Calvinism Archives - Redeeming God

The Biggest “But” in the Bible (Ephesians 2:4)

How to Join My Discipleship for FREE and also get paid $50!

If you’ve been thinking of joining my discipleship group for a while, I have a way for you to get one month free and also get paid $50 extra in the process. If you’re already part of my discipleship group, you can do this also.

I now accept cryptocurrency as payment for my discipleship group. I am particularly excited to announce that I now accept Dogecoin. It’s my favorite Cryptocurrency. You may remember I talked about Dogecoin back in February, when Dogecoin was worth $0.07. Today it is worth $0.19. Bitcoin, by the way, is at about $32,000.

I want to make sure I tell you that I am NOT giving you financial advice. I am sharing what I did to buy a little crypto and get free crypto in the process, and how you can do it too.

If you don’t know what a cryptocurrency is, it is a digital form of money. You have probably heard of Bitcoin. It is the most famous cryptocurrency, but there are others as well. My favorite is Dogecoin. But anyway, just as you can pay with regular money to buy products and services from stores and business, you can also use digital money like Bitcoin or Dogecoin to buy the same products and services. And my website at RedeemingGod.com is one of the online stores that now accepts cryptocurrency as a form of payment.

Anyway, here is how you can get a free month of my Discipleship Group PLUS about $50 worth of free cryptocurrency. I have a link here that walks you through the process step-by-step of getting your free cryptocurrency, and then use some of it to join my discipleship group, but the basic steps are as follows …

Set up a free Coinbase account using my referral link. Setting it up and getting verified took me about 30 minutes.
Buy at least $100 of cryptocurrency and get $10 in free Bitcoin.
Take all the Cryptocurrency “educational” courses from Coinbase. There’s quite a few of them. Each one takes about 5 minutes, but will pay you about $3-$10 in other forms of cryptocurrency. When I did this, it took me about 30 minutes, and I received about $50 in a variety of cryptocurrencies.
So, after about an hour of work, I put $100 of cryptocurrency, and ended up with about $160 in cryptocurrency. Not a bad return for one hour of work.
Personally, I took all the various cryptocurrencies in my Coinbase account, and convert them into one. Conversion is free on Coinbase. I chose Dogecoin because it’s my favorite, but you might choose Bitcoin since it’s the king of crypto right now, or one of the others, such as Ethereum or Litecoin.
Anyway, at this point, you could do what you want with the cryptocurrency. You could sell it all and deposit it back into your personal banking account. Or, you could use $9 of it to join my discipleship group. My page on cryptocurrency shows you how to use crypto to join my Discipleship group. The process is about as simple as using your credit card.

Now, I know you have probably heard that cryptocurrency is risky and volatile. It is. So I am not giving you financial advice. However, one of the reasons I am interested in cryptocurrency is because I see the economic inflationary pressures that are in the world today, and believe that cryptocurrency is one way to protect against inflation. While the government can print trillions of dollars any time they want, there will only ever be 21 million Bitcoin. But of course, since Bitcoin is so scarce, that makes people unwilling to spend it. They would rather hold on to it. But Dogecoin was made to be spent. Many say that Bitcoin is like gold. You buy it and hold it. But Dogecoin is like dollars. You use Dogecoin for buying and selling.

Anyway, do your own due diligence and don’t invest too much into crypto, as it is volatile and risky. But if you wanted make a quick $60 in crypto and use some of it toward joining my discipleship group, that option is now available to you. You can, of course, use your crypto to get access to my Discipleship group for a full year, but it costs $89, so you wouldn’t be able to get the full year for free.

Anyway, let me know if you have questions about this. You can message me through my website or on Twitter.

Question About Calvinism

I found and read your explanation of John 6:41-47. I liked the way you explain it. Can I hear more about your ideas against the doctrines of TULIP?

Yes! I have a list of the articles I’ve written on Calvinism and the doctrines of TULIP.

I eventually want to finish that series of articles and turn them into a book, but I have about ten book projects that currently have higher priority… But eventually … Lord willing.

The Biggest But in the Bible (Ephesians 2:4)

Ephesians 2:4 contains the biggest “but” in the Bible. To see why this is, let’s quickly review what we have seen so far in Ephesians 2.

Ephesians 2 is all about how God solved the greatest problem in human history. The problem, as we saw in Ephesians 2:1-3, is that humans engage in endless cycles of violence against one another, and we do all of it in God’s name. These actions are the satanic spirit, the accusatory spirit, the spirit of this age. All of society and culture is based on violence against one another, and we humans know of no other way to live.

Paul wants to tell us how to fix this problem. He explains the solution to this problem in Ephesians 2:4-10. And Paul begins talking about the solution to this problem of human violence with the two important words … “But God … ”

BUT God…

Sometimes the smallest words in Scripture are the most important. And this little word “But” is one of the biggest buts in Scripture. The word is a conjunction, and in this case, and adversative conjunction, showing a contrast between what Paul has just said, and what he is going to say next.

The contrast here is between how we behave as humans and how God does.

Remember, one aspect of the greatest problem we humans have is that when we engage in violence against others, we do it in God’s name. This means that when we march off to war, we do it with prayers and blessings from our pastors and priests. We engage in “Holy War” or “Just War” against our enemies. We think that when we seek to harm, stop, or even kill our enemies, we are doing God’s will.

Even when our enemy is just a neighbor or a coworker, we do this. Hopefully we don’t want to kill them or harm them, but when we have conflict with a neighbor, coworker, or even a family member, we tend to view the other person as morally inferior. They are the sinners. They are greedy and arrogant. We are the righteous ones. We are only standing up for truth and justice. Our stand for righteousness requires us to call them out, condemn their sin, and maybe even get them in trouble.

That is the way we all behave almost all of the time. Our actions are justified and righteous, and the actions of those who oppose us are evil and wicked.

And since our actions are righteous, this means that God is on our side. And since God is on our side, this means He is against our enemy, just as we are. We assume that God wants to see them punished just as much as we do. And sometimes, we might push things a little bit to see that our enemies do receive the punishment they deserve.

But God…

Do you see why these two words are so important?

But God.

This is the way we behave and we think God is on our side … but God.

You could stop right here and almost fill in the rest yourself. If we hate our enemies, condemn our enemies, and want to see our enemies destroyed, and we think God is on our side on this, … but God … what do you think comes after that?

But God is not on our side the way we think.

But God wants nothing to do with our violence and hatred against others.

But God loves our enemies and wants to see them rescued and loved just as much as we do.

But God views our enemies the same way He views us … as objects of His love and affection, worthy of nothing but grace, mercy, forgiveness, and acceptance.

And indeed, in Ephesians 2:4-10, Paul goes on to say very similar things as we have just guessed. Indeed, right here in Ephesians 2:4, Paul mentions that God is rich in mercy, and that He acted out of His great love for us.

We must be careful to recognize that these terms of mercy and love apply to everyone in the world. We must not think that God is only rich in mercy toward us, and that He only extends His great love toward us, while in the meantime, He hates our enemies. No, the love and mercy of God are universal in their extent. They apply to all of us. To the entire human race.

And the word for love that Paul uses here, by the way, is agape. So this is God’s unconditional love for all of us. We will learn next time that God loved us even while we were in our sin. God does not wait for us to become righteous and holy before He loves us. God loves us while we are still sinners (Ephesians 2:5, Romans 5:8). There are no conditions to God’s agape love. He simply loves because He IS love and because we are objects of His love. He loves all humans all the time, regardless of what they have done, who they are, or even if they love God in return.

Here is what this means:

We hate our enemies and want to see them ruined, but God loves our enemies and wants to see them succeed.

We want to see our enemies “face justice,” but God extends mercy to them.

This is the beginning of the radical message Paul outline in Ephesians 2:4-10. He explained the problem humanity faces in Ephesians 2:1-3, and now he begins to unfold the solution to this problem. And the first initial and shocking truth is that when it comes to how we view our enemies, God is NOT on our side. Well, He is on our side, but He’s on their side too, and He doesn’t have the same view of our enemies as we do. His view of our enemies is radically different.

Do you see why this is the biggest “But” in the Bible?

Paul has described the greatest problem we humans face, and now Paul says “But God … ” is not part of this problem the way we humans think He is. Quite to the contrary, God wants to bring an end to all the violence and hatred.

When Paul says But God, he is saying that God stepped in to initiate a process of brining an end to the problem that human face. That’s why these two words are so important. They are central to the good news message about why God sent Jesus to this earth. God sent Jesus to show the world the way forward out of the human problem of violent sin.

Martin Lloyd-Jones once preached an entire sermon on these two words (See (#AmazonAdLink) God’s Way of Reconciliation, 59). Near the beginning of the sermon, he said this:

With these two words we come to the introduction to the Christian message, the peculiar, specific message which the Christian faith has to offer to us. These two words, in and of themselves, in a sense contain the whole gospel. The gospel tells us what God has done, God’s intervention; it is something that comes entirely from outside us and displays to us that wondrous and amazing and astonishing work of God which the apostle goes on to describe and to define in the following verses.

Yes, these two words are a hand grenade thrown into everything we think we know about God and His role in our life when it comes to dealing with our enemies. God has a completely different plan for how to deal with our enemies than we do. And this plan was revealed in Jesus Christ, which Paul goes on to describe in the following verses. And that is where we will pick up in our next study.

What is the Sealing of the Spirit? (Ephesians 1:13-14)

By Jeremy Myers

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What is the sealing of the Holy Spirit? What does it do, how is it received, and how can you know that you have been sealed by the Holy Spirit? These are the questions we answer in this study of Ephesians 1:13-14. But first, let us consider a question from a listener about Calvinism and the fear of changing theological beliefs.

Does Changing My Beliefs Make Me an Apostate?

I have been reading your posts about Calvinism with much interest. For a while now I think I don’t believe it to be true. I have to say, the church we are members of is not very heavy on this, they never or rarely use the TULIP lingo I have been raised in a classic reformed, heavily legalistic family. I have always been afraid of not being chosen. What if I thought I believed in Jesus but just kidded myself? It hampers my own life and my witness to others. I would love to see many come to Christ, but the line: “God loves you,” is nearly impossible, because I cannot see in the counsel of God. Also, changing my view on for example Sunday being the Sabbath, makes me panic, because does changing my view on such an important matter mean that I am on my way to become apostate (or in Calvinistic terms, to have the proof that I wasn’t one of them after all). Does it make sense?

This does make sense, and is exactly one of the reasons I write. I have faced many of these identical fears in my past, and I know that millions of other Christians are facing the same fears as well. I want to write to help liberate people from their bondage to bad ideas about God and bad theology that creates fear in the minds of so many.

Here are a few principles I have learned along the way that helps with these sorts of questions, issues, and fears:

God has not given us a Spirit of fear, but of power, of love, and of a sound mind (2 Timothy 1:7). If you have beliefs that lead you to fear for your future or fear that you might not have eternal life, then that belief is not of the Holy Spirit.
God invites us to reason together with Him (Isaiah 1:18). Questions are invited and welcomed by God! Going back to 2 Timothy 1:7, God wants us to be of sound mind. This means that He gave us a mind and wants us to use it. It is wrong to avoid questions and doubts. Look, if what you believe is true, then that truth can stand up to any and all questions. But if what you believe is not true, then the only way you can discover the truth is by questioning what you believe. Either way, you will come to know the truth and the truth will set you free.
Until we come to realize #1 and #1 above, we will NEVER progress as a disciple of Jesus because we will always be afraid to doubt or ask questions. Learning that we are fully loved and fully free is the first step in true Christian discipleship.

None of this really answers the questions about Calvinism of the Sabbath, but the three principles above will free a person up to begin thinking clearly about these two topics. And if you want to know what I have taught on the two subjects, here are some links for further study:

What is the Sealing of the Spirit (Ephesians 1:13-14)?

In the previous study of Ephesians 1:13, we discussed the differences between the sealing of the Holy Spirit and the filling of the Holy Spirit. In this study, we will take a closer look at what exactly the sealing of the Spirit is.

So what is this sealing of the Holy Spirit that Paul writes about in Ephesians 1:13? Paul says we have been marked with a seal.

In Paul’s day seals were used in at least four ways. First, seals were sometimes put on letters to guarantee that it was genuine and that it was written by who it claimed to be written by (1 Kings 21:8; Esther 8:8). Kings might seal their letters with a signet ring. We do something similar when we get a document notarized.

A seal was also sometimes placed on goods or merchandise that was traveling from one place to another to indicate who they belonged to and where they were going. It indicated ownership (2 Corinthians 1:22; Revelation 7:2; 9:4). Again, we do this with our possessions today all the time. We write our names in our books, or on our kid’s clothes when they go to camp. Ranchers brand their cattle. They are placing a mark on it to show ownership.

The third way seals were used in Paul’s day was to show something was authentic and approved (John 6:27). Sometimes when we buy clothes, in one of the pockets will be a little piece of paper saying it has been inspected and approved by someone.

The fourth type of seal was for protection or warning. Remember when Jesus was put in the tomb, Pilate told the soldiers to put his personal seal upon the tomb (Matthew 27:66; Ephesians 4:30). This was to protect the tomb and warn everyone to stay away and keep out!

So Paul says here that God has placed a seal upon us as well. It is to guarantee that we are genuine, it shows ownership, who we belong to, it shows that we are approved, and it provides us with protection or security.

Now, is this mark visible to you and I? No. We cannot see it. We cannot put our finger on it and say “Here it is.” Neither is it revealed by some sort of spiritual manifestations like being slain in the spirit or speaking in tongues or laughing hysterically. The sealing of the Spirit is invisible to us in the physical realm.

According to Galatians 5:22, the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. So if a person has some or all of these, it is a good indication that they also have the Holy Spirit. We cannot see the wind, but we can see what the wind does. It is the same with the Spirit.

So this sealing of the Spirit is an invisible mark. We cannot see it or feel it, but we can know we have been sealed.

We can know this by learning a bit more about the sealing of the Holy Spirit.

The Seal and Deposit

The only other book in the New Testament that talks about the sealing of the Holy Spirit is Paul’s second letter to the Corinthians (2 Corinthians 1:22) So the question arises, “Why did Paul only mention this sealing in these two letters?”

The reason has to do with the towns of Ephesus and Corinth themselves. Both Ephesus and Corinth were great centers of the lumber industry in ancient times.

A raft of logs would be floated from the Black Sea and when they got to Ephesus or Corinth, the different lumber merchants would come and look over the logs and make their selections of which ones they wanted. One would say, “I will take these,” and another, “I’ll buy those over there.”

Then they would do two things. They would cut a certain wedge upon each log that they had bought which marked that log as bought and paid for and to show who it belonged to. This was called the seal.

The second thing they would do was to put a down payment on the logs – a deposit – and when the logs were delivered or picked up, they would then pay the rest of the money.

Paul talked about this seal in Ephesians 1:13, and look what he mentions now in Ephesians 1:14.

Ephesians 1:14. who (this is the Holy Spirit) is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

The Holy Spirit is a seal and a deposit guaranteeing our inheritance. It is just like those logs.

The Holy Spirit will provide us with new bodies and an inheritance when we finally get to heaven, but we have a sealing in the Holy Spirit right now which promises and guarantees that this inheritance is ours and is waiting for us.

It is like a deposit, says Paul. God has made a purchase, and just to prove that He is going to follow through on His purchase. He has made a down payment. He has given a deposit in the form of the Holy Spirit.

When we buy a car or a house, we make a deposit. We give a down payment. This tells the seller that we are promising to buy it. That is what God has done here. He has given a deposit to us. He has promised that what He has begun, He will finish.

It is also interesting to note that the Greek word here for deposit is the modern Greek word for an engagement ring. And we all know what an engagement ring means. it is like a deposit. It means that two people are promised to each other or pledged to be married. God has promised to come for us and make us heirs of Himself. This deposit guarantees our inheritance in heaven. The deposit is a little bit of heaven here on earth.

Also in Ephesians 1:14, there’s the inheritance that awaits us in heaven, and there’s the redemption of our bodies. We looked at redemption previously when we considered Ephesians 1:7, and Paul is just reminding us of the similar idea here. We are heirs of God and co-heirs with Jesus Christ. We have been redeemed from our captivity to sin, and because of the sealing of the Holy Spirit, we will also experience the redemption of our bodies. We have been delivered from the penalty of sin, the power of sin, and ultimately, finally, eventually, when we receive our new bodies in eternity, we will be delivered from the presence of sin.

As great as the gift of the Holy Spirit is, He is only a deposit, a foretaste, a small glimpse of the beauty, glory, greatness, and majesty that awaits us in eternity with the redemption of our bodies.

So how do we receive the sealing of the Spirit, and how can you know that you have been sealed by the Holy Spirit?

We looked briefly at both of these questions last time in our study of Ephesians 1:13. When we believe in Jesus for eternal life, we are instantly and permanently sealed by the Spirit. The sealing happens the moment you believe in Jesus for eternal life. And though you cannot see it or feel it, you can nevertheless know you have been sealed by the Spirit because God does not lie.

Just as you can know that you have eternal life because Jesus does not lie to us, we can know we have been sealed because God does not lie to us. If you have believed in Jesus for eternal life, then you have been sealed by the Holy Spirit. You can take it by faith because it is a promise of God and God does not lie. The indwelling Holy Spirit is a deposit in your life that God has given to you in advance of your final glorification, redemption, and new resurrected body in eternity.

God has placed His mark on you, His seal of ownership, and has guaranteed that you will be glorified with Him in eternity. This is something to be grateful and thankful for.

This is the end of Paul’s one long sentence which opens Ephesians. So next, in Ephesians 1:15, Paul begins to explain what he hopes we will do with the blessings, riches, and inheritance we have received from God. This is where we will pick up in our next study.

Romans 6:1 is the Litmus Test for Grace

By Jeremy Myers

22 Comments

In two previous posts (Grace 1 and Grace 2) I have tried to emphasize that grace is absolutely free.

The objection that is always raised when I write about grace this way is this: Won’t people take advantage of this kind of grace?

The answer to that is “Of course they will!”

But grace that comes with restrictions to avoid being abused is no longer grace.

Romans 6:1 and Grace

Inevitably, whenever I speak or write about grace this way, someone objects that I am contradicting Paul who said in Romans 6:1 that we should not continue in sin so that grace may abound.

Whenever someone asks this question, I am always pleased, because it shows that they are finally beginning to understand grace.

In Romans 4–5, Paul has been writing about the radical, scandalous, outrageous grace that I have been presenting here as well. Note that Romans 6:1 is an objection to Paul’s teaching about grace. It is only because of what Paul has written that someone raises the objection that if what Paul is saying is true, why can’t people sin all they want?

Paul goes on to explain why people should not, but he never says they cannot. And nowhere does Paul say that if people continue to live in sin, they will come to the end of God’s grace, or will prove that they were never truly justified in the first place. No, Paul argues that if a person truly understands the love and grace of God, and what God has done for them in Jesus Christ, this knowledge will lead them to live free from sin, not to live in sin even more.

This is why I like to say that Romans 6:1 is actually the litmus test for anybody’s teaching on grace.

The Romans 6:1 Objection is the Natural Objection to Grace

If someone is teaching about the grace of God, and after they are done, nobody raises the objection that is raised in Romans 6:1, then the teaching on grace was not truly teaching grace.

A biblical explanation of grace will always lead people who have been paying attention to say, “But wait! If what you are saying is true, then why can’t I just go out and sin all I want?”

If you are teaching or writing about grace and you get this question, rejoice, for you have helped someone see the shocking, scandalous, and outrageous nature of God’s grace.

Want to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

Outrageous Scandalous Grace – the only kind there is

By Jeremy Myers

55 Comments

Grace is the key to everything.

And I am not referring to the week-kneed, limp, powerless, feeble grace that you find in most Christian theology today, but the shocking, outrageous, scandalous, indiscriminate, senseless, irrational, unfair, irreligious, ridiculous, absurd, offensive, infinite grace which Jesus exhibited during His life.

The only people who really object to this kind of grace are the religious people who think that their behavior merits them some sort of special privilege or position with God and are offended that the so-called “sinners” are put on equal footing with them before God. But that is exactly what God’s grace does.

By grace, God loves all, forgives all, and accepts all, with no conditions, no strings attached, no fine print, no qualifications, no limits, and no ongoing requirements.

The grace of God is so outlandish and foreign to every human way of thinking and living, I believe that it is absolutely impossible for any human being to place too much emphasis on grace.

But what is grace?

Grace is often defined as God’s unmerited favor, or, in everyday terminology, God giving us something good that we do not deserve.

Grace is different from mercy, which could be defined as God not giving us something bad that we do deserve.

I do not think that there is too much disagreement in many Christian circles on the definition of grace, and so I do not want to spend too much time trying to defend a specific definition of grace.

What we do see, however, is that certain groups try to limit, restrict, or modify grace so that it is not as shocking or scandalous as it first appears.

The Crucifixion was not a Condition of Grace

One way that many use to limit the extent and effectiveness of grace is to connect it with the crucifixion of Jesus. It is not uncommon to hear sermons or read books where it is claimed that it is only because Jesus died on the cross for the sins of the world that God can now show grace toward people.

If Jesus had not died, we are told, then God could not have extended His grace toward sinners.

But once again, such an idea strips grace of all its meaning and power.

Grace, by definition, is unmerited.

There is nothing that can be done (or not done) to earn or merit or deserve grace. If God could not extend grace unless someone died (whether it was us or Jesus), then God’s grace is not grace at all, but is a transaction.

The extension of God’s grace toward humanity was not preconditioned upon the death of Jesus on the cross. Grace does not demand payment in any way, shape, or form. Grace is not the act of God paying the debt of sin by sacrificing His own Son on the cross as our substitute. Grace has always been extended by God simply on the basis of His love.

Grace would still be extended even if Jesus never died on the cross.

The death of Jesus on the cross was because of God’s grace; not the grounds for it.

It is this fundamental flaw in modern theology’s understanding of grace that has caused so much trouble in many other areas of theology as well. But once we see that God gives grace for no other reason than because God is gracious, it is only then that we begin to understand the true nature of grace.

So don’t limit God’s grace by thinking that God could only extend it by sacrificing Jesus to pay the debt of our sin. That’s not grace.

Want to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

What the New Testament Authors Really Cared About is Calvinism?

By Jeremy Myers

The Biggest “But” in the Bible (Ephesians 2:4)

How to Join My Discipleship for FREE and also get paid $50!

Question About Calvinism

The Biggest But in the Bible (Ephesians 2:4)

BUT God…

What is the Sealing of the Spirit? (Ephesians 1:13-14)

Does Changing My Beliefs Make Me an Apostate?

What is the Sealing of the Spirit (Ephesians 1:13-14)?

The Seal and Deposit

So how do we receive the sealing of the Spirit, and how can you know that you have been sealed by the Holy Spirit?

Romans 6:1 is the Litmus Test for Grace

Romans 6:1 and Grace

The Romans 6:1 Objection is the Natural Objection to Grace

Outrageous Scandalous Grace – the only kind there is

But what is grace?

The Crucifixion was not a Condition of Grace

What the New Testament Authors Really Cared About is Calvinism?

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