward righteousness and love.

So the next time you are angry, donโ€™t get upset at yourself for being angry. Instead, recognize it, and then work to get rid of it quickly and let it spur you on toward something righteous and loving.

What should we do with anger according to Ephesians 4:26-27? Paul says it is okay to be angry, but we must get rid of it quickly so that it does not lead to sin. But anger itself is not sinful. So be angry! But use it in the right way.

Here are some practical suggestions for how to deal with anger in your life.

First, admit you have a problem with anger, and to ask God for help in dealing with it. Confessing and prayer are always the first and best steps one can take in dealing with sin.

Second, when anger begins to develop, simply walk away. When you are confronted with a person or situation in which you know you will get angry, simply walk away. Literally. Put one foot in front of the other and leave.

If you do this, you may experience personal loss, you may be criticized for avoiding the problem, but at least you will not have sinned in your anger and given the devil a foothold.

And I believe you will find that blessing will result. Arthur Ashe, that great tennis player from years ago found himself facing Ilie Nastase in the 1975 Masterโ€™s Tennis tournament. Nastase had the nickname โ€œNastyโ€ for his rude on-court antics.

The day he was playing Arthur Ashe, he was at his worst. He was stalling the game, cursing, taunting, and acting like a madman on the court. Finally, Arthur put down his racket and walked off the court, saying, โ€œIโ€™ve had enough. Iโ€™m at the point where Iโ€™m afraid Iโ€™ll lose control.โ€

The umpire warned Arthur that by doing so he would forfeit the match. He responded, โ€œI donโ€™t care. Iโ€™d rather lose the match than my self-respect.โ€

The next day, the tournament committee came to a surprising decision. Rather than condone Nastaseโ€™s bullying tactics, they insisted that he default the match for his unsportsmanlike conduct.

Arthur Ashe, rather than respond in sinful anger, simply walked away, and won both the game of tennis and the game of life.[9]

When you find yourself in a situation where you sense sinful anger crouching at the door, simply get up and walk away.

But sometimes, anger gets the upper hand. We are not perfect humans yet, and so sometimes we lose control and lash out in anger before we know what is going on.

When that happens, you need to follow the example of D.L. Moody. Moody was the Billy Graham of the 19th Century, and one evening he was speaking at back-to-back services.

After the first service, he was at the door greeting those who were coming in for the second service, when a man approached him and delivered a highly offensive insult. Moody never reported what the man had said to him, but it must have been contemptible, for in a sudden fit of rage, Moody shoved the man and sent him tumbling down a short flight of steps.

The man was not harmed, but friends of Moody were thinking that the second service was ruined. The large number of people who had witnessed the whole thing could hardly be in a condition to be influenced by anything Moody would say that night. But when Moody called the meeting to order, he stood and with a trembling voice spoke these words:

โ€œFriends, before beginning tonight I want to confess that I yielded just now to my temper, out in the hall, and have done wrong. Just as I was coming in her tonight, I lost my temper with a man, and I want to confess my wrong before you all, and if that man is present here whom I thrust away in anger, I want to ask his forgiveness and Godโ€™s Let us pray.โ€

It is reported that the second meeting that night seemed unusually touched by God and many people believed in Jesus Christ for eternal life.[10]

If you get caught in a fit of rage before you can walk away, and you lash out in angerโ€ฆthe thing to do is to go the person and confess your sin and ask for their forgiveness, then do the same thing with God.

Finally, the best way to get rid of anger is to simply convert it into love. Note that Paulโ€™s description of the Spirit-filled life in Galatians 5:22-23 does not contain any anger. It only includes love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. All of these things are the opposite of actions that come from anger.

This final truth is brought out in an excellent article by Bruxy Cavey called โ€œ5 Responses to Justifications for Anger.โ€

In this article, he presented the five ways people attempt to justify their anger, and refutes each one. It provides a fitting conclusion to this study of Ephesians 4:26-27.

Here is an extended quote:

  1. A) โ€œBut Jesus got angry.โ€ Yes he did, and thatโ€™s the point. Jesus is the judge, Jesus is God, and we are not. The Bible says consistently that human anger is wrong because anger is the emotion associated with judgement and we are not one anotherโ€™s judge; God is. Yes sometimes Jesus shows us how to be human, but other times (like when he is worshipped or when he judges) he is showing us what God is like. We donโ€™t encourage people to worship us because Jesus received worship, and we donโ€™t sit in the seat of anger/wrath/judgement because Jesus did. Thatโ€™s the point. The Bible doesnโ€™t specify Jesus was angry when he judged the temple system (it does call him angry in another situation though), but even if it did, the point is, he is the judge and we are not. Jesus didnโ€™t use his โ€œtemple tantrumโ€ as a teachable moment. He never asked the disciples to join him in turning tables. He didnโ€™t say, โ€œCome on boys! Grab a table and flip it over, just like me!โ€ Instead, they stood back and watched Godโ€™s judgement fall. And so should we. Stop trying to do Godโ€™s job.
  1. B) โ€œBut itโ€™s human to be angry.โ€ Yes anger is very human, as is lust and other things that we should not give into. No sensible Christian would argue, โ€œBut lust is very human, so we should make room for it, and steward it wisely.โ€ Nnnope. It is very understandable that we will experience anger rising inside us in certain circumstances, but we shouldnโ€™t encourage it, rather we are called to turn away from it. There are many things that are natural for us that we are called to put away from us in favour of what is super natural. This isnโ€™t a theory, this is Bible 101 (Matthew 5:21-22; Ephesians 4:31; Colossians 3:8; etc). There is no anger listed in the fruit of the Spirit (Galatians 5:22-23). Instead we are called to love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Letโ€™s do what the Bible says and get rid of anger rather than trying to find excuses to hold onto it.
  1. C) โ€œBut Ephesians 4 says itโ€™s okay to be angry.โ€ Letโ€™s be accurate here: Ephesians 4:26-27 says anger is not a sin *IF* we get rid of it as soon as possible, otherwise it becomes satanic. (People like to quote the first part of that statement without following on to the rest of it.) And this is the most positive thing the New Testament say about anger: you can avoid turning anger into a sin if you get rid of it right away. Thatโ€™s the point of the passage. Get rid of anger as quickly as possible or else it plays into the devilโ€™s desire for us to try to become like God in ways we were never meant to be. Thatโ€™s the original temptation. And this is confirmed just a few verses later (Ephesians 4:31) when Paul goes on to say that Christians need to rid ourselves of all anger.
  1. D) โ€œBut the Bible says โ€˜righteous indignationโ€™ is a good thing and indignation means anger.โ€ Itโ€™s true that in 2 Corinthians 7:11, Christian โ€œindignationโ€ is seen as a positive value, the result of godly sorrow. But what is indignation? That English word is a poor translation for aganakteo, a Greek word meaning โ€œmuch grievingโ€. It means to be intensely sad, not mad. Our love for the world should lead to our sorrow over sin, not our rage.
  1. E) โ€œBut if we get rid of our anger, what will motivate us to fight injustice?โ€ How about love? Love is strong enough and robust enough to do the work. Letโ€™s admit it: we prefer anger because it feels self-righteous and we get a taste of sitting in the seat of judgement, but thatโ€™s the wrong way to feel alive. Love is enough. Love will lead us to grieve for the world, to be filled with โ€œaganakteoโ€ (much sorrow), and to act on behalf of the oppressed. Love is enough. Let me say it again โ€“ love is enough.

You might be tempted to do what many Christians try to do at this point in the conversation โ€“ make one last maneuver, one last attempt to hold on to a modicum of anger. You might be tempted to think โ€œOkay, good point, anger can be destructive for humans to hold onto, so this is a good warning for us to use it wisely.โ€ Use it wisely? That isnโ€™t what the Bible says to do with anger. But this thinking is widespread. I found this on a popular Christian web site: โ€œBiblically, anger is God-given energy intended to help us solve problems. We can know for sure that our anger or indignation is righteous when it is directed toward what angers God Himself. Righteous anger and indignation are justly expressed when we are confronted with sin.โ€ It sounds so good. It just isnโ€™t biblical. How did we get from โ€œget rid of all angerโ€ (Ephesians 4:31; Colossians 3:8) and โ€œanger is like murderโ€ (Matthew 5:21-22) to โ€œanger is Godโ€™s gift to us, as long as we make sure we stay angry at the right kinds of thingsโ€?

There simply is zero justification for our Christian excuses to tolerate anger. Anger may rise up within us, just like lust, but that is our cue to lay it aside. If we do, it is merely temptation and not sin. But if we donโ€™t, we invite the devil to manipulate our thinking further. If you notice that your mind is still trying to search for reasons why anger must be okay, stop and ask what is really going on and why you want to hold onto the right to be angry. Then pray that God fills you with his Spirit, and choose to partner with what we know the Spirit wants to do in you: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

[1] C.S. Lewis, The Screwtape Letters (New York: Spire, 1976), 67.

[2] See NIV Topical Bible, Anger: Sinful, exemplified. Kohlenberger, Zondervan.

[3] Tale of Tardy Oxcart, p. 33. Cited from Preaching Today, March-April 1993.

[4] In Nelson’s book of illustrations, 29. Citing USA Today, “Don’t Get Angry”, November, 1987.

[5] Idea from Stott, who got it from Armitage Robinson, who got it from an earlier commentator, 186.

[6] Ed Young. Focus on the Family Cassette Tape. Keep the Home Fires Burning, CS823. 1991.

[7] C.S. Lewis, The Letters of C.S. Lewis to Arthur Greeves (January 17, 1931), taken from The Quotable Lewis, p. 47.

[8] Quotable Lewis, p. 47.

[9] Nelson’s book, p. 30.

[10] Nelsons book, p. 31, citing William R. Moody, The Life of Dwight L. Moody (Murfreesboro, TN: Sword of the Lord Pub, n.d.), 110-111.

God is Bible Sermons, Redeeming God, Redeeming Scripture, z Bible & Theology Topics: anger, Ephesians 4:26, Ephesians 4:26-27, Ephesians 4:27, podcast

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Why Deceit is the First Sin You Should Get Rid of (Ephesians 4:25)

By Jeremy Myers
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Why Deceit is the First Sin You Should Get Rid of (Ephesians 4:25)
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After President Calvin Coolidge returned home from attending church early one Sunday afternoon, his wife had been unable to attend, but she was interested in what the pastor spoke on in the service, so she asked her husband what the sermon was about.

โ€œSin,โ€ he responded. She pressed him for a few words of explanation, and, being a man of few words, he elaborated by saying, โ€œI think he was against it.โ€[1]

This is funny because it seems that so many sermons are nothing more than tirades against sin.

And maybe itโ€™s true that the church often has a preoccupation with sin, so much so, that we sometimes forget to focus on all the positive, uplifting, and encouraging truths of Scripture. But at the same time, the Bible does frequently warn us against the dangers of sin.

As weโ€™ve been working our way through Paulโ€™s letter to the Ephesians, we are in a section where he is encouraging his readers to walk in Purity (Ephesians 4:17-32).

The first half of this section revealed the truth that the real problem with the world is not the sinners โ€œout there,โ€ but the one in here. Me. Or in your case, you. If we want the world to change, I must begin by changing me, and you begin by changing you. And we do this by letting Jesus, through the Holy Spirit, point out to us in your lives what needs to be changed. Jesus comes in and says, โ€œGet rid of this, and this instead.โ€ Jesus will help us, as Paul states in Ephesians 4:20-24, put off the old and put on the new.

Now, in Ephesians 4:25-32, Paul provides five examples of the types of things Jesus will change in our lives. In each case, Paul repeats the โ€œput off โ€ฆ put onโ€ terminology. In each of these five examples, Paul provides a negative command of something to stop, and then also a positive command of something to start.

Again, as stated previously, this is the only way to make changes in your life. If you want to get rid of bad habits, you have to replace them with something new. And that is what Paul describes in Ephesians 4:25-32.

Now, Iโ€™ll be honest, most of the items in this list are fairly standard. If you go look moral instructions from any world religion, or even from any non-religious person, the moral instruction that Paul provides in Ephesians 4:25-32 will be found in nearly all of them. Pretty much everyone has the same morals, whether they are Christian or not.

Lots of Christians seem to think that Christians have a monopoly on morality. But we donโ€™t. The instructions Paul provides in Ephesians 4:25-32 are quite ordinary. Nearly everyone has almost identical moral beliefs.

So why does Paul even bother? Or, maybe a better question is, why doesnโ€™t Paul raise the level of Christian morality to something better or superior to that which is found among almost everyone else?

He definitely could have done this, if he wanted. After all, Jesus did. In the Sermon on the Mount, in Matthew 5-7, Jesus raises the standards of morality to an almost impossible degree. Almost no moral teachers of other religious try to teach what Jesus teaches in that Sermon.

Why didnโ€™t Paul do the same? Why are his moral exhortations here so mundane?

I think the reason is quite simple.

While it is true that Jesus calls us to a superior morality, to a level of morality that is nearly impossible to maintain, we certainly donโ€™t start there in the task of cleaning up our lives. We start where everyone starts: with the basics. Ephesians 4:25-32 covers the basics of morality.

And the sad reality is that while Christians are definitely supposed to live morally superior lives to everyone else, the truth is that many Christians are morally inferior.

Since many Christians know that eternal life is not based on works, but solely on faith in Jesus, and because many Christians understand the biblical teaching on Godโ€™s love, grace, mercy, and forgiveness, and because many Christians feel somewhat intellectually superior to others because โ€œWe have the truth,โ€ such beliefs often cause Christians to live in less moral ways than non-Christians.

Yes, I am making broad, sweeping generalizations, but if you completely disagree, and think that in general Christians behave better than non-Christians, I would say that you donโ€™t know many non-Christians in a very personal way. I spent the first twenty five years of my life among mostly Christians, and the next twenty-five years among mostly non-Christians, and I can say that, in general, non-Christians behave just as well, if not better, than Christians.

And so this is why Paul begins with the basics in Ephesians 4:25-32. Yes, we are supposed to live better lives than non-Christians, but we certainly shouldnโ€™t be living worse lives! And so he begins with the basics to make sure that we have these nailed down before he moves on to something more advanced. โ€ฆ Which he does in Ephesians 5.

This also, by the way, is how Jesus Christ works in your life when you first become a Christian. When Jesus enters the house of your life and begins to look for rooms to clean up and closets to clear out, Jesus always starts with the basics. If you have piles of rotting garbage in your living room, Jesus will help you clear out that stinking garbage before He asks you to remove dust from the bookshelves.

And the truth of the matter is that attending church, reading your Bible, and praying does not make you a better person than everyone else. These are good practices, but they donโ€™t automatically help us develop morality. For that, we need to follow Jesus on the path of discipleship, and Jesus always start us out where everyone starts out: at the very beginning.

Jesus always works on the biggest problems first, and the basic problems. Only once we have mastered those does He move on to other matters.

And that is exactly what Paul is doing here in Ephesians 4:25-32.

Now, the first sin Paul deals with, which also happens to often be the first Jesus works on with us, is the sin of lying. Paul discusses this in Ephesians 4:25.

Paul puts this sin first, because as we have seen time and time again in Paulโ€™s letter to the Ephesians, telling the truth, speaking the truth, and focusing on the truth is of primary importance.

In fact, in the previous three verses where Paul talks about putting off the old self and putting on the new, Paul emphasizes the importance of truth. Therefore, it is fitting that Paul begins the specific exhortations with an instruction against lying. It could be said that lying and deceitfulness are at the root of all other sins, for we only commit sin because we are lying to ourselves about what God says or what we know the Bible teaches.

All sin begins with self-deception. Therefore, it is crucial, when we are putting of the old self, to get rid of deception and focus on the truth.

Let me share with you some statistics about lying.

Lying in America is at epidemic proportions. According to a 1992 survey in USA Today,

91% of Americans lie regularly in one way or another. (Maybe the other 9% were lying).

36% tell big, important lies

86% regularly lie to their parents

75% lie to friends

73% lie to siblings

69% lie to their spouses

81% lie about their feelings

43% lie about income[2]

According to a Psychology Today, a survey of juniors and seniors from colleges around the country discovered that 70% confessed to cheating while in high-school and about 50% regularly cheated while in college.[3]

Just ask yourself. Have you lied this week? To your boss, to your parents, to your wife, to your husband โ€ฆ to yourself.

What would you do if you were on your way home today and you were not paying attention, and you slightly scraped the side of Porsche that was parked on the shoulder? Would you leave your name and number โ€ฆ or would you look around to see if there were witnesses โ€ฆ and if not, drive off?

I came across a story of one man who did scrape a Porsche, except it was in a busy parking lot, and so there were many witnesses. So he got out of his car, wrote a note, put it on the windshield, and then drove off. Later, when the owner returned and saw the scrape and found the note โ€“ this is what it said.

โ€œI am sorry I hit your car. A number of people around me think Iโ€™m leaving you a note that includes my name, address, and phone number, but Iโ€™m not.โ€

When lying is so prevalent, as Christians, we need to, more than ever, make sure we are known as people of truth and honesty.

Paul instructs us about this today in Ephesians 4:25.

Ephesians 4:25. Therefore, putting away lying, โ€œLet each one of you speak the truth with his neighbor,โ€ for we are members of one body.

Nothing too complex here, right? Paul says, โ€œDonโ€™t lie to one another; instead, speak the truth.โ€

The reason we shouldnโ€™t lie, but speak the truth, as found at the end of the verse, is because we are all members of one another.

And that all seems easy enough, but letโ€™s look deeper. We begin by defining what a lie is.

Defining Lying

The Greek word used for lying here is pseudos. It means false, or that which is other than the truth. We all have heard of a pseudonym, which means a name other than your real one โ€“ or a false name.

Here, the word pseudos is translated as lying. Now we all think we know what a lie is, but we need to be careful.

We all believe that a lie is simply when you donโ€™t tell the truth. This definition though, is not very precise.

I testified in court several years back, and before I took the stand, I agreed to tell the truth, the whole truth, and nothing but the truth, so help me God.

The first question I was asked was to state my name, my vocation, and where I lived.

So I told them my first and last name, what I did for a living, and the name of the town in which I lived. They accepted my answer and moved on.

But if lying is defined as telling the whole truth, I had just lied.

The whole truth, would have not only included my first and last name, but also my middle name, and maybe even my birth name, which (most people do not know this) is not my current legal name. And when I described my vocation, maybe rather than just give my title, I should have also provided the name of the place I worked and where it was located. Then when I told them where I lived, rather than just state the city, I should have provided the exact street address. All of this information is much closer to the whole truth.

But I didnโ€™t say all of this. Does that mean I lied when I didnโ€™t tell them the whole truth? No, I donโ€™t think it does. I understood when they asked me where I lived that they didnโ€™t need all that information, and that, by withholding it, I was not lying. And any judge, I believe, would agree with me.

Let me provide another example.

I traveled to India several years ago. I went with two purposes in mind. I went to India as a short-term missionary, but I also went as a tourist and to learn of the Indian culture.

Now on my Visa application, I was asked what my purpose was in going to India. And our missionโ€™s leader told me that if I put down โ€œMission tripโ€ as my purpose, most likely, my Visa application would get rejected. So instead, I put down โ€œTourist.โ€

Both answers would have been 100% truthful, but neither answer, by itself, was the whole truth. If I had simply put โ€œMission tripโ€ that would have been leaving out the tourist aspect, and if I had put โ€œtouristโ€ that would have left out the Mission aspect.

Did I lie? Did I tell a half-truth? Did I tell a white-lie? Or was I fine? These are issues that could be debated.

And those are decisions that must be answered when you talk about the definition of a lie.

But whatever you believe regarding this, you must remember a few things. First, God does not lie (1 Sam 15:29; 1 John 2:21) and does not command anybody to lie. Yet frequently in Scripture, we see God purposefully withholding truth, or not telling the whole truth.

For example, in 1 Samuel 16 God commands Samuel to go and anoint David as King when King Saul was still alive. Understandably, this could be interpreted as treason against Saul, so Samuel was afraid for his life.

Samuel says, โ€œHow can I go? If Saul hears it, he will kill meโ€ (1 Sam 16:2).

The Lord responds, โ€œTake a heifer with you, and say, โ€˜I have come to sacrifice to the Lord.โ€™โ€

And that is what Samuel did. So did God lie or command Samuel to lie? No!

God does not lie. But is He telling the whole truth here? No, it doesnโ€™t appear so. And in fact, God does this over and over again in Scripture. This is one of the elements of progressive revelation. He progressively reveals more of Himself and His plan as history unfolds โ€“ but always โ€“ there is untold truth โ€“ always He has not told the whole truth.

In attempting to define what a lie is, I think we could say that a lie is when you speak something that is not true in order to deceive. In some cases, not all cases โ€“ but in some cases it is not a lie to withhold truth. The determinative factor is whether or not you are trying to deceive.

A deceitful lie is not even acceptable when it accomplishes some sort of good โ€“ like the preservation of life. Some Christians during World War II tried this sort of approach when they lied to soldiers in order to protect the lives of Jews. A lie is a lie is a lie. The end does not justify the means.

โ€œThe lie to preserve life [excuse] is a slippery slope which soon permits lying [in order] to preserve my life as I want it โ€ฆ [I do not believe that there is such a thing as] the well-intentioned lie.โ€[4]

But one little girl in Germany did the right thing and illustrates this well.

This German family during the Nazi Regime hid Jews in a secret compartment under a trap door, which was covered by a throw rug, on top of which they put their dining room table.

One day, the family had gone out to do some shopping, and left only their young daughter at home. The soldiers came knocking on the door, and when the little girl answered the door, they asked her if she was hiding any Jews in their home. She said, โ€œYes, we are.โ€

So they asked her where the Jews were, and she said, โ€œUnder the table.โ€ So they tromp in and lifted up the floor-length tablecloth โ€“ but there were no Jews to be seen! So they laughed at the little girl, thinking she was either mentally ill or trying to be funny, and left.

Did she lie? No, she did not say anything that was incorrect. The Jews were hiding under the table. They were also under the rug and under the trap door, but I do not think she lied, because she did not say anything that was untrue.

Now, this sort of situation is always brought up in discussions of lying. Would you lie to hide Jews from the Nazis? Look, if you ever find yourself in a situation like that, you do whatever you think is best. A lie to save a life is not going to send you to hell. Nor will any lie, for that matter. Godโ€™s grace and forgiveness covers all deceit. But at the same time, as with that illustration with the young girls, remember that it is possible for God to intervene when we choose to speak the truth in trying situations.

But the reality is that most of us will never find ourselves in situations like that. Most lies occur in everyday, mundane situations at work and with our friends and family. And in these cases, we must also endeavor to speak the truth.

We must avoid speaking falsely with the intent to deceive.

Now sometimes, we speak falsely, but we do so out of ignorance. This is not a lie.

For example, if you ask me what time it is, and my watch battery has died, but I did not know it, and so I told you it was 11:00 when in fact it was 12:00, that would not be a lie, because I was ignorant of the truth.

But if my watch is working fine, and I intentionally tell you it is 11:00 when in fact I know it is 12:00, that is a lie.

Nor is it a lie if you fail to tell the whole truth โ€“ as long as you have no intent to deceive.

In other words, โ€œwe do not have to tell all the truth to everyone we meet. Privacy is a legitimate, necessary [and Biblical] part of life. People do not have the right to know everything. We are required not to lie; we are not required to tell all we know.โ€[5]

Like I did in court. Like the little girl protecting the Jews. Like God and Samuel in 1 Samuel 16.

Like all of us do every day. Almost every time someone asks us a question, we fail to tell the whole truth. As long as what we are not saying is not deceptive, then we are not lying.

For example, if I ask you what you did this week, it would not be a lie if you just gave me the highlights of your week. You donโ€™t have to, in the name of honesty, give me a full account of everything you did during every second of every day for that week!

But balance is needed, and every situation is different. Sometimes withholding truth can be deceitful, even though it is not a lie, but that would have to be determined on a case-by-case basis.

Sometimes a failure to tell the whole truth is deceptive. Like obstruction of justice or lying under oath. It is also a prisonable offense to have information about a crime and not go to the authorities about it.

Let me summarize: A lie is to speak falsely with the intent to deceive. To speak that which is not true, OR to not speak that which is true, for the purpose of deception.

Deception is therefore the indicator. If you say something or refuse to say something so that you can deceive others, you are lying. A lie, therefore, is any attempt to deceive.

Now that we know what lie is, we can look in more detail at Ephesians 4:25. Paul gives us two commands regarding lying. The first is simply to refrain from lying. He instructs us to put away lying. In other words, donโ€™t lie.

Donโ€™t Lie (Ephesians 4:25)

The word Paul uses here in Ephesians 4:25 for putting away is the same word he used up in Ephesians 4:22 for putting off the old man. Remember it refers to stripping off filthy, stained, stinking clothes.

Lying, then is one of the stains of the old man, on our old clothes, from the old way of living. As Christians, we should no longer lie.

There are many Biblical reasons why not. Paul gives us one here. Letโ€™s look at that one, and then weโ€™ll look at a few others as well.

The reason Paul gives for not lying is found at the end of Ephesians 4:25. It causes disunity.

Lying Hurts Others

Paul says that we are members of one another. When you lie to another Christian, you are actually lying to yourself, because we are all part of the Body of Christ. Lying hurts other people.

The truth behind Paulโ€™s statement here is greater than we first imagine.

Back in Ephesians 4:15, Paul exhorted his readers to โ€œspeak the truth in love.โ€ We now see, here in Ephesians 4:25, that love for others is the primary reason we should speak the truth.

But love doesnโ€™t just lead us toward truth. Love is the guiding ethic behind all Christian morality.

Earlier I stated that Christians often behave in ways that are less moral than non-Christians.

The reason this occurs, I am convinced, is because we lack love for others.

What happens is that we become so focused on being right, living right, behaving right, and believing right, that we become proud, arrogant, and self-righteous, which then leads to all sort of hateful behavior toward others. But we donโ€™t see it as hateful. We see it as โ€œStanding up for the truthโ€ and โ€œStanding up for what is right.โ€

The strenuous effort to live in correct Christian morality often leads to a rigidity, insensitivity, and pride and militate against our ability to practice love toward ourselves and other people. Ironically, the more moral we become, the less moral we become. We get so focused on living right, that we end up loving wrong, and therefore, completely fail to live right.

In fact, there is a part of me that would prefer to completely skip over everything Paul writes in the rest of chapter 4, and just point people to the instructions of Jesus to love your neighbor as yourself. For love, when rightly lived, is mostly oblivious to issues of morality.

Love does not make lists of demands or commands. Love does not keep records of wrongs. Love does not grade people based on morality. Loved does not inventory what we or other people do in comparison to some sort of personal standard of behavior.

Love is of utmost importance for ethics, but we must remember, that love in itself is the guiding ethic for Christian behavior. If we love God and love others, then we donโ€™t need to know any of the other commands, for when we love, we automatically fulfill the entire law.

And that is what Paul is talking about here. The reason we should not lie is because we are all members of one body. When you lie to others, you are lying to yourself.

Now think about it. What would happen if certain parts of your body started lying to the rest of the parts of your body? Chaos would result, right?

The hand canโ€™t do anything without the eyes and the nerves. But what if the eyes and the nerves decided to tell the hand that there was a big juicy hamburger in it โ€“ when there really wasnโ€™t?

The hand would try to bring the hamburger to the mouth, but the mouth would refuse to open, because maybe it wasnโ€™t being lied to. But if the mouth was being lied to as well, then it would try to eat a hamburger that wasnโ€™t there, and the end result would be starvation โ€ฆor the eating of the hand. Self-cannibalism. (That often describes the church, doesnโ€™t it?)

Now if the foot was in pain, but it lied to the eyes and hands about it, the foot would get infected and eventually get gangrene and fall off โ€“ after the rest of the body had been infected.

You know, there are real, live, physical bodies that lie among the various parts today. Do you know where these people are? They are in mental institutions and hospitals because they cannot take care of themselves.

We, as Christians, as members of the body of Christ, if we lie to one another, we will become the spiritually insane.

So thatโ€™s the reason Paul gives, and considering the topic of his letter to the Ephesians โ€“what the church is, and what the church is supposed to be and do, it makes sense that he provides this reason.

But Scripture provides us with many other reasons not to lie. Letโ€™s look at a few of them. One we see in Genesis 3, where Adam and Eve disobey God and eat the forbidden fruit.

Lying is the Sin that Began it All

It was through lying Adam and Eve sinned in the first place. They were told just one little lie. In Genesis 3:1, the first thing the serpent does is implant a little doubt in their minds.

And after Eve answered in Genesis 3:2-3, the serpent told the first lie in Scripture. The first lie from a human.

But the serpent tells the first lie in Scripture when he says in Ephesians 4:4-5.

Now, was this a lie? Well, yes and no. They didnโ€™t really die, did they? At least not physically, at least not right away. And they did gain a sort of knowledge about good and evil, didnโ€™t they?

So in that sense, it was truth. But it was a lie in the sense that they did die spiritually โ€“ which is the more important and serious kind of death. Satan knew this, and so he lied and introduced spiritual and physical death to the world.

So how serious is lying? Every sin and evil and catastrophe and death in the world is a result of that first lie. You think one little lie is no big deal? The whole mess this world is in began with one little tiny lie. One little tiny falsehood from Satan started it all.

Parents, root out lying from your children when they are young โ€“ no matter how silly or insignificant the lie may seem. Lying leads to some disastrous results. Here we see spiritual death.

But lying also results in physical death.

Lying Resulted in Physical Death

Not only did a lie begin human history as we know it, but it also began church history. Now, when Adam and Eve lied way back at the beginning, they, and all who followed after them died spiritually.

But when church members in the early church lied, they were put to death by God. Do you remember the story of Ananias and Sapphira in Acts 5? They sold a certain piece of property and got more for it than what they had anticipated, so they kept the extra and gave the rest to the church. Now up to this point, you must understand, that they really had not done anything wrong.

But when Peter questioned them about it in verse 3, they lied and said that they were giving the full amount to the church. The result of this lie is that both of them were struck down.

For them, the lie resulted in physical death.

This is partly because lying is associated with the most serious of sins. Weโ€™ve looked at the lie that began it all in Genesis. A lie near the middle of world history in Acts 5, and now, here near the end of the Bible, we see another aspect to lying.

Lying is Associated with the Most Serious of Sins

Satan tells us that a lie is no big deal in comparison to murder and adultery.

If we lie, we often say, โ€œWell, at least Iโ€™m not a murderer or an adulterer.โ€ But you want to know what? If you think this, you are believing a lie. In Revelation 22:15, God is talking about some of the gravest of sins, those with the worst consequences, and He lists sorcery, sexual immorality, murder, adultery andโ€ฆlying.

Lying is right up there with murder and adultery, both of which, God also hates.

This is because these sins are completely contrary to God.

Lying is Completely Contrary to God

Proverbs 6:17 lists a lying tongue as one of the six things God abhors.

Why is this? Because God is truth and light (Psalm 31:5; John 14:6; 1 John 1:5), lying is completely contrary to God. In Him there is no darkness, there is no falsehood. Lying is the exact opposite of what God is.

Who is the greatest evil being in the universe? Obviously it is Satan, or the Devil. Lucifer. And what is the devilโ€™s primary activity?

Well, according to verses like John 8:44 the most evil being in the universe spends most of his time lying. He knows that one of the best ways to pursue his plans is through lying.

He is the greatest of all counterfeiter. According to Revelation 16:13, he has his own trinity. Revelation 2:9 tells us he has his own church, and his own ministers are mentioned in 2 Corinthians 11:4-5. He has developed his own system of theology as Paul tells us in 1 Timothy 4:1, and his own sacrificial system โ€“ 1 Corinthians 10:20, and his own communion service โ€“ 1 Corinthians 10:21. He has his own gospel โ€“ Galatians 1:7-8 and his own throne โ€“ Revelation 13:2 โ€“ and worshippers โ€“ Revelation 13:4.

Everything Satan does and says is a lie.

And did you know that lying is the main weapon of the devil? Weโ€™ve already seen how he used it at the beginning to instigate the fall of mankind into sin, but he uses it still to darken the eyes and hearts and minds of all people. Lying is the main weapon of the enemy in his fight against God.

Therefore, when we lie, we are joining with Satan in fighting against God. Speaking the truth is joining with God in fighting against the devil. We will talk more about this when we look at the spiritual armor in Chapter 6 โ€“ and specifically the belt of truth, and the Sword of the Spirit, which is the Word of God.

Lying is completely contrary to God and his purposes, who is the God of truth and light.

But another reason not to lie, is because liars are often self-deceived.

Liars are Often Self-Deceived

Satan is so good at what he does, he has even lied to himself. He has deceived himself into thinking he can defeat God. This again shows the seriousness of lying. Those who lie are often self-deceived.

They can often tell when others are lying to them, but they are never able to tell when they are lying to themselves. A liar has often pulled the hood over his own eyes. They often think that lying is not so bad, or that God doesnโ€™t care too much about it.

Sometimes liars become so good at lying that they donโ€™t even think they are lying. They can twist words, and twist the meaning of words so that they can say one thing but mean another, and all the while, they are thinking to themselves that they are not lying.

Some politicians and lawyers are experts at this โ€“ but we all do it at times. Thatโ€™s because lying is so easy to do.

Lying is So Easy to Do

The difficult part about lying is that it is so easy to do. A young boy was once asked by his mother what a lie is, and he said, โ€œA lie is an abomination to the Lord, but a very present help in time of need.โ€

Thatโ€™s the way it seems sometimes, doesnโ€™t it? Sometimes the lie just pops out. Weโ€™ve all had it happen.

Maybe weโ€™re just trying to protect someoneโ€™s feelings and so we lie to them. Or maybe we are trying to protect ourselves from having to explain our actions or our choices. Little lies pop out all the time. It is often easy to lie, so we need to keep on our guard against lying.

Part of the reason to avoid lying is that lying is hard to maintain.

Lying is Difficult to Maintain

The person who lies needs to have an incredible memory, because they have to remember what their lies were and who they told them to. This is known as a web of lies.

And often, in a web of lies, the spider who spun the web gets tangled in it himself.

In fact, one lie generally leads to another and another. In order to keep the truth from being found out, you usually have to tell more lies.

Itโ€™s like that Veggie Tale Video called โ€œLarry Boy and the Fib from Outer Space.โ€ The Fib in the video is a lie told by Junior Asparagus which just keeps growing because he has to keep telling lies to protect the first lie he told.

And finally, by the end of the half hour video, the Fib has grown so huge that nobody can stop it โ€“ not even Larry Boy. And the Fib threatens to destroy the whole town.

And although the first lie seemed so easy, Junior Asparagus finds out that keeping a lie going is more difficult than if he had just told the truth in the first place, because he has to remember what lies he has told to whom, and the lie gets more and more complex and more and more strong.

But near the end of the story, the Fib is defeated because Junior Asparagus, who told the first lie, discovered the cure for lying.

And the cure is simply the second command in Ephesians 4:25. To give it, Paul quotes from Zechariah 8:16 and itโ€™s simply this: speak truth.

So command number one: Donโ€™t lie. The replacement for lying, of course, is to tell the truth.

Tell the Truth

Jesus said in John 8:32 that the truth will set you free. And it will. Telling the truth is much more enjoyable and causes many less problems than trying to protect yourself by lying. If youโ€™ve been caught in a web of lies, the solution is to speak the truth.

Now, if youโ€™re a liar, which we all are, this is much easier said than done. But there are some steps which can be taken.

The first step to defeating lying is to admit that you are a liar.

In fact, it has been my observation that one of the tell-tale signs of a chronic liar is the absolute refusal to admit that they lie. They are, first and foremost, lying to themselves!

So the first thing to do is to admit that you lie. We all lie at times donโ€™t we? King David says in Psalm 116:11: โ€œAll men are liars.โ€ So if you say you are not a liar, you are lying, which makes you a liar.

Once you have seen the truth that you often fail to speak the truth, you then need to ask God to forgive you for the lying you have done, and for the strength and ability to speak only the truth. Make this prayer the constant prayer of your heart.

And then, the only thing left to do is to commit yourself to speaking the truth. It will take an act of the will, and constant watchfulness and discipline, but there really is no other way to stop lying.

Learning to always speak the truth is one of the first steps in the life of discipleship with Jesus. As Christians, we should always be known for telling the truth.

In fact, truth telling forms the foundation for all other forms of morality, because if we canโ€™t tell the truth to ourselves about ourselves, if we are deceiving ourselves about the faults and sins in our own life, then we will never be able to fix or correct them.

So this week, have a conversation with Jesus about your honesty. Let Him point out areas in your life where maybe you are not telling the truth. Where maybe you are deceiving yourself or others. Commit to telling and living the truth in all areas of your life. This is the only way to move forward and onward as a follower of Jesus. Stop deceiving yourself and others, and follow Jesus into truth!

Endnotes on Ephesians 4:25

[1] Paul Lee Tan, Encyclopedia of 7.700 Illustrations

[2] โ€œNumbers tell the Storyโ€ USA Today, January 9, 1992, sec. 4D.

[3] Psychology Today, December 1992, 9.

[4] Snodgrass, 256.

[5] Snodgrass, 256.

God is Bible Sermons, Redeeming God, Redeeming Scripture, z Bible & Theology Topics: deceit, Discipleship, Ephesians, Ephesians 4:25, honesty, lying, podcast, sermons

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Ephesians 4:20-24 Out with the Old! In with the New!

By Jeremy Myers
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Ephesians 4:20-24 Out with the Old! In with the New!
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Outline for Ephesians 4:20-24

    1. You donโ€™t learn Christ by sinning (Ephesians 4:20-21)
    2. You learn Christ by: (Ephesians 4:22-24)
      1. Put off the Old (Ephesians 4:22)
        1. Renew the Spirit of Your Mind (Ephesians 4:23)
      2. Put on the New (Ephesians 4:24)

A few years ago, I watched on television an edited version of a movie called โ€œTrading Places.โ€ It starred Dan Ackroyd and Eddie Murphy. Ackroyd was a rich business executive stockbroker, and Murphy was a recently arrested con-artist. Dan Ackroyd worked for two old men who decided to do a little experiment on the age-old question of nature versus nurture, or genetics versus environment. Is a person they way they are because of their genetic make-up, or because of the environment they live in?

So they decided to trade Ackroydโ€™s life for Murphyโ€™s without the two of them knowing it. If I remember correctly, Murphy got all of Ackroydโ€™s money and cars and houses and job while Ackroyd was stripped of everything and put out on the street.

In the movie, it was amazing to watch the change. Ackroyd, not able to access any of his bank accounts or get into his house or go to his jobโ€”thought he was going insane and even become somewhat of a criminal. Murphy, on the other hand, became a distinguished gentleman and changed his lifestyle and language and everything about himself.

Now, near the end of the movie, Murphy and Ackroyd discover the bet these two old men had made, and together, conspire to financially ruin the two menโ€”which they are able to do through buying and selling futures in lima beans or something silly like that.

These two men changed their lifestyles because their environment had changed. And among the things that had been changed were their clothes โ€“ what they wear. And weโ€™ve all heard the saying that โ€œThe clothes make the man.โ€ This was true in the movie, and surprisingly, it is spiritually true for the Christian.

As we work our way through the book of Ephesians, we find ourselves in a section where we are commanded to walk in purity. To be holy. To live a clean life. In Ephesians 4:20-24, Paul tells us to do this simply by changing our clothes. He says in this section that we didnโ€™t learn about Christ by sinning, and so we wonโ€™t continue to learn Christ by sinning either. We only learn about Christ as we put off the old way of living, the old clothes of sin and works righteousness, and put on the new clothes of Christโ€™s righteousness.

I. Learn from Christ (Ephesians 4:20-21)

Ephesians 4:20. But you have not so learned Christ,

The word But points us back to what we saw previously in Ephesians 4:17-19. In those verses, Paul lays out a picture of how all Gentiles are futile in their thinking and totally separated from the life of God because of how ignorant and sinful they are.

And we saw in our study of those verses, that although we are tempted to nod our heads in agreement at how sinful and evil โ€œthose peopleโ€ are, Paul was actually laying a trap for his readers. The description was not so much about other people, but about you and me.

It is true that having a futile mind is the primary problem with humanity, but as Paul continues to reveal, the problem can only be solved when you and I take responsibility for our own futile ways and start living in godly ways instead. The problem is not with โ€œthemโ€ but with you and me, and the sooner each of us takes responsibility for our own mindset, the better off the world will be. The world changes one person at a time, and the only person I can change is me. The only person you can change is you. So start with you.

Paul tells us how in Ephesians 4:20-24.

He says first, of all, in Ephesians 4:20, that you have not so learned Christ. In other words, you do not learn about Christ from the sin which sprouts from a futile mind.

It may seem rather obvious, but we do not learn about Christ by remaining ignorant and foolish in our thinking.

Of course, maybe itโ€™s not as obvious as it seems, because there are many Christians who seem content to remain uneducated about the things of God, the ways of Christ, or the teachings of Scripture. They became a Christian, and thatโ€™s good enough for them.

The whole point of Christianity is not just to become a Christian so we can gain eternal life, but so that we can become a disciple and start living the abundant life that God wants for us. And for that to occur, we have to learn. We have to think. We have to take steps to change things in our life.

And that is what Paul is talking about here. He is talking about setting on the path of discipleship. He is talking about learning about Christ in the school of Christ.

There are some who look at this phrase in verse 20 and think it refers to becoming a Christian in the first place. One famous pastor, for example, says, โ€œTo learn Christ is to be savedโ€ (MacArthur, Ephesians). But this is not true at all. The Greek word here is the verb emathete, which everywhere in Scripture refers to learning truth so that it can be applied and obeyed. Even the noun form of the word, mathetes, means โ€œdiscipleโ€ which we all know is someone who learns and obeys. To learn Christ does not refer to becoming a Christian but to developing in your personal relationship with Christ as a Christian (cf. Wiersbe, 40).

You do not gain eternal life by learning about Jesus Christ. You gain eternal life by believing in Jesus for it (John 3:16; 5:24; 6:47). But after you believe, Jesus calls you to follow Him on the path of discipleship. Of mathetes. This is accomplished by learning more about Jesus and discovering ways to change your life so that you can become who He wants you to be.

The rest of this passage explains a bit more on how to do this, on how to learn Christ through discipleship.

Ephesians 4:21. โ€ฆ if indeed you have heard Him and have been taught by Him, as the truth is in Jesus:

The word if here doesnโ€™t mean Paul is questioning whether they had heard Christ and had been taught by Him. It is a first class conditional sentence, which means that Paul is assuming the truth of it. He is saying, Since or Because you have heard Him and have been taught by Him.

But this terminology is quite odd. Paul reminds the Ephesians Christians that they have heard Christ and been taught by Him. This is not physically or literally possible. None of these Ephesians Gentile Christians would have been present in Israel when Jesus lived or taught. None of them would have seen Jesus in person perform His miracles, teach His parables, or listen to His Sermon on the Mount or any of His other teachings.

So how is it that Paul can remind the Ephesians Christians that they heard Him and were taught by Him? These phrases cannot refer to hearing the physical voice of Jesus while he was on this earth, because there is no way that all of these Christians to whom Paul was writing could have heard Jesus speak. They were separated from Jesus by time and geographical distance.

Many Bible scholars agree that what Paul might be saying here is that when they heard the Word of God proclaimed to them, they were hearing Christ. The Bible is the written Word of God. And according to the Gospel of John, Jesus is The Word, the physical manifestation of God and Godโ€™s teachings here on earth. So, when you read and study the truth of Godโ€™s Word, you are hearing Christ and being taught by Christ. So if this view is correct, then Paul is just using a figure of speech to say that when people read the Bible or hear a sermon, they are sort of hearing Jesus speak through the Bible or through the sermon. As John Stott writes, โ€œWhen sound Biblical โ€ฆ instruction is being given, it may be said that Christ is teaching about Christโ€ (Stott, 179).

And while this is true, the terminology Paul uses here seems to be a lot more intimate than that. I feel that there is a vast difference between actually hearing Jesus versus just reading about Him in Scripture. There is something vastly more intimate and personal with being taught by Jesus than with hearing a sermon in which some pastor teaches about Jesus.

I mean, if you could hear Jesus and be taught by Jesus, wouldnโ€™t that be better than hearing me talk about Jesus?

Of course! But itโ€™s not possible, right?

Well, donโ€™t be so sure. The terminology Paul uses here is so strange and odd that almost all studies of Ephesians comment on it, but few really know what Paul is talking about, and go to great lengths to try to explain the phrases away, so that Paul is just talking about reading your Bible and listening to sermons.

But what if Paul is saying exactly what he means? What if there was a way to hear Jesus and be taught by Him? Paul seems to indicate that there is, and that the Ephesian Christians were doing it. In fact, some Bible scholars believe that there may have been a school in Ephesus where Christians practiced the spiritual art of learning to listen to the voice of Jesus and speak with Him.

Wouldnโ€™t it be amazing if you could do that?

What if I told you that you could?

To be completely honest, I have become convinced that you and I can listen to the voice of Jesus and speak with Him. You and I can hear Jesus and be taught by Him.

In John 16, Jesus promises to send the Holy Spirit to His disciples, and He explains some of what the Holy Spirit will do. Among other things, Jesus says, the Holy Spirit enables the disciples of Jesus to hear directly from Jesus. Jesus says in John 16:14, โ€œHe will glorify Me, for He will take of what is Mine and declare it to you.โ€ This point is so important, Jesus repeats it in verse 15. It is not wrong, therefore, to think of the Holy Spirit as the inner voice of Jesus.

And I have become convinced over the last couple of years that Jesus wants to speak directly to each one of us through the indwelling Holy Spirit, which is the Spirit of Christ in us.

You and I can literally have a conversation with Jesus.

The way this happens is through literally having a conversation with Jesus in your spirit, in your mind. It feels a little bit like prayer, but rather than just you talking to God, you give space and room for Jesus to talk with you. You hold a conversation in your head with Jesus.

I wish I had included a chapter about this in my book What is Prayer? but I was not aware of this aspect of prayer yet. In that book, however, I did argue that prayer is simply having a conversation with God as though you were talking to a friend. And that is still true. What I failed to say in that book, however, is that a conversation is a two-way street. A conversation is not a monologue to a friend; it is a dialogue with a friend. And that is how prayer should be as well.

I have started to practice this conversational prayer this last year and have found it to be life transforming. I give room for Jesus to talk with me and teach me and I have found prayer to be much more thrilling, engaging, and enjoyable than ever before, because it is not longer just me talking into the void, hoping God in heaven hears and responds. No, now I am having an actual dialogue with Jesus.

I know this may sound a little โ€œwoo wooโ€ to you. A little strange. Especially if you come from the same conservative Christian background I come from. If so, I want you to consider what Paul writes here in verse 21, what Jesus says in John 16, and also consider the fact that since Jesus is alive, and since Jesus loves us, and since Jesus sent His Spirit to indwell us, why would Jesus remain silent? He wouldnโ€™t. He doesnโ€™t. He wants to speak to you. He wants to teach you.

I wish I had time to say more about this. But I am still learning about it myself. All I can do is invite you to try it for yourself. Next time you are struggling with something, or have questions about a biblical text, or just want to talk with Jesus about anything, then do it. Just invite Jesus to talk with you and then listen for the inner dialogue. Itโ€™s that simple.

I should issue one warning. If you start trying to have a conversation with Jesus this way, your rational, scientific, critical mind will tell you that you are just having a conversation with yourself. That you are just making the whole thing up. I still struggle with these thoughts all the time. But in response to that, I will say this about my own personal experience: Jesus sometimes says things to me in our conversations that could never have come from my own head. Some of the things I have been taught could not have come from my own imagination.

Anyway, that is what I think Paul is referring to here. The Ephesian Christians had gone to school with Jesus. They heard Him. They spoke with Him. They were taught by Him. And Paul is reminding them of this fact.

And then at the end of Ephesians 4:21, Paul writes as the truth is in Jesus. Again, the grammar and terminology here is very strange, and if you look up various translations of Ephesians 4:21, you will see how scholars have struggled to understand what Paul is writing. In this way, the last part of verse 21 is an introductory statement for what follows. Paul is saying, โ€œAnd here is the truth Jesus taught you.โ€ So all of Ephesians 4:21 could be translated this way: โ€œYou heard from Jesus. You were taught by Him. And here is the truth that Jesus taught:โ€

Then in Ephesians 4:22-24, Paul summarizes that the Ephesians Christians had been taught by Jesus.

So let us look at these final three verses of this passage to see what Jesus taught to the Ephesian Christians.

II. What Jesus Taught (Ephesians 4:22-24)

Ephesians 4:22-24 form a short three-point chiasm. In verse 22, Paul writes that the Ephesians Christians were taught to put off the old man. The parallel statement is in verse 24, where Paul writes that the Ephesian Christians should put on the new man. The central statement of the chiasm is in verse 23, which Paul says that the Ephesians Christians are to be renewed in the spirit of their mind. Since this is the central statement of the chiasm, it helps explain the outer points. How does one put off the old man and put on the new man? Both are accomplished through the renewal of the mind.

Let us consider all three points. I will take the outer points first, and then look at the inner, central point in verse 23.

A. Put off the Old (Ephesians 4:22)

Ephesians 4:22. โ€ฆ that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts,

The first thing Jesus teaches us to do is to put off โ€ฆ the old man.

The term used here for put off means to take off, or to strip off. It is frequently used of getting out of filthy clothes.

Imagine yourself working in a manure pit on a hot summer day. Itโ€™s slippery so your fall occasionally into the manure, and itโ€™s hot so everythingโ€”including yourselfโ€”stinks. When you get home, whatโ€™s the first thing you do? Do you go sit on the couch and grab a snack? No! You are filthy! The first thing you do is strip off those filthy clothes.

That is what Jesus instructs us to do when we listen to Him. He shows us how to put off the filthy, stinking, rotting, corrupt parts of our old self. In Romans 7:24, Paul calls it the โ€œbody of death.โ€ Itโ€™s a corpse that is strapped to our back.

The rotting old man is a symbol of spiritual and inner decay. It represents the shadow side of a person, that which is hidden, unrecognized, and undealt with. Jesus wants us to face it, bring it to light, and bring healing, renewal, restoration, and redemption to those areas that are in decline and decay.

When we talk with Jesus, He says, โ€œWhy are you carrying around that rotting corpse on your back? Let me help you get rid of it.โ€

That phrase at the end of Ephesians 4:22, where we read that the old man grows corrupt according to the deceitful lusts, refers to all the traits of ignorance and uncleanness that Paul listed in Ephesians 4:17-19. We talked about those previously, so I donโ€™t need to go over them again.

But as a reminder, those negative traits in verses 17-19 are not about other people. They are about us. About you. About me. And many of us still have many of those traits. That is why Paul is writing this section in Ephesians. He wants to point out to his readers, which now includes you and me, that we still have many sinful habits of behavior and ignorant patterns of thought. And Jesus wants to change you. He wants to change me.

And when Jesus comes to talk with us, this is exactly what He does. When you seek to have a conversation with Jesus, you will know that you are just making it up if what you think is the voice of Jesus starts to condemn and accuse a bunch of other people, and points out all of their sins and faults and failures to you.

Jesus doesnโ€™t do that. He works with you โ€ฆ on you. As you converse with Jesus, He will walk with you through the various rooms of your house and start pointing out the trash hidden in the closet. The cobwebs in the corner. The rooms that have locked doors which no one is allowed to see into. Jesus will work with you on your house. On your life. On your maturity. Not on someone elseโ€™s.

Jesus will point out to you where you are holding on the old man, the old self, with its deceitful lusts. And they are deceitful. I have had many arguments with Jesus about this. He points something out to me, and I say, โ€œThatโ€™s not sinful. Why do you want me to change that?โ€ And we get into a discussion about it. It can sometimes get heated โ€ฆ on my part anyway. Jesus is always patient.

You see, the old man is deceitful. It lies to us. It tells us certain things are okay to hold on to. But Jesus never lies. Jesus always speaks the truth to our heart, soul, and mind. And Jesus will point out the lies of the old man. Jesus wants to bring us to truth and light. And that is what He does. Step by step. Bit by bit. Piece by piece. Room by room. Out with the old. In with the new.

In fact, in with the new is what the parallel verse talks about in Ephesians 4:24. We still want to deal with the central verse in this chiasm in Ephesians 4:23, but let us first consider verse 24, since it is parallel to verse 22 that we just looked at.

Aโ€™. Put on the New (Ephesians 4:24)

Ephesians 4:24. โ€ฆ and that you put on the new man which was created according to God, in true righteousness and holiness.

Jesus does not just go through our life getting rid of the corrupt old man. He always replaces it with the new man.

When you listen to Jesus, He shows you which parts of your life need to go, but in the process, doesnโ€™t just leave a hole or void there. He replaces it with something new. Old habits get replaced with new habits. Old patterns of thinking get replaced with new patterns.

Indeed, this is what repentance is all about. Lots of people think repentance is just turning from sin. But it isnโ€™t. Repentance is a two-part process. It is a turning from sin and replacing that sin with something righteous.

One of the reasons so many people struggle with patterns and habits of sin in their life is because they fail to replace the sinful patterns and habits with a righteous pattern and habit. It is not enough to just take off the old man. You have to replace the old man with the new man.

If you spend certain time, energy, money, or resources engaging in a certain destructive practice, then when you seek to get rid of it, you should start using that same time, energy, money, or resources for something holy and righteous instead. Otherwise, the old habits see an empty room and just come right back in, usually stronger than ever before.

When we hear from Jesus and learn from Him, He shows us the sinful parts of our life that He wants to get rid of, and He also shows us the new parts He wants to add.

All of us do this every day in our regular lives. At the end of your work day, you donโ€™t take off the dirty clothes, and then shower, and then put the old clothes back on. No. You take off the dirty clothes, take a shower, and then put on new, clean clothes.

And this new man, these new clothes, unlike the corrupt and deceitful old man, is described here in Ephesians 4:24 as being created according to God, in true righteousness and holiness.

Created according to God means that it is a new creation. Paul is not telling us to renovate or remake our old man into new man. He is telling us to put on a completely new and different man. We are not putting on old clothes after they have been washed and mended. We are getting a whole new wardrobe. A whole new set of clothing. A whole new man.

And this new creation is in true righteousness and holiness. Righteousness refers to how we interact in our relationships with other people. Holiness refers to how we interact in our relationship with God. These two words summarize the ten commandments.

When Jesus starts to point out to you the things He wants you to change, it will usually be in some sort of behavior toward God or some sort of behavior toward people.

It is a long process. It is a lifelong process. But Jesus is patient and walks with us through it all. When we enroll in the school of Christ, class is never over the teacher never gives up on us. He helps us get rid of the old and bring in the new.

B. Be Renewed (Ephesians 4:23)

Ephesians 4:23. โ€ฆ and be renewed in the spirit of your mind,

Now, we still have Ephesians 4:23 to consider. It is the central verse in the chiasm of Ephesians 4:22-24, and is, therefore, the main point.

Paul shows us that when we hear from Jesus and learn from Jesus, He helps us put off the old man and put on the new man by being renewed in the spirit of your mind.

The word spirit is a reference to the inner human spirit of a person. Itโ€™s not the Holy Spirit, because the Holy Spirit doesnโ€™t need to be renewed. But our human spirit does. And one thing that Jesus does is renew the spirit of our mind. He does this, of course, through the indwelling Holy Spirit, so that, for the spiritual man, there is almost no difference between the human spirit and the Holy Spirit. The two become one.

Paul writes about something very similar over in Romans 12:1-2 where he says that we are transformed by the renewal of our mind. The concept of transformation there is the same idea found here of putting off the old man and putting on the new. Over there, however, Paul doesnโ€™t mention the spirit of our mind. He just writes about the renewal of the mind.

From this, it seems, we can see that renewing the spirit of the mind is the same thing as renewing the mind.

What this means is that changing the way we live begins with changing the way we think. All change begins in the mind. With patterns of thoughts. With ideas.

What you know and what you think determines who you are and how you behave. Physically, you are what you do, but spiritually, you are what you think (Wiersbe, 40). Thatโ€™s Biblical truth. Proverbs 23:7 says, โ€œAs a man thinks โ€ฆ so is he.โ€ Your mind is not renewed simply by gaining knowledge, but by changing the way you think.

And this is why it is so important to enroll in the school of Jesus. Jesus teaches us a new way to think. Jesus shows us how to look at things differently. Jesus transforms our mind. Jesus helps us integrate things that need to be added to our thinking, and helps us get rid of damaging and destructive patterns of thought. Jesus can help us deal with thoughts about old trauma, and negative thoughts about who we are as a person. Jesus shows us different ways of interacting with temptations and addictions, and new ways of viewing other people.

This is why it is so important to get into conversations with Jesus, because the things that Jesus wants to point out to you is specifically for you alone. He will not say the same things in the same way to anyone else in the entire world.

Yes, it is important to read the Bible and hear other Christians teach about the Bible, as I am doing here. These are important because they show us the types of things that Jesus might say to us individually. But when Jesus really enters into a conversation with you, He will go much deeper and get much more specific than any Bible verse or Bible podcast can do. He will delve into the spirit of your mind in a way that no one else can.

Now, what sorts of things might Jesus say to you? What are some of the possible ways that Jesus would instruct you to put off the old and put on the new?

The rest of Ephesians 4 and 5 are all about some of the things Jesus will change in your life. In every example that follows, Paul tells people โ€œDonโ€™t do this โ€ฆ now instead do this.โ€ These are examples of putting off the old and putting on the new (cf. Ephesians 4:25, 28, 29, 31-32; 5:3-4, 7-10, 11-13, 15-16, 17, 18-21).

And it is worth pointing out that you canโ€™t make all of these changes all at once. These will take a lifetime of discipleship to Jesus. Putting off the old man doesnโ€™t occur one time when you receive eternal life. You still have the old man hanging on in various ways in your life. Our job is to put on the new man by listening to Christ, learning from Christ, and renewing the spirits of our minds.

Conclusion

Do you want to change something in your life? Do you want to get rid of something from your old way of living? The way ahead is quite simpleโ€”itโ€™s not easyโ€”but it is simpleโ€”learn from Christ, hear Him and be taught by Him. Let Him walk with you through the house of your life to clean it up and turn it into what He wants. Your life will never been the same.

And as we do this, just like with Eddie Murphy and Dan Ackroyd, the clothes will make the man. As we put on the new man, as we renew our minds, we will become new men and women of God.

God is Bible Sermons, Ephesians, Redeeming God, Redeeming Scripture, z Bible & Theology Topics: Bible Study, Discipleship, Ephesians 4:20-24, podcast, prayer, renew your mind, talk with Jesus

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