I still have an exciting announcement which I want to make (well, it’s exciting to me…), but it will have to wait until after I am done with this current series on the gospel and evangelism.

In two previous posts (here and here), I introduced the idea that to properly proceed in our mission to others, we need a proper understanding of the gospel and evangelism. In this post, I will discuss briefly the content of the biblical gospel. But first, let me give some background.

Background
About two years ago, I published an article called The Gospel is More than ‘Faith Alone in Christ Alone’ in the Journal of the Grace Evangelical Society. In the article, I challenged two of the more popular definitions of the gospel. First, that the “gospel” is equated with nothing more than “believe in Jesus for everlasting life.” There are some who think that this is the entirety of the gospel message, and those who ask others to believe more than this are adding to the gospel. I argued that the gospel is way  more than such a pared down message.

A second view I argued against was that the gospel could be limited to a set number of theological propositions. Depending on who you read, most Christians have between five and ten propositions which they say constitute the entire gospelm, all of which must be believed for a person to receive eternal life. This view is based primarily on a faulty understanding of 1 Corinthians 15. Generally, they include the following in their gospel definition:
-human sinfulness
-the deity of Jesus
-the death of Jesus on the cross for our sins
-the resurrection of Jesus
-the necessity of faith in Jesus to receive eternal life

Against these two views, I argued that the biblical gospel is pretty much everything related to the life, death, and resurrection of Jesus, including the prophecies about Him, and the ongoing empowerment for life with God that we receive as believers. I wrote:

This gospel contains everything related to the person and work of Jesus Christ, including all of the events leading up to His birth, and all the ramifications from Christ’s life, death, and resurrection for unbelievers and believers (p. 50).

Response
Understandably, I received a lot of criticism from various groups for questioning their traditional teachings and practices regarding the gospel. One primary criticism was that my idea was new, and nobody else was saying such things as I had written. This is a weak argument, but interestingly, since I wrote the article, is seems that nearly every book I read has ideas which parallel the content of my research. One book in particular really helped my thinking.  It is Transforming Mission by David Bosch, and it is now one of the top three most influential books I have ever read. He shows over and over that the gospel is not only a set of facts or propositions to be believed, but is information about how these beliefs will change our lives and how we interact with others.

Gospel of Faith, Love, and Hope
Let me provide a few quotes from Bosch which show this, and then I will close this already-too-long post with a few summary ideas.

“The good news is that the reign of God, present in Jesus Christ, has brought us all together under judgment and has in the same act brought us all together under grace. And yet, this does not mean that the gospel is an invitation to mystical introspection or to the salvation of individual souls, climbing out of a lost world into the safety of the church. Rather, it is the proclamation of a new state of affairs that God has initiated in Christ” (Bosch, 148).

The gospel of the early church “was practiced not as a stratagem to lure outsiders to the church but simply as a natural expression of faith in Christ” (Bosch, 49).

Similarly, salvation is way more than just “entrance into heaven when you die.” Salvation involves all aspects of life and living. It is a full redemption. “Whatever salvation is…it includes the total transformation of human life, forgiveness of sin, healing from infirmities, and release from any kind of bondage. …It does not have only a ‘vertial’ dimension” (Bosch, 107).

What is the Gospel?
The most basic definition of the “gospel” (Gk. euangelion) is “good news.” But that is not really what the biblical gospel is. Based on my years of studying this issue, and especially on my reading over the past few years, I am more convinced than ever that the gospel is message for all people about all the temporal and eternal benefits available to us through Jesus Christ.

Certainly, the message of eternal life is central to the gospel. However, what we Christians often neglect is that there is more to the gospel – much more. The biblical good news also tells us about how God wants to rule and reign over all aspects of life, how there is nothing beyond the scope of redemption, how there is hope for the future, a source of joy and gladness to be had, true community to be experienced, and peace to be introduced. It is good news for the poor, the lonely, the hurting, the despised, the neglected, the abandoned, the abused, the slandered, the outcast –  indeed, for all who are suffering mentally, emotionally, physically, and spiritually.

The gospel is more than “believe in Jesus for eternal life.” The gospel is even more than “Jesus died on the cross for your sins, was buried, and rose again the third day according to the Scriptures, so that all who believe in Him might have everlasting life.” These are the “bulls eye” central tenants of the gospel, around which everything else has power and significance. Without the truths of the death and resurrection of Jesus, there is no gospel, but the gospel is way more than a message about justification and how to get eternal life. If we limit it only to that, we are proclaiming a partial gospel at best.

The full gospel is full-orbed in the claims it makes about our present life and eternal existence, and what Jesus wants to do with both.

Now, if this is true, what does that do to our “evangelism”? I will address this question in the next post.

Have you heard the good news? There is something better to this life than what you are currently experiencing – not necessarily easier, but definitely better.  And the best part is that what I have to tell you is not only for this life, but also about the life to come!

In our culture, conversations about the biblical gospel could possibly begin in such a way. Such a conversation would be awkward with a stranger, and maybe only slightly more natural with a friend. Regardless, it will lead to way more dialogue than the following statement:

Did you know that you are a sinner, and are destined for hell? However, God, because of His great love for you, sent His Son, Jesus Christ, to die on the cross for your sins, and rise again from the dead. If you will just believe in Jesus for eternal life, you can go to heaven and be with God forever when you die.

If you have ever tried to “evangelize” with such a line, you know how (in)effective it is! And yet, the vast majority of Christians today seemt to think that evangelism us best accomplished with option number 2.

Here is a nice rule to remember when trying to engage people in discussions about spiritual matters: Your immediate goal is not to win a conversion, but to win another conversation.  (I read that somewhere, and cannot remember where.) Of the two options above, which one is most likely to win another conversation?

Only pick the second one if your idea of a conversation is someone saying “F*** you!” as they walk away. Sadly, many Christians are fine with such a response, because, as I shared in my last post, they believe that as long as they “share the gospel” the “blood of that person is on their own head.” In my view, this reveals a very poor understanding of the gospel. Of course, I am not even sure that the first option above is a good beginning point either. While the first option is more likely to result in dialogue, if you start off with such a statement, it reveals a misunderstanding of the nature of evangelism.

To truly engage people in discussions about Jesus and the gospel, a few things are necessary. Many believe that a relationship or friendship with the person is necessary, but I disagree. While a relationship is incredibly helpful, it is not required. Instead, at the most basic level, two things are required: First, an understanding of what the biblical gospel is, and second, a good grasp of how to share this gospel with others (aka “evangelism”).

I will briefly discuss both over the next couple of posts.

Have you ever heard a pastor give a sermon on Ezekiel 33? God tells Ezekiel to cry out against the unfaithful watchmen in Israel who did not warn Israel about impending judgment. He says that because they were silent, the blood of the people who die will be on the heads of the lazy watchmen.

Every time I hear this passage preached, the application is the same: “If you don’t tell people that they are going to hell, when they die, God is going to hold you responsible! Their blood will be on your head! So never miss an opportunity to tell a friend, a coworker, a neighbor, a relative, or even a stranger on the bus about Jesus!”

I heard this passage preached just last week with this exact application.

I have always been uncomfortable with preaching this passage this way, but only last week did I understand why. First, the passage has nothing to do with eternal destinies, but only with temporal judgment on sinful Israel. So from that perspective alone, the “bloody head evangelism” application is illegitimate.

But more than that, as I listened to this pastor preach, it hit me that all he was really endorsing was “hit and run evangelism.” He was basically saying that as long as a Christian got something out about sin, hell, and believing in Jesus for eternal life, their duty to warn others was fulfilled. They were no longer responsible for that person. The pastor’s exact words were “Their blood will be on their own heads rather than on yours!”

Aside from being a terrible application of this passage, such an approach to evangelism is simply scary, and probably does more damage than good. It gives a Christian the sense that as long as they get the gospel off their chest to anyone and everyone they come into contact with, they are no longer responsible for that person. Once the other person “hears the good news” they are solely responsible for what they do with it.

With such a perspective, it is not necessary for any Christian to befriend or develop relationships with other people. It diminishes evangelism down to a simple proclamation of a few Bible facts. Under the guise of “caring for people’s eternal destinies” it reveals a heart that really doesn’t care about the person.

This is not what evangelism is or how it should be done. Over the next couple of posts, I will suggest some better options.

I went to a Jewish party the other night. I think it had something do with the Hannukah being over, but I was a little unclear about the purpose for the party. Never having been to a Jewish party before, I was a little unsure what to expect.

When I first arrived, I realized that these were not “Seinfeld/Sandler” style Jews. These were the Orthodox Hasidic kind. They were all dressed in black from head to toe. The men had long beards and the little curly locks of hair on either side of their face. I figured that this party would probably be like most Christian parties I have attended, where people sit around with cups of punch or coffee, chatting quietly about the weather, politics, and Mrs. Haggerty’s new hair style, while music from the Gaithers plays softly in the background. (I’m only kidding! …Kind of).

At first, I was not disappointed. They began the party with some prayer. It was all in Hebrew, so I understood very little of it. The prayer was complete with lots of head bobbing which is typical of Hasidic prayer.

But then things got crazy.

Let me tell you – Jewish guys can dance! The place was rocking! One guy was doing flips and head stands on chairs. It was a little odd seeing a bunch of bearded men in black suits holding hands while singing and jumping around, but somehow, it all seemed natural. It was probably the most masculine type of dancing I have ever seen. I wondered if King David danced like this through the streets of Jerusalem. They need this kind of dancing on “Dancing with the Stars.”

Also, the party with the singing and dancing was strangely worshipful. I’m not exactly sure why, but there were numerous times during the party when I almost broke down in tears over the emotion being expressed in the singing and dancing. I asked one of them what they were singing (most of it was in Hebrew or Yiddish) and he said, “The Psalms.”

I was little confused about this, since I had recognized some of the tunes, and the words I knew for those tunes were definitely not from the Psalms. I asked about this, and he said that the Psalms do not have music, only words, so they sing the words of the Psalms to whatever tune they want. Sometimes, he informed me, they sing the same Psalm over and over, but to different tunes. They pick the tune based on the emotion they are feeling or want to express.

All in all, it was one of the best parties I have ever attended. The emotion and joy expressed were not what I had expected. Also, their love and acceptance of me — as well as people of many other religions and ethnic groups that were present — was astounding. I had always thought Hasidic Jews were a closed community, but this is not the initial impression I received.

Through it all, Paul’s words in Romans 9;3 kept ringing through my head. If you don’t know what this verse says, you’ll have to go look it up.

At the end of the party, I got invited to Brooklyn for another party, and was also invited to a Jewish BBQ (?!?!) later this year in upstate New York. I wonder if a “Jewish BBQ” has anything to do with the burnt offerings you can read about in Leviticus? …I think I’ll go find out.