In my Commentary on Luke 6:1-5, I wrote the following about the grain offering that was brought into the Temple at that time of year:

Two things are unique about this offering.

First, it is the only offering that is presented to the Lord with leaven. Leaven, or yeast, is always a symbol for sin in Scripture, and so no other offering ever contained leaven.

Second, this was the only offering that was prepared and shaped by the hands of men. Every other time, when grain or an animal was brought into the temple as an offering, it was offered just as it was. Yes, the grain might be roasted over a fire, and the animal would be slaughtered before it too was roasted, burned, or boiled, but no other actions of forming, shaping, or molding the offerings were to be performed. Only the two loaves on the Feast of Weeks were formed in such a way.

What I did not address is the purpose, symbolism, and application of this unique offering. Let me attempt to do so here.

The Purpose of this Offering

There are multiple purposes for the various sacrifices and offerings that were given to God in the Temple. This offering was to thank God for the first portion of the harvest, and show trust in Him for the remainder. In agrarian societies, bad weather or invaders could quickly ruin your harvest, and so many would quickly store and save the first portion of the harvest, and then later, as the harvest became more bountiful, give of the bounty to whatever deity they worshiped.

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There is a new church planter in the town where I live. I met him the other day and asked about how his church is going. You will never believe what he told me.

He has about a dozen people so far in his “core group.” One is a member of the Black Panthers. Another is the member of the Klu Klux Klan. And somehow, they both worship together.

But that is only the beginning. One guy is a mega-wealthy Wall Street Banker democrat, and another is a out of work construction laborer who is a rising star in the Tea Party movement. Somehow, they both worship together.

They have a girl who is almost certainly a cocaine-using prostitute, and they also have a police officer. Somehow, they both worship together.

They have a gay couple and a Marine. Somehow, they worship God together.

One type of person they do not have is someone who has been involved in church before in any significant way (other than the church planter himself).

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I see a rising tide of people today who want to use the Jewishness of Jesus to defend their own legalistic requirements of observing the Jewish law. The logic goes like this:

1. Jesus was Jewish.
2. If we are followers of Jesus, we should act like Jews too.
3. Jews (and Jesus) obeyed the law, and so should we.

But no Jewish person would ever tell you this, including Jesus and Paul. Neither one said anything of the sort in Scripture.

Even today, Jews do not teach that in order to please God, a Gentile must convert to Judaism and follow the Jewish Law.

I have many Jewish friends, and when I have asked what God’s requirements are for people who are non-Jewish, not a single one has ever said that God wants non-Jews to follow the Jewish laws. Why not? Because Jewish laws are for Jewish people. If you are not Jewish, then you do not need to obey Jewish laws. And if you are not Jewish, it is insane to want to become Jewish because then you would have to obey the Jewish laws.

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Why did Jesus obey Jewish Law?

The answer is simple:

Jesus obeyed Jewish Law because Jesus was Jewish.

The answer is not more complicated than that.

Because Jesus was Jewish, He obeyed the Mosaic Law, worshipped God in the Jewish Temple, attended a Jewish Synagogue, taught from the Jewish Scriptures, and even obeyed many of the Jewish oral traditions. There is much evidence that He even followed many of the teachings and traditions of the Pharisees.

Should We Obey the Jewish Law?

However, when people talk about Jesus and the Jewish Law, what they might really be asking is whether or not we, as followers of Jesus, should also be obeying the Jewish Law.

I suggested yesterday that based on what Jesus says in Luke 5:33-39, Jesus was bringing something brand new. He was not trying to reform Judaism, or even introduce a new religion.

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Many people believe that Jesus was trying to renew, reform, or overhaul the religion of Judaism. The idea is that in general, Judaism is good, and Jesus just needed to tweak and modify a few things to make it universally applicable to all.

I don’t believe this one bit.

Sure, Jesus was Jewish. And sure, Jesus was a Rabbi. And sure, Jesus practiced, observed, and obeyed the Jewish law.

But none of this means that Jesus wanted all of His followers everywhere in the world and throughout time to also be “Jewish.” Jesus never taught this, and while some in the early church believed that following Jesus required conversion to Judaism, the idea was quickly condemned by the apostolic leaders within the church.

One of the places where Jesus explains the type of ministry and mission He was engaged in is Luke 5:33-39. With three short and humorous images, Jesus shows that He is not remodeling or patching up the old way of doing things, but is bringing a brand new way of doing things. A way built upon grace, love, and forgiveness.
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