In Luke 6:9, Jesus asks a dumb question.
He asks whether on the Sabbath it is better to save a life, or to destroy it.
The answer is easy. It’s better to save a life. Right?
Well, not so fast.
The question Jesus asks was actually a famous theological question in His day. Today, it might be like asking, “Tell me, is hell real or not?” or “Is the atonement limited or not?” or “Is homosexuality a sin or not?”
The question Jesus asked a hot question in the days of Jesus, and the best and brightest Bible scholars of His day had constructed a neat and tidy three-point answer to that question. The Jewish Rabbis taught the following:
1. On the Sabbath, healing to save a life is not only permitted, but a duty. Though it was the Sabbath, Jews are required to perform work if it will save the life of a person who would otherwise die.
2. Caring for the seriously ill is sometimes allowed on the Sabbath, but only under certain restraints and conditions (which the Rabbis go on to explain).
3. Treating minor ailments is prohibited. This is because a minor ailment is not life threatening, and can therefore wait until after the Sabbath is over. Also, treating minor ailments often required the grinding of herbs to prepare medicine, and grinding is one of the prohibited forms of work.
So that was the official answer to the question which Jesus asks.
But then… why does Jesus ask it?