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Burned by Jesus

By Jeremy Myers
2 Comments

Following Jesus is never easy. Sometimes, it appears downright foolish and counterproductive. Peter experienced this firsthand. He had just worked all night, and caught nothing. As a married man, who may have had children, Peter worked all night and had nothing to show for it. He had just spent all morning cleaning his nets so he could go out again tonight in hopes of having something to bring home to feed his family.

And now, Jesus tells him to waste more time and energy by throwing his nets back into the water, in the middle of the day! Experience and wisdom told Peter to ignore Jesus, but friendship and faith told him to obey.

Thankfully, Peter obeyed, and he got a large catch of fish that day. For all we know, it was the greatest number of fish ever caught on the Sea of Galilee in one day, and Peter did it in one cast of the net—all because he followed Jesus into foolishness.

I am not saying that Christians should live foolish lives. The Book of Proverbs is very clear that we are to lives of wisdom and care, full of planning and preparation for the future. But sometimes God leads us into messy, scary, dangerous, wasteful, and foolish places. Sometimes in following Jesus, it seems like we are walking backwards.

And sometimes when we try to follow Jesus, it seems like we hit a brick wall. This has happened frequently to my wife and I the last few years, with my new job, our adoption process, our attempts at church planting, and a host of other areas. I sometimes wish there were accounts in Scripture where people followed God’s instructions, stepped out “in faith” and then nothing happened. I would like to see how they responded.

What if Peter had cast in his net, and come up with nothing? Then he would have had to go back to shore and clean his nets all over again. And he would have missed time with his family and been too tired to fish the night. He certainly would have wondered why Jesus caused all that pointless work. Do you think he would have left his boats and nets to followed Jesus?

Now that I think about it, there is at least one story in Scripture where this happens. Remember Jonah? God says, “Go to Nineveh and tell them I’m going to destroy them.” So Jonah does…and God’s doesn’t. How does Jonah respond? He gets angry. And at the end of the book, God basically tells Jonah that He didn’t follow through because He is trying to teach Jonah something, namely, that God loves people…even the ones we hate.

So when you and I get “burned by Jesus,” when we try to follow Him in faith and it seems He drops the ball,  hopefully we have eyes to see what it was He was trying to teach us about our view of Him and our love toward others.

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This post is based on the Grace Commentary for Luke 5:1-11.

God is Uncategorized Bible & Theology Topics: Discipleship, Theology of Jesus

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The Fishing Church

By Jeremy Myers
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The Fishing Church

The way we often use our Bibles makes no sense. We often hear it argued in Christian circles and churches that to be truly Biblical, we have do things as Jesus did them, or as the early church did them. This is especially true, we are told, when we read about Jesus giving instructions to His disciples. “We’re are His disciples, too,” the argument goes. “So we need to follow the same instructions that Jesus gave His disciples.”

This is all fine in theory.

The problem is when you try to consistently apply it.  Take Luke 5:1-11 as an example. In this text, we see Jesus preaching from a boat after instructing His disciples to launch out a bit from shore. Maybe to follow the instructions of Jesus today, we should start having “boat churches.” (Actually, I hear that certain cruise lines have on-board chaplains. That’s a job I want! After all, I would be following the instructions of Jesus!)

But Jesus goes on. After He finished teaching, He told them to go fishing. If we want to obey Jesus, I suppose we should do the same. (To be honest, this is not a bad idea. Most churches are struggling to attract men. More might show up if we went fishing.) But of course, we would not be able to use rods and reels, since the disciples used a net. And of course, they were fishing in the middle of the day, which is a really bad time to fish, but…it’s what Jesus told His disciples to do.

I know, I know. I can hear it now. Howls of “You don’t understand! You can’t read the Bible that way!” Some reader somewhere is muttering about how I need instruction on the difference between “prescriptive” passages and “descriptive.”

So explain foot washing ceremonies to me. And why do so many churches feel we must wave Palm branches on Palm Sunday? And what’s up with the anointing with oil for healing? And why do we dunk new converts under water?  And why do we have gleaming white buildings with giant steeples, multi-colored stained glass, and cushioned pews? Oh, wait. Scratch that last one. That’s not in the Bible (Though I once had someone argue with me that it was…).

But if you are in a church that does these sorts of things, and you try to get rid of them, you will get branded as a heretic for trying to disobey the instructions of Jesus. Well, if that’s the case, you better break out the fishing nets too.

Here is the issue: Why do we copy some of the actions of the disciples, but not others? Why do we follow some of the instructions of Jesus to His disciples, but not others?

I’ll tell you why. There are three reasons: tradition, politics, and money.

I’ve been doing a lot of reading on church history recently (for that book I’m writing…Close Your Church for Good), and it constantly amazes me how much of what we do “in church” is a result of tradition (so much for Sola Scriptura) which developed 1000-1500 years ago as a result of a politician or priest who wanted more power or more money.

Look around when you next attend church and while thinking about various details or activities, ask “Why do we do this?” and “What would happen if we did away with it?” You’ll be surprised at how many nonessentials there really are.

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This post is based on the Grace Commentary for Luke 5:1-11.

God is Redeeming Books, Redeeming Church Bible & Theology Topics: Theology of Jesus, Theology of the Church

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The Mission of Jesus

By Jeremy Myers
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Luke 4:16-19 may be my favorite passage in the entire Bible. It is certainly a key text in Luke, and, I would argue, a key text for understanding Scripture.

In it, Jesus explains His mission. He explains what He intends to do in His ministry. If you and I are followers of Jesus, we need to soak our lives in these verses so we can follow these same principles.

Many churches, Christians, and religious leaders “spiritualize” these verses so that they only deal with realities of the Spirit and the afterlife. I believe this is wrong. Jesus was not concerned only with the spiritual side of people, and neither should we. While He did help meet the deep spiritual needs of people, He was also concerned with their physical, psychological, and emotional needs. Luke 4:16-19 deals with all of these.

If we are His followers, we will focus on such things as well.

But it doesn’t mean you have to do exactly the same things Jesus did in exactly the same way. He performed supernatural miracles, whereas, we may perform the same miracles, but through science or technology. We can work to accomplish the same things Jesus accomplished – healing the sick, setting captives free, giving sight to the blind, giving liberty to the captives – but using different methods.

Most Christians are quite uncreative when it comes to “living as Jesus lived.” We see him feed 5000 people and so if we want to “follow Jesus” we think that we have to get five loaves and two fishes, and pray over them until a miracle happens. But that’s not true at all. We can still feed 5000 people, or 50,000, or 500,000 people, simply by living less selfish lives, and being more generous with our money.

For example, let’s say you spend $5 per day on Starbucks coffee and $2 for a scone. Right there you have your five loaves and two fish.

That $7 a day doesn’t seem like much. But over a work week, it comes to $35. Through an organization like Compassion International, you can feed and teach a child in a third world country for $35 per month. So with the money you save, you could give three meals a day (and a biblical education) to four children every month. Over the course of just one year, that is 4320 meals. Jesus fed 5000 people, and we call it a miracle. Each one of us can do almost the same miracle every year for the rest of our lives, simply by giving up our five loaves and two fish (coffee and a danish).

This is just one example. With a little bit of creative thinking and self-sacrifice, we could come up with similar miracles in health, finances, and education. We can accomplish the same things as Jesus did, or even greater things (John 14:12)!

This post is based on the Grace Commentary for Luke 4:16-19.

God is Uncategorized Bible & Theology Topics: Bible Commentary on Luke, Bible Study, Discipleship, Theology of Jesus

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Is Easter Named after a Sex Goddess?

By Jeremy Myers
28 Comments

Is Easter Named after a Sex Goddess?

On Easter, someone probably said to you, “Happy Sex Goddess Day!”

No? That didn’t happen?

Well, it probably did, and you just didn’t know it.

Easter = Pagan Sex Goddess

Have you ever wondered why we call the day that Jesus rose from the dead “Easter”? That word is not found anywhere in the Bible, so why do we call it “Easter”?

There are many theories about the origin of the word “Easter” but among the main contenders is the idea that it comes from the name of a sex goddess (or fertility goddess). Here are three such fertility goddesses:

  • Ishtar, the Assyrian/Babylonian fertility sex goddess
  • Eostre/Ostara, the Germanic fertility sex goddess
  • Astarte, the Greek/Mesopotamian fertility sex goddess (referred to in the Bible as Asherah or Ashtoreth)
Easter Sex Goddess
Eostre/Ostara
Astarte
Ishtar

Our English word “Easter” seems to be drawn from the name of a pagan sex goddess.

Also, based on my research, our modern celebration of Easter appears to be a conglomeration of various parts and pieces of all three sex goddesses listed above.

In some of the traditions related to one or the other of these fertility sex goddesses, celebrants would rise early in the morning to observe the sun rising in the east.

In others, people would feast on ham.

In still others, children would go outside and hunt for decorated eggs. The eggs were supposed to have come from divine bunnies, which were revered for their ability to rapidly reproduce (… you know the saying: breeding like rabbits).

In others Easter traditions, it was thought that rabbits brought forth the light of spring from the sex goddess.

By worshipping the fertility sex goddess in these ways, the people were welcoming the longer days of spring, and were praying for fertile flocks and fertile fields.

The Truth of Easter

So is this why we call Easter “Easter”? Well, people argue over it, but wherever “Easter” (the name) really came from, there definitely seems to be numerous connections between the spring equinox, sunrise, new life, spring, bunnies, eggs, fertility rites, and a sex goddess.

So when then did the church adopt the practice of referring to the day Jesus rose from the dead as “Easter”? Some Christians, of course, refuse to call it “Easter” and refer to it instead as “Resurrection Sunday.” They do this because they know about the pagan roots of “Easter” and think that it detracts from what the significance of the resurrection of Jesus.

But does it? Is it wrong to refer to “Resurrection Sunday” as Easter?

I don’t think so. To the contrary, I think that “Easter” is a perfect name for the day we celebrate the resurrection of Jesus. I also think that when the church chose “Easter” to celebrate the day Jesus rose from the dead, they did this intentionally because of what the resurrection of Jesus signifies.

So what is the explanation? Why did the church choose to celebrate the resurrection of Jesus on Easter Sunday, which is named after a pagan sex goddess?

The reason the church adapted some of the symbolism and practices from their surrounding pagan culture is an interesting study, but the simplest explanation which makes the most sense to people today is found in our own culture.

easter bunny easter eggsHave you ever seen t-shirts that say “God’s Gym” or “Abreadcrumb & Fish”? I’ve seen t-shirts with the Guitar Hero design, but on closer inspection, it says “God is my Hero.” Similarly, there are “Amazing Grace” t-shirts that look like the “American Idol” logo, and I have seen shirts with the superman logo, but with “JC” instead of “S.” I’ve seen a Staple’s “Easy” button with the word “Jesus” on it instead.

Is all this silly, commercialized, “Jesus Junk”? Yes. I roll my eyes at most of it. I cannot believe people make this stuff, but more than that, I can’t believe people buy it and wear it.

Of course, the reason companies make this “Jesus junk” is because it sells. People buy $4.6 billion of this stuff every year. And one reason Christians buy it is because such things help them bring Christ into culture. I would argue that there may be better ways of doing this, but that’s a different subject …

The point is that, 2000 years ago, some Christians decided to combine some of the sex goddess traditions of their culture with the celebration of the resurrection of Jesus. Why? Well, for one reason, the resurrection of Jesus and the sex goddess holiday occurred right around the same time of year.

But another reason is that they realized the same thing we do today: Why do some Christians have “iPray” hats and “Got Jesus?” bumper stickers? It’s an attempt to be contextual. Early Christians borrowed some of the symbolism of the various “Easter” celebrations they observed around them, and incorporated them into the celebration of the resurrection of Jesus.

But there is something even more important than that.

Should we just Fry the Eggs and Kill the Bunnies?

Some Christians are aware of where the “Easter” traditions came from, and, thinking of passages like Jeremiah 10:2 (Do not adopt the ways of the Gentiles…), refuse to say “Happy Easter!” Instead, they say “He is Risen!” Or “Happy Resurrection Day!”

Those are good things to say today, because, of course, this is the day we celebrate the historical event of Jesus rising from the dead.

But you want to know what? I’m also fine with saying “Happy Easter.” Is that because I worship Ishtar? Far from it. Have I adopted the ways of Ostara? No. Am I going to fall down in front of an Asherah pole? Of course not.

Instead, calling Resurrection Sunday “Easter” reminds me of my redemption. How?

Easter Redemption

easter redemptionThe simple fact that most people don’t know the origins of the word “Easter” shows that a shift has happened over the past 2000 years. The day has been redeemed. Though Easter is a commercialized holiday, most people still associate it with Jesus and His resurrection from the grave.

Of all the days in the year that people “go to church,” Easter is in the top two (the other being Christmas Eve). People associate “Easter” with Jesus; not with Ishtar.

The very fact that people think of Jesus rather than Ishtar when they say “Happy Easter!” is proof that this sex goddess holiday has been redeemed.

Because of this, Easter reminds me of what Paul says in 1 Corinthians 6:9-11. Though his readers used to be adulterers, fornicators, slanderers, thieves, drunkards, idolaters, and swindlers, they were not this way any longer. They were washed. They were cleansed. They were purified, sanctified, justified. They were no longer who they used to be. In a word, they were redeemed.

Similarly, we can talk about the way Ishtar Day used to be. We could talk about the rites, the rituals, and the pagan practices. But it is not that way any longer. Easter has been redeemed … just like you and me.

On Easter, rather than getting drunk and visiting a temple prostitute, most people celebrate the death and resurrection of Jesus. Yet we still call it Easter. This is redemption!

Sure, we might eat ham, look for Easter eggs, and give Easter candy. But when we do these things, nobody thinks about Ishtar. Most are just enjoying a fun day with the family (a wonderful Christian practice), and many others of us are remembering the death and resurrection of Jesus Christ (the most important event in human history).

Jesus is in the business of redemption. He not only redeems people, but He also redeems history, culture, places, events, customs, and holidays, “until all things are placed under His feet” (Eph 1:22-23; 1 Cor 15:27). Jesus has redeemed Easter.

So, this Easter, when you wish someone “Happy Easter!” remember that just as Jesus has redeemed a pagan sex goddess holiday, He has redeemed you as well.

God is Redeeming Theology Bible & Theology Topics: cruciform, crucivision, Easter, ishtar, Jesus, redemption, resurrection, sex goddess, Theology of Jesus

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Religionless Church Planting

By Jeremy Myers
7 Comments

Every once in a while I read a book that puts into words what I have been thinking, but couldn’t quite express. These are not so much “Aha!” moments as “Yes! Someone who understands!” moments. This last month, I happened to read two such books. Both put into words what I have been thinking and feeling for two-three years now.

Previously, I wrote about how the average reader can only read about 4000 books in a lifetime. These are two books I am glad are on my list. Both books might have made it into my Top Ten List. Definitely my top twenty.

The first book, Church Without Walls by Jim Petersen, is a book I’ve owned for about ten years, but never got around to reading. It’s probably a good thing I didn’t read it ten years ago, because it wouldn’t have meant much to me back then. Ten years ago, I thought I had church all figured out. I even wrote a book about it (I thank God it never got published…). Jim Petersen bases his book off of some church planting work he did in Brazil in the 1960s. He found that to really reach people who wouldn’t step foot in the typical church, he had to radically change the way the church looked and functioned. In the rest of the book, he summarizes the historical, theological, and biblical insights he came to as he struggled with how to allow this new church of Brazilian Christians be the church in their culture. (I recently learned that this this story is further developed in a new release, Will this Rock in Rio? by Ken Lottis.)

Jim Petersen then takes the lessons he learned in Brazil and applies them to our own time and culture. His basic conclusion is that various traditions have locked us into doing church a certain way, and have ceased to be helpful for many of the people we are trying to reach with the gospel (cf. p. 208). By abandoning some of these traditions, we actually liberate the church to live the gospel in our culture and communities. I’m looking forward to reading this book again.

The second book which got my heart racing is Repenting of Religion by Greg Boyd. Most Christians love to say they have a “relationship” not a “religion.” But the truth is that most of us just have another religion. I see this first hand every day at my job where I get to interact with people of seventeen different religions. Whatever differences they all may have, one thread runs through them all (Christianity included) — judgment and condemnation.

As Christians, we judge gays, lesbians, the rich, the homeless, people of other religions, atheists, heretics, criminals, drunks, drug addicts, prostitutes, pimps, politicians, and anybody else we can think of to point our finger at. Greg Boyd points out that Scripturally, these are not really the sins that God is most concerned about.  God is more concerned with other sins, which happen to be found in the lives of most Christians, especially those of us here in the United States.

But even this not Boyd’s point. He doesn’t just want us to shift our finger pointing from one target to another. He wants us to stop the pointing altogether. Finger pointing — judgmentalism — is a symptom of religion. “But wait!” you say, “Jesus judged. Paul judged. We are even told to judge each other! What about those texts?” Boyd is not ignorant of these texts and deals with all of them. His basic conclusion is that the only judging Jesus and Paul do is to judge the self-righteous, hypocritical, legalistic religious people for committing the sin of judging others.

As with everything Boyd writes, this book challenges your thinking and causes you to see certain Scriptures in a new light. If you want to learn to live out the love of Jesus within this world, you must read this book.

God is Uncategorized Bible & Theology Topics: Books I'm Reading, Discipleship, Theology of Jesus, Theology of the Church

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