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Did God Perform the First Sacrifice in Genesis 3:21?

By Jeremy Myers
135 Comments

Did God Perform the First Sacrifice in Genesis 3:21?

first sacrifice Genesis 3 21

Many believe that the first sacrifice was carried out by God Himself in Genesis 3:21 which says that God made tunics of skin for Adam and Eve so that they could be clothed.

Did God Sacrifice an Animal in Genesis 3:21?

Although the text says nothing about a sacrifice, many believe that a sacrifice is implied.

It is often taught that after the first sin was committed, God wanted to show Adam and Eve that sin has consequences, and so He slew an animal in front of them, and made clothes for them from the hide of the dead animal.

Some have even speculated that the animal was a lamb, thereby presenting a prophetical picture of Jesus, the Lamb of God, slain from the foundation of the world (Revelation 5:6; 13:8).

Furthermore, some have argued that in this death of the animal, God was teaching Adam and Eve the theological principle of substitutionary atonement. He had told Adam that if they ate of the fruit they would surely die, and so after they ate of the fruit, God should have killed them, but instead He killed an animal in their place.

But Did God Really Perform the First Sacrifice?

But is any of this really true? Did God really practice the first animal sacrifice? Was it truly a lamb? Did God intend for Adam and Eve to learn about substitutionary atonement?

sacrifice genesis 3 21Frankly, this seems to be an awful lot to read into one single verse which says nothing other than that “God made tunics of skin, and clothed them.”

The death of an animal is never mentioned.

A lamb is never mentioned.

Substitutionary atonement isn’t even inferred.

So where did God get the skin in which he clothed Adam and Eve?

The text simply doesn’t say.

Maybe he made it.

The word for “skin” that is used can refer to either human or animal skin.

There have been some streams of Judaism and Christianity which believed that prior to the event described in Genesis 3:21, humans did not have “skin” the way we see it today, but existed in some other form. They believed that we were “clothed in light” like God (Psalm 104:2) and that when Adam and Eve sinned, the light left them and they tried to replace the light with leaves (Genesis 3:7), which was an insufficient covering, and so God gave them skin instead.

This view is a little too mystical (or maybe even Gnostic) for most Christians, and yet it cannot be proven or disproven from the text any more than the traditional view that God killed an animal to make clothes for Adam and Eve.

Maybe it was snake skin.

snake skinIt is interesting to note, however, that one of the more common Jewish explanations of this text is that the skin which Adam and Eve were clothed with was snake skin. The Jewish Targum Pseudo-Jonathan says that the Lord made garments for Adam and Eve from the skin which the serpent in the garden had cast off. This seems pretty far-fetched if you have ever seen the papery skin shed by serpents.

A related view is that since God had said to the serpent, “he will crush your head and you will strike his heel” (Genesis 3:15 NIV), that Adam had taken it upon himself to kill the serpent by crushing its head with his heel, and from the skin of the dead serpent God made clothes for Adam and Eve.

This sounds far-fetched, but it is just as speculative as every other view.

We simply don’t know where the skin came from, or what kind of skin it was.

The simple fact of the matter is that the text simply doesn’t say how God made clothes for Adam and Eve. Therefore, we tread on dangerous ground if we claim that Genesis 3:21 contains the first sacrifice in Scripture, for it says nothing of the sort. All it says is that God gave them skin to wear.

We read substitutionary atonement and the sacrificial system into Genesis 3:21 at our own theological peril.

God is z Bible & Theology Topics: Bible and Theology Questions, Bible Study, Genesis 3:21, sacrfiice, substitutionary atonement, When God Pled Guilty

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Was Adam and Eve’s sin really about eating a piece of forbidden fruit?

By Jeremy Myers
25 Comments

Was Adam and Eve’s sin really about eating a piece of forbidden fruit?

Wesley RostollThis is a guest post from Wesley Rostoll. He lives in in South Africa with his wife and two kids.

Wesley left the institutional church about 5 years ago and has been exploring what some people call organic church ever since. He writes about what he has learned from the experience on his blog.

If you would like to write a Guest Post for the Till He Comes Blog, begin by reading the Guest Blogger Guidelines.

For most of my life I thought that the punishment that mankind and the rest of creation suffered for Adam and Eve’s one act of disobedience in the garden seemed incredibly harsh. When compared to some of the things I had done in my life, it seems like I have done far worse and gotten away with it.

So when God said to Adam that if he ate from the tree of the knowledge of good and evil that he would surely die I read it more as a threat than as a warning.

Wesley RostollThe truth is this wasn’t a case of a petty or offended deity overreacting.

Despite the fact that most of us grew up believing that God could not look upon sin (see my thoughts on that over here), it was not God who hid Himself from Adam but the other way around.

After the fall we see God seeking Adam and Eve out, clothing them when they realized that they were naked and putting them outside of the garden for their own protection (Genesis 3:22).

Nevertheless, we see a drastic change in man and in his relationship with God after Genesis 3. And here is the crux of why that piece of fruit om the Garden of Eden was such a big deal.

When Adam chose to eat that fruit from the forbidden tree, he was essentially choosing independence from God.

Man would now decide for himself what was good and evil.

God tried to warn Adam that going it alone would surely end badly for him and that it was a path that would lead to destruction. It was intended for mankind to draw life from God and bear his image and likeness but the fall changed that.

It is easy to overlook the tragedy of Genesis 5:3. Hidden away in a genealogy list, it tells us that when Adam had sons and daughters they were born into his image and likeness.

Fortunately for us though he loved us enough to send a new Adam, one not born of man but of the Spirit (Matthew 1:18). Hebrews 1:3 tells us that this man, Jesus, was the exact representation of God. Jesus himself said that if you had seen him you had seen the Father. The good news doesn’t stop there either; Paul said that he (Jesus) would be the first born among many and that we who found life in him would be conformed into his image (Romans 8:29), which ultimately restores us back to what was lost in the Garden.

I do not think that it was an accident that Jesus chose the words he did when he said that he is the way, the truth and the life (John 14:6).

Likewise I do not think that it was a coincidence when he used the illustration of himself as being the true vine (John 5:5) and that those who were in him would bear much fruit.

Today our choice is not so different from the one that Adam faced. We can choose life and we can find it in that vine or we can choose the broad way that leads to destruction.

God is z Bible & Theology Topics: Adam and Eve, Genesis 3, guest post

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Adolph Hitler on the Inspiration of Scripture

By Jeremy Myers
18 Comments

Adolph Hitler on the Inspiration of Scripture

No, Adolph Hitler never spoke about the inspiration of Scripture (that I know of).

But last week I posted two blog posts that got quite a bit of discussion, and I found the comments on these two posts quite … ironic.

They were these two posts:

  • The Hitler Billboard
  • Inspiration of Scripture and other writings

Here is what happened:

The Hitler Billboard Post

In the first post I criticized a church for putting up a billboard which quoted Hitler. I thought that a church had no business quoting Hitler, even if what Hitler said was true.

If you go read the comments, you see that the vast majority of the comments were in favor of quoting Hitler. Though these are not exact quotes of anybody, many people said things like “All truth is God’s truth” and “We should be able to recognize that other people may teach God’s truth, even if we don’t like what they stand for.”

all truth is gods truth

OK. I see the point. I also agree (for the most part).

But just as I would never quote Satan approvingly (even if it was a true statement), I don’t think churches should be quoting Hitler.

But whatever … people are free to disagree. (As many of them did.)

The very next day, however, I posted another post, and I was shocked at the response.

Inspiration and Other Religions

In this post, I argued that God has been whispering His truth to lots of people throughout time, not just to a select few Jews in a small corner of the world for a short period of time.

As such, I argued, it should not be surprising for us to find divine truth in the writings of other religions.

Judging by some of the comments I received, you would think I had just announced my conversion to atheism!

The Two Posts Compared…

But then it hit me …

Why is it okay to accept “truth” as “God’s truth” when it comes from Hitler, but it is heretical to accept “truth” as “God’s truth” when it comes from Buddhist Sutras, Hindu Vedas, or Native American legends?

If all truth is God’s truth (as people claimed on the Hitler post), then why are some so shocked when some of God’s truth is found in the writings of other religions?

I just don’t understand.

I suppose it was because I used the word “inspired” in the second post, though I tried to clarify that what I meant by “inspired” was “God whispering His truth to people.” That’s not deserving of being called a heretic, is it? All I am saying is that God has somehow taught truth to people who were not biblical authors. Heck, maybe that’s how Hitler learned the truth he stated about children, which was quoted in that billboard!

I wonder what would have happened if I had been able to find a quote from Hitler which said the same thing I said in the second post … people’s minds would have exploded!

Anyway, I thought it was strangely ironic that in one post I am condemned for one thing, and in the very next post, I am condemned for exactly the opposite (sometimes by the same people!).

“We played the flute for you, and you did not dance;
We sang a dirge, and you did not mourn” (Matthew 11:17)

God is z Bible & Theology Topics: Blogging, Discipleship, Hitler, inspiration, inspiration of Scripture, religions, scripture

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Jesus as the Hermeneutical Trump Card in Scripture

By Jeremy Myers
16 Comments

Jesus as the Hermeneutical Trump Card in Scripture

hermeneuticsWhen people seek to defend the idea that God is violent “because the Bible says so,” what they are really doing is allowing the violent portrayals of God in the Bible to override and trump the loving and merciful portrayals of God elsewhere in Scripture, even when both portrayals are talking about the same historical event.

Though both depictions of God are equally inspired, many biblical interpreters choose to let the violent depiction of God override and trump the loving depiction. In this way, it is not a matter of just believing the Bible; it is a matter of choosing which passages take precedence.

This practice is especially shocking when it comes to the revelation in Jesus Christ. Although Jesus is the ultimate revelation of God—the Word of God incarnate—many Bible teachers and writers allow the violent portrayals of God in the Old Testament to override and trump the completely non-violent revelation of God in Jesus Christ.

When people want to defend a violent and vengeful God, they typically jump right over Jesus and go straight to Old Testament texts.

But isn’t this backwards?

Jesus hermeneuticsIf a basic rule of hermeneutics is that the simpler and clearer texts should override the more difficult and troubling texts, and if Jesus Christ is the image of the invisible God so that He can say “if you have seen Me, you have seen the Father,” why do we choose to let the more troubling, difficult, and violent texts override and trump the loving, merciful, and Christlike texts?

It is not a matter of one approach considering the whole counsel of God while the other approach neglects certain portions. No, both approaches consider the whole counsel of God. It’s a matter of choosing which parts of Scripture trump, interact with, and explain the other parts of Scripture.

As I continue to seek to understand the violent portrayals of God in the Old Testament, my approach has been to see Jesus Christ as the interpretive principle, the guiding ethic, the hermeneutical trump card of all of the Word of God.

Why?

Because Jesus is the Word of God.

No matter which text we consider, the basic questions are these: Does it look like Jesus? If not, how can we understand this text in light of Jesus? Or, how can we explain and apply this text in a way that looks more like Jesus? And ultimately, how can we apply this text so that it inspires us to love and live like Jesus?

God of the Old Testament and JesusHow can a God who says "Love your enemies" (Matthew 5:44) be the same God who instructs His people in the Old Testament to kill their enemies?

These are the sorts of questions we discuss and (try to) answer in my online discipleship group. Members of the group can also take ALL of my online courses (Valued at over $1000) at no charge. Learn more here: Join the RedeemingGod.com Discipleship Group I can't wait to hear what you have to say, and how we can help you better understand God and learn to live like Him in this world!

God is z Bible & Theology Topics: Bible Study, hermeneutics, Theology of God, violence of God, When God Pled Guilty

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As Father Sees It

By Jeremy Myers
2 Comments

As Father Sees It

So true… so true. Happy Father’s Day!

Happy Father's Day

God is z Bible & Theology Topics: Discipleship, fathers day, humor, laugh

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