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The Radically Normal Christian Life

By Jeremy Myers
10 Comments

The Radically Normal Christian Life

radically normalI recently read a book called Radically Normal, and I found it to be shockingly refreshing.

To be honest, the book was much heavier on story-telling and narrative than most books I read, but I appreciated the insights and ideas that were behind the stories.

The bottom line idea from Josh Kelley is that Christians donโ€™t have to be weird to follow Jesus. We can live normal human lives. In fact, living normally may be the best way to reach out to our neighbors and love others like Jesus.

For example, on page 68, Josh Kelley writes about โ€œHarvest Partiesโ€ and โ€œReformation Dayโ€ celebrations as two of the things churches sometimes do to offer a โ€œChristian alternativeโ€ to Halloween. I laughed out loud at this because I remember attending โ€œHallelujah Partiesโ€ (instead of Halloween Parties) when I was younger. I always thought it was strange because everybody could still dress up in costumes and we still got candy, but we just didnโ€™t go door-to-door and say โ€œTrick or Treat!โ€ Anyway, John writes that he and his church specifically chose to not have any sort of Halloween substitute at their church because they figured that Halloween was an excellent time to be in the world but not of it. He is absolutely right!

The rest of the book contains similar examples of how we can be Jesus to others in a completely normal way. By doing so, we love people into the Kingdom rather than scare them off with our weirdness.

Each chapter in Radically Normal looks at one area where Christians often behave a little weirdly, and then shows how we can view these things a little more normally. He has a great chapter on parties (and how life and heaven is one big party), about money, evangelism, and several other critical Christian concerns.

To get a copy for yourself, buy Radically Normal on Amazon today!

God is z Bible & Theology Topics: Books I'm Reading, Christian living, evangelism

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Calvinism and the NIV

By Jeremy Myers
69 Comments

Calvinism and the NIV

Let me take a brief pause in our ongoing series on Calvinism to discuss my choice of Bible translations.

I primarily useย the New King James Version (NKJV) of the Bible. It combines the accuracy of the New American Standard (NAS) and the readability of the New International Version (NIV) with the poetry and dignity of the King James Version (KJV).

But more importantly for myย purposes, the NKJV translation has not suffered from the blatant Calvinistic interpretive bias which is found in various other Bible translations.

I am convinced that one reason for the rise of popular-level Calvinism in the United States over the past 30 years is because of the popularity of the NIV.

NIV Calvinistic Translation

The NIV (as well as the ESV, the English Standard Version) is extremely Calvinistic.

People often think that Bible translators are theologically neutral. They are not.

The act of Bible translation is theological interpretation. That is, when a scholar translates biblical Hebrew and Greek into English, their translation will often reflect their theological bent.

So it is not surprising that the NIV, whose committee of translators heavily consisted of Calvinistic scholars, has a decidedly Calvinistic slant. I sometimes find that a verse in the NIV which seems to irrefutably support a Calvinistic position becomes much less supportive when other translations are consulted. This is especially true in 1 John.

I sometimes wish that Christians who use the NIV for their Bible study would simply rip 1 John out of their Bibles. This is not because I object to what John wroteโ€”far from it! I love it!โ€”but because the NIV translation of 1 John is so shockingly bad.

Has anybody else noticed this as they have used the NIV and ESV for preaching, teaching, or Bible Study? What verses or passages have revealed the greatest Calvinistic bias?ย 

If you want to read more about Calvinism, check out other posts in this blog series: Words of Calvinism and the Word of God.

God is z Bible & Theology Topics: 1 John, Bible Study, bible translation, Books by Jeremy Myers, Calvinism, NIV, Theology of Salvation

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Grace is absolutely free! No, REALLY!

By Jeremy Myers
37 Comments

Grace is absolutely free! No, REALLY!

free graceOne way that some people limit grace is when they try to differentiate between โ€œcheap graceโ€ and โ€œcostly grace,โ€ or start trying to limit the application of Godโ€™s grace by using theological terms like โ€œprevenient graceโ€ or โ€œefficacious grace.โ€

The truth is that grace ceases to be grace whenever we seek to modify or limit its application, extent, or effectiveness. You cannot cheapen grace; but you can misunderstand it.

Similarly, grace is always costly to the one who extends it, but absolutely free to the one who receives it. There is no other kind of grace.

If one must ask for it, work to deserve it, obey to keep it, or live in a way that proves they are worthy of it, then it is not grace. Grace is extended freely to all, with no strings attached before, during, or after the reception of grace.

Since we can do nothing to earn grace, we can do nothing to lose it.

Grace, when it is truly given, expects nothing in return and demands nothing by way of thanks.

Below, as only he can say such thigns, are some quotes from Robert Farrar Caponโ€™s excellent book about grace, The Mystery of Christ โ€ฆ & Why We Donโ€™t Get It. (If you haven’t read this book, you need to.)

โ€ฆ the mysterious, reconciling grace that was revealed in Jesus is not something that got its act in gear for the first time in Jesus; rather, it is a feature of the very constitution of the universeโ€”a feature that was there all along, for everybody and everything.

[Our] promises to God … are not capable of getting us either accepted by God or damned by God. Acceptance, according to the Gospel, is a free gift bestowed on a world full of four flushers. And itโ€™s given to them despite their four flushing, right in the midst of their four flushing. It is not a reward for hotshot behavior in the promise-keeping department. And damnation is not a punishment for breaking promises to Godโ€”or even for breaking the commandments of God himself; itโ€™s a consequence of stupidly throwing away the free gift of acceptance.

Godโ€™s love and forgiveness toward us knows no bounds. He loves us completely, infinitely, and without restriction. It is extravagant, outrageous grace which shocks all sense of propriety. God is shameless in His love for us, so that even when we say and do things that would chase off any human being, God sticks with us and by us.

grace

As soon as we seek to limit Godโ€™s grace or restrict to a holy few, we have stopped believing in grace, and have plunged headlong into the hell of religion. Grace is free! Absolutely free.

Grace has no limits, borders, restrictions, or conditions. Grace is freely given and freely received, and as such, can never be rescinded or revoked.

God is z Bible & Theology Topics: Books by Jeremy Myers, Calvinism, gospel, grace, Theology of Salvation

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Bill Clinton the Master Theologian

By Jeremy Myers
4 Comments

Bill Clinton the Master Theologian

Remember this?

There wasย a minor kerfuffle onย myย blog recently regardingย my statement that “Jesus is the Gospel.”

I have to agree with Bill Clinton on this one: It depends on what the meaning of the word “is” is.

On that note, I often find that the most important theological words are the smallest ones.

What does it mean to be “in” Christ?

Have you ever stopped to ponder the significance of the big “but” in Ephesians 2:4?

How much of a difference is there between Jesus being “a” word and “the” Word in John 1:1?

Would it make a difference in John 18:36 if Jesus was translated as saying His Kingdom was not “from” this world instead of “of” this world? (Answer: YES!)

Bottom line: When studying Scripture, don’t ignore the small words. They can make all the difference.

God is z Bible & Theology Topics: Bible Study, exegesis

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Words that DO NOT Refer to Eternal life (Part 1): Salvation and Kingdom of Heaven

By Jeremy Myers
22 Comments

Words that DO NOT Refer to Eternal life (Part 1): Salvation and Kingdom of Heaven

One of the reasons people get so confused about the conditions for receiving eternal life is that they equate terms and ideas in the Bible with eternal life which do not refer to eternal life. Ever since the Black Plague swept through Europe, Western Christianity has had an unhealthy preoccupation with what happens to people after they die, and as a result, has often read the Bible through life-after-death colored glasses so that everything seems to be teaching about what happens to people after they die.

eternal life

The truth is that there is relatively little in the Bible about what happens to people after they die, and most of the terms and ideas in Scripture which we think teach about heaven or the afterlife are actually teaching about how to live our lives here and now on earth. (Interestingly, not even “eternal life” means only life after we die…)

There are very few synonyms for eternal life

Numerous problems arise in the thinking of many Christians from the mistaken belief that the Bible has numerous synonyms for eternal life. It doesnโ€™t. Most often, when the authors of Scripture want to write about eternal life, they use the words โ€œeternal lifeโ€ (or โ€œeverlasting lifeโ€ in some translations).

However, there are numerous other terms and phrases in the Bible that modern readers often confuse with โ€œeternal life,โ€ and as a result, end up with confused theology as well. Below is a brief description of five of these terms with an explanation of what these terms actually mean.

Saved and salvation.

We have already discussed the words “saved” and “salvation” in previous posts but the misuse of this word as a synonym for eternal life is so prevalent, I thought it would be wise to mention it here again.

When the Bible uses the words โ€œsaveโ€ or โ€œsalvation,โ€ it is almost never talking about eternal life, but is instead referring to some sort of temporal or physical deliverance from sickness, death, enemies, or other calamity.

Sin has disastrous consequences in our life, and when Scripture talks about being saved from sin, it is not referring to deliverance from hell and going to heaven when we die, but about being delivered from the damaging effects of sin in our lives here and now.

Kingdom of Heaven and Kingdom of God.

Kingdom of GodMany Christians believe that these terms refer to โ€œheavenโ€ itself, and more specifically, when Scripture talks of entering or inheriting the Kingdom, that this refers to going to heaven when we die.

Nothing could be further from the truth.

The Kingdom of Heaven and the Kingdom of God are two terms which refer to the rule and reign of God. God does reign, of course, in heaven, but God also seeks to rule and reign in our lives, and on this earth. This rule and reign of God is accomplished in various ways, but primarily as people start living according to the principles of Godโ€™s guidelines for how life is to be lived.

This begins in our own life, and moves outward from there. As such, entering and inheriting the Kingdom of Heaven is not about receiving eternal life or going to heaven when we die, but is concerned with how we live our lives right now on this earth as citizens of Godโ€™s Kingdom. If you want to read more on this subject, I strongly recommend How God Became King by N. T. Wright.

In future posts we will look at other terms that are often confused with “eternal life,” so stay tuned!

God is z Bible & Theology Topics: Books by Jeremy Myers, Calvinism, eternal life, kingdom of god, kingdom of heaven, NT Wright, reign of God, salvation, saved, Theology of Salvation

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