Jesus didn’t talk a lot about tithing, and when He did, it was usually in a negative context.
For example, in Matthew 23:23 (and Luke 11:42), Jesus indicated that the Pharisees and religious leaders were overly concerned with giving an exact 10% of everything, even down to measuring 10% of the spices of mint, anise, and cumin. Jesus goes on to encourage the leaders to continue giving, but tells them to focus more of their devotion and energy to things that matter more, like justice, mercy, and faith.
The only other time that Jesus specifically mentioned tithing was when He contrasted a self-righteous and legalistic religious leader with a humble and repentant tax-collector (Luke 18:11-12). It was the religious Pharisee who was concerned with giving the exact 10% of his income to God who was criticized by Jesus, while the repentant tax-collector received the praise of Jesus. It is unknown what actions this repentant tax-collector performed as a result of his repentance, but if he was anything like Zacchaeus, he may have given away 50% of his fortune to the poor, and returned 400% of any money he had taken from people through extortion (Luke 19:8). Notice that Zacchaeus doesn’t give the money to the temple, but to the people who needed it and to the people he had stolen from.
Jesus Isn’t Concerned about Tithing Ten Percent
From these passages, it appears that Jesus is not so concerned about people giving to the temple, or how much they give, but with the more important matters of justice for the oppressed, mercy to the repentant, and faith toward God in all things. When religious groups and leaders focus on making sure everybody tithes 10%, they are showing signs of legalism and self-righteousness, and are often guilty of things God really is concerned about, such as justice, mercy, love, and faith.
Jesus is Concerned about People
This seems to be the general thrust of the teaching from Jesus about tithing. Giving is never discouraged, but the goal in giving is not to give a certain amount, but to give in ways that rights wrongs, restores justice, helps the poor, and encourages dependence upon God. When it comes to giving, Jesus is more concerned with the motive than the amount.
Nevertheless, there are two passages in the Gospels that are often used to teach the idea that Jesus was concerned about the percentage that people gave. These two passages are where Jesus is asked about paying taxes to Caesar, and when Jesus observes a poor widow giving her last two coins to the temple.
What do these two passages say (and not say) about Jesus’ view of tithing? We will look at both in the next few posts:
Rick Morgan says
Actually Jesus most popular tithing moment was when the widow gave ALL that she had. I don’t think that too many of us want to tithe 100%. the heart was the issue, not the amount.
Jeremy Myers says
You are right that this is probably the most popular tithing passage from Jesus. I will deal with this passage in three posts, beginning today. Here is the first: The Widow’s Mites
Keith Fife says
You are correct Jesus is concerned about what is “more important” (justice, mercy, and faith), but when you read Matthew 23:23 in it’s entirety and in context He does instructs the Pharisees to tithe (“you ought to have done”) and to “not leave the other (justice, mercy, and faith) undone.” The focus shouldn’t be on the “tithe” but rather on the heart of giving.
Jeremy Myers says
Right. The heart of giving is important. In fact, a central act of justice, mercy, and faith, would be giving generously and joyfully to others.
Maynard Strawser says
I have not the studied background of scripture that you have, but I would like to submit for consideration one disagreement with your article. I don’t believe the tithe and the offering are synonymous. Tithing, like so many Old Testament regulations, ceased to function with Jesus’ ministry. As you correctly said, nowhere in the New Testament is tithing shown in a positive light.
Remember, the tithe was mandated to support the temple priests of the tribe of Levi; today the temple is our bodies. Paul could have called for a tithe from gentiles to help the poor saints in Jerusalem – but he didn’t. He was calling for a gift, and he was well pleased with what he received!
Peter, in collecting for the poor, never asked for tithe. Ananias and Sapphira most likely gave more than 10% of the sale price of their property. They attempted to fool Peter with the idea they were giving 100%; thus, 10% would be unreasonable. Their sin was that they lied.
The O.T. Law was replaced with N.T. Mercy.
Jeremy Myers says
Yes, there probably is a biblical difference between tithing and offering. Thanks for adding this insight.