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Created for Good Works (Ephesians 2:10)

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Did you know God has prepared good works for you to do? In this study of Ephesians 2:10, we look at what these good works are, when God prepared them for you, and how this explanation of Ephesians 2:10 fits within the overall message of Ephesians 2. Prior to that, we will also answer a question from a reader about baptism in the Bible.

good works

Question from a Reader

I am 72 years old have been a believer for 60 years. … I am not a theologian by any stretch but am filled with the Holy Spirit and KNOW how to hear and be led by Him.

I am taught by the Holy Spirit and truth is truth. I have over my 60 years in Jesus seen it all and been in a lot of it, many denominations from Presbyterian, Methodist, Catholic, AG, Charismatic, Pentecostal, Hyper-Calvinist you name it even Hebraic Roots. I have heard it all and more.

Baptism in water and in the Holy Spirit is totally misunderstood and applied. I know that Matthew 28:19 is NOT water baptism. I know Mark 16:16 is misused as “water baptism” saves. The only baptism with water in the Gospels is John’s baptism of repentance. How Theologians have come to believe it has been transferred to Jesus when the only “baptism” the Gospels speak of is Jesus will baptize with the Holy Spirit and fire. The immersion into the Name, the body of Christ, the Holy Spirit is what is spoken to the disciples and believers, NOT WATER BAPTISM!

Am I correct?

These are great questions about what the Scripture teaches regarding baptism. I wrote a series of posts a while back on baptism. Here is the introductory post: What is baptism?

Most of these posts found their way into my book, (#AmazonAdLink) Close Your Church for Good. This is a massive book, nearly 800 pages, but there is a section in the book on Christian “rites” such as the Lord’s Supper and Baptism. And not surprisingly, my Gospel Dictionary online course also contains a lesson on the word “Baptism.”

Anyway, the primary thing we have to recognize when studying the word “baptism” is that it is not a translation of the original Greek text, but is instead a “transliteration.” The Greek word is baptisma, and for some reason, when scholars translated the Greek into English, rather than translate the Greek word baptisma into English, they just changed the Greek letters into English letters and left it alone. So the Greek word baptisma becomes the English word baptism. You see? No translation.

baptisma Greek word

So whenever you see the word baptism in the Bible, I recommend you translate it first. The word means “immersion” or “immerse.” And then look in the context to see what kind of immersion is in view.

And note that although the word “immersion” does bring to mind the idea of being immersed in water, it does not always mean that. For example, when people are thinking of moving to another country, they often want to learn the language of the people in that other country. One way to learn a foreign language is through something called “language immersion.” Does this mean that they get dunked under water until they miraculously learn the foreign language? No, it means they enter into the culture and among the people who speak that other language so that they are surrounded by it, and force themselves to learn it.

Biblical immersion works the same way. In the Bible, you can be immersed into a variety of things. Along with being immersed in water, the Bible also talks about being immersed in fire (Matthew 3:11 and Luke 3:16), immersed into the Holy Spirit (Romans 6), immersed into Moses (1 Corinthians 10:2), and immersed into Jesus. None of these cases have water in view.

baptism definedAnyway, this gets back to the question from the reader. He mentions Matthew 28:19 and Mark 16:16, and correctly points out that neither one refers to water baptism. He mentions the baptism of John, which was a baptism for the Jews only, and was a baptism of repentance. It had nothing to do with receiving eternal life or becoming a Christian.

So the reader is right. There are many passages in the Bible which many Christians think refers to water baptism, when they do not. And this misunderstanding is all due to the unfortunate failure of the Bible translators to properly translate baptisma. How sad it is that the church has gone through so much turmoil, strife, and even violence, over a failure to properly translate a single Greek word.

Anyway, I appreciate the question. If you want to learn more about baptism in the Bible, just search my website for the word “baptism” or you can buy my book, (#AmazonAdLink) Close Your Church for Good or join my discipleship group and take my Gospel Dictionary online course. All of these explain baptism is much more detail.

Created for Good Works (Ephesians 2:10)

Ephesians 2:10 is a hinge verse. It’s a transition verse. It transitions from everything Paul has written so far in Ephesians 2:1-9, and introduces everything Paul is going to write in Ephesians 2:11-22.

So let’s look at the verse briefly, and then I will show you how Paul uses it to transition.

Ephesians 2:10. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

We are His Workmanship

First, Paul writes that we are His workmanship. There are numerous beautiful aspects about this word. First, in the New Testament, it is only used here and in Romans 1:20, where Paul uses it in reference to the things God made at creation. So when Paul uses this word, I believe he has in mind the original purpose and intent for which God made humanity. God created humans in Genesis 1 and Genesis 2 for a specific task and purpose.

The Image of God in ManBack in my podcast studies of Genesis 1 and Genesis 2, we discussed this purpose at great length. We were created, as Genesis says, to be the image of God (Genesis 1:26-27), or the ambassadors of God, in this world. To be His physical presence here on earth.  We are, I argued, the living, breathing, talking, walking, working statue of God in the Garden of God (Genesis 2:7). This is some of what Paul has in mind with the use of this word here. Go listen to some of those podcasts to learn more about this.

Second, the word Paul uses here is quite beautiful. In the Greek it is poiema. We are, in a sense, the poem of God. How do you like that?

Did you know God wrote poetry? He does. And guess what? You are His poetry.

You may think your life is full of pain and hardship, and it is. But there are also elements of joy and beauty and laughter. This is because you are a poem. A divine poem. All the greatest poems in the world have emotional highs and lows. Pain and beauty. Sorrow and laughter. And guess what? God is not done writing the poem of your life. So whatever you’re going through right now, look forward to tomorrow, in which God will write another stanza of your poem for you and all the world to read.

I find this idea beautiful and encouraging. With every second of every day, God is writing an epic poem with your life.

From N. T. Wright:

Now you may well feel that phrase ‘good works’ is a bit ho-hum, a bit ‘oh dear, here we go, we’ve got to behave ourselves’ and all that sort of thing. But it’s not like that at all. The word in the Greek for ‘what He has made us’ means we are God’s poem; we are God’s artwork. God has given us many, many gifts. The good works that we are to do are not simply referring to moral behavior.

God wants us to be fruitful. God wants us to be experimental. God wants us to be innovative.

God wants us to be His poem, in and for the world. Artists, musicians, poets, and dancers: this is your chance.

What makes this even more significant is that since we are God’s workmanship, since we are God’s hands, feet, and voice in this world, since we are an epic poem that He is writing, He’s not just going to abandon us. He’s not going to just leave us alone to go our own way. We are a significant investment for God, and He is going to take care of us so that He can get a good return on His investment. So that He can finish the poem in a crescendo of glory that takes our breath away.

Created for Good Works

This introduces the next idea Paul talks about in Ephesians 2:10. Paul writes that we are created in Christ Jesus for good works.

Lots of pastors and teacher misread this verse, and use it to teach that if we truly have eternal life, then we will live a life of good works. This is a terrible explanation of this text.

First of all, remember that Paul is not writing about how to have eternal life. That is not what this chapter is about. It is instead about how to live this life as God truly wants and desires, and how we can show the world a better way to live as well. Go check out the studies on Salvation in Ephesians 2:5-7 and the explanation of Ephesians 2:8-9.

Second, even if Paul was talking about how to receive eternal life in Ephesians 2:8-9, Ephesians 2:10 would still not be teaching that good works have anything to do with receiving, keeping, or proving that we have eternal life. Instead the verse would be about how to follow Jesus on the path of discipleship after we receive eternal life. Yes, God wants us to obey Him and follow Jesus in discipleship, but whether we do this or not has no bearing whatsoever on whether we receive eternal life, keep our eternal life, or provide evidence that we have eternal life. Discipleship is simply a matter of recognizing that God knows what is best for our life, and if we obey Him, we will live our best life now on this earth.

Nevertheless, this verse is not talking about this.

good works are necessary

The good works that Paul has in view are the good works that God gave to humanity to perform all the way back in the Garden of Eden. Since Paul has just talked about how we are God’s workmanship, His poem, that He began at the creation of the world, this means that the good works are the tasks and responsibilities that God gave us all the way back at the foundation of the world.

Paul is saying that once we recognize and receive by faith the truth that has been revealed in Jesus (Ephesians 2:8-9), we can then start living the way God really wants us to live. We will be delivered (or saved) from the old way of living, the worldly way of living in death and deeds of darkness (as described in Ephesians 2:1-3), and can now start living in this world as the image of God, the ambassadors of God, the living, breathing statue of God in this world.

This point is further emphasized in the last part of Ephesians 2:10.

That we should walk in them

Paul writes that these good works were prepared beforehand that we should walk in them. Again, Paul is showing that the good works God has prepared for us are those that have been prepared beforehand. These are the good works God has always wanted humanity to perform. In my Genesis 1 podcasts, I pointed out that in Genesis 1, God performs seven key activities, and after God creates humans, God gives to humans the responsibility of performing all seven of these activities. God passes His tasks on to us so that we can share with Him in the work of taking care of this world. See the seven key activities here.

Finally, note that the Greek word Paul uses for the phrase “walk in them” is peripateo. It means “to walk about.” God wants us to walk around, explore, and investigate this world and all the possibilities and opportunities He has made for us. Now what is significant about this phrase is that the word “walk” becomes the key term in Ephesians 4-6. As Watchman Nee has pointed out, the book of Ephesians is dominated by three key verbs: (#AmazonAdLink) Sit, Walk, Stand. Ephesians 1-3 is about how we are seated with Christ in heavenly places. Ephesians 4-5 (and half of 6) is about how we are to walk as followers of God. And then the section in Ephesians 6 on spiritual warfare is about how we are to stand our grand against the attacks of the devil.

Discipleship never stops

But here, Paul provides a foreshadowing, or preview, or the “walk” section of Ephesians. He is saying that we are to walk in a certain way as followers of Jesus.

And this brings us to how Ephesians 2:10 is a transition verse, or a hinge verse, in Ephesians 2.

Ephesians 2:10 as a Transition

As I have frequently pointed out in our study of Ephesians 2, the chapter is divided into three parts. The problem (Ephesians 2:1-3), the Solution (Ephesians 2:4-10), and the application (Ephesians 2:11-22).

In Ephesians 2:1-3, Paul explained how this world lives in a never-ending cycle of death and violence. These are the bad works of darkness, brought into this world through the deceptions of satan.

In Ephesians 2:4-10, Paul explained what God has done for us in Jesus Christ to rescue and deliver us from this cycle of death and violence.

Then, in Ephesians 2:11-22, Paul shows what this new way of life looks like. He shows us how we can be free from the evil deeds of darkness and death, and instead live in the good works of light and life.

And that is why Ephesians 2:10 is the transition. Paul is closing out the section on showing us what God has done for us, which does include the good works prepared for us since creation, and is transitioning to the section on how we can perform these good works in this world as God’s image, as God’s ambassadors, as God’s poem in this world.

Pretty exciting, right? We are finally getting to the crux of the issue, how God wants us to live now in this world, in a way that is radically different from the way the rest of the world living and functions. That is where we will be picking up next time, when we look at Ephesians 2:11.

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Putting on the Sandals of the Gospel (Ephesians 6:15)

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In Ephesians 6:15, Paul instructs Christians to “shod your feet with the preparation of the gospel of peace.” This is another piece of the armor of God, even though Paul doesn’t specifically mention a piece of armor. Since he writes about having something on our feet, he is clearly referring to the sandals that Roman soldiers wore into battle.

So Ephesians 6:15 is referring to the Sandals of the Gospel. And as we did with the belt of truth and breastplate of righteousness, we will consider the sandals in three ways.

First, we will look at how the sandals were used by the Roman soldiers in battle. Second, we will consider how Christians are to use them in spiritual battle. Finally, we will learn how Christians can put on the sandals of the gospel as we fight alongside Jesus in spiritual warfare.

The Sandals for the Soldier

The sandals of the Roman soldier were very similar to some sandals you might see today. They were made primarily from leather and were fastened to the feet with leather cords that went around the ankle and partway up the calf.

Upon initial inspection, the sandals appear to be quite flimsy, providing little protection or stability to the soldier. But such was not the case.

The sandals were light and airy, which allowed the feet to breathe and stay cool and dry, even when the soldier marched, worked, or stood guard all day long.

While a soldier might have sore feet after marching 25 miles, they would not have blisters, and they would quickly and easily dry after marching through a stream or river. The leather strips were designed in such a way so that they did not rub or cause sores on the feet, ankles, or calves.

One aspect of the sandals, however, made them essential pieces of armor for the Roman soldier, and this aspect to the sandal set these sandals apart from those that the average Roman citizen might wear around town or in the marketplace.

The Roman soldier sandals were fitted with metal spikes on the bottom of the sole. These spikes helped them maintain their footing. The spikes allowed them to—in the words repeated four times in Ephesians 6:10-14—stand firm in the battle.

Often, the soldiers would be fighting in slick or muddy terrain. The grass and soil might get trampled and become slippery with dew, rain, or blood. The spikes on the bottom of the sandals helped the soldier maintain his footing in battle. It helped the soldier stand firm.

It is similar to the shoes that many athletes wear today. Track, soccer, football, and baseball shoes all have some sort of spikes or plastic knobs on the bottom to help the athlete maintain their speed and footing while playing on the field.

The sandals of the Roman solider provided similar stability. While they sandals did not provide much in the way of protection, they certainly helped soldiers stay on their feet in the midst of battle. After all, a soldier flat on his back because he tripped or slipped is at a great disadvantage to an enemy solider who is still on his feet.

So these sandals had one purpose: to keep the soldier on his feet.

The spikes and studs on the bottom of the sandals were also used as weapons. When enemy soldiers fell before an advancing Roman legion, the Roman soldiers would stomp on the fallen combatants, thereby inflicting greater harm and damage on the soldier, making it much less likely for them to rise up and fight again.

What then are the sandals for the Christian?

The Sandals for the Christian

In Ephesians 6:15, Paul states that the sandals are the preparation of the gospel of peace.

There are three key terms in this phrase that must be considered before we can know what the sandals are for the Christian: preparation, the gospel, and peace. Let us consider the central term first, the gospel.

The word gospel means “good news,” and when it is used on Scripture, it refers to all the good news about Jesus.

definition of the gospelThe gospel is not just the good news about everlasting life and how to spend eternity with God. The gospel is also about how to live this life now, in friendship and fellowship with God and with each other, and also in fulfillment of who God made us to be. The teachings and example of Jesus show us the truth about all such things.

So the biblical gospel is every truth related to the person, work, and teachings of Jesus Christ, not just about how to gain eternal life, but also how to live our lives now as God wants and desires.

Lots of people get confused about what the gospel is and how to share it with others. That is why there is so much confusion in Christianity today about the nature and message of the gospel.

And while it is true that the gospel is centered on the person, work, and teachings of Jesus Christ, it is essential to recognize that there is one central truth of the gospel which forms the foundation for all other gospel truths.

The one central gospel truth is this: Jesus gives eternal life to those who believe in Him for it.

This truth can be stated in various ways. For example, we could say, as Paul does, that justification is by faith alone in Jesus Christ alone, or as we read numerous times in the Gospel of John, eternal life is by faith alone through Jesus Christ alone.

The gospel is good news and this is the best news there is. But you must get this central truth firmly set in your mind before the rest of the gospel makes any sense. If this central gospel truth is not firmly planted in your life and theology, the gospel of good news quickly becomes bad news.

You see, there are lots of Christians who think that in order to gain eternal life, or keep eternal life, they have to perform a set of good works.

Gospel According to ScriptureSome Christians think they have to get baptized, or attend church, or read their Bible and pray every day. Others believe that they have to live a good life and try to obey the Ten Commandments in order to keep their eternal life or prove that they have it.

But as soon as they start to add these sorts of good works to the central promise of the gospel, eternal life is no longer free, but becomes something we have to work for in order to gain or keep.

And when eternal life is something we have to work for, it is no longer attainable, because we can never be good enough, or work hard enough to gain, keep, or prove that we have eternal life.

Eternal life is based solely and completely on the promise of God that He gives eternal life to anyone and everyone who simply and only believes in Jesus for it (cf. John 3:16; 5:24; 6:47). Only by recognizing the freeness of the gospel are we then able to live our lives with assurance, stability, and peace.

This is why Paul calls refers to the gospel as the gospel of peace.

Once we know that we have eternal life through faith alone in Jesus Christ alone, peace enters into our lives because we no longer have to worry about where we stand with God.

We no longer have to strive to perform enough good works.

We can know with complete certainty and assurance that we are part of the family of God, that He has accepted us and welcomed us into His family, and that there is nothing we can do to separate ourselves from His love (Rom 8:38-39).

There is great peace in knowing that we are safe and secure in the arms of God.

pacfismWhen you do not know that you are safe, your life becomes filled with doubt and fear, which causes you to stumble and fall into the mud and muck of life. You also become fearful of stepping out in faith to follow Jesus into dark and dangerous places on the battlefield of life.

If you don’t know for sure that you have eternal life, or if you are afraid that there is something you can do which will cause you to lose your eternal life, then you will become immobilized with fear.

But when you know without a shadow of a doubt that you are safe, then you can step out in faith to follow Jesus wherever He leads, because you know that He will never let you fall, that you are safe and secure with Him.

Such knowledge will also allow you to interact with other people in ways that bring peace to their lives also.

Paul calls these sandals the gospel of peace, and this is not just peace with God, and personal peace in your life, but also peace with other people.

Ephesians 2 is all about how Jesus created peace on the cross, not just between God and ourselves, but also between ourselves and all other people on earth. Jesus broke down the religious dividing walls of hostility that exist between various groups of people.

Jesus showed us, through His sacrificial death on the cross, how to die to ourselves and create peace with other people.

So the gospel truly is a gospel of peace. It brings peace to our own lives, and it also creates peace between ourselves and other people.

So the gospel of peace is the good news about Jesus that leads to peace in all areas of our lives.

The third key term, then, is preparation.

Gospel PeacePaul writes that we are to shod our feet with the preparation of the gospel of peace. The sandals are not precisely the gospel itself. Rather, the sandals are the preparation of the gospel.

The preparation of the gospel is accomplished in two ways. We become prepared in the gospel by first knowing what the gospel message is, and then secondly, by preparing and planning to share it with others through our words and our actions.

Just as the sandals helped keep the soldier on his feet in battle, being prepared to share the gospel with others will help you stay on your feet as a Christian.

If you are not really clear what the gospel is, and if you don’t really know how to share the gospel with others, then you don’t really know if you yourself have believed the gospel or if you have believed the right thing, or believed enough.

We must, as Peter writes, always be prepared to give an answer to anyone who asks to give the reason for the hope that we have in Jesus Christ (1 Peter 3:15).

Just like with the other pieces of spiritual armor, it is not enough to own the sandals, you have to put them on. In order to get firm footing on the slippery ground of life in this world, you need to put on your sandals.

You need to get those steel-studded soldier sandals so that you can have firm footing and not slip around in fear and uncertainty while on the field of battle. And Paul says we put on the sandals by being prepared with the gospel of peace.

You must be prepared by knowing how the gospel impacts your own life, and you must be prepared in knowing how to share and live the gospel with others. This is what we learn in the final section: how to strap the sandals of the gospel on your feet.

Putting on the Sandals

We already know from the previous section what the gospel is, but it is important to elaborate on the gospel a little bit further in order to properly prepare ourselves with the gospel.

The gospel is every truth and concept related to the person, work, teaching, and ministry of Jesus Christ.

This means that there are thousands and thousands of gospel truths. After all, since the entire Bible is somehow related to the person and work of Jesus Christ, this means that every biblical truth is a gospel truth.

Roman SoldiersSince there are so many gospel truths, this is why the gospel presentations of Christians becomes so garbled. Some Christians prefer to share one set of truths, while other Christians prefer to share a different set of truths.

For example, many Christians like to talk about the death and resurrection of Jesus. And these are good things to talk about, for they are gospel truths (cf. 1 Cor 15:1-8). But other Christians like to get into prophecies about Jesus, or how all people are sinners in need of grace. These too are gospel truths and can be mentioned.

But you can see how it gets confusing for Christians and non-Christians alike. One person shares one set of gospel truths and another person shares a different set, and both claim that they are sharing the gospel.

But if we can focus on one central idea, this helps bring every gospel explanation into proper focus. There is one central gospel truth to which all other gospel truths point, and it is this: Jesus gives eternal life to anyone who believes in Him for it.

Or to state it another way, eternal life is received by grace alone through faith alone in Jesus Christ alone.

This is the central truth of the gospel which must always be kept in mind, and which must always be our focus. Once we keep this truth in the center, all other gospel truths flow from it and support it.

So is it true that Jesus died on the cross and rose again from the dead? Yes. And you can share these gospel truths with people if you want. These truths helps support and defend the idea that the promise of Jesus can be trusted. If Jesus was just any other person, then when He died, He would have stayed dead.

But the fact that God raised Jesus from the dead, proves that Jesus was who He said He was, and is able to offer what He offered, namely, eternal life. The death and resurrection of Jesus proves that Jesus can give eternal life to those who believe in Him for it.

Can we talk about prophecy and human sinfulness? Sure! Prophecy about Jesus helps show that God was planning and preparing the world for the truth that would come through Jesus, which is that we don’t need good works and religion to earn our way back into God’s good graces.

From the very beginning, God predicted and promised that He would send a Messiah who would show the world the one true way back to Him, which is through faith alone in Jesus. Due to our sinfulness, we can never be good enough to work our way into God’s family, so He freely welcomes us into His family when we believe in Jesus.

Do you see how the one central truth of the gospel helps bring clarity to every other truth of the gospel? The truth of eternal life by grace alone through faith alone in Jesus Christ alone is the central, unifying truth of the gospel which pulls all of the rest of the gospel truths together into a coherent whole.

gospel preparation truthsWhen you keep this central truth in mind, you can share a lot of other gospel truths with others without sounding like you are speaking gibberish. You can share a lot of truths, or a few truths. You can answer questions and objections they might have. The gospel becomes simple to share with others, because you no longer have to worry if you have shared enough truth or the right truth. You have one simple truth to share, and everything else flows from that.

When you share the gospel with others, keep it simple and keep it scriptural. Share the central gospel truth with others the same way Jesus did. Whenever Jesus told someone about how to receive eternal life, He told them to believe in Him for it. If this was good enough for Jesus, it should be good enough for us. We do not need to try to change these words or improve upon them. For example, I hear many Christians invite others to do one of the following things:

  • Believe and ___________ (Repent, confess, be baptized, etc.).
  • Accept Christ as your Lord and Savior.
  • Repent of your sins.
  • Confess your sins.
  • Be sorry for your sins.
  • Be willing to give up your sins.
  • Confess Christ.
  • Follow Christ.
  • Accept Jesus as your personal savior.
  • Commit/submit/surrender your life to Christ.
  • Put Christ on the throne of your life.
  • Turn your life over to Christ.
  • Give your heart/life to Christ.
  • Let go and let God.
  • Believe in God.
  • Have faith.
  • Believe that Jesus died on the cross.
  • Ask/invite Christ into your heart/life.
  • Pray this prayer.
  • Walk an aisle.
  • Come forward.
  • Raise your hand.
  • Sign this card.

Some of those things are good things to do. Some of them are even biblical things to do. But not a single one of those is stated anywhere in the Bible, or ever used by Jesus, Paul, or any other biblical author, as a way to receive eternal life.

In fact, a person can do or believe every single one of the items on that list, and still not believe in Jesus for eternal life.

Some of the items on that list are good works, so when we use them, we are telling people to perform good works in order to receive eternal life.

what is the gospelSo when Christians start to use practices and phrases like these as a way to share the gospel, it gets confusing for them and for those who hear us.

Rather than use such muddled messages, let us use the words that Jesus used and simply invite people to believe in Jesus for eternal life. It’s simple; it’s clear; and it’s biblical.

Now, this central gospel truth about eternal life also helps us in our own life. As indicated earlier, it helps keep us on our feet as followers of Jesus. If you don’t know that you have eternal life, then you will be uncertain about what you need to do, or how good you need to be, in order to gain eternal life.

This uncertainty creates much fear and instability in your life.

But once you believe in Jesus, and you know that you have eternal life as a result, you no longer have to worry about whether you are doing enough, or obeying enough, or performing enough good works.

discipleInstead, you can step out in faith to follow Jesus without fear because you know that He will keep you safe and secure, no matter what.

Once we know we have eternal life in Jesus, we can begin to practice all the rest of the gospel truths that are contained in Scripture. After all, if the gospel contains every truth related to the person and work of Jesus Christ, and since many truths related to Jesus are about how to live our life here and now, then this means that the gospel contains many truths about how we are to live.

The gospel is not just about what we believe or what we say, but also about what we do.

But again, if we think that we need to live a certain way in order to gain or keep eternal life, then we will live in constant fear and will never be surefooted on the field of spiritual battle.

But maintaining a hold on the central truth of the gospel, that eternal life is the free gift of God to anyone who believes in Jesus for it, helps us then maintain a proper perspective on the purpose of every other gospel truth. Many of the other gospel truths are given to help us live in this life the way God wants and desires.

greatest sinsWhen we live out the truths of the gospel, we will get rid of sin in our lives, because sin trips us up and causes us to stumble into the muddy ground at our feet. When we live out the truths of the gospel, we will love our enemies, forgive others, and serve those who mistreat us and abuse us.

In other words, we will be creating pockets of peace in our lives and in the lives of those around us. We will be standing on our feet in the field of battle, living out the truths of the gospel of peace with those who surround us. We will have our feet firmly planted on the ground.

So do you have your feet shod with the preparation of the gospel of peace?

You must first know that you have eternal life by faith in Christ.

This will then allow you to know how to simply and clearly share this message with others.

And finally, the clear and central gospel message will enable you to live out the rest of the gospel in your life right now.

This is how you shod your feet with the preparation of the gospel of peace. Knowing the central truths of the gospel, knowing how to share it with others, and knowing how to live in light of the gospel will greatly aid you in staying on your feet during spiritual battle. It will keep you from becoming muddled and unclear as you bring good news of peace to a world that needs to hear.

Do you want to learn about spiritual warfare and how to put on the full armor of God? If you want to defeat sin and gain victory in your life over temptation so you can better follow Jesus, take my course on the Armor of God as it is explained in Ephesians 6:10-20. This course costs $297, but when you join the Discipleship group, you can to take the entire course for free.

Even the Demons Believe (James 2:19)

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Almost every single time I write a post on my blog or on Facebook about how we receive eternal life from God by faith ALONE, someone  brings up James 2:19 and says “But even the demons believe!”

In this current series of posts on faith, I have previously taught about James 2:14-26 with a focus on the concept of “dead faith.” But in this final post on faith, I wanted to focus in on this famous verse of James 2:19, and show why people who quote it do not understand what James is saying.

(Note: ALL of these posts on faith are drawn from my book, (#AmazonAdLink) What is Faith? So if you want them all in one place, along with an extended discussion about the nature of faith and how to know you believe, just get the book.)

Let me give you an example from Twitter… By the way, I dislike Twitter Debates. It is impossible to discuss anything tangible on Twitter.

demons believe James 2:19
This picture is ironic in so many ways. It misquotes the text in several ways to reinforce a misapplication of the text itself. But this is what often happens with James 2:19.

Here is some of what we said on Twitter:

Note that I didn’t tweet the same thing to him over and over and over… he responded multiple times to one of my tweets, and I don’t know how to get rid of that when embedding a Tweet into WordPress… if anybody knows how, let me know!

So what does James 2:19 mean?

Here is what I was trying to say on Twitter, which didn’t get stated very clearly at all:

People believe millions of things. I believe that this chair I am sitting in will hold me up. I believe that the earth orbits around the sun. I believe that my children love me. I believe that coffee is a delicious beverage which helps me wake up in the morning.

But none of these beliefs, even though they are correct, will give me eternal life by believing them.

The same holds true when it comes to beliefs about God and Jesus Christ. I can believe a lot of things about God and Jesus. I believe that God exists. I believe that God consists of the Trinity: Father, Son, and Holy Spirit. I believe that God created all things, that He is holy, righteous,  loving, and good. Regarding Jesus, I believe that Jesus was God in the flesh, that He was born of a virgin, lived a sinless life, died on the cross, and rose again from the dead. I could go on and on.

But guess what? Just as believing that the earth orbits around the sun does not give me eternal life, so also, none of the beliefs I have just stated in the previous paragraph will give me eternal life by believing them. 

The Bible is pretty clear that to receive eternal life, you don’t just need to believe. You have to believe in the right person for the right thing, namely, you have to believe in Jesus for eternal life (John 3:16; 5:24; 6:47).

Eternal life is not given if I believe in Moses for eternal life. Nor is it given if I believe in Jesus for infinite wealth.

If I believe in Moses for eternal life, I am believing the wrong person for the right thing, but if I believe in Jesus for infinite wealth, I am believing the right person for the wrong thing.

According to Scripture, we must believe in Jesus for everlasting life.

So, what do demons believe?

Believe it or not (ha ha!), demons are probably more correct in their theology than most humans. Though I cannot be certain, I assume that demons believe that God exists as the Trinity, and that God is holy, righteous, and good, and that Jesus was God incarnate, born of a virgin, lived a sinless life, died on the cross, and rose again from the dead.

believe in GodIn fact, demons probably know more about God than we do. Demons probably have better theology than many Christians. That is, demons probably believe more accurate truths about God than many Christians do.

The problem with demons, however, isn’t in what they know about God, or in what they believe. Their problem is that they don’t like what they know about God and believe that they can rebel against God and win (this is where their beliefs are wrong).

When it comes to the book of James, and James 2 specifically, lots of people quote James 2:19 out of context. They hear a pastor, professor, teacher, blogger, or evangelist say that to receive eternal life, all you need to do is believe in Jesus for it, and the objector says, “That’s not true! Even the demons believe!”

Right.

Of course demons believe. Humans believe things. Demons believe things. Even  animals believe things. We have three cats. When I get up in the morning, one or two of them is always there in the kitchen, looking at me, expecting me to either feed them, or let them outside to do their business. They believe that I am the one who can make these things happen for them.

But so what? Do cats have eternal life because they believe in me for food and that I can open the door? Of course not! So also, demons believe many things, but they don’t get eternal life simply because they believe.

When it comes to receiving eternal life, it is not simple belief that matters, but believing in the right person for the right thing.

So yes, demons believe. But the real question is “What do demons believe?”

More specifically, what is James 2:19 talking about? What is the argument? What is the point?

James 2, Faith, Works, Demons, and Abraham

Below is a super brief synopsis of how to understand James 2:14-26.

James is writing to believers. 

First, James is not writing an evangelist pamphlet telling people how to receive eternal life. He is writing to believers about how to live as followers of Jesus and function within the church. 

Many scholars and pastors have noted the numerous parallels between the book of James and the Sermon on the Mount in Matthew 5-7. Just as the Sermon on the Mount is the discipleship manual of Jesus, so also the book of James is a reworking of the discipleship manual for Christians under the pastoral care of James.

He is not telling these believers how to receive eternal life, but is writing to them based on the assumption that they already have eternal life, but need some advice on how to look and live like Jesus in the world.

James 2:14-26 deals with living a profitable Christian life.

The issue in James 2:14-26 is not about gaining or proving that one has eternal life, but rather, living as a profitable servant of Jesus Christ. James mentions profit several times (cf. James 2:14, 16) and the opposite of profit–being dead or useless (James 2:17, 20, 26).

The “profit” he is talking about, of course, is not monetary gain, but living as an energized, successful, fully-committed, faithful, generous, loving, caring follower of Jesus Christ. None of us want to live useless lives, but profitable lives that are useful to God and His rule and reign on earth.

In James 2:14-26 we are told how.

Don’t just pray and believe God; Do Something!

The main point of James 2:14-26 is that believing God can do something is good, but if we really believe God can do something, we will personally seek to be part of the solution.

Specifically, if you see someone who is hungry or without clothes, it is okay if you tell them you are going to pray for them, or if you believe that God can provide for them. But more than just pray for them, and more than just believe that God will give them food and clothes, why don’t you actually be an answer to your own prayers and your own faith, and give them food and clothes!?

That is what James is saying: “Don’t just believe; Do something!”

This is why people get so upset at Christians when we are faced with a troubling situation, or a dire need, and our only response is, “I’ll pray for you!” or “My thoughts and prayers are with you!”

When people are homeless, jobless, hungry, sick, dying, struggling, they don’t need thoughts and prayers. They need Christians do actually do something. This is exactly the point that James is making as well.

James is saying, “When someone is in need … don’t just believe that God can provide for them … YOU provide for them. Don’t just tell them you’ll pray for them …. Instead, you provide for them.”

Do you see? The “believing” (or faith) of James 2:14-26 has nothing whatsoever to do with eternal life. The person is believing that God can give food and clothing to the hungry and the naked. There is nothing here about believing in Jesus for eternal life, and you do not get eternal life by believing that God can clothe and feed someone. Nor do you get eternal life by giving people clothes and food.

Again, eternal life is given to those who believe in Jesus for it.

Now, if James had stopped writing at James 2:16, there never would have been the misunderstanding about the relationship between faith and works in this passage. Everybody would have immediately recognized that James wants us to do more than just pray for people and state our belief that God can help them. We should actually do something for those in need. This point of James is pretty clear in James 2:14-16.

But he goes on to write James 2:17-26, and this is where all the problems with this passage enter. In the rest of this passage, I am not going to work though the entire passage in detail, but just provide a few of the highlights, and point you to the text of a sermon I preached on James 2 several years ago, and I also have a shorter version in Podcast episode 124 when I discussed James 2:14-26.

But here is the main argument of James 2:17-26.

1. Faith Without Works is Dead

The word “dead” does not mean nonexistent, but useless, unproductive, unprofitable. Someone may still have faith, but if that faith is not put into action, it is not doing anybody any good. It does not help those who are hungry and without clothes, and it does not help the person who has the faith. Since the context of this passage is about profitable faith, then “dead” faith is unprofitable faith.

So we must never say “Dead faith is no faith” for that is absolutely not true. Dead faith exists, it is just unproductive and unprofitable.

2. The Objector States His Opinion in James 2:18-19

Someone does not agree with what James is saying, and begins to state an objection in James 2:18. On this, every Bible translation agrees. Where Bible translations do not agree is where the objection ends. If you compare Bible translations on where they put the second set of quotation marks, you will see that they are all over the place.

However, Greek did not have quotation marks, and so authors used other methods to show where the objection ends and the refutation begins. They indicated this by calling the objection foolish (cf. 1 Cor 15:35-36; Rom 9:19-20). In this way, the objector in James 2 is saying everything in James 2:18-19. (See my article on “Epistolary Diatribe.”)

Therefore, the statement “even the demons believe, and tremble” is NOT from James, and is NOT in support of his argument, but is from someone who does not like what James is saying, and is objecting to the point James is making.

In other words, when we quote James 2:19, “even the demons believe” we are siding not with James, but taking the side of someone who disagrees with James.

The basic point of the objector is that he believes there is no connection between faith and works. James says that if we have faith, we should do something with it to live profitable and useful lives. The objector says,

That’s rubbish. The two are not connected at all. Take the cardinal theological belief of Judaism as an example: the belief that God is One. The demons believe this, but  it doesn’t affect their behavior. All they do is shudder, but beyond this, this still rebel against God.” So their faith does nothing for them.

Note, by the way, that faith in Jesus for eternal life is NOT what demons believe.

Sure, we can assume that demons believe that if people believe in Jesus for eternal life then those people will receive eternal life, but the demons themselves cannot believe in Jesus for eternal life, because eternal life has not been offered to them by Jesus.

But this is not the belief of demons that James is writing about. The only thing demons believe in this context is that God is One, which is the central and most important belief in Judaism.

The Masterful Refutation by James

In the rest of the passage (James 2:20-26), James refutes what this objector said.

He notes that the objector used the most important belief in Judaism, so James says “Oh yeah? Two can play that game,” and to prove his point he uses the most important figure in Judaism: Abraham, the father of faith.

Faith of AbrahamAnd he uses a particular event in the life of Abraham to prove that Abraham’s faith led him to obey God and perform certain actions, which in turn, allowed people to recognize that Abraham was truly God’s friend.

It is important to note that the event James is referring to takes place in Genesis 22, many years after the initial faith of Abraham in Genesis 15.

Whenever Paul refers to the faith of Abraham, he is referring to Genesis 15, when Abram was declared righteous by God. But James is referring to the events in Genesis 22, when Abraham was declared righteous by men, that is, they saw what Abraham did, and said, “Wow. He truly does believe in the God he claims to serve, and look what happened as a result! He truly is the friend of God!”

James then goes on with the knock-out punch. He has proven his point with the Forefather of Faith, Abraham, so he now takes the opposite extreme and shows how his point applies to the foreign, sinful, prostitute Rahab.

Rahab also believed something about God, and when the spies came to her, she acted on what she believed to deliver and rescue them. If she had just believed in God and done nothing, she still would have had the faith, but it would have done nothing to deliver her, her family, or the two spies. But because she acted on her faith, her faith became profitable.

James has proved his case and proved the objector wrong. If all you do with faith is believe, that is well and good, and it is still faith, but to truly be profitable, effective, energizing, and helpful in your own life and in the lives of others around us, you must act on what you believe (James 2:26).

This is the meaning of James 2.

Eternal Life IS received by Faith ALONE in Jesus Christ ALONE

So don’t let anyone tell you that faith is not enough when it comes to receiving eternal life. Of course it is! Jesus Himself promises it! 

But when it comes to helping others, and getting rid of sin in our lives, and clothing the naked, feeding the hungry (James 2:14-26), taking care of orphans and widows (James 1:27), controlling our tongue (James 3:1-12), etc., etc., etc., just believing that God can take care of these situations is not enough.

Faith is the beginning, but in all these areas where God calls us to get involved, we must do more than just pray; we must do more than just believe. We must do something!

What do you think of this explanation of James 2:14-26, and especially the statement in James 2:19 about the faith of demons? Does it help this passage make more sense to you?

Does it help it fit better with what we read in the teachings of Jesus and the writings of Paul? Has it cleared up in your own mind some of the confusion around the role of faith and works?

Let me know in the comments below, and if you want more clarification, get my book, (#AmazonAdLink) What is Faith?

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Evangelism is Gospelism. But what is Gospelism?

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What is evangelism? What needs to be said in evangelism? Who do you say it to? How long does evangelism take? What Scriptures should you use? How do you know when someone has been “evangelized”? Ask these questions to 10 people, and you will get 11 answers (because there’s always that one guy who gives two answers).

There is a lot of confusion today about how to evangelize and what to say and do in evangelism. I believe the primary problem lies in the word itself. The word proves the truth of the saying, “The translation is the traitor!” Let me show you what I mean.

Evangelism from the Greek

You would never know it in English, but in Greek, the words “gospel” (Gk. euangelion) and “evangelism” (Gk. euangelizomai) have the same root. In fact, the word “evangelism” isn’t really a translation of the Greek word at all, but is instead a transliteration. The translators, rather than translate euangelizomai, just changed the Greek letters into English, and left it:

euangelizomai
evangelism

evangelism is gospelismSometimes, the English translations use the phrase “preach the gospel” which is better than “evangelism” but tends to make us think that the gospel is spread only by preaching, which as we saw in a previous post, is simply not true.

Let me suggest a new term instead of evangelism.

How about “gospelism” (evangelizing = gospelizing)? This would help show a clearer connection between the gospel itself and the activity of spreading the gospel. This would really help clarify what gospelism is (i.e., what evangelism is) and how to carry it out.

What is Gospelism?

If (as we saw in a previous post) the gospel is more than a set of propositions which must be believed to receive eternal life, then gospelism is way more than just sharing a set of propositions to a person in the hopes that they will believe and receive eternal life.

Put another way, gospelism takes place whenever the gospel is revealed. 

And if the gospel contains all sorts of truths about the temporal and eternal benefits that are offered through the life, death, and resurrection of Jesus, then logically, any time we share (either by word or deed) any of the truths related to the gospel, we are gospelizing.

Since the gospel contains truths about how to live life in light of the incarnation and resurrection of Jesus, “gospelizing” is not only done with words, but with actions as well. Ideally, since the gospel is related to all aspects of life, our entire life – all we say and do – will be gospelizing.

Sermon Application

More concretely, since the gospel affects how we interact with others, how we spend our money, how we use our time, etc., we are gospelizing not only when we preach and teach about the gospel, but also when we treat others with kindness, fairness and honesty, when we show forgiveness and grace, when we stand up for the poor, the neglected, and the outcast, and any time we reveal the changes that the gospel has brought about in our own life.

When evangelism becomes gospelism, and we see that the gospel is for all of life, then gospelism is for all of life as well.

Gospelism is not just about eternal life, but about all of life … just like the gospel. 

Read these posts to learn more about gospelism:

Evangelism is Gospelism (Part 1)
Evangelism is Gospelism (Part 2)
Evangelism is Gospelism (Part 3)
Evangelism is Gospelism (Part 4)
Evangelism is Gospelism (Part 5)
Evangelism is Gospelism (Part 6)

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The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

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What the Gospel says about Plants and Animals

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Just as relationship with people were central to the original creation in the Garden of Eden and are central to all of God’s work in the world, so also, we must never forget that there could be no relationship in this world if there was no world to begin with.

People and the planet are intimately connected. So much so, that in the beginning, when God created the man and the women, one of the very first things He told them to do was to tend the earth and take care of the animals (Gen 1:28-29; 2:15).

We will be doing similar things in the new heavens and new earth as we continue to take care of God’s new creation.

This means that environmental concern and care for animals is part of living according to the gospel.
gospel environmentalism

Environment

As people who are called to take care of God’s earth, one area of concern in this regard will be the earth’s environment.

Environmentalism is a Christian cause.

We do not need to worship creation has some have done, but instead manage and tend to creation as God has called us to do as an act of worship to Him.

Among other things, this will involve taking care of our natural resources such as the water, the air, the forests, and the minerals. It means working to keep the earth beautiful and clean. It means living in a way so that we protect this earth rather than pollute it. Recycling efforts, renewable energy, and restorative ecology are all ways that the gospel can be lived out in this world as we tend and keep that which God has created for our use.

Animals

Tending and caring for the animals of this earth is also one way we can live out the gospel.

caring for animalsAnimals were not put here just for our enjoyment or to be our slaves. They are in many ways our companions in life on earth. God made them and put them under our care.

Since the gospel is about all of life, and since the gospel invites us to live as though the new heavens and new earth were already here, then the gospel also invites us to live as if we never left the Garden of Eden.

In the Garden, Adam and Eve were instructed to tend the animals and provide for them. As those who continue this work on the earth, we too must care for the animals. We can make sure their habitats are protected, that they are given adequate food and resources to grow and reproduce, that they are not hunted and killed into extinction, and that they are not taken advantage of or overworked as we tame them and train them to work alongside us on earth.

Since all creation is groaning in eager expectation for the revealing of the sons of God (Rom 8:19-23), we can live right now in a way to alleviate some of that groaning and ease the pain that the human plunge into sin has caused.

When we work on this earth as the stewards and protectors of the plants and the animals, we are fulfilling a large part of our gospel calling and vocation.

The Gospel According to ScriptureWant to learn more about the gospel? Take my new course, "The Gospel According to Scripture."

The entire course is free for those who join my online Discipleship group here on RedeemingGod.com. I can't wait to see you inside the course!

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