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Words that DO NOT Refer to Eternal life (Part 1): Salvation and Kingdom of Heaven

By Jeremy Myers
22 Comments

Words that DO NOT Refer to Eternal life (Part 1): Salvation and Kingdom of Heaven

One of the reasons people get so confused about the conditions for receiving eternal life is that they equate terms and ideas in the Bible with eternal life which do not refer to eternal life. Ever since the Black Plague swept through Europe, Western Christianity has had an unhealthy preoccupation with what happens to people after they die, and as a result, has often read the Bible through life-after-death colored glasses so that everything seems to be teaching about what happens to people after they die.

eternal life

The truth is that there is relatively little in the Bible about what happens to people after they die, and most of the terms and ideas in Scripture which we think teach about heaven or the afterlife are actually teaching about how to live our lives here and now on earth. (Interestingly, not even “eternal life” means only life after we die…)

There are very few synonyms for eternal life

Numerous problems arise in the thinking of many Christians from the mistaken belief that the Bible has numerous synonyms for eternal life. It doesn’t. Most often, when the authors of Scripture want to write about eternal life, they use the words “eternal life” (or “everlasting life” in some translations).

However, there are numerous other terms and phrases in the Bible that modern readers often confuse with “eternal life,” and as a result, end up with confused theology as well. Below is a brief description of five of these terms with an explanation of what these terms actually mean.

Saved and salvation.

We have already discussed the words “saved” and “salvation” in previous posts but the misuse of this word as a synonym for eternal life is so prevalent, I thought it would be wise to mention it here again.

When the Bible uses the words “save” or “salvation,” it is almost never talking about eternal life, but is instead referring to some sort of temporal or physical deliverance from sickness, death, enemies, or other calamity.

Sin has disastrous consequences in our life, and when Scripture talks about being saved from sin, it is not referring to deliverance from hell and going to heaven when we die, but about being delivered from the damaging effects of sin in our lives here and now.

Kingdom of Heaven and Kingdom of God.

Kingdom of GodMany Christians believe that these terms refer to “heaven” itself, and more specifically, when Scripture talks of entering or inheriting the Kingdom, that this refers to going to heaven when we die.

Nothing could be further from the truth.

The Kingdom of Heaven and the Kingdom of God are two terms which refer to the rule and reign of God. God does reign, of course, in heaven, but God also seeks to rule and reign in our lives, and on this earth. This rule and reign of God is accomplished in various ways, but primarily as people start living according to the principles of God’s guidelines for how life is to be lived.

This begins in our own life, and moves outward from there. As such, entering and inheriting the Kingdom of Heaven is not about receiving eternal life or going to heaven when we die, but is concerned with how we live our lives right now on this earth as citizens of God’s Kingdom. If you want to read more on this subject, I strongly recommend How God Became King by N. T. Wright.

In future posts we will look at other terms that are often confused with “eternal life,” so stay tuned!

God is z Bible & Theology Topics: Books by Jeremy Myers, Calvinism, eternal life, kingdom of god, kingdom of heaven, NT Wright, reign of God, salvation, saved, Theology of Salvation

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Repentance is not a condition for eternal life

By Jeremy Myers
94 Comments

Repentance is not a condition for eternal life

What the Bible says about repentance is quite controversial.

Repent and Believe to Receive Eternal Life?

repentanceIn some circles, repentance is a necessary first step to conversion, usually preceding faith. Those who hold this view often say things like “Repent and believe.” The idea, of course, is that in order to receive eternal life, people must first repent of their sin, and then secondly, believe in Jesus. Passages such as Mark 1:15 where John the Baptist calls on people to “repent and believe the gospel” seem to support such a view.

Is Repentance a Synonym for Believing?

However, since turning from sin as a precondition for faith is a form of good works, many Christians are uncomfortable with defining repentance this way, and so think of it instead as a synonym for faith. They note that the Greek word for repentance (metanoia) literally means “to change the mind” and so those who hold this view argue that repentance is simply the process of changing the mind about the source of one’s eternal life.

While previously we might have thought that we could gain or earn eternal life through our own merit and good works, once we recognize that we are sinners in need of God’s grace, we change our mind about how to receive eternal life (that is, we repent), and believe in Jesus for eternal life instead. In this way, repentance and faith are two sides of the same coin.

What Repentance is and Is Not

I am convinced that both views are partially right and partially wrong. While it is true that repentance literally means “to change the mind,” the term is almost always used in reference to sin and so it is accurate to think about repentance as a turning away from sin and back toward God.

When we repent, we change our mind about our behavior, and in so doing, actually change our behavior as well. Yet despite the fact that repentance refers to a turning from sin and turning toward obedience, this does not in any way mean that repentance helps us earn or merit eternal life.

Eternal life is by grace alone, through faith alone, in Christ alone. Turning from sin is not required.

It is probably best to think of repentance as an aspect of discipleship. Both believers and unbelievers can understand God’s instructions in Scripture, see the devastating consequences of sin in their own lives, and as a result, repent of their sin and seek to follow God instead.

If unbelievers do this, such repentance may help bring them to the place where they believe in Jesus for eternal life, but if this happens, such repentance does not in any way contribute to their eternal life.

Of course, once a person believes in Jesus for eternal life, they can still (and should) repent of sin that they commit so that their lives can be transformed more and more into the image and likeness of Jesus Christ.

So what is repentance?

Repentance is a turning from sin and returning to the life God wants for us.

repentance

This turning from sin does not help us earn or keep eternal life, but does help us follow Jesus on the path of discipleship. Repentance helps us gain freedom from the damaging and addicting power of sin in our lives.

Remembering this will help clarify the scores of passages in the New Testament which talk about repentance. These passages on repentance are not calling people to make changes to their behavior so that they can receive eternal life. No, passages on repentance are calling all people to change their lives so that they can avoid the negative and physical consequences of sin and live the life of joy and freedom that God wants.

Repentance is vitally important for living life with God and with each other the way life was meant to be lived, but repentance is not one of the conditions for receiving eternal life from God. Thankfully, eternal life is a free gift of God to anyone and everyone who believes in Jesus for it.

God is z Bible & Theology Topics: Books by Jeremy Myers, Calvinism, eternal life, repentance, salvation, Theology of Salvation

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It’s possible to believe in Jesus but not be saved…

By Jeremy Myers
14 Comments

It’s possible to believe in Jesus but not be saved…

Like the word “gospel,” the word “salvation” means much more and much less than usually assumed.

Just like the word “gospel,” the way the word “salvation” is often used today is very different from the way the word is used in Scripture.

salvation and saved

When people talk about “salvation” today or “being saved,” what they most often have in mind is the idea of receiving the forgiveness of sins so we can escape hell and go to heaven when we die.

But in biblical usage, the noun “salvation” (Gk., sōteria) and the verb “save” (Gk., sōzō) very rarely have anything to do with receiving eternal life or going to heaven when we die. Instead, the words are most often used in connection with some sort of temporal or physical deliverance. We can be saved from enemies, saved from sickness, saved from drowning, saved from suffering, or even saved from a premature physical death. While “salvation” is sometimes used in connection with sin, this is only because sin often has devastating physical and temporal consequences in our life. To be saved from sin means to be delivered from the destruction and damage of sin in our lives.

One resource that shows this quite clearly is Vine’s Complete Expository Dictionary. Under the entry for “Save, Saving,” the dictionary includes the following options:

(a)    Of material and temporal deliverance from danger, suffering, etc., e.g., Matt 8:25; Mark 13:20; Luke 23:35; John 12:27; 1 Tim 2:15; 2 Tim 4:18; Jude 5; from sickness, Matt 9:22; so Mark 5:34; Luke 8:48; Jas 5:15

(b)   Of the spiritual and eternal salvation granted immediately by God to those who believe on the Lord Jesus Christ, e.g., Acts 2:47, 16:31; Rom 8:24; Eph 2:5, 8; 1 Tim 2:4; 2 Tim 1:9; Titus 3:5; of human agency in this, Rom 11:4; 1 Cor 7:16; 9:22

(c)    Of the present experiences of God’s power to deliver from the bondage of sin, e.g., Matt 1:21; Rom 5:10; 1 Cor 15:2; Heb 7:25; Jas 1:21; 1 Pet 3:21; of human agency in this, 1 Tim 4:16

(d)   Of the future deliverance of believers at the second coming of Christ for his saints, being deliverance from the wrath of God to be executed upon the ungodly at the close of this age and from eternal doom, e.g., Rom 5:9

(e)    Of the deliverance of the nation of Israel at the second advent of Christ, e.g., Rom 11:26

(f)    Inclusively for all the blessings bestowed by God on men in Christ, e.g., Luke 19:10; John 10:9; 1 Cor 10:33; 1 Tim 1:15

(g)    Of those who endure to the end of the time of the Great Tribulation, Matt 10:22; Mark 13:13

(h)   Of the individual believer, who, though losing reward at the judgment seat of Christ hereafter, will not lose his salvation, 1 Cor 3:15; 5:5

(i)     Of the deliverance of the nations at the Millennium, Rev 21:24

Though I would not state this list of various definitions quite this same way, and would put many of the references from definition (b) into other categories, it nevertheless shows that the words “save” and “salvation” in the Bible have a wide variety of meanings.

save a lifeTo help the reader of Scripture know what sort of “salvation” is in view when they are studying it, I recommend that whenever you comes across the words “save” or “salvation” in Scripture, you stop, replace it mentally with the word “deliver” or “deliverance” and then ask yourself, “Deliverance from what?” If you look in the surrounding context, you will quickly discover that the deliverance in view has nothing to do with gaining eternal life or going to heaven when you die.

Doing this will drastically help your understanding of numerous difficult passages in the Bible that many have thought of as referring to receiving eternal life, but refer instead to some sort of temporal deliverance.

It is possible, as the title of this post says, to believe in Jesus for eternal life (and of course, receive eternal life as a result), but still not be “saved” from many of the temporal and physical consequences of sin, or from sickness, or from enemies, or from many of the other negative things that can happen in life.

Have you ever heard this taught before? Has it helped your understanding of some of the tough texts in the Bible?

God is z Bible & Theology Topics: believe, Books by Jeremy Myers, Calvinism, eternal life, faith, gospel, salvation, save, Theology of Salvation

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It’s impossible to believe the entire gospel

By Jeremy Myers
15 Comments

It’s impossible to believe the entire gospel

what is the gospel

I began these three posts on the gospel by saying that “You don’t have to believe the entire gospel to receive eternal life.”

Hopefully after reading the previous two posts (Gospel 1 and Gospel 2), you can see why my statement is true.

If the gospel is Jesus Christ and all truth is related to Him, then it is impossible to believe the entire gospel. The most we can do is believe certain truths of the gospel. When we say we “believe the gospel” or “believe in Jesus” this is a shorthand way of saying that we believe certain truths of the gospel. Since each person is at a different place in their theological development and their walk with God, it is likely that each person believes a different set of gospel truths.

In fact, it is quite likely that there are billions of people on earth today who believe certain truths of the gospel, and yet have not received eternal life.

Why not?

Because they haven’t yet believed the part of the gospel which pertains to eternal life, namely, that eternal life is given to those who believe in Jesus for it (John 3:16; 5:24; 6:47).

One gospel truth is that we are sinners. And most people believe this truth. But nowhere does Scripture say that believing we are sinners results in receiving eternal life.

So also with the birth, life, death, and resurrection of Jesus. Countless millions of people believe that about 2000 years ago, there was a man named Jesus who lived in Israel, preached sermons, performed miracles, was crucified on a cross, was buried, and rose again three days later from the dead. But — are you ready for this? — although these truths are extremely central to the gospel, nowhere does Scripture say that those who believe these things have received eternal life.

believe in Jesus

Many of those who believe these wonderful truths about the gospel, have not yet believed in Jesus for eternal life, but are instead, believing in themselves, their good works, their “being a good person”, their religious activity in a particular church, or a whole variety of others human ideas about how to receive eternal life.

It is one of the greatest tragedies of church history that millions of people can believe hundreds and maybe even thousands of gospel truths, but not believe the one truth which is found at the very heart of the gospel, which is that God gives eternal life to anybody and everybody who simply and only believes in Jesus Christ for it.

Though one does not need to believe the entire gospel to receive eternal life (and nobody can believe all of it anyway), one of the central truths at the heart of the gospel which must be believed is the truth about God’s absolutely free offer of eternal life through Jesus Christ.

Eternal life is by grace alone, through faith alone, in Jesus Christ alone.

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

God is z Bible & Theology Topics: belief, Books by Jeremy Myers, Calvinism, eternal life, faith, gospel, Theology of Salvation

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Jesus is the Gospel; Calvinism is not

By Jeremy Myers
50 Comments

Jesus is the Gospel; Calvinism is not

In a previous post I wrote about the popular misunderstanding of the word “gospel,” that it refers only to receiving eternal life and going to heaven when you die.I then argued that the gospel is everything related to Jesus Christ.

Based on this understanding of the word “gospel” it is not wrong to say that the biblical gospel is Jesus Christ, including everything about Him and related to Him.

The gospel is centered on Jesus Christ, and everything that emanates from Jesus is “gospel truth.” And what is it that emanates from Jesus Christ? Everything! From the creation of the universe to the future of the universe, all is dependent upon Jesus Christ. The truths about reconciliation, redemption, and resurrection all require Jesus Christ.

Jesus is the Gospel

Without Jesus, there is no such thing as forgiveness, grace, mercy, hope, or healing.

Why did God create mankind? Because of Jesus.

Why did God, out of all the people of the world, choose Abram and the nation that would come from Him? Because of Jesus.

Why was God patient with the Israelites in the wilderness? Because of Jesus.

Why did God raise up Judges, Priests, Kings, and Prophets? Because of Jesus.

Moving into the New Testament, why did God send the Spirit to birth the church at Pentecost? Because of Jesus.

Why did God send the church out into the world to proclaim a message of God’s love? Because of Jesus.

Why is God going to restore the world and remake heaven and earth so that we can dwell with Him for all eternity? Because of Jesus!

It’s all because of Jesus. Jesus is the gospel and the gospel is Jesus. 

Calvinism is not the Gospel; Jesus is!

This is why, in my opinion, it is the height of idolatry to say, as some Calvinists do, that “Calvinism is the gospel, and the gospel is Calvinism.” (see Custance, 302; Engelsma, 18; Spurgeon, 129).

I love C.H. Spurgeon, but he was wrong about Calvinism…

Spurgeon Calvinism Gospel

I deny Calvinism but I uphold the gospel because Calvinism is not the gospel.

That honor belongs to Jesus Christ alone. Even if Calvinism were true, the most that could be said of it is that Calvinism is one small aspect of the gospel. But to equate Calvinism with the entirety of gospel is to replace the infinite glory of Jesus Christ with a small, manmade system of theology. Such an idea is completely contrary to the Reformation principles of Solus Christus and Soli Deo Gloria.

But here is the point: If the gospel is Jesus Christ and all the truth that emanates from Him, then this means that it is completely impossible for any finite human being to ever believe the gospel. Why? Because just as Jesus and the truth about Him is infinite, so also, the gospel is infinite. It is impossible to ever believe everything there is to know about Jesus, who He is, and what He has done.

Yet if the biblical gospel is infinite then it would be impossible to ever “preach the gospel” (Luke 4:18; Acts 16:10; Rom 1:15; etc.) or “believe in the gospel” (Mark 1:15). However, Jesus and the apostles seem to have done so quite well.

Nevertheless, when these various gospel-preaching events are compared, one discovers that there is no set list of ten gospel truths, or four laws, or six principles that are always presented in every situation. Sometimes the one proclaiming the gospel talks about sin; sometimes not. Sometimes they talk about the Kingdom of God; sometimes not; Sometimes they talk about grace, mercy, forgiveness, and reconciliation; sometimes not. Sometimes they talk about the death and resurrection of Jesus; sometimes not. Sometimes they talk about the post-resurrection appearances of Jesus; sometimes not.

How to Share the Gospel

The point is that all of these truths which get shared at one time or another in the New Testament as part of the “gospel” are simply examples of some of the truth that emanates from the person and work of Jesus Christ, who IS the gospel.

When a person is presenting “the gospel” they obviously cannot share everything, and so they do their best (along with the help of the Holy Spirit) to pick and choose which truths of the gospel should be shared in that particular context to those particular people.

Just as the same person in a different context would share different gospel truths, so also would a different person in that same context. This is one of the beautiful things of the gospel. Because there is so much truth to the gospel, there is no such thing as one set of truths that must always be shared. Since different people are in different places with their walk with God, and each of us have different personalities and different levels of knowledge, God allows each of us to share whatever we know with the people in front of us in whatever way we think best.

That’s liberating, isn’t it?

There are no four laws, five points, or six steps to the gospel. There is only Jesus.

If we simply share Jesus with people, we are sharing the gospel, whether it is by word or action, in a few seconds or over the course of many years, or to a large crowd or to only one person.

The goal of sharing the gospel, of course, is to draw a person closer to Jesus, whether they are already a “Christian” or not, for Christians need to hear gospel truths just as much as so-called “non-Christians.”

We will conclude with one final post on the gospel tomorrow, but until then, what do you think of this idea that Jesus is the Gospel? What do you think of the claim by some Calvinists that Calvinism is the gospel?

God is z Bible & Theology Topics: Books by Jeremy Myers, Calvinism, gospel, Spurgeon, Theology of Salvation

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