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The Battle Plan (Ephesians 6:11,13)

By Jeremy Myers
4 Comments

The Battle Plan (Ephesians 6:11,13)
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/684427809-redeeminggod-how-to-stand-up-in-spiritual-warfare-ephesians-611-13.mp3

Paul turns from the battle cry in Ephesians 6:10 to the battle plan in Ephesians 6:11, 13. We must not only prepare ourselves for battle by becoming strong, we must also protect ourselves in battle by having a plan.

The battle plan has three parts. We must put on the armor of God, stand our ground, and watch out for traps laid by the devil.

Let us consider each part of the plan.

Put on Your Armor (Ephesians 6:11a, 13a)

The first part of the battle plan is to put on the whole armor of God. Paul states this instruction twice in Ephesians 6:11, 13 when he writes, โ€œPut on the whole armor of Godโ€ and โ€œtake up the whole armor of God.โ€

When Paul wrote these words, he was in prison in Rome and was likely chained to a Roman soldier twenty-four hours a day. Being chained to an armed guard was one of the ways the Roman military put protection and extra security around important prisoners like Paul. He had a first-hand opportunity to study and understand the importance of armor. Maybe he even talked to the soldiers about their armor.

This will be important to remember when Paul goes on to describe the armor in Ephesians 6:14-17. For now, Paul just instructs us to put on the whole armor of God.

Note that Paul doesnโ€™t tell us that we are already wearing the armor. No, he tells us to take up and put on the armor. Though God has given His armor to us, we still need to take it up and put it on. These are commands. Christians are commanded to put on the armor. Obviously, armor sitting on the floor or stuffed the closet never did any soldier any good.

God has given His armor to each of us, by which we can protect ourselves from the enemy. But the armor does no good sitting in the closet. We must pick it up. We must put it on. We must wear it night and day until we feel naked and unprotected without it.

God has given us this wonderful gift to protect us from the enemy in this battle. Let us makes sure we use it. Take it the full armor of God and put it on.

As we discuss the various pieces of armor in future studies, we will discuss how to take it up and put it on.

Let us move on to the second part of the battle plan, which details our primary goal in this battle.

Stand Your Ground (Ephesians 6:11b, 13b, 14a)

Whenever we imagine a battlefield, we think of two opposing armies facing off against each other on the field of battle. Then, as the trumpets sound and the battle cry is shouted, the two armies charge across the field toward each other, where they meet in the middle with a clash of blood and steel. So in light of this, it would seem that Paul would tell us to โ€œCharge!โ€ into battle.

But he doesnโ€™t. Instead, he tell us simply to โ€œStand.โ€ In fact, Paul is so intent on making sure we know that all we are supposed to do is โ€œStand,โ€ he repeats the instruction four times.

In the middle of Ephesians 6:11, he says, โ€œโ€ฆ that you may be able stand โ€ฆโ€ Then in Ephesians 6:13, he writes โ€œโ€ฆ that you maybe be able to withstand โ€ฆ and having done all, to stand.โ€ Finally, at the beginning of Ephesians 6:14, he says, โ€œStand therefore โ€ฆโ€

This is surprising, isnโ€™t it? Most of us assume that the Christian life is all about doing things. Going places. Ministering. Serving. Teaching. Studying. Giving. Most Christians measure spiritual maturity by looking at spiritual activity. It even goes against what we sing. We like to sing the song, โ€œOnward Christian Soldiers,โ€ but Paul doesnโ€™t say, โ€œOnward!โ€ He says, โ€œJust stand there!โ€

This indicates that while Christian activity might be helpful in other arenas, when it comes to spiritual warfare, the most we should do and the best we can do, is to do nothing but stand there.

So these are the battle orders. We are to stand our ground. Donโ€™t give up. Donโ€™t retreat. But also donโ€™t try to advance. Just stand our ground.

Why does Paul do this?

Why does he tell us to do nothing but stand when it comes to spiritual warfare? Why can we walk in other areas of the Christian life, but only stand in spiritual battle?

The main reason is because this spiritual battle has already been won. We donโ€™t have to march out to meet the enemy, because the enemy is already defeated. The enemy has already been vanquished. We are the conquerors.

In fact, we are more than conquerors (Rom 8:37). Jesus Christ defeated the enemy for us. He is the victor (1 Cor 15:57; 2 Cor 2:14) and so we donโ€™t have to advance; we just have to stand on the ground that Jesus has already won.

Part of this is because we humans, on our own, could never defeat Satan. He is much stronger and powerful than any one of us. So thankfully, God has not called on us to march out and meet the enemy that is far superior to us. He has not called us to run out onto the battlefield. He has called us to do nothing but stand on the ground that Jesus has won for us.

Jesus Christ defeated Satan for us. He is the victor on this battlefield. And all we have to do is stand on the ground He has won (Col 2:15; 1 Cor 10:12).

Indeed, standing your ground was the single greatest key to the power and might of the Roman military. While the Roman Empire did conquer the world by sending its armies into other countries to do battle, the great strength of the Roman military was that once the armored Roman soldiers were on the field of battle, their primary goal was to do nothing but stand their ground.

They had various ways of doing this. For example, the Roman military historian Vegetius writes that the smallest Roman security force was a guard unit made up of 16 men. These 16 men were spaced evenly over 36 square yards, which means there was about one every six feet or so. The soldiers were trained to focus on one thing and one thing only: They must not let a single enemy soldier enter into their six-foot square section of the battle field. Each individual soldier was given a single command: Stand your ground. Do not let the enemy into your six-foot square area.

Now this is not very much ground to cover. If you were a soldier and you were told that all you had to do in any war was cover one little six-foot by six-foot section, that doesnโ€™t seem too hard. And it wasnโ€™t too hard. This was the part of the genius of the Roman military power. Vegetius tells us that when arranged in this way, and when each soldier understood that all he had to do was stand his ground, his little six-by-six foot section of ground, those 16 men could stand up against 500 attacking enemies!

It is helpful to think about spiritual warfare in a similar way. When we look at all that is wrong with the world, it can be overwhelming. There are so many problems. So many battles to be fought. There is so much sin, rebellion, and evil. How can one person do anything against all of that?

But you are not called to do anything against all of that! You are commanded to simply stand your ground. To keep standing when an enemy enters into your small area of the field. You donโ€™t need to worry about what is happening on the other end of the battle field.

All you need to focus on is what is happening in your little six-foot square area. God does not expect you to fight the swarming hoards all by yourself. It is not you against the spiritual realm of darkness.

You have been given a little tiny bit of ground. Stand in it and defend it. Thatโ€™s it. Do not let a single enemy enter into your space. That is the area God has entrusted to you, and He wants you to stand your ground.

What is your six-foot square area of land?

It is your own life and the people who are in it with you. Protecting your bit of ground requires you to watch what you see, what you say, and what you think.

We can make sure that the words that proceed out of our mouths are edifying and encouraging toward others.

We can speak with honesty and truthfulness.

We can avoid gossip that tears other people down.

We can be careful about what enters into our minds through the doorway of the eyes.

We can be careful what we watch and view.

We can take our thoughts captive so that we think on what is noble, right, pure, lovely, admirable, excellent, and praiseworthy (Php 4:8).

When we live in such ways, we are standing our ground that Jesus has won for us.

But standing our ground is not as easy as it sounds.

Standing our ground requires great vigilance. We must be alert and ready. For as the defeated enemies rush off with their tails between their legs, in shame and defeat, shrieking in humiliation, they still seek to wound and damage any of us that they can. We must be on our guard, because as they go to their destruction they would love to take a few of us out as they pass by.

That is why we need to be careful. If we try to advance, rather than stand our ground, it is almost certain we will walk into a trap of the devil. Standing our ground is the safest way to avoid the snares of Satan. This is the third and final part of the battle plan, to watch out for the traps of the devil.

Watch Out For Traps (Ephesians 6:11b, 13b)

The third and final element of our battle plan is to watch out for the traps of the devil. Paul calls these the wiles of the devil.

The Greek word for wiles is methodeia, which is where we get our English word โ€œmethods.โ€ So the wiles of the devil are the methods he uses to injure, wound, and ensnare soldiers of Jesus Christ.

In fact, Satan is so good at what he does, that sometimes, according to 1 Corinthians 11:3, 14, he appears as an angel of light. This means that sometimes, when people think they are following light and truth, they are actually following darkness and deception. It is even possible that some people think they are worshiping God, but are in fact worshiping the devil.

Therefore, it is critically important to become aware of the wiles of the devil, so that we can easily see his schemes and avoid his traps.

We must understand when these attacks come, what types of attacks the devil will throw at us, where he seeks to target us most often, and the tactics he uses with these attacks.

Though Satan has millions of specific temptations, there are only three main types.

Three Types of Traps

In 1 John 2:15-17, the Apostle John says that there are three types of traps that we can encounter in our life as Christians. He calls them the lust of the flesh, the lust of the eyes, and the pride of life. So although there are a wide variety of specific temptations and traps that the devil can throw our way, each and every one will fall into one of these three categories.

For example, in Genesis 3:6, Satan uses these same three traps on Eve. She saw that the tree was good for food (the lust of the flesh), that it was pleasing to the eyes (thatโ€™s the lust of the eyes), and that it was desirable to make one wise (thatโ€™s the pride of life).

Similarly, when Satan tempted Jesus for forty days in the wilderness, the Gospel accounts tell us that he presented Jesus with three different temptations. Satan wanted Jesus to turn stone into bread (the lust of the flesh), then showed Him all the kingdoms of the world (the lust of the eyes), and tempted Jesus to throw Himself down from the pinnacle of the temple in order to easily declare Himself as the Messiah and prove that God was working for Him (the pride of life) (See further resources here: https://redeeminggod.com/sermons/luke/luke_4_1-4/ https://redeeminggod.com/sermons/luke/luke_4_5-13/ and https://redeeminggod.com/genesis-3-intro/)

This is helpful to recognize for it means that after youโ€™ve been a Christian for a day or two, there is no new temptation you will ever face that you have not faced before.

Oh yes, the specific details might be different, but all temptations will fall into one of these three categories. Therefore, when a temptation comes, rather than say, โ€œUh oh! Iโ€™ve never faced this specific temptation before!โ€ you can instead confidently say, โ€œOh, I recognize this as a temptation that tugs on the lust of the flesh. Iโ€™ve faced similar temptations before and stood strong against them, so I can stand up under this temptation as well.โ€

Once you recognize that every temptation will fall into one of these three types, and you remember that you have withstood various temptations in all of these types before, it will give you more confidence and faith to withstand similar temptations in the future.

Three Targets for Traps

Along with three main types of temptations, there are also three main targets for these temptations. There are three areas that Satan is constantly trying to undermine and destroy. These three targets are the church, the family, and your own personal life.

1. The church

There is a wide variety of ways that Satan seeks to destroy and undermine the church, but the primary method is to confuse people about what the church actually is.

Many people have fallen to this temptation, and are quite confused about what the church is. Some equate the church with a building, while others think of it as an event. If people ask you where you go to church or when you go to church, they have fallen prey to this confusion. Also, some people think that only a certain denomination is the true church, and everyone else is false. This way of thinking creates division and strife.

So what is the church? What does Satan not want you to recognize about the church?

He does not want you to know that the church is made up of people. The church is people. It is not a building. It is not a place. It is not an event. It is not a denomination. You cannot โ€œgoโ€ to church or โ€œattendโ€ church.

Instead, since you are the church, the church goes with you. The church exists regardless of whether or not there is a building. The church functions regardless of whether or not there is a Sunday morning โ€œserviceโ€ with four songs and a sermon.

Satan does not want the church to recognize what the church truly is, because as long as he can keep us deceived about the nature of the church, he can then lead us to argue about what type of building is best, and how long the Sunday service should be, and what type of music to play, and who gets to stand up front and preach, and all the other numerous types of issues that have split and divided the church for centuries.

But as soon as we recognize what the church truly is, the need for all of these arguments disappear, and we will start living as the church in our communities and towns, which is what Jesus has always wanted.

So donโ€™t be deceived about the church. Learn what the church is and how the church follows Jesus so that you can be the church in your community (If you want to learn more about the church, see my โ€œ(#AmazonAdLink) Close Your Church for Goodโ€ series of books, starting with (#AmazonAdLink) Skeleton Church).

2. The Family

Satanโ€™s second primary target is the family.

The family unit is Godโ€™s primary method of world evangelism and life transformation. The family is where people learn about love and relationships, and the importance of working together as a team. It is also through our human families that we learn about how to live within the family of God.

Therefore, the family unit is central to the church, central to the kingdom of God, and central to what God seeks to accomplish in this world.

Since the family is so important to Godโ€™s plan and purposes in this world, Satan does all he can to destroy the family. He tries to break up marriages, and get children to disobey their parents, and parents to neglect their children. This is why Paul spent so much space in Ephesians talking about marriage and family (cf. Ephesians 5:22โ€“6:4).

3. Personal Life

The third primary target of Satan is your own personal life. Each Christian is under nearly constant attack from the devil. He tries to ruin our lives by tempting us to sin, encouraging us to be selfish, and leading us toward activities that can stunt our spiritual growth and make us physically sick.

One Tactic for the Traps

While Satan has three types of traps, and three primary targets for these traps, there is only one tactic he uses when he targets us with these traps.

It is this: he challenges what God has said.

He raises doubts in our minds about the truth of Scripture. He twists and perverts what the Bible says. He makes subtle changes to the Word of God. He adds to the Word of God, or subtracts from the Word of God. He rips verses out of context from the Word of God. He exaggerates the strictness of the boundaries in Godโ€™s Word. He denies the consequences of disobeying Godโ€™s Word. He distorts the supreme revelation of God in Jesus Christ to make us think that Jesus reveals the opposite of what He actually did reveal.

All of Satanโ€™s temptations and traps revolve around misusing or abusing the revelation of God. The serpent tempted Eve in Genesis 3:1-5 by questioning and challenging the instructions of God regarding the Tree of the Knowledge of Good and Evil.

Satan tempted Jesus in the wilderness by challenging why Jesus came and what He was here to do (Matt 4:1-11; Luke 4:1-13). When tempting Jesus, Satan even quoted Bible verses to provide โ€œbiblical supportโ€ for what he was trying to get Jesus to do.

This shows that just because someone has a few Bible verses to support their beliefs or behavior, this does not mean they have properly understood or applied those Bible passages. Other than God Himself, Satan is probably the greatest Bible expert in existence. He knows how to quote and twist Scripture to support his temptations and provide cover for his traps.

Whenever you see someone being tempted in Scripture, it is because they are wondering if Godโ€™s Word can be trusted. This is how Satan tempted the Israelites in the wilderness, how he tempted the kings of Israel, how he tempted the apostles and the early church, and how he tempts you and me.

He not only invites us to believe wrong things or behave in wrong ways, he also loves to support and defend his temptations with fine-sounding arguments from Scripture, which, when carefully examined, prove to be nothing more than twisted perversions of Scripture. But these distortions of Godโ€™s Word are very effective in tricking Christians to follow the ways of Satan instead of the ways of God.

As we consider the Satanic traps, it is important to recognize that there are two secret powers that he claims to have, which in fact he does not.

Two Secret โ€œPowersโ€

Satan is a great deceiver, and he likes to make himself appear more powerful than he really is. Toward this end, he has invented two secret powers for himself. He does not actually have these powers, but he uses them to his advantage, to trip people up and trap people in sin.

The first fake secret โ€œpowerโ€ is invisibility. Yes, Satan is invisible. That is, you cannot literally see him with your eyes.

But Satan likes to more invisible than that. He likes to make people think that he doesnโ€™t really even exist at all. Modern minds love to explain Satan away. To say that he is thing of the past. A figment of imagination. A superstitious story to scare people into obedience. In our modern, scientific world, the โ€œnon-existenceโ€ of Satan is a popular wile of the devil.

One of the greatest lies of Satan is that Satan doesnโ€™t exist.

Satan does exist. Satan is real.

The second secret โ€œpowerโ€ of Satan is his invincibility. This fake power is sort of the opposite of invisibility. If Satan cannot convince people that he doesnโ€™t exist, he instead tries to convince them that he is so powerful, there is nothing we can do to stop him.

temptation of JesusWhen people recognize that Satan is real, Satan tries to get them to think that he is equal with God.

God is all-powerful, all-knowing, and all-present. Satan is not any of these things, but he wants people to think that he is.

Satan wants people to think that he all-powerful, and can make us sick, cause us to get in car accidents, kill our loved ones, and send tragedies into our lives. He wants us to think that he is all-knowing, and can read our thoughts, predict the future, and know what is going on in every corner of the world. Satan wants us to think he is all-present, and is following us around during out days to personally tempt us.

But Satan can do none of these things.

Yet many Christians give Satan too much power, making him almost equal with God. Some Christians see Satan behind every corner, under ever wrong, and at the root of every bad thing that happens in life. They think that Satan haunts their dreams, tempts them to sin, makes them sick, stops their car from running, and creates every bad thing that happens in their life.

Satan loves to credit for all such things, because it makes him nearly invincible. Most of all, this all-consuming focus on the power and presence of Satan in every aspect of our life causes us to take our eyes off Jesus and put them on Satan instead. It is so sad when some churches spend more time talking about Satan and trying to cast out Satan than they do talking about Jesus Christ and encouraging people to follow Jesus.

Satan would rather have people fear him than fear God. Satan would rather have people focus on him than focus on Jesus Christ. Satan likes people to think he is more powerful than he really is. But he is just a faker, an imitator, and a liar, as we will see in the next lesson.

So those are some of the tricks and traps of the devil that we must watch out for when we are standing our ground on the field of battle.ย Standing your ground is not an easy task, but it is easier when we realize that Christ has already won the battle for us, and though the entire world caves in on top of us, all we have to do is stand.

Do you want to learn about spiritual warfare and how to put on the full armor of God? If you want to defeat sin and gain victory in your life over temptation so you can better follow Jesus, take my course on the Armor of God as it is explained in Ephesians 6:10-20. This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: accuser, armor of God, Books I'm Writing, Ephesians 6:10-20, Ephesians 6:11, Ephesians 6:13, One Verse Podcast, satan, sin, spiritual armor, spiritual warfare, temptation, wiles

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The Battle Cry (Ephesians 6:10)

By Jeremy Myers
2 Comments

The Battle Cry (Ephesians 6:10)
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/680248913-redeeminggod-the-battle-cry-ephesians-610.mp3

Living the Christian life is one of the hardest things you will ever attempt to do. Of course, this is only true if you really attempt to live as a Christian. Far too many Christians think that it is enough to slap a fish bumper sticker on their car, wear Christian t-shirts, and attend a weekly worship service at the church building on the corner.

Truly living the Christian life does not consist of such things, and those who live the Christian life in such insignificant ways will face little resistance or trouble.

But the Christian who truly steps out to follow Jesus into the dark and hellish places of earth will experience great difficulties, trials, and roadblocks in life. Such Christians will be called to love those they would rather hate, to forgive those who deserve nothing but death, to be patient with those who are rude and condescending, and to serve those who are the least enjoyable to be around.

They will face great temptations in their personal life, will struggle with their marriage and with raising their children in their home life, and they will be challenged in their honesty and integrity at their work life. It is easy to sail through the Christian life if you are not actually living it, but there is nothing more difficult than truly attempting to follow Jesus wherever He leads.

Sometimes we are tempted to think it should be the opposite. Should not Jesus make our paths straight and our roads smooth if we are truly seeking to follow Him? Should not Jesus overcome the obstacles, quickly answer the prayers, and swiftly meet the needs of those who are seeking to serve Him best? One would think so, but the Christian life does not actually work that way.

Have you ever wondered why?

The answer is spiritual warfare.

Due to spiritual warfare, Christian families, marriages, and children are under attack. The church is under attack. Even the Bible is under attack.

It is spiritual warfare when an unexpected bill arrives in the mail right after you decide to give more of your money to help the poor and homeless.

It is spiritual warfare when you have a difficult time at work on the day you were going to take your wife out on a date.

It is spiritual warfare when your kids misbehave one hour before family game night.

It is spiritual warfare when we receive a critically important email five minutes before we were going to read the Bible.

Therefore, since Christians who seek to follow Jesus into this world will face the resistance and struggles of spiritual warfare, it is imperative for Christians to know what is involved in spiritual warfare and how we can prepare ourselves to stand in the midst of this struggle.

We must train ourselves to be strong and powerful soldiers of Jesus Christ in this ongoing battle. Ephesians 6:10-20 is the best passage from Scripture to provide such training.

The Battle Cry of Ephesians 6:10

The text begins with a rallying cry or a call to arms. When an army sees their foe across the battlefield, they often shout a battle cry to get the blood pumping and the adrenaline rushing.

When Gideon led his 300 men to face the Midianites, they surrounded the camp and then, all at once, broke the pots which hid their torches, blew a blast from their trumpets, and then shouted the rallying cry of โ€œThe sword of the Lord and of Gideon!โ€ (Judg 7:20).

Ephesians 6:10 contains the battle cry for spiritual warfare. Paul wants to spur us on toward victory, and so he says, โ€œFinally, my brethren, be strong in the Lord and in the power of His might.โ€

It would not be wrong to put an explanation point after this opening statement.

Now, although this is a battle cry for all Christian soldiers, itโ€™s not just something to get the blood pumping. It is full of richness and depth of meaning.

This battle cry is not just meant to spur us on in the heat of battle, but also to prepare us for the battle.

Ephesians 6:10 is a battle cry to prepare us for battle and power up for battle.

Prepare for Battle (Ephesians 6:10a)

The opening words of Ephesians 6:10 are a call to prepare for battle.

Paul begins by directing these instructions to his brethren. It seems like a small, insignificant word in the context of this passage, but it is not. The concept of โ€œbrothersโ€ is essential in any warfare context.

By using the term here, Paul is associating himself with those to whom he writes. He is saying, โ€œI am not your general ordering you around in this war. Rather, we are a band of brothers in this battle. We are fellow soldiers in this war. We fight side by side. We watch each otherโ€™s backs. We protect each other and defend each other. We go to the wall with each other.โ€

This is essential to understand and even more important to practice. When you see another brother or sister in Christ who is facing problems, you need to come alongside them and help them. See what you can do to serve and support them.

In any battle, the heroic soldiers are those who stay and help the wounded get off the battlefield. Yes, some heroes are made by charging without fear into a barrage of bullets, but the real heroes are those who rescue and deliver the hurt and wounded from the field of battle.

The movie โ€œHacksaw Ridgeโ€ is a true story about Private Desmond Doss. He was drafted into the army for World War II, but since he was a pacifist, he refused to carry a gun or shoot others. However, he wanted to serve his country and do his part. He ended up earning the Congressional Medal of Honor for saving 75 fellow soldiers in the Battle of Okinawa, all without firing a single shot.

As Christians, we are in this battle together, which means we must help those around us who get injured and damaged in the fight. We must come around them and give them the encouragement and support that they need. We must protect and provide them. We must carry out our wounded and tend to the injured.

Furthermore, the concept of โ€œbrothersโ€ reminds us that we are not fighting this war alone. We are not The Lone Ranger in this battle. We are not a one-man fighting machine like Rambo.

Instead, we are facing the enemy with friends and brothers on all sides of us. That is what Paul means by using those encouraging words, my brethren.

Now, having stated that he is giving his final instructions for this battle, and having shown that we are not going to face the battle alone, Paul gives the battle cry. And the battle cry is all about the strength and power we have in Jesus Christ.

Power Up for Battle (Ephesians 6:10b)

Many people are afraid of facing the forces of darkness in spiritual battle because they think they are not strong enough. They worry that they do not have enough power.

And guess what? They are right. You are not strong enough. You do not have enough power to face the forces arrayed against you. It is foolish to think otherwise.

But thankfully, you do not have to depend and rely upon your own strength and power in this fight. With his battle cry in the second half of Ephesians 6:10, Paul shouts, โ€œbe strong in the Lord and in the power of His might!โ€

In Ephesians 4โ€“6, Paul instructs Christians to perform certain duties and responsibilities. But he only did this after revealing the riches and blessings that we have in Jesus Christ which will help us do what He asks. God does not ask us to do anything without first providing us with the resources we need to do it.

This is why, at the very beginning of this section on spiritual warfare, before Paul tells us what to do in this battle, Paul points out that God has provided to us the strength and power we need to stand firm against the attacks of the enemy. The power we need for spiritual battle is not ours, but Godโ€™s. The strength and resources of God are at our disposal for the battle before us.

This theme of power and strength from God was also mentioned near the beginning of the previous two sections in Ephesians. At the beginning of Ephesians 1โ€“3 which deal with our riches in Christ, Paul writes that the exceeding greatness of Godโ€™s power has been given to us who believe (1:19). Near the beginning of Ephesians 4โ€“6, which lay out our responsibilities as Christians, Paul writes again about our power (3:7) and prays that those to whom he writes will know and experience the great power of the Spirit in their lives (3:20).

Paul was not the only Biblical author to speak of such power. Almost every New Testament book speaks about the power that Christians have been given through the Holy Spirit living in their lives. Since this is so โ€ฆ since every Christian has this infinite supply of power available to us, why do so many Christians live in such a defeated state? Why do so many Christians appear to be so powerless? Why is it that we donโ€™t feel it, or experience it, or see its effects in our lives? If we have all this power, why do so few of us seem to see any evidence of it in our lives?

The reason is that although we are plugged into the power of God, there are things in our life that restrict its flow. Picture your life as a spiritual fuse box.

No matter how much power is available, the fuse box only lets a certain amount of power through. If too much power tries to get through, or if there is a power surge, the fuses break.

This is how it is in our lives. We have an infinite source of power available to us in God, but our lives are cold and full of darkness because we have a tiny little ten amp fuse in the middle. No matter how much power you pump into that fuse box, only ten amps are going to get through. If you try to draw too much power, the fuse blows, and you end up with no power getting through.

But thankfully, you can get a bigger fuse. You can get a bigger circuit breaker. You can draw more power. This is what Paul is talking about in this battle cry when he says be strong in the Lord and the power of His might. So how do we get a bigger fuse? How do we allow more of Godโ€™s power to flow into our lives?

The answer to this question is to remember that we are soldiers of Jesus Christ in a battle for Godโ€™s creation. And just as any soldier in any war can gain strength, so also, we can gain strength in this war.

How? Through training and exercise.

If you have believed in Jesus for eternal life, you are plugged in to the infinite power of God, but until you go through Christian boot camp to learn the skills necessary to fight in Christian warfare, and develop the discipline and strength necessary to stand your ground against the enemy, you will never be able to access more than a tiny trickle of the power that God wants you to use. Until you go through this training, you will never be strong in the Lord and in the power of His might.

When Paul was writing this letter to the Ephesians, he was familiar with the solders of the Roman military. The Roman soldiers had extremely rigorous training. About 1700 years ago, as the Roman Empire began to lose strength and influence, a man named Vegitius believed that the waning power of the Roman Empire was due to the waning power of the Roman Military. So he wrote a book titled The Military Institutes of the Romans in which he sought to return the Roman military to their former glory and strength by reminding them about how the soldiers used to train for war. He wrote:

Victory in war does not depend entirely upon numbers or mere courage; only skill and discipline will insure it. We find that the Romans owed โ€ฆ the conquest of the world to no other cause than continual military training, exact observation of discipline in their camps and unwearied cultivation of the other arts of war.

What sort of training and discipline and cultivation?

After taking their oath of service, they were branded or marked with the letters SPQR, which was a Latin acronym showing that the soldier belonged to the โ€œSenate and People of Rome.โ€

If you saw the movie โ€œGladiatorโ€ you remember that Maximus, played by Russel Crowe, has the letters SPQR branded onto his shoulder, and later tried to scrape this brand off so that nobody knew he had been a Roman solider. It was the mark of the Roman military. Remember that as Christians, we have been sealed with a mark of ownership as well (Eph 1:13).

Upon receiving this seal of ownership, the soldiers began their training. Strenuous exercises helped the Romans be more disciplined, physically fit, and healthy than any other army of their time.

They trained in any weather, and their training consisted of three categoriesโ€”physical, weapons, and field service. The most important of the three was the physical training. What good is knowing how to use a weapon, if you quickly became tired when using it? The physical training consisted mainly of marching. You think, โ€œMarching? Thatโ€™s not very physical.โ€ Well, their marching was slightly slower than running.

Their first goalโ€”while wearing 66 pounds of armorโ€”was to march 20 miles in 5 hours. When they were able to do this without great difficulty, they increased their march to 24 miles in 5 hours. You begin to realize how astounding this is when you learn that the average finishing time for Marathon runners is 4.5 hours. And a Marathon is 26.2 miles. But these Roman soldiers sought to run 24 miles in 5 hours while wearing 66 pounds of armor. It sounds nearly impossible, but that was their goal.

Other forms of physical training included the long jump and the high jump, running, carrying heavy packs, swimming, and vaulting onto a horse. All of this (except for the swimming) was also performed in full armor.

The weapons training consisted of teaching them how to use swords, shields, and javelins. Sometimes they would have mock battles to help in their training. The field service training was created to help familiarize the soldier with the battlefield conditions.

First, they would perform a military march in full armor and with 17 daysโ€™ worth of food in backpacks. These marches were often performed in perfect military formation. At the end of the march, they set up camp. Each soldier dug a ditch of specified width and depth, and then built a small stone wall around it.

Another aspect of the soldierโ€™s training involved his diet. Special attention was paid to the diet in order to keep the soldiers healthy and active. I wonโ€™t get into what a healthy diet looked like for them, for it hasnโ€™t changed much in 2000 years. The soldiers were also trained in the areas of sanitation and personal hygiene. Again, much of what they practiced sounds surprisingly modern.

Now, at the end of all this training and exercise, imagine the sort of might and strength that resided within the average Roman soldier. And then when you put them all together as a single fighting force, as a band of brothers, there was no greater military force on earth at that time.

The soldiers might have joined the military as overweight and undisciplined weaklings, but by the end of their training, they had gained great strength, power, and might.

Imagine for a moment what would have happened to the Roman armyโ€”or any army for that matterโ€”if it had neglected this training and discipline. Imagine that the Roman soldiers joined the army, received their SPQR brand, and then were allowed to just sit around, drink, sleep, play games, and do whatever they wanted. Imagine the commanding officer telling these new recruits, โ€œWelcome to the military! Youโ€™ve got your brand, so youโ€™re good to go. Weโ€™ll call you when the battle starts.โ€

If that was how the Roman military had trained, there never would have been any such thing as the Roman Empire. Such soldiers would all get killed in their very first battle. They would be decimated.

Yet, far too often, this is exactly how Christian train for spiritual battle. People believe in Jesus for eternal life, they receive the seal of the Holy Spirit, and then we thank them for joining our group, and tell them they can just sit around and relax until they are called up for battle.

No discipline is needed. No training. No exercise.

Then we wonder why so few Christian have any power in their life. We wonder why so many Christians are decimated by sin and temptation.

We shouldnโ€™t wonder at such failures. We should instead take these new soldiers of Jesus Christ, and train them. We must show them how to become spiritually fit. Show them how to use their weapons. Show them how to defend themselves. Show them what a spiritual battle looks and feels like. Show them what good spiritual food tastes like. Show them how to remain spiritually healthy.

Every Christian solider will be a weakling until they endure this rigorous training. Without proper preparation and discipline, every Christian solider will be useless in spiritual warfare. As Paul says, we must become strong in the Lord, and in the power of His might.

This is not physical strength Paul has in mind, but spiritual. He wants us to exercise and work out spiritually. But just as with physical body building, spiritual strength training does not happen naturally. You do not become physically strong by sitting in a couch watching TV, and you do not become spiritually strong by sitting in a pew watching a Bible teacher. You will only become strong by getting up and engaging in strenuous spiritual activity.

And what does this look like? How can you work out spiritually? Paul will go into more detail on this in the following verses, especially when he begins to lay out the pieces of spiritual armor that God has provided to us.

By knowing what this spiritual armor is, and how to wear it, we will be gaining the strength, power, and might of God in Jesus Christ. So wearing the spiritual armor is one key to gaining spiritual strength, and later chapters of this book will go into great detail about the armor.

But putting on the armor is not the same thing as exercising with it on. Remember, the Roman soldiers exercised and marched while wearing their armor. So how can we exercise as Christians? How can we work out?

Paul has already explain how throughout his letter to the Ephesians. We must know what we have been given as Christians, and then we must use these gifts from God to love and serve others. Each of us has responsibilities from God, and as we discover what tasks and assignments God has given to each of us, we must start practicing them.

Just as in the Roman military, not every soldier was an expert swordsman, and not every soldier was a perfect shot with a bow. In fact, some soldiers might have been better at cooking or logistics, and so might not have seen much combat at all. But all the parts work together as a whole when each part performs the task it has been assigned.

In the spiritual world, this is related to spiritual gifts (see my (#AmazonAdLink) book and course on the Spiritual Gifts to learn more).

Each Christians has been given special responsibilities and assignments by Jesus. As each person learns to fulfill the assignments they have been given by Jesus, the whole body works together as each part does it share, for the benefit and blessing of us all (Eph 4:11-16).

If you are a teacher, teach! If you are a servant, serve! If you are a leader, lead! If you are a giver, give! As you practice and train with the skills and gifts you have been given, you will be working out and exercising as a soldier of Jesus Christ, becoming an effective soldier in His army.

Do you want to learn about spiritual warfare and how to put on the full armor of God? If you want to defeat sin and gain victory in your life over temptation so you can better follow Jesus, take my course on the Armor of God as it is explained in Ephesians 6:10-20. This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, z Bible & Theology Topics: armor of God, Books I'm Writing, Ephesians 6:10, Ephesians 6:10-20, One Verse Podcast, sin, spiritual warfare, temptation

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Think you know what humility is? Think again. (An Interview with Dan Kent, author of Confident Humility)

By Jeremy Myers
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Think you know what humility is? Think again. (An Interview with Dan Kent, author of Confident Humility)
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/649701209-redeeminggod-165-interivew-with-dan-kent-author-of-confident-humility.mp3

(#AmazonAdLink) Dan Kent Confident HumilityI had the privilege of interviewing Dan Kent this week about his book, (#AmazonAdLink) Confident Humility.

I’ll be honest. When I first heard that he had written a book about humility, I thought “Booooring … we all know everything there is to know about humility.”

But then I read the book.

Mind. Blown.

It turns out I have been thinking and teaching about humility entirely wrong. Dan Kent’s book opened my eyes to what truly humility is, how humility works, and how to attain humility in my life.

If you want to understand what the Bible teaches about humility and how to become humble and live humbly in your life, listen to my interview with Dan Kent, and then go (#AmazonAdLink) buy a copy of his book on Amazon.

Let your view of humility get turned upside down!

Podcast Links:

  • (#AmazonAdLink) Confident Humility, by Dan Kent
  • Apologies and Explanations podcast with Greg Boyd
  • Totally Composed podcast, by Dan Kent
  • Dan Kent on Twitter
  • Dan Kent on Facebook

Watch the Interview with Dan Kent here:

God is Redeeming God, Redeeming Theology, z Bible & Theology Topics: author, authors, Dan Kent, humility, interview, One Verse Podcast

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Do the warning passages of Hebrews 6:7-8 and Hebrews 10:27 refer to Christians going to hell?

By Jeremy Myers
2 Comments

Do the warning passages of Hebrews 6:7-8 and Hebrews 10:27 refer to Christians going to hell?
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/639695445-redeeminggod-164-do-the-warning-passages-of-hebrews-67-8-and-hebrews-1027-refer-to-christians-going-to-hell.mp3

(#AmazonAdLink) What is hell bookMy book, (#AmazonAdLink) What is Hell? is now available (#AmazonAdLink) on Amazon. I am doing a series of podcast studies that focus on some of the content from the book. The studies look at the eight key terms that are often equated with hell, and about a dozen key passages that are thought to teach about hell.

If you want to learn the truth about hell and what the Bible actually teaches about hell, make sure you get a copy of my book, (#AmazonAdLink) What is Hell?

Also, if you are part of my discipleship group, there will be an online course about hell as well.

In this study, we will consider two of the warning passages in Hebrews to see if they are warning Christians about the possibility of going to hell. We will look at Hebrews 6:7-8 and Hebrews 10:27.

Does Hebrews 6:7-8 warn about hell?

For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God; but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.

The book of Hebrews contains five warning passages (Heb 2:1-4; 3:7-19; 5:11โ€“6:12; 10:19-39; 12:14-29). The warning passage in Hebrews 6 is both the most severely worded and also the most widely misunderstood.

The author of Hebrews uses the imagery of a plot of land which is cultivated and planted so that a harvest might be gained from it. If the land produces crops, it receives blessing from God, but if it does not produce crops, it will get burned.

In the context, the land refers to the lives of Christians (Hebrews 5:11; Hebrews 6:3-4), and so it is upon Christians that the potential blessings or curses can fall. If, therefore, the cursing and burning refers to the fires of eternal hell, then this passage means that some Christians could end up in hell.

But is that what it means? No.

A careful consideration of three key terms in this text helps the meaning become clear. These words are โ€œrejected, cursed, and burned.โ€

All three terms are parallel, and therefore help explain each other.

The word “Rejected”

The word rejected (Gk., adokimos) could also be translated as disapproved or disqualified. This word has nothing to do with whether or not a person has eternal life, but instead has to do with whether or not God finds a person useful and honest in their dealings with others.

Due to this, the word โ€œusefulโ€ is a good synonym for the Greek word dokimos, while โ€œuselessโ€ would be a good synonym for adokimos.

Therefore, if a Christian is adokimos, they still have eternal life, but God considers their โ€œplot of landโ€ to be useless for planting. (See the lesson on the word “Approved” in my Gospel Dictionary Online Course)

Rather than being fit for planting, the field of their life is only full of thorns and briars, which are the cares, riches, and pleasures of this world, so that any seed which is planted would get choked rather than produce a harvest (cf. Luke 8:4-15).

The word rejected is also found in Hebrews 12:17ย (along with the word blessing which was mentioned in 6:7) in reference to Esau. Esau sold the blessing of his earthly birthright for a meal, and even though he sought to regain it afterwards with repentance and tears, he was rejected.

So the word rejected refers to the loss of earthly and temporal blessings and inheritance that God gives to those who obey and honor Him. Those who disobey God will not receive the blessings, but will be rejected and turned away from them.

This is not about going to hell, or getting turned away from the proverbial โ€œgates of heaven,โ€ but is instead about being rejected as a useful part of Godโ€™s plan here on earth.

The word “Cursed”

The word cursed (Gk., katara) is similar. The word does not refer to an action, but to a verbal, imprecatory declaration about something or someone.

In the context, this word cursed is the exact opposite of the blessing which was mentioned in Hebrews 6:7. The word for blessing is eulogia, and means โ€œverbal praise,โ€ and so the cursing is also verbal. It is a negative declaration that something is useless.

The word cursed is also used in Galatians 3:10, 13ย to refer to the curse of the law and the curse of being crucified.

It is used in James 3:10ย to refer to the curses that a person can utter with the mouth.

And it is used in 2 Peter 2:14ย to describe the behavior and characteristics of false prophets (cf. 2 Pet 2:1). On this last text, it is important to note that in the context, Peter writes about the burning of Sodom and Gomorrah (cf. Jude 7), which is similar to how the author of Hebrews goes on to describe the burning of this worthless field.

And just as the burning of Sodom and Gomorrah is not equivalent to burning in the fires of hell, so also, the burning of the field is also not referring to hell.

The word “Burned”

The third key term is the word burned (Gk., kausis). The word is not the normal word for fire (Gk., pur), but is the noun kausis, which is the only time this noun is used in Scripture.

The verbal form is found in 2 Peter 3:10ย in reference to how, at the end of the age, this world will be burned with fire. This Petrine parallel reveals that the word does not refer to hell, but instead to some sort of temporal discipline and judgment in this life.

Indeed, in real life, the burning of a field is actually a way to prepare it for harvest. Often, when a field is full of thorns and briars, the quickest and easiest way to prepare it for plowing and planting is to burn the field.

This does not destroy the soil, but instead prepares the ground for future harvest. The burning of the field is a form of discipline and correction to change a useless field into a useful field, making it ready to be planted.

Putting the Three Terms Together

When the meaning and significance of these three terms are considered together, we learn that Hebrews 6:7-8ย is not saying anything about how God will send some people to burn in hell.

Quite to the contrary, the author is saying that when a Christian fails to live as God wants and desires, and as a result of this failure becomes useless, God might โ€œcurse the groundโ€ and burn over the field of their life, so that the field can be properly plowed and planted in the future.

This is a passage which explains the disciplinary and restorative work of God in helping unfruitful Christians become fruitful again.

This passage is not talking about Christians who lose their eternal life and end up in hell.

Just the opposite.

This passage affirms our eternal security because it is a passage about the discipline that God gives to His own children when they fall away and stagnate in their lives due to the riches and pleasures of life (cf. Rev 3:19).

The author of Hebrews states elsewhere that the Lord disciplines those He loves (Hebrews 12:6), and that is what the author writes in Hebrews 6 as well.

One of the other warning passages in Hebrews also contains a reference to fire, so it too is worth considering, especially since it seems to be more strongly worded than the imagery of the burning field in Hebrews 6:8. This other text is Hebrews 10:27.

Does Hebrews 10:27 warn Christians about hell?

โ€ฆ but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.

Hebrews 10:19-39ย is another of the five warning passages in the book of Hebrews (Heb 2:1-4; 3:7-19; 5:11โ€“6:12; 10:19-39; 12:14-29).

In the middle of this warning passage, the author reminds the readers what will happen to them if they reject the truth revealed in Jesus. The author writes that those who disregard what they had previously learned about Jesus will face the judgment of fiery indignation and punishment (Hebrews 10:27, 29).

Many see this as a clear reference to torment in the flames of hell, but once again, several key insights from the context reveal an entirely different understanding.

Fiery Indignation does NOT come from God

First, note that Hebrews 10:27 does not say that the fiery indignation comes from God. Instead, this indignation appears to be self-inflicted. That is, it comes from within the person to consume and devour them.

How do we know this?

The word indignation (Gk., zฤ“los) could also be translated as โ€œzealโ€ or โ€œjealousyโ€ (cf. Rom 13:13; 1 Cor 3:3). The word itself usually refers to a sinful attitude (2 Cor 12:20; Gal 5:20; Jas 3:14, 16), though there is a form of godly jealousy (2 Cor 7:11; 11:2).

So how can one determine whether or not the zeal or jealousy in question is sinful or godly? The word is often accompanied with a modifying adjective or a descriptive noun which helps determine whether the zฤ“los is sinful jealousy or godly jealousy. Here, the modifier is the word fire (Gk., pur).

As we have seen over and over from Scripture, fire is often a symbol of judgment, discipline, and destruction. Even when used in a positive way to describe the fires of purification (cf. 1 Cor 3:15), the fire itself is still a destructive fire that burns away all that is undesirable.

The context of Hebrews 10 reveals something similar here. Phrases such as โ€œfearful expectation of judgmentโ€ (Hebrews 10:27), โ€œworse punishmentโ€ (Hebrews 10:29), and โ€œdraw back to perditionโ€ (Hebrews 10:39) reveal that the fire is to be understood in this negative, destructive sense.

Therefore, since the fire is a negative experience, the zฤ“los can also be understood as the negative, destructive, sinful form of jealousy.

If this is the sinful form of indignation or jealousy, then it cannot be Godโ€™s. Since it is sinful, human jealousy, it cannot be godly jealousy.

The jealousy, indignation, or zeal which the author of Hebrews is describing is not from God, but from the sinful heart of human beings.

This insight provides great help in understanding this fourth warning passage.

Don’t Reject the Truth!

The author is warning the readers to not reject the knowledge of the truth they have received through Jesus Christ (Hebrews 10:26).

For if they reject what Jesus revealed, then there is nothing for them to return to except the old religious system of sacrifices, which never did anything to help them with their sin. Indeed, the sacrifices themselves were sinful (Myers, (#AmazonAdLink) Nothing but the Blood of Jesus).

sacrificial systemThe sacrificial system was based on fear, accusation, blame, and scapegoating, and Jesus came to set us free from all such things. But if one rejects the revelation in Jesus, then the only other option is to return to that broken and sinful system.

And what did Jesus reveal?

He showed us that we have nothing to fear from God. It is as John writes, the perfect love we have seen in Jesus casts out all fear, because fear has to do with punishment (1 John 4:18).

In Jesus we have learned that God does not punish, and therefore, we have nothing to fear.

Yet those who have not yet seen or understood this revelation of God in Jesus Christ, still live in fear of God. They do not know what God is like and so are afraid of God and live in fear of His judgment.

This explains the fiery indignation that the author of Hebrews has in mind.

Fear makes people feel that they are being unjustly judged. Fear causes a person to feel that the one whom they fear will not judge them correctly or justly.

Only when a person knows they are loved by the one doing the judging will they feel that this judge has their best interests at heart and will make sound judgments.

So when people fear the judge, they become indignant and resentful of the judgment they receive. They feel that all the facts were not properly considered or that extenuating circumstances were not factored in.

And so when people fear God, they become indignant and upset that God will judge them for the actions which they feel they were forced to commit by lifeโ€™s circumstances. They become upset, thinking that God only wants to punish them, regardless of the reasons for their actions. They develop a raging indignation against God, or a fiery zeal based on incorrect ideas about God (cf. Rom 10:2).

This inner indignation consumes them. It devours them from the inside out.

The author of Hebrews is warning the readers that if they reject what is revealed in Jesus, then they also reject the love and forgiveness of God that is revealed in Jesus.

If they reject this, then there is nothing left but the inner turmoil of fiery jealousy and indignation which consumes people from within.

This is not eternal torment in the flames of hell, but the inner, psychological turmoil that comes from having an incorrect view of God.

But what about Hebrews 10:29, 31, and 39?

These verses contain references to punishment, perdition, and how fearful it is to fall into the hand of the living God. Do these references prove that some sort of punishment from God is in view?

They do not.

What is the “Punishment” of Hebrews 10:29?

In Hebrews 10:29, the Greek word for punishment is timลria. This is the only time this word is used in the New Testament.

church growth through loveIn other Greek literature, it most often refers to helping someone who has been wronged by assisting them against those who committed the wrong. It is giving the offender what he deserves by doing to him what he did to others.

In other words, it carries the idea of a sin against someone else coming back and falling upon the person who committed it. This idea is nearly identical to the concept of indignation from Hebrews 10:27.

The fiery indignation was not from God, but was from inside a person who misunderstands God, and therefore, the indignation is a sin that consumes and devours the person who commits it. The word for punishment here has the same idea. Sin bears its own punishment with it.

What is the “fearful thing” of Hebrews 10:31?

Similarly, when Hebrews 10:31ย says that โ€œIt is a fearful thing to fall into the hands of the living God,โ€ the author has in mind the exact same concept that was expressed in Hebrews 10:26-27.

When people reject the revelation of God in Jesus Christ, that God is only loving and always forgives, then the only alternative view of God is that God is out to judge and destroy them.

And for those who have this view of God, for them, it is a fearful thing to fall into the hands of a God who wants to judge and kill. But for the rest of us, who have seen God in Jesus Christ, we need not fear God in such a way.

Yes, God is a judge (Hebrews 10:30), but Jesus shows us what kind of judge God is. Yes, vengeance belongs to God and God alone will repay people for what they have done (Hebrews 10:30), but in Jesus, we see that divine vengeance looks like mercy and that repayment for sin looks like forgiveness.

When we have this view of God, then we see that God is love (1 John 4:8), and the knowledge of this love casts out all fear (1 John 4:18).

What about the “Perdition” of Hebrews 10:39?

Finally, we must consider the word perdition in Hebrews 10:39. The Greek word is apลleia, which means โ€œdestructionโ€ (cf. Matt 7:13; Rom 9:22; Php 1:28; 3:19; 2 Pet 2:1, 3; 3:16) or โ€œwasteโ€ (Matt 26:8; Mark 14:4).

The word itself refers to utter loss or complete ruin. It does not have anything to do with eternal damnation (2 Pet 2:3 in the KJV is poorly translated).

It simply means that a person is inviting destruction into their life, and into the lives of those who follow them and their teachings. This is exactly what happened with Judas, and what will happen with the antichrist, both of whom are called โ€œthe son of perditionโ€ (John 17:12; 2 Thess 2:3).

The phrase โ€œsaving of the soulโ€ in Hebrews 10:39ย also does not refer to escaping hell and going to heaven, but to delivering your life from premature physical death (cf. Jas 1:21; 5:19-20; 1 Pet 1:9).

What is Hebrews 10:19-39 warning about?

So although Hebrews 10:19-39ย is indeed a dark and ominous text, it is not teaching that some Christians can end up in eternal hell.

It is teaching that those who abandon Jesus after believing in Him and receiving the knowledge of the truth that He reveals will experience many negative and harmful consequences in their life.

They will become indignant toward God, feeling that He has unjustly judged them, and this fiery indignation will consume them from the inside out.

They will live in fear of God, rather than in the experience of His unconditional love.

And ultimately, if they continue on this path, they will bring destruction and utter ruin into their life. It is indeed a serious mistake to reject the revelation of God in Jesus Christ, for He alone brings love, hope, and encouragement into our earthly lives (cf. Hebrews 10:19-25).

what is hellDo you have more questions about hell? Are you afraid of going to hell? Do want to know what the Bible teaches about hell? Take my course "What is Hell?" to learn the truth about hell and how to avoid hell. This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: fire, Hebrews 10:27, Hebrews 6:7-8, hell, perdition, warning passages, warnings, what is hell

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Does 2 Thessalonians 1:8-9 teach about hell?

By Jeremy Myers
7 Comments

Does 2 Thessalonians 1:8-9 teach about hell?
http://media.blubrry.com/one_verse/feeds.soundcloud.com/stream/636267321-redeeminggod-163-does-2-thessalonians-18-9-teach-about-hell.mp3

(#AmazonAdLink) What is hell bookMy book, (#AmazonAdLink) What is Hell? is now available (#AmazonAdLink) on Amazon. I am doing a series of podcast studies that focus on some of the content from the book. The studies look at the eight key terms that are often equated with hell, and about a dozen key passages that are thought to teach about hell.

If you want to learn the truth about hell and what the Bible actually teaches about hell, make sure you get a copy of my book, (#AmazonAdLink) What is Hell?

Also, if you are part of my discipleship group, there will be an online course about hell as well.

In this study, we will be looking at 2 Thessalonians 1:8-9, which refers to flaming fire of vengeance and everlasting destruction coming upon those who do not obey the gospel. This certainly sounds like a punishment of everlasting torture, doesn’t it? So what is Paul referring to?

Let’s begin by looking at the passage.

2 Thessalonians 1:8-9

โ€ฆ in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power โ€ฆ

2 Thessalonians 1:8-9When considered by itself out of context, 2 Thessalonians 1:8-9 seems to conclusively state that God punishes and destroys people forever with flaming fire.

As such, this text may be the strongest passage in Scripture to support the concept of eternal torment in fire for the unregenerate dead.

But an entirely different understanding emerges after a careful analysis of the text in its context and the numerous intertextual allusions to other passages in Scripture.

And since our previous studies on the topic of hell and everlasting fire have already considered numerous texts with similar terms and has shown that they do not refer to everlasting torture in the fires of hell but to some sort of temporal destruction, we are well-prepared to see what Paul meant when he wrote this text.

Paul is Alluding to Numerous other passages in Scripture

The first thing to consider is the numerous allusions and references in these verses to other passages of Scripture. When Paul wrote these words, he expected his readers to bring to mind the images of fire and destruction that are found in various prophetic texts and the teachings of Jesus.

For example, the terminology and imagery used in the preceding verse about Jesus being โ€œrevealed from heaven with His mighty angelsโ€ (2 Thessalonians 1:7) brings to mind the similar imagery used by Jesus in Matthew 13:36-43ย and Matthew 25:31-46. Both of those passages refer to the destruction of nations and countries that ignore the ways of God and the plight of the needy in their midst. Since Paul is using similar imagery, he must have similar ideas in mind.

Furthermore, when Paul writes about โ€œthe presence of the Lord and โ€ฆ the glory of His power,โ€ he likely has texts such as Isaiah 2:19-21ย (cf. Revelation 6:15-16) and Isaiah 66:15-16, 24ย in view.

This first text refers to the โ€œterror of the Lord and the glory of His majestyโ€ while the second refers to the destruction that comes upon those who sin against God. Yet it is critical to note that while the Isaiah text refers to the โ€œterrorโ€ of the Lord, Paul removes the reference to terror and inserts the โ€œpresenceโ€ of the Lord instead.

This change is significant.

What does “from the presence of the Lord” mean?

The phrase โ€œfrom the presence of the Lordโ€ is key to understanding Paulโ€™s point. Many books and articles focus primarily on the first word of this phrase. It is the preposition โ€œfromโ€ (Gk., apล), and can refer to location or separation (away from), source or origin (comes from), instrument or cause (caused by), and time (from ages past).

But since the preposition introduces a longer phrase, we can know the proper meaning of the preposition by first understanding the phrase it introduces.

So what does the phrase โ€œthe presence of the Lordโ€ mean?

In English, it appears to refer to that which is in proximity to God, or that which is near God. Therefore, to be in the presence of the Lord is to be near God. But the Greek terminology (and the Hebrew on which it is based) is much more vivid.

The phrase Paul uses could literally be translated as โ€œbefore the face of the Lordโ€ (Gk., prosลpou tou kuriou). This was a specific Hebrew idiom which referred to the honor of God.

The honor of the Lord

In biblical times, the greatest cultural value was honor. People sought to gain and keep honor for themselves, their family, their country, and their god(s) while avoiding shame. In honor-shame cultures such as that of the ancient Mediterranean world, honor and shame are often symbolized by certain body parts.

The head, face, and right hand were symbols of honor, while the left hand, feet, and buttocks were symbols of dishonor (Malina, (#AmazonAdLink) The New Testament World, 37-39; Neyrey, ed. (#AmazonAdLink) The Social World of Luke-Acts, 34.)

When Paul (or any biblical author) refers to โ€œthe presence of the Lord,โ€ or more literally, โ€œbefore the face of the Lord,โ€ they are not referring to Godโ€™s presence, but to Godโ€™s honor (cf. Jon 1:3; Acts 3:19). See my podcast study on Jonah 1:3 for a detailed explanation of this idea.

Further support for this idea is found in the fact that Paul also writes about the power and glory of God (2 Thess 1:9-12), which are closely connected with honor.

Therefore, when Paul puts the preposition โ€œfromโ€ in front of this phrase, he is not writing about something that is located with God or comes from God but is instead referring to Godโ€™s care for His own honor.

Paul is writing about the negative consequences that come โ€œfromโ€ neglecting the honor of God.

In other words, the preposition โ€œfromโ€ is causal, but God is not the cause. We humans are the cause of the destruction, for we despised the Lordโ€™s honor and suffered the consequences.

It is our responsibility and calling as the people of God to bring honor and glory to God through obedience to Him. If we fail in this, and bring shame upon God instead, we can expect to suffer for it.

The Suffering We Experience does not come from God

But note that the suffering and consequences which come upon humans for neglecting Godโ€™s honor do not come from God Himself, but โ€œfrom the honor of God.โ€

That is, for the sake of His own honor, God has given instructions to humans about how to live and function in this world. These instructions are for our own good and to help us live life in the best way possible.

When we ignore these instructions, thereby forsaking the honor of God, we suffer the consequences, not because God sends the consequences upon us, but because wrong choices and bad decisions naturally lead to devastation and destruction.

And indeed, according to Paul, destruction is exactly what comes upon those who do not know God and who do not obey the instructions within the gospel about how to live (2 Thessalonians 1:8).

Three phrases in the context carry this idea. They are โ€œrepay with tribulationโ€ (2 Thessalonians 1:6), โ€œin flaming fire taking vengeanceโ€ (2 Thessalonians 1:8), and โ€œpunished with everlasting destructionโ€ (2 Thessalonians 1:9).

All three of these phrases are in parallel, containing an action and an instrument of that action. So each explains and amplifies the other two.

Here they are again in parallel format for comparison:

Repay with tribulation
Vengeance with flaming fire
Punishment with everlasting destruction

Let us consider each phrase.

Repay with tribulation

First, in 1:6, Paul says that God will โ€œrepay with tribulation those that trouble you.โ€

The word for tribulation (Gk., thlipsis) does not refer to hell, but to temporal calamity. It refers to negative outward circumstances and troubles in this life. Not anywhere in Scripture does it refer to eternal sufferings or torment.

So when Paul writes about this, he is saying that when others seek to bring trouble upon us for following Jesus, God will turn these troubles back around upon them. This is not a form of punishment or violence, but simply the principle that โ€œHe who lives by the sword, dies by the sword.โ€

Vengeance with flaming fire

Second, Paul writes that this repayment will come โ€œin flaming fire taking vengeanceโ€ (2 Thessalonians 1:7).

The concept of vengeance is parallel to the idea of repayment from 1:6, and so the idea of flaming fire is parallel to tribulation. And just as the tribulation is in this world, so also is the flaming fire.

Paul is not referring to torment in the fires of hell.

The image of fire, as seen nearly everywhere else in Scripture, refers to the devastation and destruction that comes upon people in this life as a consequence of disobeying God.

This fire destroys their plans and goals for this life, leaving only emptiness behind. Vengeance is something that God reserves for Himself (Romans 12:19; Hebrews 10:30), but according to 1 Peter 2:14, God often carries out this vengeance through governors and rulers.

So once again, this second phrase is about the temporal consequences.

Punishment with everlasting destruction

The third and final phrase is parallel to the first two, and can be understood similarly. Paul writes that these people will be โ€œpunished with everlasting destructionโ€ (2 Thessalonians 1:9).

punishment everlasting destruction 2 Thess 1:8-9The word โ€œpunishmentโ€ is not a good translation of what Paul wrote. A better translation would be โ€œpay the penaltyโ€ (Gk., dikฤ“n tisousin). God does not punish people for their sin, but sin bears its own punishment with it. And this punishment of sin can come in the form of a penalty that must be paid or exacted.

In sports, a player can get sidelined, put in the penalty box, or even ejected from the game if they break the rules. They are not being โ€œpunished,โ€ but are simply paying the price for their bad behavior in the game. They made a choice, and the penalty is the consequence.

Similarly, the โ€œeverlasting destructionโ€ (Gk., olethron aiลnon) does not refer to annihilation or everlasting torture in hell.

As with the parallel concepts in the preceding verses, this destruction is an event that takes place in this life which brings to ruin all the plans and goals of the people and nations upon whom this destruction comes.

In fact, โ€œruinโ€ is a good translation of olethron and better carries Paulโ€™s meaning. It carries the idea of plans coming to ruin, or of instruments and tools being of no further use. It does not carry the idea of everlasting torture or a cessation of existence.

When a car is โ€œtotally destroyedโ€ in an accident, it still exists; it just exists in pieces and parts. It no longer functions.

The same is true of โ€œruin.โ€ If I prepare a meal, and then accidentally drop it on the floor, my meal has been ruined. It is all still there, but it is no longer edible. It cannot be enjoyed for the purpose to which it was prepared.

So the term does not require that the object of ruin or destruction be annihilated, or cease to exist. It also has no implication of ongoing destruction or ruination, and especially no implication of torture or infliction of pain.

Now, in the case of 2 Thessalonians 1:9, the word โ€œdestructionโ€ or โ€œruinโ€ is modified with the adjective โ€œeternalโ€ (Gk., aiลnon), and so some believe that this is ongoing destruction.

And it is, but not in the sense that the activity of destruction itself continues.

If a car is โ€œtotally destroyedโ€ it is beyond repair, and will be eternally destroyed. It cannot be fixed. Similarly, if a meal is dropped on the floor, it is eternally ruined. It cannot be salvaged. I cannot go back in time and catch the meal before it hits the floor. A new meal will have to be made.

So โ€œeternal destructionโ€ means that something has come to ruin, and it cannot be salvaged, restored, fixed, or repaired.

In regards to the people about whom Paul is writing, their plans and goals will be ruined and come to nothing.

The word olethros in the LXX is most often used in reference to foreign nations who seek to destroy and subjugate Israel. God tells them that because they have made plans against Israel, it is actually their plans that will come to nothing, and in fact, they themselves will be destroyed (cf. 1 Kings 13:33-34; 15:28-29; Prov 1:26-27; 21:7; Jer 25:31; 48:3, 8, 32; 51:55; Ezek 6:14; 14:16; Hos 9:6).

This is also similar to what Paul writes later about the man of lawlessness (2 Thessalonians 2:8), and which is discussed in numerous other biblical texts (cf. Psa 18:8, 15; Isa 30:27-33; Jer 7:31-33), some even by Paul himself (cf. 1 Cor 5:5; 1 Thessalonians 5:3; 1 Tim 6:9).

When God opens His mouth and speaks truth to worldly power, the plans of those who disobey God and rebel against Him are ruined. The people themselves might continue to live, and indeed, some of them might even be Christians, but their plans which are contrary to the ways of God and the gospel will have no eternal significance and will even be forgotten in the memories of mankind. Their plans come to ruin, come to nothing for eternity, experience everlasting failure, and have no eternal significance or consequences (cf. John 6:27).

So what is everlasting destruction in the flames of fire?

It is the ruination in this life of the plans and goals of the people and nations who array themselves against God and His goals. God has set up this world to bring honor and glory to Himself. When we pursue Godโ€™s honor, we will also experience the best possible life in this world.

But if we live contrary to the honor of the Lord, rejecting His glory and power, then our lives will not bring forth joy, satisfaction, and fulfillment, but only emptiness and failure.

These flames of fire and eternal destruction can come in many forms.

It can come temporally in the lives of people, as it did with many of the people in Jerusalem and the Roman Empire after the days of Paul.

It can occur in human history, as the lives and work of people, nations, and rulers fade from memory and have no lasting impact on others.

flames of vengeance everlasting destructionIt can even come upon believers at the Judgment Seat of Christ when they see everything they have worked for and sought after get burned up as wood, hay, and stubble (1 Cor 3:12-15; cf. โ€œthe Dayโ€ of 2 Thessalonians 1:10).

But one thing that is not in view with Paulโ€™s words here is the everlasting torture of people by flames of fire in a place called hell.

So what is 2 Thessalonians 1:8-9 teaching?

2 Thessalonians 1:8-9ย is not about a future general judgment where unbelievers are consigned to eternal hell.

It is explaining that the ways of this world are not the end of the matter, for a day is coming (and has come) when Jesus will vindicate His afflicted people, so that affliction comes upon the afflicters.

But even then, this affliction is not everlasting torture, but is the sad reality of seeing their lifeโ€™s work and actions come to nothing for eternity, have no lasting significance on world history or events, and fade away from memory among people.

For those of us who want to be remembered and to make an impact on this world, this is a dire warning indeed.

So even the strongest potential passage in the Bible which is often used to support the idea of everlasting punishment in the fiery flames of hell turns out to be teaching nothing of the sort. Contextual and cultural insights about the text reveal that Paul is saying the same thing that every other passage of Scripture says about fiery judgment coming upon people.

Such texts are not referring to everlasting torture in hell, but to a temporal judgment in this life.

what is hellDo you have more questions about hell? Are you afraid of going to hell? Do want to know what the Bible teaches about hell? Take my course "What is Hell?" to learn the truth about hell and how to avoid hell. This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

God is Redeeming God, Redeeming Scripture, Redeeming Theology, z Bible & Theology Topics: 2 Thessalonians 1:8-9, everlasting destruction, everlasting fire, fire, hell, punishment, sin, what is hell

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