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Getting Blotted Out of the Book of Life?

By Jeremy Myers
37 Comments

Getting Blotted Out of the Book of Life?

Ever wonder what Revelation 3:5 means about getting blotted out of the Book of Life?

While I kind of don’t think there are actual “books” in which God writes people’s names, I do think the symbolism of the Book of Life is important to consider and understand.

The Book of Life vs. the Book of the Living

First, it is important to distinguish between the Book of Life and the Book of the Living. While the two books are similar in name, I think they are separate books… that is separate “symbols” in Scripture.

Book of LifeBy looking at the ways the two symbols are used in Scripture, it seems that “The Book of the Living” is a way of referring to all people who are alive. So when a person is born, they are in the Book of the Living, and when they die, their name is removed or blotted out from this book (cf. Ps 69:28).

The Book of Life, on the other hand, seems to refer to those who have eternal life, that is, those how have life in Christ. Some evidence for this is seen in the fact that the Book of Life is sometimes referred to as the Lamb’s Book of Life (e.g., Rev 21:27).

Also, it appears that the names of unbelievers were never written in the Book of Life (Rev 13:8; 17:8), and never will be if they die in unbelief.

So while the Book of the Living seems to refer to everyone who is alive at the time, the Book of Life refers to everyone who has eternal life (Dan 12:1; Php 4:3; Rev 21:27).

So Can My Name Be Blotted Out of the Book of Life?

But if the Book of Life contains the names of people who have eternal life, then when Revelation 3:5 talks about blotting someone’s name out of the book of life, does this mean it is possible to lose eternal life?

No. I don’t think so.

The reason is that in Revelation 3:5, Jesus is using a figure of speech called litotes. Litotes is a form of understatement, or saying something positive in a negative way.

Explanation of Litotes

We use litotes all the time. Let’s say your favorite NFL team this year is the Kansas City Chiefs, who are undefeated. And let’s say they were scheduled to play the Jacksonville Jaguars, who haven’t won a game yet. As the date for that game neared, you might say, “If Kansas City plays like they have been playing, they will certainly not lose this game.”

Book of Life Rev 3 5This is an example of litotes. You have stated something positive — that Kansas City will sin — in a negative way: they will certainly not lose. The reason we use litotes is because it helps emphasize the positive thing we are trying to say. In the Kansas City – Jacksonville example, the use of litotes tells us that not only will Kansas City win, but the game will probably be a blowout.

But notice something else about litotes. While litotes states something positive in a negative way, this does not necessarily mean that the opposite statement is necessarily true.

In the example with Kansas City and Jacksonville, we said, “IF Kansas City plays like they have been playing, they will certainly not lose this game.” But what if Kansas City does not play like they usually do?  What if they make mistakes, have turnovers, and throw a few interceptions? Does this mean that they will lose the game? Probably not. Even if Kansas City did not play the way they usually did, this does not mean they will lose. Kansas City is good enough and Jacksonville is bad enough that it is extremely unlikely that Jacksonville will win, no matter how Kansas City plays. (Sorry Jacksonville fans!)

Maybe another example that is not sports related will help.

What you think if you overheard me say, “If my wife makes me an apple pie, I will not stop loving her”? Would you assume from that statement that if she did not make me an apple pie that I would stop loving her? No, you would not. You would understand that my statement means that I do love her, and that if she makes me an apple pie, I would love it.

(And yes, my wife made me an apple pie this week! Thanks, Wendy! I LOVE You!”

This is also how we can understand Revelation 3:5

Litotes and Revelation 3:5

Revelation 3:5In John 3:5, when Jesus that those who overcome will not be blotted out of the book of life, He is using litotes. If you read through Revelation 2-3, Jesus is pronouncing warnings and blessings to the various churches of Asia Minor, and all the blessings are for those people who overcome.

So in Revelation 3, one of the blessings pronounced on overcomers is that they will not be blotted out of the Book of Life? How is this a blessing? It is a blessing because of litotes; a positive announcement is being stated in a negative way for emphasis.

To turn it around state it positively, Jesus is saying that those who overcome will not only keep their name in the Book of Life because they are believers, but will receive greater blessings from God and greater experience of life with God. That is what Revelation 3:5 means. In fact, even in the verse itself, two of the other blessings that are promised to overcomers is that they will receive white robes and will receive special recognition before God and the host of angels. Again, we don’t know much about these blessings, but they sound spectacular.

Notice, of course, that just as with the NFL and apple pie examples above, the opposite of this litotes is not true either. Many pastors and teachers say that if someone does not overcome, then their name will be blotted out of the Book of Life. But Revelation 3:5 doesn’t say that! It is a logical fallacy from this verse. Revelation 3:5 does NOT say that those who fail to overcome will be blotted out of the Book of Life.

A statement which is true one way is not necessarily true when reversed. We saw this above. Even if the Kansas City Chiefs do not play up to their ability, this does not necessarily mean they will lose to Jacksonville. Even if my wife does not make me an apple pie, this does not mean that I will stop loving her.

So also, even if someone whose name is written in the Book of Life fails to overcome, this does not mean that their name will get blotted out of the Book of Life. When it comes to the Book of Life, there are no erasers. The names found in the Lamb’s Book of Life are written in the permanent ink of His blood.

Does this help your understanding of Revelation 3:5?

God is Uncategorized Bible & Theology Topics: assurance, Bible Study, book of life, book of the living, eternal security, revelation 3:5, Theology of Salvation, Theology of the End Times

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Jesus Facepalm

By Jeremy Myers
9 Comments

Jesus Facepalm

I saw this “Jesus facepalm” over at Greg Boyd’s blog and thought it was funny…. enjoy!

Jesus facepalm

I also agree with what Greg said on his blog… Jesus doesn’t do this, but sometimes it would be understandable. The way we mess up over and over, and walk straight into sin fully knowing what we are doing…

So thank Jesus for His unconditional and infinite forgiveness today!

God is Uncategorized Bible & Theology Topics: Blogging, forgiveness, grace, humor, Jesus, sin, Theology of Salvation

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Once Saved, Always Saved?

By Jeremy Myers
62 Comments

Once Saved, Always Saved?

I sometimes get asked if I believe in “Once Saved, Always Saved.” One reader recently sent in this question:

Can a Christian lose their salvation?

The old saying is once saved, always saved.

I have two ways of answering this question, both of which are stated below.

1. Why I do NOT Believe “Once Saved, Always Saved”

The reason there is so much debate over this statement is because of the word “saved.” As I have written about on numerous times previously, the word “saved” (and other related words such as “save” and “salvation”) are used in a variety of ways in the Bible. When you do a study of the ways these words are used, it quickly becomes obvious that the vast majority of them have absolutely nothing whatsoever to do with anything related to gaining or keeping eternal life.

once saved, always savedSo, for example, the word “saved” might refer to being delivered from one’s enemies, or getting healed from a sickness, or being rescued from drowning at sea. Obviously, these words are not related to gaining or keeping eternal life. I would guess that the majority of times the words saved, save, salvation, etc., are used in Scripture, they are used in this way (e.g., Matt 8:25; Acts 27:31).

Another percentage of words refers to various ideas that are related to eternal life, but are not eternal life themselves. Often, the words in these contexts refer to some aspect of sanctification, or maybe getting rewards at the Judgment Seat of Christ, or some other related idea (cf. 1 Cor 3:15).

Finally, there is a tiny fraction (I would say less than 1%) of uses where the term probably does refer to receiving eternal life, though even in these contexts, the actual meaning of the word is debatable.

In Acts 16:30-31, for example, the Philippian jailer asks Paul and Silas, “Sirs, what must I do to be saved?” They answer, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.” On the one hand, it seems that the jailer might have been asking about how to receive eternal life. But frankly, at this time, that may not have been the primary question on his mind. At that time, if a jailer let prisoners escape, the jailer would be tortured and killed. Maybe the jailer was not asking how to get eternal life, but how to be delivered (saved) from being killed by the authorities. This reading is possible. I am not sure how the jailer meant his question, and so don’t mind reading it either way. Besides, whatever he meant by it, Paul and Silas answer the most important question, which is how to receive eternal life: believe in Jesus for it.

There are a few other examples of places where the word “saved” could be understood as eternal life, or could be understood as referring to something else (Eph 2:1-10 is one), but these examples are less than 1% of the uses in the Bible.

But here is what happens. Most church-going people assume that the word “saved” almost always means “get forgiveness of sins so you can go to heaven when you die” even though it rarely means that. So when they come across a passage like 1 Corinthians 15:2 where Paul says the Corinthians will be saved only if they hold fast to the word that was preached to them. And people say, “See? If you don’t hold fast, then you aren’t saved? See? Once saved, always saved is false!”

Right. But what does the word “saved” mean in this context? Is Paul really talking about the concept of “forgiveness of sins, escaping hell, going to heaven when you die?” No, he is not. Paul is using the word “saved” in the same way he uses it in 1 Corinthians 3:15. The word “saved” in 1 Corinthians refers to reward and honor at the Judgment Seat of Christ. This is something Christians can lose.

So the question, “Do you believe in ‘Once Saved, Always Saved?’ is a trick question. There are numerous verses in the Bible which indicate that there are some things in our Christian life which can be lost, and these texts use the word “saved” to talk about how to be saved from losing these things.

So do I believe in “Once Saved, Always Saved?” No. I do not. This slogan is unclear, imprecise, and does not fit with many Scriptures which indicate that there are many spiritual blessings in the Christian life that can be lost.

2. Why I believe “Once Saved, Always Saved”

Of course, after saying what I have said above about “Once Saved, Always Saved” I always try to then answer the question that people are really asking. When people ask if I believe in “Once Saved, Always Saved” what they are really asking is if I believe that eternal life can be lost. That is, do I believe in eternal security?

And the answer to that is a resounding Yes!

outrageous graceOnce you see the difference in Scripture between the word “saved” and the terms “eternal life” or “everlasting life” or even something like “justification” you begin to see that while there are numerous verses which talk about saving something that can  be lost, there is not a single verse in the Bible which talks about losing eternal life, losing everlasting life, or losing our justification. All of these gifts of God, once given, are never revoked or taken back.

There is no place in the Bible that talks about getting unjustified, unsealed, unregenerated, unindwelled, unbaptized by the Spirit, or any such thing.

If everlasting life can be lost, it has the wrong name.

Yes, I know there are difficult verses in the Bible, and troubling passages (Hebrews 6 and Hebrews 10 for example), but with a basic framework understanding of what Jesus teaches about eternal life being given freely to everyone and anyone who believes in Him for it, and that since Jesus died for us while we were yet sinners there is no sin that can take away the benefits of His death from us, and dozens of other Scriptures which talk about God’s infinite, unmerited, outrageous, scandalous grace, the clear teaching of Scripture seems to be that once God gives eternal life to someone, they have it eternally.

Yes, yes, there are people who might abuse this idea. Yes, there are people who think they have eternal life, but don’t. Yes, there are lots of false ideas out there about what eternal life is and how to get it. I am not talking about any of that. All I am saying is that according to Scripture, if a person has eternal life, then they have eternal life eternally. They shall never perish!

So do I believe in Once Saved, Always Saved? You tell me! What are your thoughts about the saying, “Once Saved, Always Saved”?

God is Uncategorized Bible & Theology Topics: Acts 16:31, eternal life, eternal security, everlasting life, rewards, salvation, saved, Theology of Salvation

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The Resurrection of My Podcast

By Jeremy Myers
2 Comments

The Resurrection of My Podcast
http://www.tillhecomes.org/MP3_Sermons/Misc/Six-Denials-of-Peter.mp3

Six Denials of Peter by Jeremy MyersIt has been over eight years since I last added audio files to my podcast. Yikes! Oh well… it is up and running again now.

I will probably add one or two podcasts per month, so it won’t be an overload of information.

Click here to subscribe in iTunes.

I have been wanted to get it going again for several years now, but have never had the chance. So I decided that while we remember the death and resurrection of Jesus, it would be the perfect time to resurrect my podcast.

And what better way to do it than by posting an Easter-themed message?

This first podcast episode is called “The Six Denials of Peter.” In it, I act as if I am Peter and am telling a story about the day I denied Jesus. I show that Peter did not deny Jesus only three times, but six times.

The Six Denials of Peter

One of the things I will try to do on my podcast is not only post the audio, but also post a manuscript of what is said so that you can ask questions or make comments. I always get frustrated when I listen to podcasts and there is no way to ask the speaker for clarification or to share with him or her how much I appreciated what was said.

So whenever I make a podcast, I will also be linking to a post or page where you can leave questions and comments. For this first podcast episode, I will be leaving BOTH a blog post and a Blog page.

This blog post contains some of the Bible references you may need to check the information I provide in the podcast episode. I cover a lot of ground and do so in the form of a narrative, and so the information below will be helpful for you as you seek to follow along.

The full manuscript of what I say about the Six Denials of Peter can be found here, as well as a link to a book which first helped me see this about 10 years ago.

[Read more…]

God is Redeeming Scripture Bible & Theology Topics: Bible Study Podcast, Theology of Salvation

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Is Certain Assurance of Salvation Possible?

By Jeremy Myers
22 Comments

Is Certain Assurance of Salvation Possible?

Assurance of SalvationI occasionally post theology and Bible questions that get sent in by readers. Here is a question that was recently sent in about depression and certainty in the assurance of salvation.

If you have any other general advice dealing with doubt in general about Jesus I would really appreciate it.

I used to worry if my works were good enough and if I had “saving faith”. Now I worry about whether I have “saving assurance”. Every time I have a feeling of certainty regarding Jesus and his promise of eternal life it’s immediately followed by a feeling of doubt. Then I start to wonder if I only have 99% assurance or maybe I’m not fully persuaded etc. Compound all that with at times general doubts about Jesus and God and I’m on a really vicious rollercoaster.

I’m constantly depressed and worried about going to hell. I’m utterly miserable.

Please pray for me. I don’t want to go to hell and I want to be able to tell my children with confidence how they can go to heaven when they die so that we’ll all be together forever.

Thanks.

This is a tough question, one which I have been struggling with as well for several years. And so far, I am not sure I have the best answer, but I will share my current thinking on these subjects.

I wrote a post a while back called “Jesus Uses Doubters Too.”  That post, however, dealt with a slightly different question, which was whether or not Jesus can work with people who doubt Him and His claims. In other words, the text I am referring to in that post concerns people who apparently have already believed in Jesus for eternal life, but have some doubts about the rest of His claims.

Your question seems to be directed more toward the initial act of believing in Jesus for eternal life, right? You have heard some say that faith is 100% certainty, and you are afraid that maybe you are only 99% certain.

Small Faith and Great Faith

[Read more…]

God is Uncategorized Bible & Theology Topics: Theology of Salvation

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