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Note: This study is from my book, God’s Blueprints for Church Growth.

The Model for Church Growth (Ephesians 4:13)

… till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ … (Ephesians 4:13)

My brother is an architect, and several years ago, the firm he works for was hired to design an addition to the largest church in town. During that time, I remember stopping into his office when the planning process was in its final stages. He was working on putting together a miniature chipboard model of what the church building would look like with the expansion.

He was almost done with the model at the time, and I remember looking at it in awe. He had cut out all the windows. He had made topographical contour lines and inserted little trees here and there on the model grounds. When I expressed my amazement at the details, he told me that while he didn’t include them on this model, he sometimes adds little cars and people.

Upon seeing the incredible detail, I asked him how much time such a model takes. He told me that while the length of time depends on the complexity of the model. This particular model took a couple hundred hours and cost several thousand dollars.

A couple hundred hours and several thousand dollars? I wanted to gag. What this mega-church spent on a model could have supported my struggling little church for several months. Aside from that, it seemed like a terrible waste of the architect’s time. But I had seen other construction models of this sort before, and so I asked my brother why churches and companies spent money to have these models built. The reason, he told me, was that models help generate interest in the building project. Models help with fundraising and vision-casting. People like to see what the end result will be before they get on board to donate money. Statistics show that money spent on the model generates more money for the actual project.

As I left his office that day, it occurred to me that God also provided a model for His church. God, as the Architect of the church, in His endeavors to expand the church, created a model for us. But God’s model was not for the purpose of raising funds, but was provided to inspire and show us what the church will look like. God’s model helps generate interest in the building project so that we serve in the church as God intends. As we continue to look at God’s Blueprints for Church Growth, we see in Ephesians 4:13, the model for the church. Ephesians 4:13 says this: “… till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ.”

Ephesians 4:13 contains three aspects, or three dimensions to the Model God seeks for His church.^[1] Just as all architectural models are made in three dimensions, width, depth and height, God’s model also has three dimensions. The width of God’s model is the unity among Christians. The depth of God’s model is the maturity we develop. The height of the model is our growth into Christ-likeness.

Width: Unity

The first dimension, unity, is found in Ephesians 4:13. This text continues from Ephesians 4:11-12, which inform us that the Foremen equip the Crew to serve in the church until we all come to the unity of the faith and of the knowledge of the Son of God.

This makes sense considering the context and structure of the book of Ephesians. Ephesians 4–6 makes up the practical application section of Paul’s letter based on the truths he taught in Ephesians 1–3. Paul begins chapter 4 by instructing his readers to walk in unity. This is what the first 16 verses are all about. He wrote in Ephesians 4:3 that Christians should endeavor to keep the unity of the Spirit, and now, in Ephesians 4:13, he writes that the first dimension of the church model is unity.^[2] In other words, unity is what should characterize the church.

Yet too often, churches are more likely to be characterized by strife, division, and personal differences of opinion. Churches are divided over theology, politics, leadership, music style, finances, ministry opportunities, community involvement, what is and isn’t sin, and numerous other issues. It sometimes seems there is nothing the church will not argue about.

This is why unity is the first dimension of the church that God wants to build. Since division and strife is the default position of most of the world, a church that is known for its love and unity will be a light in the darkness, showing the world how to live in peace.

When unity develops in the church, it allows all people to work together for the common purpose to which we are called. But this doesn’t mean we are all clones. We do not all work in the same way on the same projects. To the contrary, biblical peace enables us to live in our own unique way and with our own unique contribution, allowing others to offer their unique insights and contributions as well. Unity occurs when everybody does what he or she is best able to do in order to serve others. Unity comes when all share a common goal, a common purpose, a common vision, and a common direction, but within a framework of letting everyone be unique.

This is how it works with any building. A building consists of a wide diversity of pieces and parts, yet everything is put together with a unified purpose. Not everything is a window or door, but all the pieces—including the windows and doors, as well as the nails, wires, pipes, beams, paint—work together to make the building functional. Where there is no common purpose or unity of theme and goal, the building will not be functional or safe for those who use it.

Several years ago, I worked as a caretaker at a summer Bible camp. One week I was told that the camp needed a storage rack for the life-jackets and canoe paddles, and I was asked to build one. The person who asked me to build a rack never bothered to ask if I knew much about construction, and I didn’t bother to tell them that I was a complete novice in such matters. In hindsight, I should have asked for a quick introductory tutorial.

Prior to this, I had never really built anything, but I figured that it couldn’t be too hard to build a little rack for paddles and lifejackets. So without any sort of plan or preparation except for some vague idea in my head of what I wanted to build, I started throwing 2x4s together. I didn’t really do any measuring, but just took some scrap lumber lying around that looked “about the right size” and nailed them to some trees. I then decided that since the life jackets were outside, it might be nice to protect them from the rain, so maybe I should put a roof over them. Once again, I nailed a few pieces of lumber together and then fastened some plywood on top, then found some scrap metal roofing to finish things off.

As a result of my lack of planning and knowledge, the “shack” I constructed was anything but unified. It was about eight feet square and five feet high. Yet even this was overkill, since all it had to do was store about twenty lifejackets and ten paddles. It had no foundation except a tree root and two cinder blocks. Since I knew nothing about construction, I was unaware that the 2×4 framing studs for the ceiling needed to be spaced to match the 48-inch sheets of plywood. So the plywood pieces I nailed to the ceiling overhung the 2×4 frame by about 10 inches on each side. To make matters worse, I had failed to measure the metal roofing, so that when I went to screw the metal roofing pieces to the plywood, the pieces were too long. I dealt with this by getting out the tin snips to cut them down to size, leaving sharp jagged edges. Furthermore, when I screwed the metal roofing to the roof, I used the wrong size of screw, and many of the screws punched through the plywood to the underside of the roof.

The end result of my attempt at construction was a building that was not only ugly and rickety, but also quite dangerous. The edges of the jagged metal roofing were at face level so that anyone approaching the shack had to be careful they didn’t cut their face. But the danger didn’t end there. If they ducked their head to get a life jacket or paddle from the shack, they had to watch out for the sharp screws sticking through the roof.

But it was the first thing I had ever built, and initially, I was quite proud of that shack. Ironically, we had a master carpenter at the Bible camp who was constructing an actual building, and so I, in my ignorance, called him over to assess my work. He had spent weeks so far on his building, but I had put mine together in a few hours and wanted to show off my little pile of scrap lumber to the master carpenter.

He was very kind. He looked at my newly-built shack, and said, “Hmm … Well … It’ll work. All we need it to do is store the life jackets and paddles.” Then he went back to constructing his building.

The primary difference between our two buildings came down to one thing: Unity of purpose and planning. I did not build my shack with all the pieces and purposes in mind. I used the same studs, plywood, and sheet metal roofing that the other carpenter used, but he put his together according to a set of blueprints that showed how all the pieces fit together as a unified whole. I had no unified plan or purpose.

Later that summer, a storm blew my shack over and it got hauled away to the burn pile. Last time I was at the camp, his building was still standing, fifteen years after it was constructed. And by all appearances, it should stand for at least another fifty.

This story of two buildings, one with a unified plan and purpose and one without, represents the two ways that the church can grow and develop. Where there is no unity, the church will crumble into chaos and conflict until the first stiff breeze blows it over. But when the church is built according to the unified model that God lays out in Ephesians 4, the church will grow strong and sturdy so that it stands the test of time.

The great problem with unity however, is that few can agree with what unity looks like. Just as Christians argue and debate about everything from creeds to carpet color, so also, Christians argue and debate about how to be unified. Everybody agrees that unity is important, but few agree on how this unity is to be achieved. For example, some Christian groups seem to think that unity can only be achieved when everybody thinks like them, talks like them, dresses like them, and behaves like them. They want everyone to sign on the dotted line, color within the lines, and toe the party line.

But is this true unity? Unity is not necessarily the same thing as uniformity. We do not all have to be identical in order to live in unity. God is not interested in cloning Christians. Instead, we can learn what true unity looks like by seeing how God designed unity in creation. All of creation works and functions together toward a common divine purpose and goal, and yet it does this with incredible diversity. Each part of God’s creation allows each other part to function as designed and intended. This is the only way God’s creation works.

This is also the only way God’s church works. True church unity is achieved when each person recognizes that all other people have different tastes, desires, interests, and abilities, and rather than see these differences in others as weaknesses to be exploited or flaws to be fixed, this diversity is celebrated and enjoyed as part of God’s plan and purpose for the church. So rather than seek uniformity, true unity celebrates diversity, letting others be who God made them to be, just as we want them to let us be who God made us to be. Unity is not when we love others in spite of their differences, but in light of them.

This means that we don’t all need to be in agreement on everything or act in identical ways, in order to live together in unity. The church can be as diverse as creation and yet still serve God. Nevertheless, there are a few essentials about which all should agree. Paul lists two of these in Ephesians 3:13. He says he wants us all to come to the unity of the faith and of the knowledge of the Son of God.

The Faith

The first item a unified church needs to be in agreement on is the faith. As I discuss in my Gospel Dictionary online course in the lesson on the word “faith”, and in my book, What is Faith?, the noun faith is primarily used in two ways throughout the New Testament. The first way is the way we most often think of it, as a synonym for belief. Faith is typically defined as a belief, reliance upon, confidence in, or persuasion about the truth of some claim. Therefore, to talk about faith in Jesus Christ for eternal life is to say that we believe that Jesus is speaking the truth when He says that He gives eternal life to those who believe in Him for it (John 3:16; 5:24; 6:47; etc.). We can also believe, or have faith, in the truth claims that God exists, that Jesus died and rose again, and that the Bible can be trusted. This form of the word faith is the most prominent way the word is used in the Bible.

However, there is a second way the word is used as well. At several places in Scripture, the word “faith” is preceded by the article—the word “the”—as Paul uses it here in Ephesians 4:13. In these cases, “the faith” does not refer to believing or being persuaded that something is true. Instead, “the faith” refers to the body of common Christian beliefs or the essentials of Christian life and practice (cf. Acts 6:7; 13:8; 14:22; 16:5; 1 Cor 16:33; 2 Cor 13:5; Gal 1:23; 6:10; Php 1:25; Col 1:23; 1 Tim 1:2; 4:1; 5:8; 6:10, 21).

We use the phrase “the faith” similarly in our own language when we refer to other religions. For example, we might talk about the Mormon faith, the Jewish faith, or the Islamic faith. We could also speak of the Christian faith. In all of these cases, we are referring to the whole system of beliefs and practices which differentiate one system from the others. The Bible uses the term similarly. When the Bible speaks of “the faith” it is speaking of the doctrines and practices which separate followers of Jesus from those who follow something or someone other than Jesus.

So while “faith” by itself refers to being convinced or persuaded that something is true, the phrase “the faith” refers to the set of beliefs and practices that are common to all Christians. This difference is seen when a person is asked about when they became a Christian, and how long they have been a Christian. In the first case, the question could be phrased, “When did you first place faith in Jesus Christ?” In the second case, the question is sometimes phrased, “How long have you been in the faith?”

Therefore, when Paul writes that God wants Christians to come to unity of the faith, he is giving instructions for Christians to agree on the basic non-negotiables of Christian life and practices. But of course, this is where the problems start, for what are the basics? What are the non-negotiables? I wish Paul would have laid out a few, for this statement of his has created much disunity in the church as we all try to figure out what the central beliefs actually are. If you ask one hundred pastors to name the top 10 core essential beliefs of Christianity, you will likely receive one hundred different top ten lists.

Nevertheless, if we could all sit down and talk things over, maybe we would come up with a few basic fundamentals of the faith. We would, of course, agree that there is a God. There should probably also be a statement about the authority of Scripture (even if we didn’t necessarily all agree on the inspiration and inerrancy of Scripture). There would absolutely have to be a statement about the nature and character of Jesus Christ as God incarnate, since He is, after all, the foundation and center of Christianity. Finally, it would also be important to mention one of the main things that separates us from all other religions and cults, which is the foundational Christian teaching that eternal life is by grace alone, through faith alone, in Jesus Christ alone, apart from works. Without this final truth, Christianity is nothing more than just another works-based religion.

Beyond these non-negotiables, there are other things which Christians might want to include. From a historical standpoint, we could probably do no better than to simply point to the Apostle’s Creed or Nicene Creed, which uphold God as the creator of the universe, the Godhead as existing eternally in three persons, the dual nature of Jesus Christ, the virgin birth, the death, burial, and resurrection of Christ, the reign and return of Christ, and the person and work of the Holy Spirit.

There may be others that we should all agree on if we are going to become unified, but those are just a few examples of the essential beliefs of the faith which Paul mentions here in Ephesians 4:13.

But as was mentioned above, “the faith” includes more than just doctrine; it is more than just a set of beliefs. “The faith” also includes how Christians behave and act toward one another. If church members are going to get along, they might need to agree on a few basic ideas on how to live and act in this world and with each another.

Yet here we must be extremely careful. One generation’s morality issues can lead to sin in a later generation. For example, Paul’s admonition in Ephesians 6:9 for masters to treat their slaves well, was used by a later generation as permission for slave ownership.

This is why we must be careful. We must make sure we do not go as far as some churches and denominations do, in having written dress codes, along with rules about drinking, smoking, movies, music, dancing, and cards. Most of these issues are modern parallels to the issue of eating meat sacrificed to idols which Paul writes about in Romans 14 and 1 Corinthians 10. On such issues, we would be wise to remember Paul’s final admonition in Romans 14:5-14 that we are not to judge each other in these matters. God has given some people freedom to do things which others do not have. The fact that each one will stand before the judgment seat of Christ to give an account of himself to God (2 Cor 5:10) should be enough of a reminder for us to abide by our own conscience and let others do the same. Operating in this way will greatly increase the unity we have with one another.

Therefore, when it comes to issues of morality, it seems that the only rule which should govern our behavior is the rule of love. Love is the guiding principle and ethic of the person who follows Jesus. As we live and exist within relationships with other people, we do so, not with a list of Dos and Don’ts, but with a desire for love. We are to love others and live in a way that invites them to love us. Issues of morality, therefore, are determined with the whole community of Christians in mind and can shift and change from one generation to another, or from one geographic location to another. There are only two ways to live: by law or by love. The Christian way is love.

So these are some of the Christian beliefs and behaviors which will help Christians grow in unity with each other. In a later letter to the young pastor, Timothy, Paul invited him to watch his life and doctrine closely (1 Tim 4:16). Paul’s admonishment to Timothy very closely reflects Paul’s instructions here to the Ephesians. How Christians live and what Christians believe is what makes up “the faith.” The church grows in unity when it agrees on what to believe and how to live in love for one another. But unity in “the faith” is not the only aspect to growing in unity. Unity is also developed as we grow in the knowledge of Christ, which Paul mentions next.

Knowledge of Christ

The second area which allows Christians to grow in unity with one other is the knowledge of Christ. For growth in unity, there is nothing better than gaining a deeper knowledge of Jesus, our Lord and Savior. But we must understand that the knowledge Paul has in view here is not just a superficial knowledge of Christ. Paul is not just talking about “book knowledge.” The normal word for knowledge is gnōsis, but Paul uses the word epignōsis, which is similar, but means something closer to “knowledge upon knowledge.” It is used throughout Scripture as a full, complete, and detailed knowledge (Rom 3:20; 10:2; Eph 1:17; Php 1:9; Col 1:9-10; 2:2; 3:10; 1 Tim 2:4.; 2 Tim 2:25; 3:7). It is to know something exactly, completely, through and through. It is a certain and sure knowledge. It is this kind of knowledge we are to have of Jesus Christ, and which will lead us into Christian unity.

Yet is this kind of knowledge even possible? No; not in this life. Earlier, Paul wrote that he wanted the Ephesian Christians to know that which cannot be known, namely, the love of Christ (Eph 3:18-19). But how can we know that which cannot be known? How is it that we can gain a full, detailed, and complete knowledge of Jesus Christ? How can we have knowledge upon knowledge?

The answer is to recognize that since we can never fully know or comprehend Jesus Christ, we are to do two things. First, we are to add to the knowledge of Christ that we already have. Since epignōsis could be translated as “knowledge upon knowledge,” it could be understood to mean that we are to be constantly adding knowledge to the knowledge we already have. We are to build on our knowledge of Jesus Christ. We do this, of course, through study, prayer, and following Jesus wherever He goes.

But this constant pursuit of the knowledge of Jesus Christ is dangerous if we do not also incorporate the second element of gaining this knowledge, which is humility. Since we can never fully know Jesus Christ, this means that our knowledge of Him is never full or complete. And therefore, we are ignorant of some things regarding Jesus, and flat-out wrong about others. Anybody who has been a Christian for any length of time can think back to a day when they believed something wrong about Jesus. But through study and growth as a Christian, you grew in your knowledge of Jesus Christ, and came to believe something different today. That experience should always keep you humble about what you currently believe today. For it is only a humble student who will always be a learning student, and it is only a humble and learning Christian who will recognize that they don’t know it all, and therefore, they can seek out and learn from other Christians who might have different perspectives or ideas about Jesus Christ and how to follow Him in this world.

So yes, study and learn from Scripture, while putting into practice what you learn. This will slowly and resolutely conform you to the image and likeness of Jesus Christ, which will help you grow in unity with others. But as this process unfolds over time, make sure you also remain humble, allowing the convicting and illuminating work of the Holy Spirit and the sharpening influence of other Christians to teach you ever more about Jesus. This too will help you grow in unity with God, and with other members of His church.

Unity is the first dimension to the model that God has provided for His church. It is something we are to strive for and seek after, especially as we grow in unity in the faith and in knowledge of the Son of God. As we do this, we will also be begin to develop in the second dimension of the church model, which is Christian maturity.

Depth: Maturity

The second dimension of the model that we are seeking to attain is Maturity. This is found in the next part of Ephesians 4:13: to a perfect man. The Foremen of verse 11 train the Crew in verse 12. As the Crew learns to use their God-given gifts for ministry, each one grows into maturity, and the church as a whole becomes perfect.

This does not mean that any one of us will become perfect or sinless this side of heaven. The word Paul uses here for perfect is teleios, which refers to arriving at the end, or goal, for which you were created. It is not so much about arriving at the destination, but about journeying toward it. The quest for Christian maturity is an ongoing journey as we seek to become more and more like Jesus with each passing day.

So Paul’s invitation for the church to become perfect is an invitation to grow into maturity. We know this is what he means because he elaborates further in verse 14 where he writes “that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting,”

An immature Christian, a baby Christian, is someone who is not biblically and doctrinally grounded. They are not yet able to tell the difference between good theology and false theology, or good teaching and bad teaching. Baby Christians think that as long as Scripture is quoted—the teaching must be okay. Baby Christians think that as long as the pastor or the teacher has some Bible school training, some letters after or before their name, or some pastoral experience, what they are saying must be okay. Baby Christians think that as long as a teacher or a pastor has a few books published or is broadcast on the radio or television they must be correct in what they say. Baby Christians are easily swayed by fine-sounding arguments. Baby Christian do not search the Scriptures to see if what they are being taught is true.

The good news is that a baby Christian can grow up. A spiritual baby can mature just like a physical baby. Human babies mature physically as they eat healthy meals, get enough rest, receive discipline, and are trained to be physically, emotionally and socially responsible. Similarly, a baby Christian can mature by eating a healthy diet of Scripture reading and listening to sound Bible teaching. They can discipline their minds to pray and their wallets to give. A maturing Christian can get involved with other believers so they can learn to serve others. In these ways, the Christian will mature, and the church as a whole will also develop toward its goal and end.

This idea of guarding and guiding Christians will be considered more in the next chapter where we look at Ephesians 4:13. For now, it is important to recognize that Christian maturity is the second dimension of the model for the church. We are to strive toward our goal, or end, for which we were created, the perfect man, the mature Body of Christ, which is what Paul describes next.

Height: Christ-Likeness

The third and final dimension, found at the end of Ephesians 4:13, is Christ-likeness. Paul writes that we are to grow into the measure of the stature of the fullness of Christ. Previously, in Ephesians 4:13, he told us to gain as much knowledge about Christ as we possibly could. Now he tells us to become as much like Christ as we possibly can. One follows the other. Before you can be like Christ, you need to know what Christ is like. Many people think that Bible reading and Bible study is a waste of time, but we are only able to become more like Jesus as we learn more about Him through Scripture. “We get no deeper into Christ than we allow Him to get into us.”^[3] We do this according to His measure, stature and fullness. Let’s look at these one at a time.

Measure

The first way to become like Christ is in His measure. The word measure comes from the Greek metron, which is where we get our word metric. So Paul is saying, “Go to great lengths to become like Jesus Christ in every way. From the smallest little bit to the largest part.” Become like Christ in His measure.

Stature

The word stature frequently refers to age, or number of years. But Jesus only lived to be 33 years old, so Paul cannot be saying then that all we have to do is live to be 33. Instead, the word can also refer to the reputation one gains for themselves as they grow older. In Luke 2:52, when Jesus is said to be growing in wisdom and in stature, we also see that He was beginning to gain a good reputation with other people. As Jesus aged, He gained stature, or a positive reputation, among others.

This is the way it is with all great men and women in history. Nobody knows who the great men and women are when they are first born. Nobody knew George Washington or Clara Barton when they were first born. But as they grew older and matured, they served courageously and self-sacrificially, and as a result, gained a good reputation before others. This is what it means to gain stature.

Sadly, much of Christianity has bad stature. In recent decades, survey after survey and study after study has shown that the average non-Christian has a low view of the average Christian. Christians do not have a good reputation, but are instead known for being judgmental, rude, arrogant, and hypocritical. But we can work to reverse this stigma if we do the things Paul writes about in Ephesians 4:13. If we live in unity with one another and strive to become mature Christians, we will gain a good reputation among outsiders. We will, like Christ, grow in wisdom and stature and in favor with God and men.

Fullness

Finally, we are to become like Christ in His fullness. This means that we become like Him in every way. We cannot pick and choose which parts of Jesus Christ we want to imitate. We are to become like Him in His fullness. God wants every aspect of the church to be like every aspect of Jesus Christ. Whenever you trying to decide how to act, talk, or behave, it is wise to stop and ask yourself which words or actions look most like Jesus. When we ask ourselves this question and live as Jesus lived, we will develop into the fullness of Jesus Christ.

Christ-likeness involves becoming like Him in His measure, stature, and fullness. Although we’ve seen the three dimensions of the model church which God the architect is building—unity, maturity, and Christ-likeness—when we really get down to what the model looks like, it is this last statement from Ephesians 4:13 that is most prominent. The church’s model is Jesus Christ. If you want to know how you should live, think, and act, all you have to do is look at Jesus. If you want to know what the church should look like, what the church should be doing, and how the church should act—all you have to do is look at Jesus Christ.

Back in Ephesians 1:22-23, Paul wrote that “[God] put all things under [Christ’s] feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.” Note the word fullness again. The church is the fullness of Christ. The church is Christ to the world. If people in the world want to see and know Jesus Christ, they should be able to look at the church as the reflection of Jesus. Since Jesus perfectly reveals God to us, we are to reveal Jesus to others, so that by looking at us, they see Jesus, and therefore, God in us.

So Jesus Christ is our model. Everything we do, think, and say as individuals and as a church should be patterned after what Jesus did, what Jesus thought, and what Jesus said. And as we pattern ourselves after the model of Jesus Christ, we ourselves become a model of Jesus for the world to see.

Conclusion

When my brother built a model for the church expansion, he said that the model helped people see what the end product would look like, which in turn helped people get excited about where the building was going. God too, has laid out a model for us in Scripture. If we want to know what we’re going to look like, if we want to get excited about our future, then we need to develop a complete and thorough knowledge of Jesus Christ, and then seek to live, love, and serve like Jesus.

Only when we all do this will we all come to a unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ. Only then will we become like our Model, Jesus. How are you and your church doing in living like this Model and revealing Him to the world?

NOTES:

[1] In the Greek, eis is repeated three times, showing that there are three aspects listed here.

[2] These two times are the only times this word for unity (henoites) is used in all of the New Testament.

[3] Springs in the Valley, May 21, 147.

Rejoice in Your Differences! (Ephesians 4:7-10)

By Jeremy Myers

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Do you want church unity? In Ephesians 4, Paul tells us how. Here is what Paul is saying about how to develop unity in the church:

Ephesians 4:1-3: Check your own attitude first.
Ephesians 4:4-6: Focus on all the things you have in common.
Ephesians 4:7-10: And regarding the things you do NOT have in common, praise Jesus for those, because He made you all different by giving you different gifts.

We have already studied the first two points. This study looks at point 3.

What Do You Do when You Have Disagreements?

When you are in a disagreement with someone—it doesn’t matter who, and you want to mend your relationship, what is generally the first thing that you do?

Most of us have been taught that in order to mend damaged relationships, we need to get everyone together and talk it over. Communication is the key. This is what we try to do when we go to visit marriage counselors—the husband and wife go to the counselor in order to talk it over. Parents, this is sometimes what you do when your children get in arguments with each other—you get them both together so you can get a straight story and you can all talk it over.

So it is surprising to discover that this is NOT what Paul tells us to do! So far in chapter 4, he has told us to walk in unity with one another, and he told that if you want unity, the first thing to do is to check your own attitude. In Ephesians 4:1-3, he gave us seven specific attitudes to check ourselves on. These were the seven attitudes for unity.

In other words, he says, “Are you in a disagreement? If so, then what did you do to contribute to it? Where did you go wrong? How did you sin? What were your mistakes?” In other words, when you are in a disagreement, the first step is not better communication. The first step is to point the finger at yourself first.

The second step in a walk toward unity, found in Ephesians 4:4-6, is to focus on what we have in common. In Ephesians 4:4-6, Paul listed seven characteristics that all Christians have in common. These were the seven elements of Unity.

Paul was saying, “If you’ve done step one, you know where you went wrong. Now, in step two, if you still have a disagreement with this person, focus on how similar you are rather than on how different you are. Differences often divide. Similarities unite.”

But now, maybe you are wondering if you ever get to focus on the differences. We can’t always agree on everything all the time, right? So what do we do when there are areas of disagreements? Are we supposed to talk it out until we all agree? Are we just supposed to ignore the areas of disagreement? Are we supposed to “agree to disagree”?

Paul addresses this issue in Ephesians 4:7-10, and he has a surprising proposal.

Grace was Given in the Form of Gifts

Ephesians 4:7. But to each one of us grace was given according to the measure of Christ’s gift.

The main idea in the whole paragraph is found here in Ephesians 4:7 with the phrase grace was given. Those three words introduce and summarize the whole paragraph. Paul is about to instruct us on how to deal with our differences, and he begins by telling us that most of our differences we have are because they were given to us, and that these differences are an aspect of grace.

The definition of grace is getting something good which we don’t deserve. Grace is unmerited favor.

So right away, Paul challenges the view most of us have about differences. He says, your differences with each other aren’t bad. They’re good and they are given to you.

In fact, he says grace was given to each one of us. Each one of us has a unique set of differences given to us. Christians are not to be clones of each other. We are not supposed to all be identical. God didn’t intend it that way. He made each one of us different. He made each one of us unique. You are not like me and I am not like you.

The last phrase in verse 7 tells us that these differences given to each one of us are according to the measure of Christ’s gift. This means that the gifts of grace given to us are of nearly the same value and wealth as the previous gift Christ gave to us.

Paul wants to prove what he is saying, so he quotes from the Old Testament in verse 8.

Ephesians 4:8. Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men.”

Paul appears to be quoting here from Psalm 68:18. Paul’s reason for the quotation is found at the end, namely, that Christ gave gifts to men. But let me deal with the first part of the quotation first.

The quote says, when He ascended. In Psalm 68, this has in view a victorious king returning to Jerusalem from battle. And remember, Jerusalem sits on a hill, so when the king return, he ascends the hill. But here, Paul uses it to refer to Christ’s ascension back to heaven which happened forty days after his resurrection (Acts 1:3-9).

The rest of verse 8 tells us two things that occurred when Christ ascended. He led captivity captive and he gave gifts to men. What does it mean that he led captivity captive?

The verse is very clear—both in English and in Greek. It doesn’t mean that Christ freed those who were in prison, those who were captive. Rather, He took captivity itself captive.

What has captivated us? What has put us into bondage? What has enslaved us? Scripture tell us that we were enslaved by sin and death and Satan. And it is these that Christ took captive. Colossians 2:13-15 says, “And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it.”

This is an amazing truth! We were enslaved to sin and death and Satan. And rather than just set us free, Christ took prisoner that which had enslaved us! Because of this, we know that sin, death, and the devil can never come and enslave us again.

Imagine you were living back in the days when enemy nations would invade your land and take prisoners. Imagine you are out working in the field one day, and some enemies come charging in on their horses and take you and your family prisoner. You are carted off to be slaves. For weeks or months or years you are in bondage.

But then, one day, your king comes riding in with his army and sets you free. And then, to guarantee your future protection, he takes as prisoner those who had captured you. This gives you peace of mind, because if he didn’t do this, then it was very likely that these enemies would come back next week, or next month, or next year and take you prisoner all over again. But since your king has taken prisoner those who took you prisoner, you know that they can never enslave you again. You are free!

That is what Christ did when he took captivity captive. He took sin and death and Satan, the three things that held us in bondage, and Christ made them His prisoners so that they could never enslave us again. According to verse 8, that is the first thing Christ did when he ascended on high. He took captivity captive.

The second thing, according to Ephesians 4:8, Christ died when He ascended is that He gave gifts to men. This phrase is the reason Paul quotes this passage. He said in Ephesians 4:7 that each one of us has received a grace gift from God. And as proof he quotes from Psalm 68:18.

Now, there is actually a little problem here, because the verse that Paul is quoting from doesn’t actually say what Paul claims it says. Psalm 68:18 actually says … “You have received gifts among men …”

But Paul seems to misquote the verse by saying that Christ gave gifts to men.

I’m not going to get into the technical explanation of what is going on here. The short answer is that Paul is actually quoting from a Jewish Targum on Psalm 68:18, rather than from Psalm 68:18 itself. A Targum is sort of like a commentary or study aid to help the Jewish people understand the text. You can read more about this here.

Paul’s point is what really matters. We know from history and from the OT that whenever nations battled other nations, the spoils of war went to the victor. The army that won was able to take whatever and whoever they wanted as plunder. The victorious army became rich with possession and prisoners.

Frequently, after such a battle, the king would receive gifts from the army. They gave gold and prisoners to him for him to use to run the country.

Now hopefully, if the king was a good king, the riches would get redistributed among the people to give them a better standard of living. These riches would be given as gifts to the people, and be used to provide better roads, better armies and more food, etc. Again, hopefully, that is what our tax dollars are to be used for today. It’s the same idea.

When Psalm 68:18 says that he received gifts from men, it has in mind this idea of the king receiving a portion of the spoils of war that the army had brought back, so that the king could then turn around and give gifts to men who were not able to go off to war. That is the historical background to what Psalm 68:18 says.

Paul takes that idea, and the related idea from the Jewish Targum on Psalm 68:18, and shows us that Jesus is a good and benevolent king. Through His life, death, and resurrection, Jesus defeated the enemy, took captivity captive, and received all the spoils of war that were due to Him. Rather than keep all these riches for Himself, Jesus then turned around and gave gifts to all of us.

Paul continues to explain this in Ephesians 4:9-10. He continues to use the imagery of a king returning victoriously from battle to distribute gifts to His subjects.

Ephesians 4:9. (Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth?

Some take this verse and, thinking of the Apostle’s Creed which says “He descended in hell,” they think this verse tells us that Christ descended into hell. But that is not what Paul is talking about.

Verse 9 is showing that before Christ was glorified, He went to the greatest extreme of humility. Philippians 2 describes it beautifully: Christ, although he was “in the form of God … but made himself of no reputation, taking the form of a servant, and coming in the likeness of men. And being found in appearance as a man, He humbled himself and became obedient to the point of death, even death on the cross.”

And in Philippians 2, Paul goes on to describe how Christ was exalted above all things as a result. He does the same thing here with Ephesians 4:10.

Ephesians 4:10. He who descended is also the One who ascended far above all the heavens, that He might fill all things.)

Ephesians 4:10 proves to us that the descension of Christ in Ephesians 4:9 was His coming from heaven to earth, because here, in Ephesians 4:10, the ascension of Christ is him going from earth to heaven. These two events, Christ’s descension and ascension are the two bookends of Christ’s life. He came from heaven to earth and then went from earth to heaven. He came from glory to humility, and then from humility back to glory.

The question for some Christians is “Why? Why did Christ have to go back to heaven? Why did Christ leave? Why did Christ ascend? Wouldn’t it be easier to believe in the resurrected Christ if He was still here, walking around on the earth? Wouldn’t it be easier to have an intimate relationship with Christ if you could go to him and talk to him in person? Why didn’t Christ stay?”

The reason is the final phrase in verse 10. Christ left this earth so that He might fill all things. If Christ were here, on this earth, in physical form, can you imagine the line of people who would want to talk to him? Even if you were able to save enough money for travel expenses to go to him, you would have to wait in line for months just to talk to him for a few short minutes because of all the other people who want to see Him. But now, because He went back to Heaven, we can all come before the throne of grace any time we want for any length of time.

Now, because he went back to Heaven, each one of us has the Holy Spirit living within us. Jesus said in John 14:20 and John 16:5-7 that unless He went away, the Holy Spirit could not come. Which would you rather have, the Holy Spirit within you, which allows you constant access to God, or Christ in bodily form, which would allow you only a few seconds or minutes in your entire life? I think the choice is obvious. Christ left so that he could fill all things.

Now, when you do a study of Christ’s power and glory now that He has ascended, you will see that it is even more amazing still. Ephesians 1:21-23 says that the church is the fullness of Christ. One of the ways Christ fills all things is through the church. We are the fullness of Christ.

So now the question is “How? How are we the fullness of Christ?” The answer is in what Paul has been talking about so far in Ephesians 4. I am not Christ by myself. You are not Christ by yourself. This local church is not Christ by itself. All Christians around the world and throughout time are the body of Christ.

Jesus Christ, when He was here, had the ability to teach. He had the ability to show mercy and to serve others. He had the ability to heal. He had the ability to discern the thoughts and attitudes of the heart. He had the ability to administrate tasks to other people. He had the ability to preach the Word of God. He had the ability to lead his people like a shepherd leads a flock. He had the ability to give generously and joyfully from what he owned. He had the ability to lead others to faith.

But when Christ left, He was no longer here to do these things, so He took all of these abilities of His … and passed them out among Christians. He … what is this passage all about? … He gave gifts to men. When Christ ascended, He gave gifts to men.

Now, there is not one person today who has all the gifts. Some people have more than one gift, but the point is that every single Christian has at least one spiritual gift given to them by Christ. And it is the unified church that is the body of Christ, doing on this earth what he began to do while He was here.

And now we have come to the crux of the issue.

Why are there differences in the body of Christ? Because Jesus wants it that way! Jesus planned it that way!

Jesus gave different gifts to different people, and so of course there will be differences! So rather than try to smooth over and get rid of differences, we should rejoice in our differences.

Rejoice in Our Differences!

Paul is in a section where he is giving instructions on how to walk in unity with one another. He has told us to look to our own attitudes first, and then to focus on what we have in common. Now, finally, he wants to tell us how to deal with those differences we have with one another. And he says, you want to know where your differences come from? He says, “Most often, your differences come from God.”

Your differences are due to the fact that each one of you has a different set of spiritual gifts.

One of the primary reasons we Christians have differences is because we have different spiritual gifts. But too often, we allow these differences to divide us, rather than unite us.

Let me explain to you what I mean. One of my gifts is teaching. I love to study and teach the Word of God.

Now, here’s the danger, if I’m not careful, I tend to judge those who do not share my passion. If I’m not careful, I look down on those who don’t desire to study and teach the Word of God. I think that everybody should be like me. I’m tempted to think that if a person does not want to spend all their time in God’s Word, then they’re second-rate Christians. So if I’m not careful, I can cause a lot of disunity by getting upset at people who don’t share my passion. But I need to remember I have this passion because it’s my gift.

When I lived in Denver about 20 years ago, I visited over 60 churches trying to find one that I liked. My number one thing I was looking for and the number one criticism I had with those 60 churches was that “They don’t preach the Bible. They don’t preach the Bible. They don’t preach the Bible.”

You want to know why that was my criticism? Because that’s one of my top spiritual gifts! Now were all of those churches wrong? No. They were doing what God had spiritually gifted them to do.

Some Christians have the gift of service, and so they think everyone should be involved in community service, and that those who aren’t volunteering in the community are second-rate Christians.

Some Christians have the gift of leadership, and so they think that if other Christians are not learning how to be spiritual Christian leaders in their homes, their communities, and their workplaces, then they are missing out on everything God wants for them.

If you have the gift of evangelism, you love to share your faith with other people, and you sometimes get frustrated that other’s don’t share your passion.

If you have the gift of giving, you love to give generously of your money to the church, but sometimes you might feel like you are carrying most of the financial load of the church, and why don’t more people give?

Do you see what I am trying to get at? Spiritual gifts, which are supposed to be for the unity of body, are the same differences that we have with each other which often cause disunity within the body.

When we stop focusing on what we are supposed to be doing, and start focusing on what we think everybody else should be doing, we have stopped using our gift and have started trying to impose our gift on others.

So in Ephesians 4:7-10, Paul is saying, “Are you different? Of course you are! You each have different gifts given to you by the ascended and victorious Christ! These differences can cause disunity if they are not understood and if they are not properly practiced.

In Ephesians 4:11, Paul begins to talk about some of these spiritual gifts, and how they were given by Jesus to the church to help us all grow into unity and love. We will pick back up there in the next study.

Seven Elements of Christian Unity (Ephesians 4:4-6)

By Jeremy Myers

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In Ephesians 1-3, Paul explained that God has given us great spiritual riches so that we can lead the world into peace. In the first part of Ephesians 4, Paul tells us Christians that the first way we can show the world how to live in peace is by living in peace with one other.

This begins, as we learned in the last study, by looking to our own heart first and developing certain attitudes of the heart.

In this study, we learn that as we seek to live in peace with other Christians, we should focus on seven key truths that all Christians have in common. When we focus on what we have in common rather than on on what divides us, we will begin to create peace in our midst.

Seven Elements of Christian Unity (Ephesians 4:4-6)

As stated above, in Ephesians 4:1-3, Paul taught us to look to our own heart first so that we can develop certain attitudes of the heart that create peace among other Christians.

Now, in Ephesians 4:4-6, we learn that as we seek to live in peace with other Christians, we should focus on seven key truths that all Christians have in common. When we focus on what we have in common rather than on on what divides us, we will begin to create peace in our midst.

The interesting thing about these seven elements is that they form a chiasm. The first item on the list is parallel to the seventh, the second is parallel to the sixth, and so on. This means that the fourth item is the center item and therefore the most important. What is that fourth item? It is the Lord Jesus Christ. The most important thing in the church is that we follow our Head, our Lord and Savior, Jesus Christ. As long as we keep our eyes fixed on Jesus, a lot of these other six elements of Christian unity are easier to focus upon.

So let us look at each of the seven elements of Christian unity peace. The first is in Ephesians 4:4.

1. There is one body

This is the first element. One body. Paul means that there is one body of believers. One body of Christ. All people throughout time and around the world who are truly Christians are part of the body. The picture of a body is one of Paul’s favorite ways to describe the church. In 1 Corinthians 12, Paul goes into great detail to describe the body of Christ. Paul says there to think of your body. It is an incredibly diverse collection of body parts, but without any one member, the body is not complete. The body is not just a big pile of eyes, or a big pile of hands, or a big pile of feet. Similarly, a body without hands, or eyes, or feet, is not a complete body. All parts make up the body, and all parts are necessary if the body is going to function right.

It is the same in the church. All parts make up Christ’s church, and all parts are necessary if the church is going to function right. We don’t criticize a foot for not being a hand. Nor do we criticize the ear for not being able see. Each part has a unique function, which is necessary for the body to work as a whole. So rather than criticize other people, or other churches, for not being like us, we should look at them as different members of our one body. See what is unique about them, and how they are using their unique talents to do things we cannot. This all gets into the issue of spiritual gifts, which Paul talks about in Ephesians 4:11, so I won’t spoil it by saying more. The first element of unity to focus on is that we are all part of the same body.

Second, also from Ephesians 4:4, we all have one Spirit.

2. One Spirit

Of course, this is the Holy Spirit who lives in each one of us. It is an error to say that some have the Spirit and others don’t. We all have the Spirit within us, and it is the same Spirit the Holy Spirit. The Holy Spirit within each of us strives to get us all to live in unity with each other. When we fail, it is because we are walking according to the flesh, not according to the Spirit (Rom. 8:4-13).

Let’s move on to the third element, the last phrase in Ephesians 4:4: just as you were called in one hope of your calling;

3. One Hope

The third element for unity is one hope. The hope of every Christian is Jesus Christ who is in heaven. He has promised us that simply by believing in him for eternal life, He will bring us to heaven to spend eternity with him. Now most of us think of hope as a sort of “wishful thinking.” We tend to think of it as an uncertainty. But really, hope can have different levels or degrees of certainty. Let me show you what I mean. Uncertain hope is like saying “I hope I win the lottery, but I know I probably won’t. or “I hope the Raiders win the Super Bowl this year. But they might not.” Now I can also say, “I hope the sun comes up tomorrow,” and in that case, I am nearly 100% sure it will.

So you can see that there are different degrees of certainty in hope. And what causes the difference? What makes one thing we hope for more certain than another? Well, in each case, what is the factor that changed? The only factor that changed is the object of your hope. The chances of you winning the lottery are not very likely. Someone once called the lottery a tax for the mathematically challenged. But still, people who buy tickets, hope they will win but very few do. My hope that the Raiders will win the Super Bowl next year is a bit more likely. But still, mostly unlikely. Again, my hope that the sun will rise tomorrow is an almost certain hope because the sun always rises in the morning. The only thing that could stop it from rising is if it blew up or if the earth stopped rotating. Neither of these things are very likely, so my hope that the sun will rise is a well grounded hope.

Now the Christian’s hope is a hope in Jesus Christ. And since God does not and cannot lie, since Jesus always keeps His promises, our hope in Jesus Christ for eternal life is a certainty. There is no uncertainty because the object of our hope is completely trustworthy and reliable. Paul mentions also here something about a calling. This is the same calling we looked at extensively in Ephesians 1:18 and is related to why we were chosen, which we talked about in Ephesians 1:4. Basically, we were called, or chosen, to be holy and blameless, to be heirs of God and co-heirs with Christ, and to be adopted as children. These are all future blessings for the Christian when we get to heaven. So, thirdly, Paul’s point is that we all have hope in one person, Jesus Christ, in order to go to the same place, heaven, where we will all receive the same thing, an inheritance.

We do not place our hope in any other person, but Jesus Christ. We do not place our hope in religious leaders or political leaders. Put no hope in popes, priests, pastors, or people with PH.D.s. Put no hope in kings and presidents. Our hope is in Jesus Christ alone.

One body, one spirit, one hope, now, fourthly, in Ephesians 4:5, one Lord.

4. One Lord

This refers specifically to Jesus Christ. Paul choice of the term, Lord, shows us that Jesus Christ is God, and therefore, our Master. Now think about it. If we all have the same Lord, the same Master, we will not be getting orders from our Master to be in disagreement with each other. His commands will not contradict or cause disunity among his servants. So the only way disunity occurs is when we disobey our Lord and Master, Jesus Christ.

Fifth, we have one faith.

5. One Faith

All Christians have received eternal life in only one way: through faith. We’ve all entered through the narrow door of faith. This means that faith makes Christianity a level playing field.

There are not some people who are Christians because they were really good people, and others who are Christians because they were born into a Christian family. No. All true Christians are Christians by faith alone. This is a wonderful element to cause unity, because since we are all Christians by faith, then no one can boast in themselves for their salvation. I cannot look down on you because I became a Christian by being such a good person, and you well, you just had to enter by faith. No, we all came in, as beggars, asking for something we did not earn, getting something we did not deserve.

There is one and only one way we all joined the family of God… through faith in Jesus. This helps us grow in unity with each other, because we all became Christians in the same way.

Sixth, we all have one baptism.

6. One Baptism

The baptism Paul is talking about here is the baptism of the Spirit; not water baptism. It is not something we are to pray for or something that happens to us after our conversion. When you become a Christian by believing in Jesus for eternal life, one of the first things that happens to you is the Holy Spirit comes in and lives with in you, and in that moment, He washes you, He cleanses you, He purifies you of all sin, and provides us with the power to have victory over future sin. This is the baptism of the Spirit which all Christians have, and therefore, creates unity within us. This baptism is related to the indwelling Holy Spirit from item two above.

We’ve seen six elements, the seventh is found in Ephesians 4:6.

6. One God and Father of all

Paul says God is above all, and through all, and in you all. Paul has been mentioning the essentials. He’s mentioned that we all one body, through one faith and one baptism. We have one Lord, who is Jesus Christ and one Spirit, who is the Holy Spirit. He now includes the final member of the Trinity, one God and Father of all. In Old Testament times, it was the common belief that the gods were territorial. Each nation, and sometimes, each clan or tribe within that nation, had it’s own god. So when nation battled nation, it was really a contest between gods.

Paul reminds the Jewish and Gentile Christians in the Greek city of Ephesus that this is a bunch of hogwash. There is one God and Father of all. They both have the same God. They do not worship different gods. They do not follow commands from different gods. It is the same God. The fact that He is the Father of all tells us about His love. He created all, and He cares for all just as a Father cares for his children.

The fact that He is above all speaks of His control. No matter what things may look like, God is in control. [transcendence and His omnipotence.] The fact that He is through all speaks of His care and providence. He didn’t just set up the world and leave then leave it alone. He is still involved and active in what He made protecting and providing. [immanence and His omnipresence.] The fact that He is in you all speaks of His presence. He is always near us, and wanting a deeper relationship with us. [indwelling presence and personal relationship with us all.] He is the One God and Father of all.

Those are the seven elements. One body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father. These are the seven elements that will help create unity among all Christians, regardless of the other beliefs and practices that might tend to divide us. And this helps us learn to get along peacefully with other Christians, even when we might have disagreements with them about some of the other elements of Christianity.

Maybe you disagree with someone else about their theology, or how they do church, or what kind of behaviors they think are okay to participate in. Well, you can disagree with them on those, but still get along in peace and unity with them by focusing on the seven elements of unity that Paul has laid out for us here.

So this is the second step to achieving unity in the church. Remember, we are in the section of Ephesians where Paul tell us how to WALK as followers of Jesus, and Paul is giving us the steps we must walk in.

The first step, as we saw in Ephesians 4:1-3, was to check your own attitudes. In those verses we saw seven attitudes to make sure you have when involved in any sort of disagreement. After we focus on our own attitudes, the next thing to do, the next step, as Paul shows us here, is to focus on the things we have in common. Many of us, myself included, when we are involved in a disagreement, want to immediately go to the other person and show them their faults. But Paul says, “No. The first thing to do is check your own attitudes. After that, focus on what the two of you have in common.”

Let me show you that this is what Paul was saying. In Ephesians 2, Paul called for the Christians in Ephesus to live at peace with each other. And remember, it was a diverse church made up of both Jewish and Gentile Christians. They struggled with being unified because they were so different. They had different standards, different ways of raising children, different diets, different styles of worship, different beliefs, different social patterns. Sometimes, it seemed, they were completely different from one another. In Ephesians 2, Paul called them to be a peace with each other. Now he tells them how. Here is what he is telling them: “Rather than focus on the differences that are between you, focus on what you have in common. You might have disagreement about what kind of meat to eat. You might have disagreements about what kind of people to associate with. But look at what you have in common. Focus on those, and this will help you live in unity and love with one another.”

Today in our day, he would have said, “You might have disagreements about what kind of music should be played or sung in church. You might have disagreements about how best to run the church. You might have disagreements about when meet, and how long to meet, and what to do when you meet. You might have disagreements about what to wear, and what people can or cannot drink, and what people can or cannot eat and what sort of activities you can or cannot do. We might have disagreements of theology and doctrine. But don’t focus on those things. They will always divide you. Focus instead on what you have in common.

One of the best methods of keeping the peace, of keeping unified, is to stop focusing on how different you are, and to focus instead on the similarities. That’s what Paul does here. “You’re not different,” he says, “look what you have in common!” He lists seven elements of unity here. These are the things that really matter. This are the things that will unite us when there are so many things that can divide us.

Back in the frontier days towns would spring up overnight. Some of them would shrink in size as people moved further west. In one of these towns, two churches had been founded. A Baptist church and a Christian church. As both congregations dwindled due to the people moving away from the shrinking town, the pastors of the two churches decided to join forces and become one church. So they called the remaining members together for a meeting to decide what their new church would be called. The Baptists wanted to the church to be called Central Baptist Church and the people from the Christian church wanted to be called Central Christian Church. Finally, one old lady who had sat through many tired hours of disagreement and bickering, stood up in the back and said, “My Daddy was Baptist. My Momma was Baptist. I grew up Baptist. There ain’t no way I’m gonna be called a Christian!”

That’s what happens when we let silly things like the name of a church get in the way of what is important and what really matters. Paul lists here what really matters. As long as we agree on these things, we can agree to disagree on all the others. We can be as diverse as we want. We can have Lutherans and Methodists and Baptists and Pentecostals. We can even get together and have friendly arguments about some of the things that we disagree on. That’s fine. As long as we agree on the essentials as listed here, we all one body; we’re all one family. But if a certain organization claims to be a church and they deny any of these, that is when you know that they are not part of the family. That is when you stop associating with them and start witnessing to them.

While Paul is talking primarily about developing unity within the church, these same principles can be applied to all of our relationships. If you desire to have unity with your spouse, or your kids, or your boss, or a coworker, or a neighbor, the first thing to do, from Ephesians 4:1-3, is to check your own attitude. It is just as Jesus taught his disciples take the log out of your own eye first. But if you have done that, are you then able to go and show your neighbor his or her fault? If, in checking your attitudes, you have seen where you went wrong, and how you caused some of the disunity, are you then in the clear to go and show your spouse, or your coworker, or your fellow Christian his or her faults where they went wrong?

Paul answered that for us today in Ephesians 4:4-6. If you have taken the first step toward unity in checking your own attitude, then the next step is to focus on the things you have in common. Don’t focus on your differences. Focus on what makes you the same. If you focus only on your differences, there will never be peace.

Let’s not focus on what divides us. Let’s focus on the unity we have in Christ.

The Church Must Lead the World into Peace (Ephesians 4:1-3)

By Jeremy Myers

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Everyone wants unity, but nobody really knows how to achieve it.

Most people today seem to think that unity requires conformity. We think that unity is achieved when everybody thinks the same way, talks the same way, dresses the same way, and has the same opinions. Where differences occur, division results, and unity dies. And some people seek to achieve unity by silencing and cancelling those who have different opinions.

You see, when we are in a conflict with someone, we think it is the responsibility of the other person to change their ways, so we can get along with them. We point at their faults and what they said, or what they did, and say that if there is going to be peace, they have to change. Paul challenges all of this in Ephesians 4:1-3. In these verses, Paul shows how we can have unity with others even when there is disagreement.

Question from a Reader

Can you tell me your position on the Trinity? Do you have a book about your views on the Trinity? Thanks, Ed

I have written a few articles about the Trinity on my website. Here is one called “I’ll define the Trinity … if you Define God.”

I do believe God is a Trinity. That God is three persons in one being. I also go on to state several reasons why I believe in the Trinity.

I like to think that some of my reasons for believe in the the Trinity are a little different than what you might find in a typical theology book, but you can read the article and decide for yourself.

Just one example.

All Christians believe that the essence of God does not change. In theological terms, we say that God is immutable. God is unchangeable.

All Christians also believe that God is relational. That God loves. That God communicates.

But think on this … in eternity past … before there were humans and before there were angels, when it was just God … how could God be relational if God does not exist as a Trinity? It would be impossible. God cannot be relational when there is nobody to relate to.

Therefore, if God does not eternally exist as a Triune being, then God would have not be eternally relational. God would not eternally loving. The relational and loving aspects of God would only be added to God once God created angels and humans.

But this contradicts the central idea of God’s immutability, that God does not change.

So the ONLY way God can be immutable and eternally relational is if God exists as a Trinity. Only in this way God can be eternally loving and relational.

Anyway, that’s some food for thought. Go read that article on the Trinity if you want to learn more.

We are discussing a similar concept in our study of Ephesians 4 today. We will be looking at unity, which is also an eternal attribute of God that could not exist without being a Trinity.

The Church Must Lead the World into Peace (Ephesians 4:1-3)

[Note: This study is drawn from a sermon I preached on this text about 20 years ago. The sermon can be found here: How to Walk in Unity with Other Christians (Ephesians 4:1-3)]

We are now entering the second half of Paul’s letter to the Ephesians.

Many have noted that the letter of Ephesians contains three key action words: Sit, Walk, Stand.

Ephesians 1-3 frequently contains the keyword “sit.” We learn about how we are seated with Christ in heavenly places, and all the blessings, benefits, riches, and inheritance that belong to us as a result of being seated with Christ. To be seated with Christ means that we have the privilege and power of ruling with Christ over this world.

So in Ephesians 1-3, Paul wrote about all the riches of our inheritance in Jesus Christ (Ephesians 1:1-21). Paul called us to be the fullness of God in every way in this world (Ephesians 1:22-23), so that we might be a witness to the principalities and powers of this world (Ephesians 1:21) to show the world a better way to live.

And through all of Ephesians 2 and Ephesians 3, Paul wrote about what it means to be seated with Christ and how we are to use this position to show the world a better way to live. We are to follow the example of Jesus in loving our enemies, and even dying for them if necessary. As we do this, we show the world a better way to peace. We show the world the way of God in loving our enemies.

Now in Ephesians 4-6, Paul sets out to provide some practical steps, some down-to-earth application, about how our calling as the church is to be carried out in this world. Since Ephesians 4:1-6:9 is all about these practical steps that we take to lead the world into the way of peace, the key word throughout these chapters is the word “walk.” Paul is going to show us how to properly walk in the footsteps of Jesus.

If you were to scan through Ephesians, 4 and Ephesians 5, and half of Ephesians 6, you would see this keyword “walk” repeated over and over.

Ephesians 4:1-16 is about walking in unity.

Ephesians 4:17-32 contains instructions about walking in purity.

Ephesians 5:1-6 is about walking in love.

Ephesians 5:7-14 is about walking in light.

Ephesians 5:15-21 is about walking carefully.

Ephesians 5:22-6:9 about how to walk in this world.

And ALL of the instructions about how to walk properly as a follower of Jesus have one main focus in mind: The reason we are to walk as Jesus walked is so that we can show the world the best way to live.

God wants the world to live in peace with each other, and the only way God has ordained for the world to learn how to live in peace with each other is by watching the church do it first. We are to be an example to the world of how to live in peace.

Of course, the church fails pretty spectacularly at this primary task, which is why the message of Ephesians 4, 5, and 6 is all that more important.

We begin in this study by looking at Ephesians 4:1-3, where Paul introduces the first way we are to walk, namely, we are to walk in unity.

Walk in Unity (Ephesians 4:1-16).

Ephesians 4:1. I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called,

I beseech you to walk worthy of the calling with which you were called. It is that phrase walk worthy that summarizes what Paul is going to say in the next three chapters. In the next three chapters, every time he gives us more instruction, he introduces it by telling us to walk in a certain way.

The term walk is peripateo in Greek, and it literally means “to walk about.” It has in mind the manner of life you live. The way you conduct yourself. It’s like when you walk around your neighborhood, you get to know people, they get to know you. You learn how people behave, and what they are like, and they learn the same things about you. Paul is giving us instructions here about how to behave. What your Christian walk should look like.

And we see here in Ephesians 4:1 that this is what we were called to. This word calling is a controversial word in many Christian circles, because the word is often related to the doctrine of election. Theologians and pastors often speak of our “calling and election.” People debate about a general calling, a specific calling, an effective calling, a particular calling, and so on. I don’t want to get into that debate right now, but if you want to see what I think of the terms, you can take my lesson on Election in the Gospel Dictionary Online Course.

Let me just say that the word “calling” has nothing whatsoever to do with God’s irresistible call of some people to eternal life. It is not about who goes to heaven after they die. Calling, as we see here, is about God inviting some people to get involved with His purposes for this world. It is call to serve Him and what He wants to do in this world.

Here in Ephesians 1, Paul is saying that as followers of Jesus, God is our boss, and He is calling us to perform a task. He is giving us instructions on how to walk as a Christian. It is not that He is calling us to be Christians. No, we already are Christians, and it is to us that God is assigning a specific responsibility.

And the first instruction or assignment is to Walk in Unity.

The church is supposed to live in unity because this is how we show the world how to live in unity.

But there’s a problem with unity. Though everyone wants unity, nobody really knows how to achieve it.

Most people today seem to think that unity requires conformity. Oh sure, we want unity, but we think that unity is achieved when everybody thinks the same way we do, talks the same way we do, dresses the same way we do, and has the same opinions we do. Where differences occur, division results, and unity dies.

Most often, when we are in a conflict with someone, when we are not at peace with someone else, we think it is the responsibility of the other person to change their ways, so we can get along with them. We point at their faults and what they said, or what they did, and say that if there is going to be peace, they have to change.

But Paul challenges all of this in Ephesians 4:2-3. In these next two verses, Paul shows how we can have unity with others, even when there is disagreement.

How to Be Unified when Differences Exist

The key to unity when differences exist was, not surprisingly, first taught by Jesus in the Sermon on the Mount. In Matthew 7:3-5, Jesus says that when you see a fault in your brother–Jesus calls it a speck in your brother’s eye–first take the plank out of your own eye. Then you will be able to see clearly to take the speck out of your brother’s eye.

The implication, in my opinion, is that we will never come to the end of the plank in our own eye, and so therefore, never really get to the place where we confront our brother about the speck in his eye. Because be honest … it’s not that we all have a plank in our eye … most of us have entire lumber yards in our own eyes. We have piles and piles of planks. And taking one plank out of your own eye just clears up your own vision well enough to see ten more planks in your own eye.

So in other words, Jesus is saying that if we want to get rid of sin in the world, … just focus on yourself. There’s more than enough in your own life that needs to be fixed.

And this is essentially what Paul writes here in Ephesians 4:2-3. So you want to live in unity? Well, guess what? The problem with unity isn’t that your fellow Christian is wrong in the way they think or behave. The problem with unity is in your own heart. So if you want to walk in unity, look to your own heart first. Take the plank out of your own eye first.

In Ephesians 4:2-3, Paul lists seven planks that we need to consider. Seven attitudes that we need to develop in our own hearts if we want to achieve unity.

Achieving unity is not about “changing them” but about changing me. To achieve unity, work on developing the Seven Attitudes of Unity in your own heart.

The Seven Attitudes of Unity

Ephesians 4:2-3. with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace.

These two verses list seven attitudes that you need to personally have in order to walk in unity. Let’s take them one at a time.

1. Lowliness.

Lowliness means humility, lowliness of mind, the esteeming of ourselves as small. The Greek word Paul uses here was coined by Christians. In Greek, there is no word for humility that does not have some sort of meanness or insult attached to it. Before Christianity, humility was not considered to be a virtue at all. The ancient world looked upon humility as a thing to be despised. The Greek language did have an adjective for humble, but it was always associated with being a slave, being without honor, cringing. If someone was described as being humble, they were looked upon as a cowering, groveling, beggarly, and inferior human being.

And that’s even somewhat true today, isn’t it? It is not always a compliment to be called humble in today’s back-stabbing, self-advancing, look-out-for-number-one corporate economy. But one of the supreme virtues in Christianity is this lowliness, this humbleness. The same word is used only one other time in the NT, in Philippians 2:3 when Paul says that each one of us should regard each other as more important than himself. And there, in Philippians 2, who is Paul’s supreme example of humility?

In Philippians 2:5, Christ is the supreme example! Though he was God, he made himself nothing. Though He had the right to rule, He became a servant. Though He was immortal, He died a criminal’s death on a cross. He who was exalted becomes despised, and He who was high becomes low. Jesus Christ is our example of this kind of humility. Here in Ephesians 4:2, Paul calls us to have this same attitude of humility and lowliness that Christ had in Philippians 2.

Is that how you view yourself? As unworthy of attention? As the servant of all? As less important than anyone else? Or do you get upset when nobody notices what you have done and how much you know? The person who is lowly and humble does not expect recognition or repayment for what they have done. So first, we need to have an attitude of lowliness or humbleness.

2. Gentleness

The word gentleness is a fascinating word in Greek. It comes from the word praotes, which means gentle or meek. In English, when we think of someone as gentle or meek, we think of them as weak. But praotes does not imply weakness. It implies great strength being withheld.

Think of a gentle giant. Great strength under control. I am by no means super strong, but when I hold my newborn daughter, I feel like a powerful giant with her frail body in my hands. So I hold her gently. That is what this word has in mind.

But another aspect of the word is found by looking at its root. In Greek, the root of praotes is praus. Praus is the word used for a tamed beast. In Greek, a praus was an animal, like a lion or a bear, which has been trained and domesticated until it is completely under control. So a tamed man, a gentle man, is the person who has every instinct and passion under perfect control.

As we all know, none of us are able to do this completely. Only one person in history could qualify as being completely gentle, and this man was Christ. In fact, Christ uses the same word of himself in Matthew 11:29 when He says that He is gentle and lowly in heart. Now, would any of us call Christ weak? Hardly! He was God in human form! He has all power, but it was restrained. I mentioned praus means a tamed beast. Another name for Jesus is “The Lion of the Tribe of Judah.”

So when we take all of this, and put it together, we should not be picturing a docile creature. Many of tend to think that being gentle means being compliant, mild-mannered and complacent. It means nothing of the sort. Gentleness is power restrained. Controlled ferociousness. This means that someone who is gentle can till use force, and can still get quite angry when circumstances call for it.

Did Jesus get angry? Yes, quite frequently. Remember when he cleared out the temple? Praotes, gentleness, does not mean never getting angry. It means getting angry at the right time, in the right measure, and for the right reason. It is the idea expressed in Ephesians 4:26, which says, “Be angry, and do not sin.”

So being gentle does not mean never getting angry. There are times to be angry, and if you are gentle, if you are praotes, you will know when to be angry, how to be angry and what to do when angry. First, lowliness, second, gentleness.

Third, we are to be long-suffering.

3. Long-suffering

The word here is makrothumia, and can also be translated patience. This word was used when explosives were invented of having a long fuse. Again, it does not mean a lack of power. Does dynamite lack power? No. It has the ability to destroy and annihilate. But a stick of dynamite with a long fuse takes quite a while to explode. And power like dynamite is exactly what you have in Christ as we saw in Ephesians 1-3. So you need to make sure you have a long fuse on your power.

Very possibly, there are people who are trying to provoke you, trying to get a reaction out of you, trying to get you to blow up in anger. But if you are long-suffering, macrothumia, you show a quality of self-restraint. It is when you do not hastily retaliate. You are self-controlled when provoked. You have the power to take revenge, but you do not. You have a spirit which refuses to retaliate.

We have all known people who blow up in anger at the least little thing. That is someone who has a short fuse. Here Paul calls us to have long fuses – the ability to bear insult and injury without bitterness and complaint.

God’s patience toward us is the perfect example. Time after time we sin. Repeatedly we say, “I’m sorry God. Never again will I do that.” But a day later, a week later, a month later, we’re back at it. But God, in His incredible patience works with us, and time after time forgives us. That is true long-suffering.

Fourth, we are called to bear with one another.

4. Bear with one another

To bear with one another means to “put up with one another’s short comings.” That kind of has negative connotations, but Paul meant it in a positive way because we are to bear with one another in love. It is like when you parents put up with your children’s short comings because you love them. You know they are maturing. You know they are learning. And so you bear with them in love.

And that’s the fifth attitude. We are to bear with one another in love.

5. In Love

This love, as I’m sure you can already guess, is agape love. This is unconditional, no-strings attached, unending, eternal love. It is the kind of love Paul describes in more detail in 1 Corinthians 13. It is the kind of love God has for us. It is the kind of love that put Christ on the cross for us, even though we were sinners.

If we love someone with agape love, it means that nothing he or she can do will make us seek anything but the highest good for them. Though they insult us and injure us, we will never feel anything but kindness toward them. It is the ability to love the unlovable, to love those who hate you and to love those who don’t want your love.

It is obvious that this kind of love is not an emotional love. It is a love bound to the will. It is the love that loves a person when all your emotions scream out to hate them and retaliate against them for what they have done to you. It is the kind of love that keeps marriages going when the honeymoon is over. It is the kind of love that allows Christians to walk in unity. Agape love, the fifth attitude.

Sixth, in Ephesians 4:3, we are endeavoring to keep the unity of the Spirit.

6. Unity of the Spirit

Endeavoring (“make every effort” or “be diligent” in some of translations) means eagerly, earnestly and diligently. It is a word that a trainer of gladiators in Rome might have used when he sent one of his men to fight to the death in the coliseum: “Make every effort to stay alive today!”

And do you think that gladiator made every effort? You bet he did! If he let down even a little bit, it could mean the loss of his life. It is the same for the Christian. But we are not endeavoring to keep ourselves alive. We are endeavoring to keep the unity of the Spirit.

Is interesting what Paul is not saying here. There is a lot of emphasis today both in the world, and in the church, on making unity. But Paul here is not calling us to make unity with one another. He is telling us to keep what we already have in Christ! Unity does not come from us, it is given to us by God when we become Christians, and it is simply our task to maintain it in the Spirit.

The phrase unity of the Spirit is just a way of saying that we are all one in the Spirit. We all, as Christians, have the same Spirit. The Holy Spirit indwells us when we become Christians. So when we are in disunity, it is like we are trying to divide God. But God cannot be divided, so disunity is contrary to the Spirit living within us. So the six attitudes so far are lowliness, gentleness, long-suffering, bearing with one another, in love, and endeavoring to keep the unity of the Spirit.

The seventh and final attitude is the last phrase in Ephesians 4:3: The bond of peace.

7. Bond of Peace

Peace with others begins with peace with God. If you are not at peace with God, there is no way you can be at peace with others. It is only when the peace of God rules in our hearts that we can build unity with one another (Col 3:15; Jas 3:13-4:10).

So those are the seven attitudes to do a heart-check up on any time you find yourself in conflict. The first step is to check your own heart. These seven attitudes are much easier said than done. If you have ever been in a conflict with someone, you know how hard it is to maintain an attitude of lowliness, gentleness, long-suffering and love, unity and peace. But, if you find these difficult when you are embroiled in a conflict, don’t forget what you have in Christ from Ephesians 1-3.

God never asks you to do something without first telling what He has done for you. God never asks you to give something without first telling what He has given to you.

What if I asked you to donate $100,000 to your favorite charity next week? What would you think? You would think, “There’s NO WAY! I don’t have that kind of money!” But what if I first informed you that Elon Musk had just decided to deposit $1 million into your bank account with the minor stipulation that you give 10% of it to your local charity? Then the $100,000 is no big deal, right? You get to keep $900,000.

What made the difference? Both times you were asked to give the same amount of money, but in one situation, you said, “NO WAY!” and in the other, you said, “No big deal.” The difference was that in the second situation, I told you what you already had, and so giving a small portion of it was no big deal.

The same exact thing is going on here in Ephesians 4. Paul has just asked us to do something very difficult. He has said that when you find yourself in a conflict, check your own attitude first. And if this seems hard to do, remember what you have in Ephesians 1-3. You have the power of God to do what you otherwise could not do. On your own, you might not be able to be humble and gentle and longsuffering toward that person. On your own, you might not be able to love that person and to be at peace with him or her. But with the power of the Holy Spirit within you, you can do what would be impossible otherwise.

Remember, Paul was writing to a very diverse church in Ephesus. It was made up of Jewish and Gentile believers who could not get along no matter how hard they tried. In Ephesians 2, Paul called them to be a peace with each other. Now he tells them the first way how. He tells them it begins with their own attitudes. He lists seven of them here.

And you know, although Paul is writing to Jewish and Gentile Christians in the 1st Century AD in Ephesus, we can apply this same principle to all of our present day relationships. Do you have any damaged relationships at home with your spouse or your kids? Do you have any conflicts at work? How are you getting along with your neighbors? Do you dread those calls from your mother in law?

If so, step number 1 is to focus on your own attitude. If we are going to walk toward unity, it doesn’t begin with fixing everyone else. No, it begins in our own hearts with changing out own attitudes. We will continue next time in Ephesians 4:4 with learning more about how to develop unity in our lives, in our communities, and in this world.

A Prisoner for Peace (Ephesians 3:1-7)

By Jeremy Myers

Question from a Reader

Hi, Jeremy! I would just like to ask because I still get anxiety over hell. What are we to do with testimonies about hell? Sometimes I think that it may be from God redirecting us. But I also believe that there might be no hell. The only thing stopping me from holding that view are the testimonies and books saying it’s divine revelation.

I have written a book about hell titled “What is Hell?” and in it, I challenge the three main views about hell and show what the Bible actually teaches regarding the doctrine of hell. It’s a shocking and surprising book, and I encourage you to read it.

Regarding the various testimonies and visions of hell that some people claim to have, I tend to be very skeptical about them, for three reasons.

First, we must always be skeptical of any vision, dream, or testimony that is not found specifically in Scripture. Scripture is the ultimate written revelation from God, and so all other forms of revelation must be filtered through the lens of Scripture. In my understanding of Scripture, there are no direct visions or revelations of hell as a place of suffering torture and everlasting burning, and so any dream or vision that a person today has which claims to have seen hell as such a place is suspect by default, for it contradicts the Bible.

Second, the human mind is quite susceptible to the power of suggestion. This is also true of dreams. I am sure you have noticed that quite often, your dreams somewhat follow the events or experiences or worries that have been most at the forefront of your mind during the previous few days. If you are worried about a test at school, or presentation at work, or some situation with your spouse, you are likely to have some dreams about these things.

I often find that when I am studying a particular text of Scripture and am struggling with it, I will have dreams about the text. If I am working on a problem with my car, I might have dreams about fixing my car. If I am preparing for a trip, I might have dreams about the upcoming trip.

The same thing happens with dreams about hell. I have found that when people have dreams about hell, it is usually because they have been thinking a lot about hell in the previous days and weeks. Maybe they have been reading and studying a lot about it. Maybe they have heard some pastors preach or teach about it. Maybe they have been extremely worried about it. Maybe a loved one passed away and they are afraid that their loved one is in hell. And so then they have dreams about hell. And since the concept of hell as a place of burning torture is so common, the dreams of hell as a place of torture are quite vivid. The more vivid your dreams are, the more you remember them. So people dream about hell, and the dreams are quite vivid, and so people will often tell others about these dreams. They might even write books about them.

But note that that the fact that they had these dreams does not prove that the dreams show what hell is really like. All it shows is that they were thinking or worried about hell, and so had a dream which helped their mind sort through and deal with some of the thoughts and worries that were on their mind. That is where most of these dreams seem to come from … not necessarily from God.

Third, and somewhat in support of the second point, any human can have these sorts of dreams and visions. I have frequently encountered non-Christian people who tell stories about visions or dreams of a place of suffering and torture in the afterlife. Muslims have these. Pagans (as in people who follow Norse mythology such as that of Odin and Thor) have these sorts of stories. The ancient Egyptians had these sorts of stories.

This doesn’t mean that all such dreams and visions are correct or incorrect. It just means that stories of a place of burning and suffering after this life are not unique to Christianity, and so we have to wonder about the spiritual source of all such dreams and visions. And who is more likely to want people to live in fear about the after life? God or Satan?

Second Timothy 1:7 says that God has not given us the spirit of fear; but of power, and of love, and of a sound mind. God is a God of peace; not of fear, punishment, and torture.

So in my view, any human testimony about a dream or vision of hell which leads people to live in fear of God or fear for the after life is not something that comes from God. Therefore, I do not give any credibility to these visions of hell that some people claim to have. God does not threaten us into a relationship with Him, but woos us with love and promises of peace and safety.

This concept of God as a God of peace helps transition into our study of Ephesians 3:1-7.

A Prisoner for Jesus (Ephesians 3:1-7)

So far in Ephesians, Paul has explained the riches and inheritance that is ours in Jesus Christ (Ephesians 1) and how Jesus revealed the way to live in peace with those people we used to hate (Ephesians 2). Now, in Ephesians 3, Paul goes on to encourage the Ephesians Christians to follow the example of Jesus and live in peace with each other also, so the world can learn from us and begin to live in peace with each other as well.

I want to remind you that many people read Paul’s letter to the Ephesians quite differently than this. As a result, they often don’t really know what to do with Ephesians 3:1-13 since these verses don’t really seem to fit with what they think Paul is saying. So when you read most commentaries or listen to pastors teach Ephesians 3:1-13, they often refer to it as an “aside.” It is thought to be one of Paul’s famous “rabbit trails” where he goes off onto some tangent that doesn’t really have much to do with anything else he is saying, and then finally returns to his main point in Ephesians 2:14.

One of the primary reasons people think this is because of those repeated words in Ephesians 3:1 and 3:14, “For this reason.” It is thought that Paul begins a point in Ephesians 3:1 by saying “For this reason” but then gets sidetracked to talk about being in prison and how the church is a mystery, until he finally returns to this main point in Ephesians 3:14 by repeating the phrase “For this reason.”

When I first taught Ephesians about twenty years ago, this is how I taught it.

But I have since come to a completely different understanding of the message of Ephesians, and in my new understanding, Paul’s words in Ephesians 3:1-14 are not a tangent, not a rabbit trail, but are rather a perfectly logical follow-up point from what Paul has written so far in this letter.

Paul’s primary point in Ephesians can be summarized in one word: “Peace!” Through Jesus, there is peace with God, peace with one another, and together, all of us are working toward universal peace (which includes bringing the principalities and powers back into their proper place).

So Paul’s point in Ephesians 3 is that he wants the Ephesian Christians to live at peace with each other. This follows naturally from what Paul has just written in Ephesians 2 about how Jesus showed us the way to live in peace with each other.

The reason we are to leave in peace with one another is because the world doesn’t know how to attain peace, and if we live at peace with each other, the world will learn how to live in peace by watching us and learning from us.

And Paul knows that before he can ask the Ephesian Christians to live in peace with each other, he needs to show them how he himself is following the example of Jesus. This is what Paul explains in Ephesians 3:1-13, how he himself is following the example of Jesus is seeking peace with others.

I am not going to be able to cover this entire section in this one study, so we will split it up into two, looking at Ephesians 3:1-7 this time, and Ephesians 3:8-13 next time.

Ephesians 3:1. For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles …

Paul begins by pointing out that his attempt to follow Jesus into the way of peace ended up with him in prison. As Paul writes this letter to the Ephesians, he is sitting in a prison in Rome.

Of course, even though he is a prisoner in Rome, Paul does not consider himself a prisoner of Rome. Paul says that he is a prisoner of Christ Jesus. Paul knows that he is right where Jesus wants him to be.

Indeed, prison is the natural and normal consequence for someone who seeks peace in a world filled with violence.

When Jesus sought peace, He ended up on a cross. So also, Paul’s quest for peace led him to prison, where he himself might die.

Yet when peace is the goal, imprisonment and possible death is better than violence and bloodshed. And in a world that is ruled and dominated by violence, those who seek peace are viewed as the enemies, who must be silenced, imprisoned, or killed.

So Paul is is prison because he followed Jesus into the way of peace.

Finally, Paul writes that he is a prisoner for you Gentiles. This does not mean that Paul was a prisoner because of the Gentiles. He is not blaming the Gentiles, especially not the Gentile Christians in Ephesus. Instead, Paul is saying that he is a prisoner “as an example” for the Gentiles, or as a way to reach the Gentiles with the truth that they too are now accepted into the family of God.

Paul is saying, “I’m in prison for your sake, to help you, to show you how this whole ‘peace’ thing works.”

We know this is what Paul means because he goes on in Ephesians 3:2-13 to explain how peace works.

Ephesians 3:2. … if indeed you have heard of the dispensation of the grace of God which was given to me for you …

The word dispensation is a word we don’t use very much anymore. We saw it previously though in Ephesians 1:10. The Greek word is oikonomia. Oiko means house, and nomia means law, so oikonomia means “law of the house.” It is the rules by which a house or business is governed. Synonyms could be “management, stewardship, or an orderly arrangement.”

In Ephesians 3:2, Paul says that a dispensation was given to him, and so we could say, as some of your translations do, that he was given a stewardship—he was made a steward or a manager over a certain task or responsibility. Paul was given specific guidelines from God by which he should live and function.

What were these guidelines? Well, the verse says that he was a steward of the grace of God which was given to me for you. Paul was sent by God to declare peace to the Gentiles. To declare that there are not more outsiders and insiders, but that all are “insiders” with God.

As the apostle to the Gentiles, Paul was the person God chose to take the message of peace to the Gentiles.

Ephesians 3:3-4. … how that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ),

This message of peace to the Gentiles was something unknown to Jewish people prior to the ministry of Jesus and apostleship of Paul. Most Jews thought that God could accept Gentiles into His family, but only if they first became Jewish and kept the Mosaic Law. But Paul was showing that Jesus opened the door for all people, Jew and Gentile alike, to join the family of God. Everybody was on equal footing before God.

Now Paul says he already wrote to them about this, which he did in two places already: Ephesians 1:9-10 and Ephesians 2:11-22. We discussed this mystery there as well, so we can now move on.

Ephesians 3:5. … which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets:

The reason Paul refers to this truth as a mystery is because few people saw or understood the truth of it until Jesus revealed it and Paul proclaimed it.

The idea that all people were on equal footing with God was a shocking idea for most people in Paul’s day (cf. Acts 10-15; Galatians). The idea that God wanted to love and accept all people is definitely taught all over the place in the Hebrew Scripture, but it was such a challenging idea, most Jewish people didn’t understand it or believe it. It was a hidden truth. It was a mystery to them.

In previous ages, humans have always operated under the “us vs. them” principle, which was a principle of rivalry, violence, and death (cf. Ephesians 2:1-3). But now we have a new revelation by the Spirit through the prophets and apostles, that all of us are one, and our struggle is not against each other (cf. Ephesians 6:12).

But Jesus revealed the truth of God’s love for all, and Paul has learned this truth as well, and so is now declaring it to the world. Jews and Gentiles can now live in peace with each other because both are equal footing before God. This is what Paul writes in Ephesians 3:6.

Ephesians 3:6. … that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel …

So instead of division, strife, and rivalry, we are all one family, fellow heirs of God, recipients of the promises (Ephesians 1:3-14; 2:11-22).

Previously, only the Jews were heirs. Only the Jews had promises and covenants from God. Only the Jews were allowed near to God. Only the Jews had forgiveness of sins from God.

But now they are being allowed in. Now they are being grafted into the body. Now they can partake—or share—in the promise of God! This is the mystery. It seems clear to us, but that is because it has been revealed to us.

Jews who lived prior to Paul did not see this clearly. “No one knew the full meaning of God’s promise to Abraham that “in you all the families of the earth shall be blessed” (Gen 12:3) until Paul wrote, “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, ‘All the nations shall be blessed in you’” (Gal 3:8).

In Ephesians 3:7, Paul states that he effectively carried out this task of revealing the mysterious message of peace to the Gentiles.

Ephesians 3:7. … of which I became a minister according to the gift of the grace of God given to me by the effective working of His power.

The word minister comes from the Greek word diakonos, which could also be translated as deacon. Many churches have deacons. This is where that title comes from. A deacon is someone who serves in the church. They are those men and women who have the God given ability to see what needs to be done and do it – no matter how menial. They are wonderful people to have in a church – deacons and deaconesses. That is Paul’s picture of himself in Ephesians 3:7. He calls himself a diakonos, a minister. He was a minister.

Paul is just saying that this ministry was a gift given to him by God. The term effective working is the Greek word energion from which we get our word energy, and the word power us the Greek word dunamis from which we get our word dynamite. God was working in Paul with energy like dynamite to carry out the task given to him.

And all of this divine energy and power to perform a ministry to the Gentiles led Paul directly into prison. A lot of times we think that when we have divine power and energy to perform our God-given ministry, we will be led into popularity and fame. But when Jesus followed God, He ended up on the cross. When Paul followed his calling, he ended up in prison.

Now, Paul is not done with this point about why he is in prison for following Jesus into the way of peace. He explains more in Ephesians 3:8-13, which we will cover next time. We will see that as a result of preaching peace to the Gentiles, this threatened the principalities and powers of this world, and so they put Paul in prison. However, by not fighting violence with violence, Paul was able to show the church, the world, and even the fallen powers of this world, that there was a better way to peace.

In Ephesians 2, Paul wrote to the Ephesian Christians (and therefore to us as well), that we, as the church, are to lead the world into the way of peace by being an example to them of how to live in peace with people who used to be our enemies. But Paul knows that this is easier said than done, and so in the first part of Ephesians 3, Paul is showing the church how he himself is an example to them about how to live in peace with others.

Paul is in prison as a result of his stand for peace, but Paul knows that this will only serve to prove the truth of what he is teaching. Paul leads by example, just as we, the church, are to be an example to the world. This is what we have begun to learn in this study of Ephesians 3:1-7, and we will pick back with Paul’s point next time in Ephesians 3:8-13.

The Model for Church Growth (Ephesians 4:13)

Width: Unity

The Faith

Knowledge of Christ

Depth: Maturity

Height: Christ-Likeness

Measure

Stature

Fullness

Conclusion

NOTES:

What Do You Do when You Have Disagreements?

Grace was Given in the Form of Gifts

Rejoice in Our Differences!

Seven Elements of Christian Unity (Ephesians 4:4-6)

1. There is one body

2. One Spirit

3. One Hope

4. One Lord

5. One Faith

6. One Baptism

6. One God and Father of all

Question from a Reader

The Church Must Lead the World into Peace (Ephesians 4:1-3)

Walk in Unity (Ephesians 4:1-16).

How to Be Unified when Differences Exist

The Seven Attitudes of Unity

1. Lowliness.

2. Gentleness

3. Long-suffering

4. Bear with one another

5. In Love

6. Unity of the Spirit

7. Bond of Peace

Question from a Reader

A Prisoner for Jesus (Ephesians 3:1-7)

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