love Archives - Redeeming God

In Ephesians 1-3, Paul explained that God has given us great spiritual riches so that we can lead the world into peace. In the first part of Ephesians 4, Paul tells us Christians that the first way we can show the world how to live in peace is by living in peace with one other.

This begins, as we learned in the last study, by looking to our own heart first and developing certain attitudes of the heart.

In this study, we learn that as we seek to live in peace with other Christians, we should focus on seven key truths that all Christians have in common. When we focus on what we have in common rather than on on what divides us, we will begin to create peace in our midst.

Seven Elements of Christian Unity (Ephesians 4:4-6)

As stated above, in Ephesians 4:1-3, Paul taught us to look to our own heart first so that we can develop certain attitudes of the heart that create peace among other Christians.

Now, in Ephesians 4:4-6, we learn that as we seek to live in peace with other Christians, we should focus on seven key truths that all Christians have in common. When we focus on what we have in common rather than on on what divides us, we will begin to create peace in our midst.

The interesting thing about these seven elements is that they form a chiasm. The first item on the list is parallel to the seventh, the second is parallel to the sixth, and so on. This means that the fourth item is the center item and therefore the most important. What is that fourth item? It is the Lord Jesus Christ. The most important thing in the church is that we follow our Head, our Lord and Savior, Jesus Christ. As long as we keep our eyes fixed on Jesus, a lot of these other six elements of Christian unity are easier to focus upon.

So let us look at each of the seven elements of Christian unity peace. The first is in Ephesians 4:4.

1. There is one body

This is the first element. One body. Paul means that there is one body of believers. One body of Christ. All people throughout time and around the world who are truly Christians are part of the body. The picture of a body is one of Paul’s favorite ways to describe the church. In 1 Corinthians 12, Paul goes into great detail to describe the body of Christ. Paul says there to think of your body. It is an incredibly diverse collection of body parts, but without any one member, the body is not complete. The body is not just a big pile of eyes, or a big pile of hands, or a big pile of feet. Similarly, a body without hands, or eyes, or feet, is not a complete body. All parts make up the body, and all parts are necessary if the body is going to function right.

It is the same in the church. All parts make up Christ’s church, and all parts are necessary if the church is going to function right. We don’t criticize a foot for not being a hand. Nor do we criticize the ear for not being able see. Each part has a unique function, which is necessary for the body to work as a whole. So rather than criticize other people, or other churches, for not being like us, we should look at them as different members of our one body. See what is unique about them, and how they are using their unique talents to do things we cannot. This all gets into the issue of spiritual gifts, which Paul talks about in Ephesians 4:11, so I won’t spoil it by saying more. The first element of unity to focus on is that we are all part of the same body.

Second, also from Ephesians 4:4, we all have one Spirit.

2. One Spirit

Of course, this is the Holy Spirit who lives in each one of us. It is an error to say that some have the Spirit and others don’t. We all have the Spirit within us, and it is the same Spirit the Holy Spirit. The Holy Spirit within each of us strives to get us all to live in unity with each other. When we fail, it is because we are walking according to the flesh, not according to the Spirit (Rom. 8:4-13).

Let’s move on to the third element, the last phrase in Ephesians 4:4: just as you were called in one hope of your calling;

3. One Hope

The third element for unity is one hope. The hope of every Christian is Jesus Christ who is in heaven. He has promised us that simply by believing in him for eternal life, He will bring us to heaven to spend eternity with him. Now most of us think of hope as a sort of “wishful thinking.” We tend to think of it as an uncertainty. But really, hope can have different levels or degrees of certainty. Let me show you what I mean. Uncertain hope is like saying “I hope I win the lottery, but I know I probably won’t. or “I hope the Raiders win the Super Bowl this year. But they might not.” Now I can also say, “I hope the sun comes up tomorrow,” and in that case, I am nearly 100% sure it will.

So you can see that there are different degrees of certainty in hope. And what causes the difference? What makes one thing we hope for more certain than another? Well, in each case, what is the factor that changed? The only factor that changed is the object of your hope. The chances of you winning the lottery are not very likely. Someone once called the lottery a tax for the mathematically challenged. But still, people who buy tickets, hope they will win but very few do. My hope that the Raiders will win the Super Bowl next year is a bit more likely. But still, mostly unlikely. Again, my hope that the sun will rise tomorrow is an almost certain hope because the sun always rises in the morning. The only thing that could stop it from rising is if it blew up or if the earth stopped rotating. Neither of these things are very likely, so my hope that the sun will rise is a well grounded hope.

Now the Christian’s hope is a hope in Jesus Christ. And since God does not and cannot lie, since Jesus always keeps His promises, our hope in Jesus Christ for eternal life is a certainty. There is no uncertainty because the object of our hope is completely trustworthy and reliable. Paul mentions also here something about a calling. This is the same calling we looked at extensively in Ephesians 1:18 and is related to why we were chosen, which we talked about in Ephesians 1:4. Basically, we were called, or chosen, to be holy and blameless, to be heirs of God and co-heirs with Christ, and to be adopted as children. These are all future blessings for the Christian when we get to heaven. So, thirdly, Paul’s point is that we all have hope in one person, Jesus Christ, in order to go to the same place, heaven, where we will all receive the same thing, an inheritance.

We do not place our hope in any other person, but Jesus Christ. We do not place our hope in religious leaders or political leaders. Put no hope in popes, priests, pastors, or people with PH.D.s. Put no hope in kings and presidents. Our hope is in Jesus Christ alone.

One body, one spirit, one hope, now, fourthly, in Ephesians 4:5, one Lord.

4. One Lord

This refers specifically to Jesus Christ. Paul choice of the term, Lord, shows us that Jesus Christ is God, and therefore, our Master. Now think about it. If we all have the same Lord, the same Master, we will not be getting orders from our Master to be in disagreement with each other. His commands will not contradict or cause disunity among his servants. So the only way disunity occurs is when we disobey our Lord and Master, Jesus Christ.

Fifth, we have one faith.

5. One Faith

All Christians have received eternal life in only one way: through faith. We’ve all entered through the narrow door of faith. This means that faith makes Christianity a level playing field.

There are not some people who are Christians because they were really good people, and others who are Christians because they were born into a Christian family. No. All true Christians are Christians by faith alone. This is a wonderful element to cause unity, because since we are all Christians by faith, then no one can boast in themselves for their salvation. I cannot look down on you because I became a Christian by being such a good person, and you well, you just had to enter by faith. No, we all came in, as beggars, asking for something we did not earn, getting something we did not deserve.

There is one and only one way we all joined the family of God… through faith in Jesus. This helps us grow in unity with each other, because we all became Christians in the same way.

Sixth, we all have one baptism.

6. One Baptism

The baptism Paul is talking about here is the baptism of the Spirit; not water baptism. It is not something we are to pray for or something that happens to us after our conversion. When you become a Christian by believing in Jesus for eternal life, one of the first things that happens to you is the Holy Spirit comes in and lives with in you, and in that moment, He washes you, He cleanses you, He purifies you of all sin, and provides us with the power to have victory over future sin. This is the baptism of the Spirit which all Christians have, and therefore, creates unity within us. This baptism is related to the indwelling Holy Spirit from item two above.

We’ve seen six elements, the seventh is found in Ephesians 4:6.

6. One God and Father of all

Paul says God is above all, and through all, and in you all. Paul has been mentioning the essentials. He’s mentioned that we all one body, through one faith and one baptism. We have one Lord, who is Jesus Christ and one Spirit, who is the Holy Spirit. He now includes the final member of the Trinity, one God and Father of all. In Old Testament times, it was the common belief that the gods were territorial. Each nation, and sometimes, each clan or tribe within that nation, had it’s own god. So when nation battled nation, it was really a contest between gods.

Paul reminds the Jewish and Gentile Christians in the Greek city of Ephesus that this is a bunch of hogwash. There is one God and Father of all. They both have the same God. They do not worship different gods. They do not follow commands from different gods. It is the same God. The fact that He is the Father of all tells us about His love. He created all, and He cares for all just as a Father cares for his children.

The fact that He is above all speaks of His control. No matter what things may look like, God is in control. [transcendence and His omnipotence.] The fact that He is through all speaks of His care and providence. He didn’t just set up the world and leave then leave it alone. He is still involved and active in what He made protecting and providing. [immanence and His omnipresence.] The fact that He is in you all speaks of His presence. He is always near us, and wanting a deeper relationship with us. [indwelling presence and personal relationship with us all.] He is the One God and Father of all.

Those are the seven elements. One body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father. These are the seven elements that will help create unity among all Christians, regardless of the other beliefs and practices that might tend to divide us. And this helps us learn to get along peacefully with other Christians, even when we might have disagreements with them about some of the other elements of Christianity.

Maybe you disagree with someone else about their theology, or how they do church, or what kind of behaviors they think are okay to participate in. Well, you can disagree with them on those, but still get along in peace and unity with them by focusing on the seven elements of unity that Paul has laid out for us here.

So this is the second step to achieving unity in the church. Remember, we are in the section of Ephesians where Paul tell us how to WALK as followers of Jesus, and Paul is giving us the steps we must walk in.

The first step, as we saw in Ephesians 4:1-3, was to check your own attitudes. In those verses we saw seven attitudes to make sure you have when involved in any sort of disagreement. After we focus on our own attitudes, the next thing to do, the next step, as Paul shows us here, is to focus on the things we have in common. Many of us, myself included, when we are involved in a disagreement, want to immediately go to the other person and show them their faults. But Paul says, “No. The first thing to do is check your own attitudes. After that, focus on what the two of you have in common.”

Let me show you that this is what Paul was saying. In Ephesians 2, Paul called for the Christians in Ephesus to live at peace with each other. And remember, it was a diverse church made up of both Jewish and Gentile Christians. They struggled with being unified because they were so different. They had different standards, different ways of raising children, different diets, different styles of worship, different beliefs, different social patterns. Sometimes, it seemed, they were completely different from one another. In Ephesians 2, Paul called them to be a peace with each other. Now he tells them how. Here is what he is telling them: “Rather than focus on the differences that are between you, focus on what you have in common. You might have disagreement about what kind of meat to eat. You might have disagreements about what kind of people to associate with. But look at what you have in common. Focus on those, and this will help you live in unity and love with one another.”

Today in our day, he would have said, “You might have disagreements about what kind of music should be played or sung in church. You might have disagreements about how best to run the church. You might have disagreements about when meet, and how long to meet, and what to do when you meet. You might have disagreements about what to wear, and what people can or cannot drink, and what people can or cannot eat and what sort of activities you can or cannot do. We might have disagreements of theology and doctrine. But don’t focus on those things. They will always divide you. Focus instead on what you have in common.

One of the best methods of keeping the peace, of keeping unified, is to stop focusing on how different you are, and to focus instead on the similarities. That’s what Paul does here. “You’re not different,” he says, “look what you have in common!” He lists seven elements of unity here. These are the things that really matter. This are the things that will unite us when there are so many things that can divide us.

Back in the frontier days towns would spring up overnight. Some of them would shrink in size as people moved further west. In one of these towns, two churches had been founded. A Baptist church and a Christian church. As both congregations dwindled due to the people moving away from the shrinking town, the pastors of the two churches decided to join forces and become one church. So they called the remaining members together for a meeting to decide what their new church would be called. The Baptists wanted to the church to be called Central Baptist Church and the people from the Christian church wanted to be called Central Christian Church. Finally, one old lady who had sat through many tired hours of disagreement and bickering, stood up in the back and said, “My Daddy was Baptist. My Momma was Baptist. I grew up Baptist. There ain’t no way I’m gonna be called a Christian!”

That’s what happens when we let silly things like the name of a church get in the way of what is important and what really matters. Paul lists here what really matters. As long as we agree on these things, we can agree to disagree on all the others. We can be as diverse as we want. We can have Lutherans and Methodists and Baptists and Pentecostals. We can even get together and have friendly arguments about some of the things that we disagree on. That’s fine. As long as we agree on the essentials as listed here, we all one body; we’re all one family. But if a certain organization claims to be a church and they deny any of these, that is when you know that they are not part of the family. That is when you stop associating with them and start witnessing to them.

While Paul is talking primarily about developing unity within the church, these same principles can be applied to all of our relationships. If you desire to have unity with your spouse, or your kids, or your boss, or a coworker, or a neighbor, the first thing to do, from Ephesians 4:1-3, is to check your own attitude. It is just as Jesus taught his disciples take the log out of your own eye first. But if you have done that, are you then able to go and show your neighbor his or her fault? If, in checking your attitudes, you have seen where you went wrong, and how you caused some of the disunity, are you then in the clear to go and show your spouse, or your coworker, or your fellow Christian his or her faults where they went wrong?

Paul answered that for us today in Ephesians 4:4-6. If you have taken the first step toward unity in checking your own attitude, then the next step is to focus on the things you have in common. Don’t focus on your differences. Focus on what makes you the same. If you focus only on your differences, there will never be peace.

Let’s not focus on what divides us. Let’s focus on the unity we have in Christ.

The Church Must Lead the World into Peace (Ephesians 4:1-3)

By Jeremy Myers

1 Comment

Everyone wants unity, but nobody really knows how to achieve it.

Most people today seem to think that unity requires conformity. We think that unity is achieved when everybody thinks the same way, talks the same way, dresses the same way, and has the same opinions. Where differences occur, division results, and unity dies. And some people seek to achieve unity by silencing and cancelling those who have different opinions.

You see, when we are in a conflict with someone, we think it is the responsibility of the other person to change their ways, so we can get along with them. We point at their faults and what they said, or what they did, and say that if there is going to be peace, they have to change. Paul challenges all of this in Ephesians 4:1-3. In these verses, Paul shows how we can have unity with others even when there is disagreement.

Question from a Reader

Can you tell me your position on the Trinity? Do you have a book about your views on the Trinity? Thanks, Ed

I have written a few articles about the Trinity on my website. Here is one called “I’ll define the Trinity … if you Define God.”

I do believe God is a Trinity. That God is three persons in one being. I also go on to state several reasons why I believe in the Trinity.

I like to think that some of my reasons for believe in the the Trinity are a little different than what you might find in a typical theology book, but you can read the article and decide for yourself.

Just one example.

All Christians believe that the essence of God does not change. In theological terms, we say that God is immutable. God is unchangeable.

All Christians also believe that God is relational. That God loves. That God communicates.

But think on this … in eternity past … before there were humans and before there were angels, when it was just God … how could God be relational if God does not exist as a Trinity? It would be impossible. God cannot be relational when there is nobody to relate to.

Therefore, if God does not eternally exist as a Triune being, then God would have not be eternally relational. God would not eternally loving. The relational and loving aspects of God would only be added to God once God created angels and humans.

But this contradicts the central idea of God’s immutability, that God does not change.

So the ONLY way God can be immutable and eternally relational is if God exists as a Trinity. Only in this way God can be eternally loving and relational.

Anyway, that’s some food for thought. Go read that article on the Trinity if you want to learn more.

We are discussing a similar concept in our study of Ephesians 4 today. We will be looking at unity, which is also an eternal attribute of God that could not exist without being a Trinity.

The Church Must Lead the World into Peace (Ephesians 4:1-3)

[Note: This study is drawn from a sermon I preached on this text about 20 years ago. The sermon can be found here: How to Walk in Unity with Other Christians (Ephesians 4:1-3)]

We are now entering the second half of Paul’s letter to the Ephesians.

Many have noted that the letter of Ephesians contains three key action words: Sit, Walk, Stand.

Ephesians 1-3 frequently contains the keyword “sit.” We learn about how we are seated with Christ in heavenly places, and all the blessings, benefits, riches, and inheritance that belong to us as a result of being seated with Christ. To be seated with Christ means that we have the privilege and power of ruling with Christ over this world.

So in Ephesians 1-3, Paul wrote about all the riches of our inheritance in Jesus Christ (Ephesians 1:1-21). Paul called us to be the fullness of God in every way in this world (Ephesians 1:22-23), so that we might be a witness to the principalities and powers of this world (Ephesians 1:21) to show the world a better way to live.

And through all of Ephesians 2 and Ephesians 3, Paul wrote about what it means to be seated with Christ and how we are to use this position to show the world a better way to live. We are to follow the example of Jesus in loving our enemies, and even dying for them if necessary. As we do this, we show the world a better way to peace. We show the world the way of God in loving our enemies.

Now in Ephesians 4-6, Paul sets out to provide some practical steps, some down-to-earth application, about how our calling as the church is to be carried out in this world. Since Ephesians 4:1-6:9 is all about these practical steps that we take to lead the world into the way of peace, the key word throughout these chapters is the word “walk.” Paul is going to show us how to properly walk in the footsteps of Jesus.

If you were to scan through Ephesians, 4 and Ephesians 5, and half of Ephesians 6, you would see this keyword “walk” repeated over and over.

Ephesians 4:1-16 is about walking in unity.

Ephesians 4:17-32 contains instructions about walking in purity.

Ephesians 5:1-6 is about walking in love.

Ephesians 5:7-14 is about walking in light.

Ephesians 5:15-21 is about walking carefully.

Ephesians 5:22-6:9 about how to walk in this world.

And ALL of the instructions about how to walk properly as a follower of Jesus have one main focus in mind: The reason we are to walk as Jesus walked is so that we can show the world the best way to live.

God wants the world to live in peace with each other, and the only way God has ordained for the world to learn how to live in peace with each other is by watching the church do it first. We are to be an example to the world of how to live in peace.

Of course, the church fails pretty spectacularly at this primary task, which is why the message of Ephesians 4, 5, and 6 is all that more important.

We begin in this study by looking at Ephesians 4:1-3, where Paul introduces the first way we are to walk, namely, we are to walk in unity.

Walk in Unity (Ephesians 4:1-16).

Ephesians 4:1. I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called,

I beseech you to walk worthy of the calling with which you were called. It is that phrase walk worthy that summarizes what Paul is going to say in the next three chapters. In the next three chapters, every time he gives us more instruction, he introduces it by telling us to walk in a certain way.

The term walk is peripateo in Greek, and it literally means “to walk about.” It has in mind the manner of life you live. The way you conduct yourself. It’s like when you walk around your neighborhood, you get to know people, they get to know you. You learn how people behave, and what they are like, and they learn the same things about you. Paul is giving us instructions here about how to behave. What your Christian walk should look like.

And we see here in Ephesians 4:1 that this is what we were called to. This word calling is a controversial word in many Christian circles, because the word is often related to the doctrine of election. Theologians and pastors often speak of our “calling and election.” People debate about a general calling, a specific calling, an effective calling, a particular calling, and so on. I don’t want to get into that debate right now, but if you want to see what I think of the terms, you can take my lesson on Election in the Gospel Dictionary Online Course.

Let me just say that the word “calling” has nothing whatsoever to do with God’s irresistible call of some people to eternal life. It is not about who goes to heaven after they die. Calling, as we see here, is about God inviting some people to get involved with His purposes for this world. It is call to serve Him and what He wants to do in this world.

Here in Ephesians 1, Paul is saying that as followers of Jesus, God is our boss, and He is calling us to perform a task. He is giving us instructions on how to walk as a Christian. It is not that He is calling us to be Christians. No, we already are Christians, and it is to us that God is assigning a specific responsibility.

And the first instruction or assignment is to Walk in Unity.

The church is supposed to live in unity because this is how we show the world how to live in unity.

But there’s a problem with unity. Though everyone wants unity, nobody really knows how to achieve it.

Most people today seem to think that unity requires conformity. Oh sure, we want unity, but we think that unity is achieved when everybody thinks the same way we do, talks the same way we do, dresses the same way we do, and has the same opinions we do. Where differences occur, division results, and unity dies.

Most often, when we are in a conflict with someone, when we are not at peace with someone else, we think it is the responsibility of the other person to change their ways, so we can get along with them. We point at their faults and what they said, or what they did, and say that if there is going to be peace, they have to change.

But Paul challenges all of this in Ephesians 4:2-3. In these next two verses, Paul shows how we can have unity with others, even when there is disagreement.

How to Be Unified when Differences Exist

The key to unity when differences exist was, not surprisingly, first taught by Jesus in the Sermon on the Mount. In Matthew 7:3-5, Jesus says that when you see a fault in your brother–Jesus calls it a speck in your brother’s eye–first take the plank out of your own eye. Then you will be able to see clearly to take the speck out of your brother’s eye.

The implication, in my opinion, is that we will never come to the end of the plank in our own eye, and so therefore, never really get to the place where we confront our brother about the speck in his eye. Because be honest … it’s not that we all have a plank in our eye … most of us have entire lumber yards in our own eyes. We have piles and piles of planks. And taking one plank out of your own eye just clears up your own vision well enough to see ten more planks in your own eye.

So in other words, Jesus is saying that if we want to get rid of sin in the world, … just focus on yourself. There’s more than enough in your own life that needs to be fixed.

And this is essentially what Paul writes here in Ephesians 4:2-3. So you want to live in unity? Well, guess what? The problem with unity isn’t that your fellow Christian is wrong in the way they think or behave. The problem with unity is in your own heart. So if you want to walk in unity, look to your own heart first. Take the plank out of your own eye first.

In Ephesians 4:2-3, Paul lists seven planks that we need to consider. Seven attitudes that we need to develop in our own hearts if we want to achieve unity.

Achieving unity is not about “changing them” but about changing me. To achieve unity, work on developing the Seven Attitudes of Unity in your own heart.

The Seven Attitudes of Unity

Ephesians 4:2-3. with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace.

These two verses list seven attitudes that you need to personally have in order to walk in unity. Let’s take them one at a time.

1. Lowliness.

Lowliness means humility, lowliness of mind, the esteeming of ourselves as small. The Greek word Paul uses here was coined by Christians. In Greek, there is no word for humility that does not have some sort of meanness or insult attached to it. Before Christianity, humility was not considered to be a virtue at all. The ancient world looked upon humility as a thing to be despised. The Greek language did have an adjective for humble, but it was always associated with being a slave, being without honor, cringing. If someone was described as being humble, they were looked upon as a cowering, groveling, beggarly, and inferior human being.

And that’s even somewhat true today, isn’t it? It is not always a compliment to be called humble in today’s back-stabbing, self-advancing, look-out-for-number-one corporate economy. But one of the supreme virtues in Christianity is this lowliness, this humbleness. The same word is used only one other time in the NT, in Philippians 2:3 when Paul says that each one of us should regard each other as more important than himself. And there, in Philippians 2, who is Paul’s supreme example of humility?

In Philippians 2:5, Christ is the supreme example! Though he was God, he made himself nothing. Though He had the right to rule, He became a servant. Though He was immortal, He died a criminal’s death on a cross. He who was exalted becomes despised, and He who was high becomes low. Jesus Christ is our example of this kind of humility. Here in Ephesians 4:2, Paul calls us to have this same attitude of humility and lowliness that Christ had in Philippians 2.

Is that how you view yourself? As unworthy of attention? As the servant of all? As less important than anyone else? Or do you get upset when nobody notices what you have done and how much you know? The person who is lowly and humble does not expect recognition or repayment for what they have done. So first, we need to have an attitude of lowliness or humbleness.

2. Gentleness

The word gentleness is a fascinating word in Greek. It comes from the word praotes, which means gentle or meek. In English, when we think of someone as gentle or meek, we think of them as weak. But praotes does not imply weakness. It implies great strength being withheld.

Think of a gentle giant. Great strength under control. I am by no means super strong, but when I hold my newborn daughter, I feel like a powerful giant with her frail body in my hands. So I hold her gently. That is what this word has in mind.

But another aspect of the word is found by looking at its root. In Greek, the root of praotes is praus. Praus is the word used for a tamed beast. In Greek, a praus was an animal, like a lion or a bear, which has been trained and domesticated until it is completely under control. So a tamed man, a gentle man, is the person who has every instinct and passion under perfect control.

As we all know, none of us are able to do this completely. Only one person in history could qualify as being completely gentle, and this man was Christ. In fact, Christ uses the same word of himself in Matthew 11:29 when He says that He is gentle and lowly in heart. Now, would any of us call Christ weak? Hardly! He was God in human form! He has all power, but it was restrained. I mentioned praus means a tamed beast. Another name for Jesus is “The Lion of the Tribe of Judah.”

So when we take all of this, and put it together, we should not be picturing a docile creature. Many of tend to think that being gentle means being compliant, mild-mannered and complacent. It means nothing of the sort. Gentleness is power restrained. Controlled ferociousness. This means that someone who is gentle can till use force, and can still get quite angry when circumstances call for it.

Did Jesus get angry? Yes, quite frequently. Remember when he cleared out the temple? Praotes, gentleness, does not mean never getting angry. It means getting angry at the right time, in the right measure, and for the right reason. It is the idea expressed in Ephesians 4:26, which says, “Be angry, and do not sin.”

So being gentle does not mean never getting angry. There are times to be angry, and if you are gentle, if you are praotes, you will know when to be angry, how to be angry and what to do when angry. First, lowliness, second, gentleness.

Third, we are to be long-suffering.

3. Long-suffering

The word here is makrothumia, and can also be translated patience. This word was used when explosives were invented of having a long fuse. Again, it does not mean a lack of power. Does dynamite lack power? No. It has the ability to destroy and annihilate. But a stick of dynamite with a long fuse takes quite a while to explode. And power like dynamite is exactly what you have in Christ as we saw in Ephesians 1-3. So you need to make sure you have a long fuse on your power.

Very possibly, there are people who are trying to provoke you, trying to get a reaction out of you, trying to get you to blow up in anger. But if you are long-suffering, macrothumia, you show a quality of self-restraint. It is when you do not hastily retaliate. You are self-controlled when provoked. You have the power to take revenge, but you do not. You have a spirit which refuses to retaliate.

We have all known people who blow up in anger at the least little thing. That is someone who has a short fuse. Here Paul calls us to have long fuses – the ability to bear insult and injury without bitterness and complaint.

God’s patience toward us is the perfect example. Time after time we sin. Repeatedly we say, “I’m sorry God. Never again will I do that.” But a day later, a week later, a month later, we’re back at it. But God, in His incredible patience works with us, and time after time forgives us. That is true long-suffering.

Fourth, we are called to bear with one another.

4. Bear with one another

To bear with one another means to “put up with one another’s short comings.” That kind of has negative connotations, but Paul meant it in a positive way because we are to bear with one another in love. It is like when you parents put up with your children’s short comings because you love them. You know they are maturing. You know they are learning. And so you bear with them in love.

And that’s the fifth attitude. We are to bear with one another in love.

5. In Love

This love, as I’m sure you can already guess, is agape love. This is unconditional, no-strings attached, unending, eternal love. It is the kind of love Paul describes in more detail in 1 Corinthians 13. It is the kind of love God has for us. It is the kind of love that put Christ on the cross for us, even though we were sinners.

If we love someone with agape love, it means that nothing he or she can do will make us seek anything but the highest good for them. Though they insult us and injure us, we will never feel anything but kindness toward them. It is the ability to love the unlovable, to love those who hate you and to love those who don’t want your love.

It is obvious that this kind of love is not an emotional love. It is a love bound to the will. It is the love that loves a person when all your emotions scream out to hate them and retaliate against them for what they have done to you. It is the kind of love that keeps marriages going when the honeymoon is over. It is the kind of love that allows Christians to walk in unity. Agape love, the fifth attitude.

Sixth, in Ephesians 4:3, we are endeavoring to keep the unity of the Spirit.

6. Unity of the Spirit

Endeavoring (“make every effort” or “be diligent” in some of translations) means eagerly, earnestly and diligently. It is a word that a trainer of gladiators in Rome might have used when he sent one of his men to fight to the death in the coliseum: “Make every effort to stay alive today!”

And do you think that gladiator made every effort? You bet he did! If he let down even a little bit, it could mean the loss of his life. It is the same for the Christian. But we are not endeavoring to keep ourselves alive. We are endeavoring to keep the unity of the Spirit.

Is interesting what Paul is not saying here. There is a lot of emphasis today both in the world, and in the church, on making unity. But Paul here is not calling us to make unity with one another. He is telling us to keep what we already have in Christ! Unity does not come from us, it is given to us by God when we become Christians, and it is simply our task to maintain it in the Spirit.

The phrase unity of the Spirit is just a way of saying that we are all one in the Spirit. We all, as Christians, have the same Spirit. The Holy Spirit indwells us when we become Christians. So when we are in disunity, it is like we are trying to divide God. But God cannot be divided, so disunity is contrary to the Spirit living within us. So the six attitudes so far are lowliness, gentleness, long-suffering, bearing with one another, in love, and endeavoring to keep the unity of the Spirit.

The seventh and final attitude is the last phrase in Ephesians 4:3: The bond of peace.

7. Bond of Peace

Peace with others begins with peace with God. If you are not at peace with God, there is no way you can be at peace with others. It is only when the peace of God rules in our hearts that we can build unity with one another (Col 3:15; Jas 3:13-4:10).

So those are the seven attitudes to do a heart-check up on any time you find yourself in conflict. The first step is to check your own heart. These seven attitudes are much easier said than done. If you have ever been in a conflict with someone, you know how hard it is to maintain an attitude of lowliness, gentleness, long-suffering and love, unity and peace. But, if you find these difficult when you are embroiled in a conflict, don’t forget what you have in Christ from Ephesians 1-3.

God never asks you to do something without first telling what He has done for you. God never asks you to give something without first telling what He has given to you.

What if I asked you to donate $100,000 to your favorite charity next week? What would you think? You would think, “There’s NO WAY! I don’t have that kind of money!” But what if I first informed you that Elon Musk had just decided to deposit $1 million into your bank account with the minor stipulation that you give 10% of it to your local charity? Then the $100,000 is no big deal, right? You get to keep $900,000.

What made the difference? Both times you were asked to give the same amount of money, but in one situation, you said, “NO WAY!” and in the other, you said, “No big deal.” The difference was that in the second situation, I told you what you already had, and so giving a small portion of it was no big deal.

The same exact thing is going on here in Ephesians 4. Paul has just asked us to do something very difficult. He has said that when you find yourself in a conflict, check your own attitude first. And if this seems hard to do, remember what you have in Ephesians 1-3. You have the power of God to do what you otherwise could not do. On your own, you might not be able to be humble and gentle and longsuffering toward that person. On your own, you might not be able to love that person and to be at peace with him or her. But with the power of the Holy Spirit within you, you can do what would be impossible otherwise.

Remember, Paul was writing to a very diverse church in Ephesus. It was made up of Jewish and Gentile believers who could not get along no matter how hard they tried. In Ephesians 2, Paul called them to be a peace with each other. Now he tells them the first way how. He tells them it begins with their own attitudes. He lists seven of them here.

And you know, although Paul is writing to Jewish and Gentile Christians in the 1st Century AD in Ephesus, we can apply this same principle to all of our present day relationships. Do you have any damaged relationships at home with your spouse or your kids? Do you have any conflicts at work? How are you getting along with your neighbors? Do you dread those calls from your mother in law?

If so, step number 1 is to focus on your own attitude. If we are going to walk toward unity, it doesn’t begin with fixing everyone else. No, it begins in our own hearts with changing out own attitudes. We will continue next time in Ephesians 4:4 with learning more about how to develop unity in our lives, in our communities, and in this world.

How Homeless Aliens Change the World (Ephesians 2:18-22)

By Jeremy Myers

Question from a Reader

I’m 63 and I grew up in church. I used to do small things in the church. I would give out tracts and talk to people. I believe Jesus is the son of the living God and became human. I used to read my Bible all the time. But recently, I don’t get any spiritual understanding when I read the Bible. The Holy Spirit does not witness to me. I cry out to God to save me and change me, but I don’t get answers. Can you help me?

Take heart! What you are describing is a very common experience for all Christians. Ancient Christian teachers called it “The Dark Night of the Soul,” but I prefer to call it “the spiritual winter.” Either way, the idea is the same.

It is very helpful to think of your life with God as a cycle or pattern that imitates the daily pattern of day and night, or the yearly pattern of four seasons: spring, summer, fall, winter.

When you feel that God is close, that your prayers are answered, that you are being fed and sustained through Scripture, and that the Spirit is actively at work in your life, these are the spiritual days, or, the spiritual spring and summer. Life is good. Joy abounds. There is sunshine and chirping birds and gentle breezes that carry hints of summer flowers.

But such times do not last forever. Day always gives way to the night, and summer gives way to fall and winter. In the night, everything is dark. It is hard to see. It gets cold and sometimes scary. The same is true for the fall and winter. Trees and grass whither. The snows and ice fall and everything dies. God is silent. Prayers go unanswered. The Bible seems dead and uninteresting.

But guess what? Morning is coming. Spring is coming! The cycle of light and growth will come again.

So when you find yourself in the dark night of the soul, or in the spiritual wasteland of a bleak winter, just be patient. Have faith. Persevere. Because this season too shall pass.

Now why does God do this to us? Why do we go through these seasons? Because this is how true growth occurs. It is in the dark night and the bleak winter that our convictions are tested, our faith is solidified, and our roots grow deep down into the soil. We need these times in order to prepare for the next stage of growth and abundance. These nights and winters are the times God provides so we can practice what we have learned in the bright days of summer.

So keep doing what you are doing. Keep patient. Keep the faith. Dawn is near. Spring is coming.

How Homeless Aliens Change the World (Ephesians 2:18-22)

Strife, division, and hostility are not new in our day. They have been present since the beginning of the world when Cain killed Abel, or even before that when Adam blamed Eve for why he ate the forbidden fruit. Blame, accusation, violence, and death are the foundational characteristics of our culture.

But it does not need to be that way, and this is not what God wants.

God calls us to live differently in this world, and Jesus showed us how this could be done. In Ephesians 2, Paul explains how Jesus showed this to us and how we should live in light of what Jesus showed us.

One of the primary areas of division in Paul’s day was the religious/political division between Jews and Gentiles. If you took all the religious, racial, economic, cultural, and political strife of our day, that is what you have with the Jew and Gentile strife of Paul’s day.

And in Ephesians 2:18-22 he tells them, and therefore us, how to live in peace and unity with each other. These verses show us that if we want to live in peace and unity with those who would normally be our enemies, we need to change our mindset about who we are and who other people are.

You see, division and strife occurs when we focus on the things that make us different. But as followers of Jesus, there are several key truths about all of us that help unite us together, despite our differences. If we are able to focus on the things that unite us, then the things that make us different will no longer divide us because we will see that they are insignificant compared to who we are and what we have in Jesus Christ.

Let’s begin with Ephesians 2:18.

Ephesians 2:18. For through Him we both have access by one Spirit to the Father.

We talked about this some in our study of Ephesians 2:13-17, where we saw that in the days of Jesus and Paul, Gentiles and Jewish women did not have the same access to God in the temple as Jewish men did. But Jesus broke down all these barriers and dividing walls of hostility, so that now everyone has the exact same access to God.

There is no hierarchy. There are no favorites. There are no classes of people who have a special “in” with God. Paul is saying, “All have access. Both Jews and Gentiles have access. Both men and women. There is no privileged race or person or sex. There is no privileged class or position.”

Some religions and cults teach that only priests and pastors have access to God. That is not true. Catholicism teaches that Mary, the mother of Jesus has privileged access to Christ. That is not true either. First Timothy 2:5 says there is one mediator between God and man—Christ Jesus. If you want to go to God to confess your sins, or to ask for a request, you can! You don’t have to go through Mary. You don’t have to go through a priest or a pastor. You don’t even need to go to a special building such as a church or temple. You have Top Level Access to God all the time, anywhere you are. Hebrews 4:16 says that now we ourselves can come boldly before the throne of grace.

And of course, Paul writes that this access to the Father is provided by the Spirit, which is the Holy Spirit.

Here’s how this helps us today.

Today, we all have the tendency to think that some of us are closer to God than others. Some of us think that pastors have a better chance of getting their prayers answered because they are closer to God. So when we have a prayer request, we ask our pastor to pray for us. But pastors are not any closer to God than anyone else. God hears and answers your prayers just as much as the prayers of a pastor or priest. We all have equal access.

Some people think that church attendance, or political views, or vaccination status, or educational degrees, or moral ability makes one person closer to God than someone else. But again, none of this is true. We all have equal access to God the Father through the Holy Spirit. There is no special class of people. And the minute you start thinking that you are on better spiritual footing than someone else is the minute you start dividing from them.

So when it comes to living in unity with others, the first step is to realize that all of us have equal access to God through the Holy Spirit. Nobody is first in line.

The second truth is similar, and is found in Ephesians 2:19.

Ephesians 2:19. Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God.

The term strangers (xenos) is a word for a short time resident—a transient. In today’s terminology, we would say “homeless.”

The term alien or foreigner, (paroikos) is a word for a person who is living in a country other than the one they were born in. They have no inheritance rights, no secure protection under the law, no voting rights. In our day, we would call them illegal aliens.

These two terms together show how much we do not belong. These are repeated ideas from Ephesians 2:12.

We were strangers and foreigners. We were homeless aliens, without rights or protection.

But we no longer carry that description.

Rather, also in Ephesians 2:19, we are fellow citizens with the saints. We often think of saints as having special rights and privileges; special access to God. But Paul says we are fellow citizens with them. Whatever they have, we have. Whatever rights they own, we own. In fact, in Ephesians 1:1, Paul wrote that all believers are saints, and therefore, all believers are citizens.

Citizenship was a prized possession in the time of Paul. Men and women would work their whole lives and pay huge amounts of money in order to become citizens of Rome. But if being a citizen of Rome was special, imagine how great it is to be citizens with the saints? According to Ephesians 2:19, that is what we are.

But more than just citizens, we are also members of the household of God. Now think about it. What is better? Being a citizen of Rome, or being a heir to the throne of the Roman Empire? America is not a monarchy, so think of England. Which would you rather be? A citizen of England, or a prince or princess of England? Of course we would want to be the prince or princess! And Paul says here, that is what we are.

Our third title is that we are members of the household of God. Not only are we saints because we are citizens, we are princes and princesses because we are members of God’s household. These are the titles we have in Christ.

There are two ways that this helps us live peacefully in this world with others.

First of all, similar to what we saw in Ephesians 2:18, all followers of Jesus are on equal footing with each other in the kingdom of heaven. Yes, we are royalty as members of the household of God, but we are all royalty. That means that we are all on equal footing. Seeing other Christians as other princes and princesses in the family of God will help us live in peace and unity with them, even if we have areas of disagreement.

But here is the second thing to understand, and this second truth helps us live in peace and unity with the rest of the world … with those people who are not Christians. Since we are citizen of heaven and members of the household of God, this means that we now are aliens in this world. Although we were aliens and strangers to the kingdom of heaven, we are now aliens and strangers to the kingdom of this world. Since we are citizens of heaven, this makes us foreigners and strangers in this land, in this world.

So when we see the world doing things that are contrary to God’s will, or that we disagree with, we can now respond in two ways. Rather than condemn the world and create division and strife, we can first of all just shake our heads sadly and think to ourselves, “What a strange way of doing things … it seems backward and updside-down, but then, this is a different land I am in, and they do things quite differently here.” You see, when it comes to living in this world, it is we who are the strangers in a strange land. It is we who are aliens in a land not our own. And this world lives and operates quite differently than the kingdom of heaven, from which we come.

However … and here’s the key … it is true that the way this world operates is destructive and damaging. Why? Because it operates according to the principles of the kingdom of darkness. The ways of the kingdom of God truly are better.

But since we are aliens and strangers to this land, we do not have a voice here. We do not have rights here. So we cannot just go around accusing and condemning people for their backward ways. We are the foreigners and do not have the right to do that here.

Instead, what we can do is live in such a way amongst ourselves that the watching world sees how we live in love and unity with each other, and says to themselves, “Hey, I want that too!” When we live the rules of the kingdom of God before a watching world, they want what we have and will learn from our example to live in love and unity as well. We show the world by how we live that there is another way, a better way. A way of peace, love, grace, forgiveness.

Indeed, this is exactly how Jesus showed us the new way of living, and we are now expected to follow His example, and show the world this new way of living as well. This is exactly what Paul writes in Ephesians 2:20.

Ephesians 2:20. … having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone,

The foundation of the apostles and prophets that Paul refers to here is the teachings of the apostles and prophets, which we now think of as the Old and New Testaments of Scripture.

The apostles were those who personally witnessed Christ and were taught directly by Him. There are no more apostles today. But the apostles left something for us—they left writings about Christ. We know these writings as the New Testament. Paul says here that the first foundation we have is the writings of the apostles which is the New Testament. The writings and teachings of the prophets are found in the Hebrew Scripture, which we call the Old Testament.

And as Paul points out in the last part of Ephesians 2:20, Jesus Christ is the chief cornerstone. In other words, Jesus Christ is the central truth of Scripture, to whom all Scripture points, and in whom all Scripture is fulfilled. Jesus is the scarlet thread on every page. He is the fulfillment of every law. He is the beginning and the end. He is what it is all about (John 5:39).

The cornerstone is the foundational stone of a building. When a building in ancient times was being constructed, the first and most important stone to be laid was the cornerstone. If it was prepared and laid correctly, the building would be square and strong. If it had imperfections and was laid poorly, the building would be flawed and weak (cf. Isa 28:16).

It is just like when you’re laying shingles on a house, or plowing rows in a field. The first shingle and the first row must be perfect, or all the rest will be out of place.

Paul is saying that Jesus, as the chief cornerstone, showed us how to live with one another in this world. Jesus did this by following, fulfilling, and even guiding and inspiring the teachings of the apostles and prophets. So when we follow the example of Jesus, we are also obeying and fulfilling the teachings of Scripture.

And when we do this, this is how we show the world a better way to live. A way guided by love and forgiveness, that results in peace and unity.

In fact, a focus on Jesus as the chief cornerstone will in itself create peace and unity. We humans so often get dived by how we identify ourselves.

Today, we are divided by who we follow: Moses, Mohammad, or Mahatma Gandhi. We are divided by our political persuasion: Democrat or Republican. We are divided by our vaccine status. We are even divided by our pronouns.

But what if we as followers of Jesus stopped identifying with these divisive things, and started instead to identify as a follower of Jesus. How do you identify? I identify as a follower of Jesus. That’s unifying, isn’t it?

When we live in these ways, this is when the church comes together as God wants, lives in this world as God desires, and therefore, shows the world a better way to live.

Ephesians 2:21-22. In whom the whole building, being joined together grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.

There are two words in Greek for “temple.” The first, hieron, is used for the whole building and vicinity. It is used for the temple grounds. That is not the word used here.

The word used here is naos. It has in view just the part of the temple where God dwells.

During the time of Solomon’s temple, God’s presence was in the Holy of Holies—the most sacred part of the temple. That is what is in view here. But, as I mentioned, only the High priest could enter the Holy of Holies, and that only once a year.

But when Jesus died on the cross, the veil which separated man from God in the Temple was torn in two from top to bottom. This symbolized that the breach had been filled. The separation had been spanned. The wall had come down.

In A.D. 70, the temple was destroyed. Does that mean that God no longer has any temple? No! 1 Corinthians 3:16 and 6:19 tells us that Christians are now the temple of God. We are each a temple individually, and we are also being built into one glorious temple for God. We are the new Holy of Holies.

And that is what Paul is saying here. When we follow the example of Jesus by living with love, grace, and forgiveness toward each other and toward the watching world, God forms and grows us into a temple for Himself, a dwelling place for God.

God does not dwell in a building made by human hands, but in the body of Christ, which is formed by the Spirit of God, and which goes forward into the world with the love of Jesus.

Only in this way will God’s temple in the world rise up, not as a temple built with human hands, but as a the people of God who follow Jesus into the world to love and serve whomever we meet.

This somewhat goes back the question from a reader we discussed above.

Many of us Christians want to see God more at work in our life and in this world. Well, that happens by loving and serving others in this world the way Jesus loved and served us. As we live and act like Jesus in this world, God forms His temple, His body, in our midst. As we live together in peace and harmony with one another, working to reveal Jesus Christ and the Kingdom of God to this world, God shows up among us, and people will say, “Truly, God is in their midst. Truly God is dwelling among them.”

This concludes our study of Ephesians 2.

Back at the end of Ephesians 1, in the study of Ephesians 1:20-23, I pointed out that God wants His way of life to become reality here on earth. We all want this as well. We want God to rule and reign on this earth. We want peace and justice and truth to become the norm.

But this world seems to be dominated by the opposite. Rather than peace and justice, we have hatred, violence, deception, and injustice.

So if God wants His way of life to rule and reign, how does this happen? How does it come about? Ephesians 2 was Paul’s answer to that question.

God wants to solve the problems of this world, and He did so by sending Jesus to create the church. While Jesus is the answer to all the problems of the world, the church is how Jesus lives and talks and acts in this world.

The church is how Jesus accomplishes changes in the world.

When the church steps up as the body of Christ, we, as the hands, feet, and voice of Jesus Christ, will fill everything in every way, and the power of God will flow through us to transform this world in ways that Jesus wants and desires.

Jesus is the head of the world and the head of the church, and as such, the church fills the world and transforms it into the ways of the Kingdom of God.

We have now seen in Ephesians 2 how the church as the body of Christ becomes the catalyst the creates love, peace, and unity in a world filled with hatred, violence, and division. We show the world a better way to live by following the example of Jesus through living in peace and unity with each other. As we live in peace and unity with other brothers and sisters in Jesus Christ, the world takes notice, and learns from us how they too can live in peace and unity. In this way, the peace of God spreads over the earth.

Paul takes this theme and builds on it further in Ephesians 3, which is where we pick up next time.

The Biggest “But” in the Bible (Ephesians 2:4)

By Jeremy Myers

How to Join My Discipleship for FREE and also get paid $50!

If you’ve been thinking of joining my discipleship group for a while, I have a way for you to get one month free and also get paid $50 extra in the process. If you’re already part of my discipleship group, you can do this also.

I now accept cryptocurrency as payment for my discipleship group. I am particularly excited to announce that I now accept Dogecoin. It’s my favorite Cryptocurrency. You may remember I talked about Dogecoin back in February, when Dogecoin was worth $0.07. Today it is worth $0.19. Bitcoin, by the way, is at about $32,000.

I want to make sure I tell you that I am NOT giving you financial advice. I am sharing what I did to buy a little crypto and get free crypto in the process, and how you can do it too.

If you don’t know what a cryptocurrency is, it is a digital form of money. You have probably heard of Bitcoin. It is the most famous cryptocurrency, but there are others as well. My favorite is Dogecoin. But anyway, just as you can pay with regular money to buy products and services from stores and business, you can also use digital money like Bitcoin or Dogecoin to buy the same products and services. And my website at RedeemingGod.com is one of the online stores that now accepts cryptocurrency as a form of payment.

Anyway, here is how you can get a free month of my Discipleship Group PLUS about $50 worth of free cryptocurrency. I have a link here that walks you through the process step-by-step of getting your free cryptocurrency, and then use some of it to join my discipleship group, but the basic steps are as follows …

Set up a free Coinbase account using my referral link. Setting it up and getting verified took me about 30 minutes.
Buy at least $100 of cryptocurrency and get $10 in free Bitcoin.
Take all the Cryptocurrency “educational” courses from Coinbase. There’s quite a few of them. Each one takes about 5 minutes, but will pay you about $3-$10 in other forms of cryptocurrency. When I did this, it took me about 30 minutes, and I received about $50 in a variety of cryptocurrencies.
So, after about an hour of work, I put $100 of cryptocurrency, and ended up with about $160 in cryptocurrency. Not a bad return for one hour of work.
Personally, I took all the various cryptocurrencies in my Coinbase account, and convert them into one. Conversion is free on Coinbase. I chose Dogecoin because it’s my favorite, but you might choose Bitcoin since it’s the king of crypto right now, or one of the others, such as Ethereum or Litecoin.
Anyway, at this point, you could do what you want with the cryptocurrency. You could sell it all and deposit it back into your personal banking account. Or, you could use $9 of it to join my discipleship group. My page on cryptocurrency shows you how to use crypto to join my Discipleship group. The process is about as simple as using your credit card.

Now, I know you have probably heard that cryptocurrency is risky and volatile. It is. So I am not giving you financial advice. However, one of the reasons I am interested in cryptocurrency is because I see the economic inflationary pressures that are in the world today, and believe that cryptocurrency is one way to protect against inflation. While the government can print trillions of dollars any time they want, there will only ever be 21 million Bitcoin. But of course, since Bitcoin is so scarce, that makes people unwilling to spend it. They would rather hold on to it. But Dogecoin was made to be spent. Many say that Bitcoin is like gold. You buy it and hold it. But Dogecoin is like dollars. You use Dogecoin for buying and selling.

Anyway, do your own due diligence and don’t invest too much into crypto, as it is volatile and risky. But if you wanted make a quick $60 in crypto and use some of it toward joining my discipleship group, that option is now available to you. You can, of course, use your crypto to get access to my Discipleship group for a full year, but it costs $89, so you wouldn’t be able to get the full year for free.

Anyway, let me know if you have questions about this. You can message me through my website or on Twitter.

Question About Calvinism

I found and read your explanation of John 6:41-47. I liked the way you explain it. Can I hear more about your ideas against the doctrines of TULIP?

Yes! I have a list of the articles I’ve written on Calvinism and the doctrines of TULIP.

I eventually want to finish that series of articles and turn them into a book, but I have about ten book projects that currently have higher priority… But eventually … Lord willing.

The Biggest But in the Bible (Ephesians 2:4)

Ephesians 2:4 contains the biggest “but” in the Bible. To see why this is, let’s quickly review what we have seen so far in Ephesians 2.

Ephesians 2 is all about how God solved the greatest problem in human history. The problem, as we saw in Ephesians 2:1-3, is that humans engage in endless cycles of violence against one another, and we do all of it in God’s name. These actions are the satanic spirit, the accusatory spirit, the spirit of this age. All of society and culture is based on violence against one another, and we humans know of no other way to live.

Paul wants to tell us how to fix this problem. He explains the solution to this problem in Ephesians 2:4-10. And Paul begins talking about the solution to this problem of human violence with the two important words … “But God … ”

BUT God…

Sometimes the smallest words in Scripture are the most important. And this little word “But” is one of the biggest buts in Scripture. The word is a conjunction, and in this case, and adversative conjunction, showing a contrast between what Paul has just said, and what he is going to say next.

The contrast here is between how we behave as humans and how God does.

Remember, one aspect of the greatest problem we humans have is that when we engage in violence against others, we do it in God’s name. This means that when we march off to war, we do it with prayers and blessings from our pastors and priests. We engage in “Holy War” or “Just War” against our enemies. We think that when we seek to harm, stop, or even kill our enemies, we are doing God’s will.

Even when our enemy is just a neighbor or a coworker, we do this. Hopefully we don’t want to kill them or harm them, but when we have conflict with a neighbor, coworker, or even a family member, we tend to view the other person as morally inferior. They are the sinners. They are greedy and arrogant. We are the righteous ones. We are only standing up for truth and justice. Our stand for righteousness requires us to call them out, condemn their sin, and maybe even get them in trouble.

That is the way we all behave almost all of the time. Our actions are justified and righteous, and the actions of those who oppose us are evil and wicked.

And since our actions are righteous, this means that God is on our side. And since God is on our side, this means He is against our enemy, just as we are. We assume that God wants to see them punished just as much as we do. And sometimes, we might push things a little bit to see that our enemies do receive the punishment they deserve.

But God…

Do you see why these two words are so important?

But God.

This is the way we behave and we think God is on our side … but God.

You could stop right here and almost fill in the rest yourself. If we hate our enemies, condemn our enemies, and want to see our enemies destroyed, and we think God is on our side on this, … but God … what do you think comes after that?

But God is not on our side the way we think.

But God wants nothing to do with our violence and hatred against others.

But God loves our enemies and wants to see them rescued and loved just as much as we do.

But God views our enemies the same way He views us … as objects of His love and affection, worthy of nothing but grace, mercy, forgiveness, and acceptance.

And indeed, in Ephesians 2:4-10, Paul goes on to say very similar things as we have just guessed. Indeed, right here in Ephesians 2:4, Paul mentions that God is rich in mercy, and that He acted out of His great love for us.

We must be careful to recognize that these terms of mercy and love apply to everyone in the world. We must not think that God is only rich in mercy toward us, and that He only extends His great love toward us, while in the meantime, He hates our enemies. No, the love and mercy of God are universal in their extent. They apply to all of us. To the entire human race.

And the word for love that Paul uses here, by the way, is agape. So this is God’s unconditional love for all of us. We will learn next time that God loved us even while we were in our sin. God does not wait for us to become righteous and holy before He loves us. God loves us while we are still sinners (Ephesians 2:5, Romans 5:8). There are no conditions to God’s agape love. He simply loves because He IS love and because we are objects of His love. He loves all humans all the time, regardless of what they have done, who they are, or even if they love God in return.

Here is what this means:

We hate our enemies and want to see them ruined, but God loves our enemies and wants to see them succeed.

We want to see our enemies “face justice,” but God extends mercy to them.

This is the beginning of the radical message Paul outline in Ephesians 2:4-10. He explained the problem humanity faces in Ephesians 2:1-3, and now he begins to unfold the solution to this problem. And the first initial and shocking truth is that when it comes to how we view our enemies, God is NOT on our side. Well, He is on our side, but He’s on their side too, and He doesn’t have the same view of our enemies as we do. His view of our enemies is radically different.

Do you see why this is the biggest “But” in the Bible?

Paul has described the greatest problem we humans face, and now Paul says “But God … ” is not part of this problem the way we humans think He is. Quite to the contrary, God wants to bring an end to all the violence and hatred.

When Paul says But God, he is saying that God stepped in to initiate a process of brining an end to the problem that human face. That’s why these two words are so important. They are central to the good news message about why God sent Jesus to this earth. God sent Jesus to show the world the way forward out of the human problem of violent sin.

Martin Lloyd-Jones once preached an entire sermon on these two words (See God’s Way of Reconciliation, 59). Near the beginning of the sermon, he said this:

With these two words we come to the introduction to the Christian message, the peculiar, specific message which the Christian faith has to offer to us. These two words, in and of themselves, in a sense contain the whole gospel. The gospel tells us what God has done, God’s intervention; it is something that comes entirely from outside us and displays to us that wondrous and amazing and astonishing work of God which the apostle goes on to describe and to define in the following verses.

Yes, these two words are a hand grenade thrown into everything we think we know about God and His role in our life when it comes to dealing with our enemies. God has a completely different plan for how to deal with our enemies than we do. And this plan was revealed in Jesus Christ, which Paul goes on to describe in the following verses. And that is where we will pick up in our next study.

What is the Adoption as Sons in Ephesians 1:5-6?

By Jeremy Myers

Current Event: The Fault Lines in Critical Race Theory

Critical Race Theory (CRT) and the Social Justice (SJ) movement are causing intense damage to the world, and to Christianity. Those who hold to CRT and SJ say they are trying to bring an end to racism, but their ideas actually do the exact opposite. And sadly, many Christians are falling prey to the ideas of CRT and SJ, which destroys the peace-bringing message of the gospel.

If you don’t know what Critical Race Theory is, or why it is so destructive to the gospel, I highly encourage you to read FaultLines, the new book by Voddie Baucham Jr. It’s currently a best seller in numerous categories and is on the USA Today Bestseller list, but if you search Amazon for “Faultline,” it won’t show up on the first 10 pages of search results because Amazon and the proponents of CRT are trying to silence the information that Dr. Baucham includes in his book. So you can click the link above or search Amazon for “Faultlines by Voddie Baucham.”

The book is so important, I’m going to use the “Current Events” section of the next couple podcasts to talk about it.

Dr. Baucham begins the book by defining the key characteristics of Critical Race Theory. He points out that CRT is based on the theories of Karl Marx and class warfare (p. xii). So at it’s root, CRT is a form of Marxism. And Marxism has killed more people in the history of the world than any other political perspective. Marxism is inherently violent.

Due to this, proponents of Critical Race Theory are not interested in reforming culture and society. They want a revolution (p. xiii). This is why they are not interested in reforming the police. They want to defund the police.

The reason proponents of CRT want a revolution is because they believe that society is inherently racist … or is systemically racist … and so it cannot be fixed or redeemed; it must be destroyed. According to CRT, everything is based on white privilege and white supremacy (p. xv), including politics, education, economics, and business. So it all must be torn down. They even claim that things like logic and math are inherently racist. They say that minorities don’t primarily use logic and reason to make decisions and gain knowledge, but instead use stories, emotions, and experience (p. xvi-xvii). Therefore, any structure or society which is based on the sciences (which depend on logic and reason) is inherently racist because it favors white people.

This is why, by the way, if you ever try to use logical arguments and reason against Critical Race Theory, you get accused of being a racist, because logic is racist.

Now, a lot more could be said to explain CRT, and Dr. Baucham does in his book. But here is why Critical Race Theory is so destructive to society in general and to the gospel of Jesus Christ. According to numerous texts in the Bible, one of the things Jesus came to do was to tear down and destroy the divisions between the races. Proponents of CRT want to do the same thing, so that’s good. But proponents of CRT go about trying to destroy racism in exactly the opposite way as Jesus. As we will see when we study Ephesians 2, Jesus brought healing and reconciliation through forgiveness and grace. He killed the hostility between races, not by requiring others to die for Him, but by dying for the others.

The gospel does not call everyone to act the same and think the same, but rather to celebrate and enjoy our differences, because our differences are exactly how God made us to be. And where we are hurt or wronged, we are not to seek vengeance, retaliation, or the destruction of others, but instead are to love and forgive. If justice can be achieved, this is the only way to do it.

Dr. Baucham is extremely concerned about racism and justice. I am too. All Christians who truly follow Jesus want to see peace and reconciliation. But Critical Race Theory accomplishes nothing of the sort. If you want to learn more about this, I highly recommend you read FaultLines: The Social Justice Movement and Evangelicalism’s Looming Crisis by Voddie Baucham, Jr.

I will discuss his book a bit more in future podcasts.

Letter from a Listener

I received this email from Michael Spina:

Hi Jeremy! I’ve been a member of your Redeeming God website and absolutely love everything you teach. I love your courses and books because I can tell you’re very practical and truthful to what you say. Your judgements are very sound and don’t favor any extreme views. It’s people like you who I seek out for assurance that I’m on the right track. In my personal opinion, your take on the Gospel is the most clearest and convicting, and is the most comparable to that of the Apostle Paul. I hope you’re encouraged by that.

Now I do have a theological question. It is the story of Ananias and Sapphira in Acts. I’m sure you know the story. Did they commit the unforgivable sin? Because if not, why did they die? Why not be given the chance to repent?

Thanks for the encouraging email. That’s a great question!

I have struggled with this very question quite a bit, and plan to try to address it in a future book.

Here are my “notes” on this text … which are only theories at this point … sort of “leads” for me to follow when I get around to studying the passage in more detail:

—————————

First, it is important to note that the text does not say God killed them. But this is the way it is often preached. All it says is that they fell down and died. Something very strange is going on here.

Note as well the result of these actions: Great fear fell upon all. Fear? If this was God’s actions, how could fear be the result?

One way to read the book of Acts is to see it has the two themes of “Filled with fear vs. filled with the Holy Spirit” or maybe we could say “Law vs. Love.” Acts shows a series of mistakes (based on the law resulting in fear) mixed with a series of miracles (based on the Holy Spirit resulting in love, joy, wonder, amazement, and awe). Luke tells us which it is by how he summarizes the response of the people. But in this case, great fear fell up on the people (Acts 5:5, 11) which hints that the Holy Spirit had nothing to do with these events.

But there is more. If crime scene investigators looked into these deaths, Peter would be the prime suspect. Peter had a violent streak, and his violence was always “justified” by blaming it on God. In the Garden of Gethsemane, he tried to protect Jesus by attempting to behead Malchus, the servant of the High Priest. But Peter only got an ear, which Jesus then healed.

Has Peter changed? Well, he is changing, but he has not yet fully changed. He is zealous for God and for the law. He still thinks some Jews and Gentiles are outside of God’s grace (cf. Acts 10 and Galatians 1). Then there are Peter’s words in Acts 5. Can a man lie to God? No. Despite what Peter says in Acts 5, the lie was directed at man (and specifically Peter); not at God.

What am I saying? Though it cannot be proven, the evidence leads one to believe that Peter had more to do with the death of Ananias and Sapphira than did God. Luke might have hinted at the use of poison when he noted that both Ananias and Sapphira fell down and breathed their last.

This is a very difficult text, so we must be careful to hold our conclusions lightly. One thing is for sure though … God did not kill Ananias and Sapphira, and He does not kill people today, no matter how greedy or deceptive they are. And no matter what, they did not commit the unforgivable sin, and we can be sure to see both of them in eternity with the rest of the saints.

What is the Adoption as Sons in Ephesians 1:5-6?

In previous studies we have learned that election is not to eternal life, but to service, and the predestination is similar; it also is not to eternal life but is God’s predetermined plan about what He will do for believers. The theme of adoption in Ephesians 1:5-6 wraps these twin ideas together. If you are part of my discipleship group, you have access to an entire lesson on adoption in the Gospel Dictionary Online Course.

In Ephesians 1:5, Paul writes that God predestined us to be adopted as his sons.

Now, most people think of adoption the way adoption occurs today.

In the modern concept of adoption, only orphans are adopted. No one ever adopts their own children. But at the time of Paul, adoption was something altogether different.

In the Roman world, fathers had what was known as patria potestas, or the father’s power. It meant that a father had absolute power over his children as long as he lived and as long as they lived. If he was in financial need, he could sell his children into slavery. If he was angered by his children, he could legally kill them, imprison them, or make them his slaves. The father maintained this right even when his son became old enough to have a family of his own, even if the son held political office, and even if he was honored by all men. There are instances in Roman history of all of these things happening.[4]

It was also Roman law that a child could never possess anything, no matter how old they became. If you were a father, and your son was the age of 30 years old, and became very rich, all that the son owned was considered to be the property of the father until the father died.

It is also true that most fathers had many children by many different women. They were not polygamists; for the most part, they only had one wife. But many households also had slave women with whom the father often conceived children. These children were his children, they were not orphans, but—and this is the key—they were not heirs.

So imagine the scene. A father could have multiple sons. He could have multiple sons by his wife, and he could have multiple sons by slave women. By default, the oldest son of the wife was considered the heir. But if the father didn’t like the oldest son, and he liked a younger son of his wife, or even a son of one of the slave women, the father could adopt one of his own sons as his heir, thereby disinheriting the eldest son. It was even a common practice for a father to adopt the son of some other family as his heir. This was a way to form alliance between rich and powerful families.

One of the most famous examples of Roman adoption is when Julius Caesar named his grand-nephew, Octavian (who became Caesar Augustus), to be his heir. Some believe Julius Caesar already had a biological son with Cleopatra, named Caesarion, but who was never named as Caesar’s heir. But Caesar Augustus was not the only one who was adopted this way. Almost every Roman family used adoption as a way to create political ties with other rich and powerful Roman families. During the Roman Empire’s first 200 years, this adoption tradition became quite common, with Tiberius, Caligula, Nero, Trajan, Hadrian, Antoninus Pius, Marcus Aurelius, and Lucius Verus all becoming Emperor through adoption.

So in biblical times, adoption had nothing to do with welcoming an orphan into your family and making them your son or daughter. Instead, it was a way to declare one of your sons as an heir, or even the son of someone else as your heir. It had nothing to do with becoming a son in the family, and everything to do with being named the heir of the family wealth, power, and position. The adopt a son was to legally give them the right to the family inheritance. The legal ceremony of adoption was quite impressive and it gave the adopted the child the title of “heir.”

Paul, of course, was a Roman citizen, and the letters in which he mentions adoption were written to other Roman citizens, so it makes sense that Paul’s language about adoption matches the way it was practiced in Roman culture at that time.

So when Paul says that God has predestined us to be adopted as sons, he is saying that God promises to make us His heirs. As long as the child remained unadopted, he was considered to be slave, even though he was a child born of the Father.

Again, Paul talks about this exact idea over in Galatians 4:7: “So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.”

We are sons by birth when we placed faith in Jesus Christ, yet, though sons, it is as if we were still slaves. But because of our Father’s great love for us, He has decided that He will adopt us as heirs. We get into God’s family by regeneration—or the new birth, but we become heirs of God through adoption. And while we are adopted now, we don’t receive the full inheritance of our adoption until we enter into the eternal kingdom after death.

That is what Paul says God is promising to us here. God has named us heirs. We are heirs of God and co-heirs with Jesus Christ. This promise of predestination is not about God deciding who gets to heaven and who goes to hell; it is about God decided that rather than just one son getting all of His inheritance, all of His children get to share in the inheritance of His family. What a wonderful promise and blessing for His children!

3. Reasons for Predestination (Ephesians 1:5b-6)

The rest of Ephesians 1:5 and on into Ephesians 1:6 tells us why God has decided to do this for us. We see it is because it pleases him. God does this out of His good pleasure.

We see next he wants to adopts us because it is his will to do so. It is not our will. Romans 9:16 tells us that these things are not because of man’s will, man’s desire or man’s effort. It is all due to God’s will and God’s mercy.

In Ephesians 1:6, we see that God does this because it will be to the praise of his glorious grace. Everything that God does, He does for His own glory and for His own praise. And here, it is all because of his grace.

This grace is not earned, it is not merited, it is not worked for. This grace is freely given us in the One he loves. It is freely given. There are no strings attached to this gift. It is freely given. It is not something we worked for, or else it would be given to us as pay.

If you remember back to Ephesians 1:3, Paul wrote that he was going to tell us about all the riches and blessings we have in Jesus Christ. This theme of blessings and riches dominates the first three chapters of Ephesians, but so far, in Ephesians 1:4-6, we have already seen several of these blessings.

We have been chosen (elected) to be on God’s team for His plans and purposes in this world (Ephesians 1:4)
We have been predestined so that no matter what, we will be glorified with God in eternity (Ephesians 1:5a)
We have been adopted into God’s family so that we have all the rights and privileges of ruling with Him (Ephesians 1:5b)
And in all three, He has poured out His love and grace upon us, both of which are infinite and free (Ephesians 1:4, 6).

What blessing will Paul talk about next? We will see when we consider Ephesians 1:7 next time.

Seven Elements of Christian Unity (Ephesians 4:4-6)

Seven Elements of Christian Unity (Ephesians 4:4-6)

1. There is one body

2. One Spirit

3. One Hope

4. One Lord

5. One Faith

6. One Baptism

6. One God and Father of all

The Church Must Lead the World into Peace (Ephesians 4:1-3)

Question from a Reader

The Church Must Lead the World into Peace (Ephesians 4:1-3)

Walk in Unity (Ephesians 4:1-16).

How to Be Unified when Differences Exist

The Seven Attitudes of Unity

1. Lowliness.

2. Gentleness

3. Long-suffering

4. Bear with one another

5. In Love

6. Unity of the Spirit

7. Bond of Peace

How Homeless Aliens Change the World (Ephesians 2:18-22)

Question from a Reader

How Homeless Aliens Change the World (Ephesians 2:18-22)

The Biggest “But” in the Bible (Ephesians 2:4)

How to Join My Discipleship for FREE and also get paid $50!

Question About Calvinism

The Biggest But in the Bible (Ephesians 2:4)

BUT God…

Theological Study Archives

Bible Study Archives

Advertise or Donate

Search (and you Shall Find)

Get Books by Jeremy Myers

Schedule Jeremy for an interview

Click here to Contact Me!