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Pusher Pastors

By Jeremy Myers
8 Comments

Pusher Pastors

Have you ever noticed how it seems pastors are always trying to get you to attend church more? If you don’t come at all, then you should start coming. One you start coming, you need to be there every Sunday. Once you attend regularly, then you should also attend Sunday night. And on and on it goes, until the “most faithful” members are there Sunday morning for three hours, Sunday night, Wednesday night, Saturday morning, and teach a Tuesday night Bible study in their home.

And at first, they tell you just to attend and “enjoy” the service. But later, they want you to “get involved” and start serving. It’s like the first one is free, but after that, you better start paying for what you’re using.

Is it just me, or do pastors have a lot in common with drug pushers?

Many pastors are only too happy to allow their congregations to depend on church attendance, for attendance addictions fill the pews and the offering plates on Sunday morning. In fact, many pastors reinforce such behavior. In the minds of most church leaders, the “truly committed and faithful followers” of Jesus Christ are those who are at the church whenever the doors are open. I know that I felt this way as a pastor. I expected it of my elders.

Yet such beliefs are not only contrary to reality, they are also contrary to Scripture. There is not a single verse anywhere which says attending church is an indication of spiritual health or that God is using you in mighty ways. It’s just not there. In fact, such a mentality reveals a deep misunderstanding of the purpose and function of the church. Pastors who teach and encourage such behavior not only enable this dependence, but have even become pushers, trying to get more and more people hooked on the drug of church.

To break free, to destroy the dependence, to stop the enablement, pastors may have to do something drastic. Telling people that there is more to following church than showing up at a building for another program or Bible study is simply not enough—especially when the church offers so many programs and Bible studies. It may be that the church needs to follow the example of drug and alcohol rehab centers, and require that people go “cold turkey.” Cancel everything—Sunday services, Bible studies, programs, everything—and see what happens.

If your church cancelled all services and programs for one week, or a month, what do you think would happen?

Note: this post is based on a section from the book I am writing, Close Your Church for Good.

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, Close Your Church for Good, Theology of the Church

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What is Mutual Edification?

By Jeremy Myers
6 Comments

What is Mutual Edification?

What is the purpose of the church when it gathers together? I have been revisiting this question through the posts by Alan Knox on his blog.

While I would personally love to see mutual edification in the form of Bible Study and encouraging one another dominate all gatherings, this is a personal preference and not something I find commands for in Scripture. Certainly, there are numerous examples that the early church did something like this in their gatherings, but just because the early church did something does not mean that we must do it also.

Two of the favorite passages trotted out to defend the idea of mutual edification as the commanded purpose for church gatherings are 1 Corinthians 14:26 and Hebrews 10:25. I’ve done extensive studies on both, and while I can’t post all the research here, let me summarize my findings.

In my commentary on 1 Corinthians, I introduced the section of 1 Corinthians 14:26-40 with this:

Paul is not providing a prescription for how all teaching in all churches must be conducted. To the contrary, when it is recognized that in Paul’s surviving letters to the Corinthians, he nowhere addresses elders, this section is best seen as a description of how a church could get it’s teaching when there are no trained and qualified elders to perform the teaching. In Paul’s other letters, when he is providing correction or instruction, he always addresses the elders, and calls upon them to lead their church in the direction he advises.

I go on to point out that this in no way limits the participation of all members of the church, but rather expands and magnifies it. Regardless, the instructions Paul gives to the Corinthian believers cannot be universally applied to all believers everywhere throughout time. It is not a universal command. His instruction is for a specific group of believers in Corinth about 2000 years ago who were dealing with some very specific issues.

So how about Hebrews 10:25? I recently made a post on this for the book I’m writing, and you can read more there, but here is the summary:

So what does Hebrews 10:25 teach? It is telling believers to fulfill their God-given purpose, and encourage others to do the same. And what is this purpose? Each person has their own unique purpose in God’s plan, but the general purpose for us all is to live life and love others like Jesus. Sitting in a building for two hours on Sunday morning may not be the best way to accomplish this purpose. This may be helpful for some, but not for all. To allow people to fulfill their purpose, we must set them free from the man-made requirement of “attending church.”

Bottom line, I’m not really arguing with Alan Knox. I have really enjoyed his posts, and I encourage all my readers to add him to their Blog Reader. Like Alan, I would personally love to see mutual edification as the main function and goal of all gatherings of believers. And I suppose it could be, depending on how you define “mutual edification.”

Is “mutual edification” happening when two believers go volunteer at the homeless shelter, or work together to raise support and awareness for human trafficking? I think so, but such things are never mentioned (that I’m aware of) in the “mutual edification” passages of Scripture. If mutual edification is happening in such mission-oriented actions, then I’m all for saying that mutual edification is the purpose of gathering as believers. If, however, mutual edification is limited to sitting around on couches (or in pews) to sing songs, pray, and study the Bible, I’m not sure if I can agree. I’m all for such things, but only as part of the purpose of gathering, not as the totality.

Maybe, if I could suggest it, Alan Knox could do a final post in his Mutual Edification series in which he defines the term. What is and is not “mutual edification?”  Maybe he kind of already did in his “Principle” post.

But what do you think the term means? When you think of “mutual edification” what comes to mind?

God is Uncategorized Bible & Theology Topics: Discipleship, Theology of the Church

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The Assembling of the Church

By Jeremy Myers
2 Comments

The Assembling of the Church

Alan Knox is doing a series on Mutual Edification and the Church over at his blog, The Assembling of the Church. He is asking some good questions, which are helping me think through some issues for the book I’m writing.

In one place, he writes,

It is correct for us to say that Scripture does not tell us how the church should meet together. It is completely incorrect to say that Scripture does not tell us why the church should meet together.

I don’t disagree, but I would place a different nuance on both statements. Regarding the first statement, while I suppose it is true that Scripture does not tell us how the church should meet, I think Scripture does tell us how they did meet. For the most part, they followed the example of the Jewish Synagogue. Yes, this isn’t explicitly stated, but it is implied all over the place in Acts and the Epistles. I eventually want to write a book on this too.

Regarding the second statement, he goes on to say that “Scripture indicates to us that ‘mutual edification’ is the purpose of the gathering of the church.” I would say mutual edification is a purpose, but not the purpose. The reason I say this requires a rather long explanation based on the definition of church which I won’t get into here. But the bottom line is that I’m nervous about saying that mutual edification is the purpose for the gathering of the church because this is not a far step away from saying that mutual edification is the purpose of the church, which it most definitely is not.

If you had to read that last sentence over again because it sounded like I was saying the same thing twice, you just proved my point. When you say “mutual edification is the purpose of the gathering of the church,” most people hear “mutual edification is the purpose of the church.” While the first statement might be true, the second statement is not.

So I’m excited to see what Alan writes in the next few posts. He is very good about responding to comments, so join in the conversation. I know I will. See you there!

God is Uncategorized Bible & Theology Topics: Discipleship, Theology of the Church

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Attendance Dependence

By Jeremy Myers
2 Comments

Attendance Dependence

Many seem to think that our top responsibility regarding church is attending one. If you have ever stopped attending church for a short period of time, even for a week or two, you know what I mean. You will get calls from concerned friends and family, because they didn’t see you “in church,” even if they saw you at the football game on Friday night. You may even get a letter from the pastor letting you know you were missed, reiterating the necessity of attending church for our spiritual well-being.

This emphasis on church attendance has resulted in two troubling tendencies. First, there are those who believe that if they attend church on Sunday morning, they have fulfilled what God wants. In one church I pastored, I asked a talented and gifted lady to consider helping out for a weekday community outreach we had planned. She had faithfully attended the church for a few years, but never came to any activity beyond Sunday morning. Her answer floored me. She said, “Pastor, I come to church every Sunday. I am there on time, I sit and sing the songs. I listen to the sermon. I tithe. Thank you for asking me to help with this outreach, but I believe that when I walk out those doors on Sunday morning, I have completed my religious duty for the week.” This belief is more widespread then we might imagine. But such a mentality is largely due to the frequent reminders by the pastor and other church staff that church attendance is critical for following Jesus.

And such constant reminders also lead to the other extreme, where people become addicted to attending church. For some, church attendance is an idol whereby they measure the spiritual maturity of themselves and others. If church attendance is critical for following Jesus, then logically, the more you attend church, the better follower you are. So they attend Sunday morning, Sunday night, the Wednesday prayer meeting, the Thursday night cell group, and the Saturday morning men’s breakfast.

Both kinds of church goers—those who fulfill their weekly duty by attending the Sunday morning service, and those who gorge themselves on a weekly smorgasbord of services, Bible studies, and prayer meetings—have the same problem. They both suffer from attendance dependence. They both depend on church attendance to keep them spiritually healthy and as an indication that they are healthy. They both think that attending church fulfills their responsibility to God, to the pastor, to each other, and to the lost and dying world.

So what do you think? What is the solution? Maybe I’ve overstated the case. is this even a problem?

Note: This post comes from Close Your Church for Good, chap. 4, Sec. 5.

God is Uncategorized Bible & Theology Topics: Close Your Church for Good, Theology of the Church

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To the Suburban Churches

By Jeremy Myers
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To the Suburban Churches

The post I wrote yesterday reminded me of an article by Eugene Peterson I recently read. In 1999, he wrote an article for Christianity Today called “To the Suburban Churches.” It was based on the words of Jesus to the seven churches in Revelation 2-3.  Here is an excerpt from his article:

My churches in suburbia are one of the wonders of the world—there has never been anything quite like them. What energy, enthusiasm, generosity!

…

But I do have this against you: you’re far too impressed with Size and Power and Influence. You are impatient with the small and the slow. You exercise little discernment between the ways of the world and my ways. It distresses me that you so uncritically copy the attitudes and methods that make your life in suburbia work so well. You grab onto anything that works and looks good. You do so many good things, but too often you do them in the world’s way instead of mine, and so seriously compromise your obedience.

I understand why, for most of you have gotten along pretty well in the world—you’re well-educated, well-housed, well-paid, well-thought-of; it’s only natural that you should put the values and methods that have worked so well for you into service for me. But don’t you realize that however successful these attitudes and methods have been in achieving American benefits, it has come at a terrible price: depersonalizing people into functions; turning virtually everything into a cause or commodity to be used or fixed or consumed, doing everything you can to keep suffering at arm’s length? The suburban church has a lot of people in it, it functions very well, you can make almost anything happen. But honestly, now, do you think that this is what I had in mind when I said, “Follow me,” and then headed for Golgotha in Jerusalem?

…

To the church that not only believes what I say but follows me in the way I do it, I’ll give a simple, uncluttered life that is hospitable to the wanderers and misguided, the hurried and harried men and women of this world. I want to use you to give them a taste of Sabbath and heaven.

You can read the rest here.

God is Uncategorized Bible & Theology Topics: Discipleship, Theology of Jesus, Theology of the Church

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