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Words that DO NOT Refer to Eternal life (Part 1): Salvation and Kingdom of Heaven

By Jeremy Myers
22 Comments

Words that DO NOT Refer to Eternal life (Part 1): Salvation and Kingdom of Heaven

One of the reasons people get so confused about the conditions for receiving eternal life is that they equate terms and ideas in the Bible with eternal life which do not refer to eternal life. Ever since the Black Plague swept through Europe, Western Christianity has had an unhealthy preoccupation with what happens to people after they die, and as a result, has often read the Bible through life-after-death colored glasses so that everything seems to be teaching about what happens to people after they die.

eternal life

The truth is that there is relatively little in the Bible about what happens to people after they die, and most of the terms and ideas in Scripture which we think teach about heaven or the afterlife are actually teaching about how to live our lives here and now on earth. (Interestingly, not even “eternal life” means only life after we die…)

There are very few synonyms for eternal life

Numerous problems arise in the thinking of many Christians from the mistaken belief that the Bible has numerous synonyms for eternal life. It doesn’t. Most often, when the authors of Scripture want to write about eternal life, they use the words “eternal life” (or “everlasting life” in some translations).

However, there are numerous other terms and phrases in the Bible that modern readers often confuse with “eternal life,” and as a result, end up with confused theology as well. Below is a brief description of five of these terms with an explanation of what these terms actually mean.

Saved and salvation.

We have already discussed the words “saved” and “salvation” in previous posts but the misuse of this word as a synonym for eternal life is so prevalent, I thought it would be wise to mention it here again.

When the Bible uses the words “save” or “salvation,” it is almost never talking about eternal life, but is instead referring to some sort of temporal or physical deliverance from sickness, death, enemies, or other calamity.

Sin has disastrous consequences in our life, and when Scripture talks about being saved from sin, it is not referring to deliverance from hell and going to heaven when we die, but about being delivered from the damaging effects of sin in our lives here and now.

Kingdom of Heaven and Kingdom of God.

Kingdom of GodMany Christians believe that these terms refer to “heaven” itself, and more specifically, when Scripture talks of entering or inheriting the Kingdom, that this refers to going to heaven when we die.

Nothing could be further from the truth.

The Kingdom of Heaven and the Kingdom of God are two terms which refer to the rule and reign of God. God does reign, of course, in heaven, but God also seeks to rule and reign in our lives, and on this earth. This rule and reign of God is accomplished in various ways, but primarily as people start living according to the principles of God’s guidelines for how life is to be lived.

This begins in our own life, and moves outward from there. As such, entering and inheriting the Kingdom of Heaven is not about receiving eternal life or going to heaven when we die, but is concerned with how we live our lives right now on this earth as citizens of God’s Kingdom. If you want to read more on this subject, I strongly recommend How God Became King by N. T. Wright.

In future posts we will look at other terms that are often confused with “eternal life,” so stay tuned!

God is z Bible & Theology Topics: Books by Jeremy Myers, Calvinism, eternal life, kingdom of god, kingdom of heaven, NT Wright, reign of God, salvation, saved, Theology of Salvation

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Repentance is not a condition for eternal life

By Jeremy Myers
94 Comments

Repentance is not a condition for eternal life

What the Bible says about repentance is quite controversial.

Repent and Believe to Receive Eternal Life?

repentanceIn some circles, repentance is a necessary first step to conversion, usually preceding faith. Those who hold this view often say things like “Repent and believe.” The idea, of course, is that in order to receive eternal life, people must first repent of their sin, and then secondly, believe in Jesus. Passages such as Mark 1:15 where John the Baptist calls on people to “repent and believe the gospel” seem to support such a view.

Is Repentance a Synonym for Believing?

However, since turning from sin as a precondition for faith is a form of good works, many Christians are uncomfortable with defining repentance this way, and so think of it instead as a synonym for faith. They note that the Greek word for repentance (metanoia) literally means “to change the mind” and so those who hold this view argue that repentance is simply the process of changing the mind about the source of one’s eternal life.

While previously we might have thought that we could gain or earn eternal life through our own merit and good works, once we recognize that we are sinners in need of God’s grace, we change our mind about how to receive eternal life (that is, we repent), and believe in Jesus for eternal life instead. In this way, repentance and faith are two sides of the same coin.

What Repentance is and Is Not

I am convinced that both views are partially right and partially wrong. While it is true that repentance literally means “to change the mind,” the term is almost always used in reference to sin and so it is accurate to think about repentance as a turning away from sin and back toward God.

When we repent, we change our mind about our behavior, and in so doing, actually change our behavior as well. Yet despite the fact that repentance refers to a turning from sin and turning toward obedience, this does not in any way mean that repentance helps us earn or merit eternal life.

Eternal life is by grace alone, through faith alone, in Christ alone. Turning from sin is not required.

It is probably best to think of repentance as an aspect of discipleship. Both believers and unbelievers can understand God’s instructions in Scripture, see the devastating consequences of sin in their own lives, and as a result, repent of their sin and seek to follow God instead.

If unbelievers do this, such repentance may help bring them to the place where they believe in Jesus for eternal life, but if this happens, such repentance does not in any way contribute to their eternal life.

Of course, once a person believes in Jesus for eternal life, they can still (and should) repent of sin that they commit so that their lives can be transformed more and more into the image and likeness of Jesus Christ.

So what is repentance?

Repentance is a turning from sin and returning to the life God wants for us.

repentance

This turning from sin does not help us earn or keep eternal life, but does help us follow Jesus on the path of discipleship. Repentance helps us gain freedom from the damaging and addicting power of sin in our lives.

Remembering this will help clarify the scores of passages in the New Testament which talk about repentance. These passages on repentance are not calling people to make changes to their behavior so that they can receive eternal life. No, passages on repentance are calling all people to change their lives so that they can avoid the negative and physical consequences of sin and live the life of joy and freedom that God wants.

Repentance is vitally important for living life with God and with each other the way life was meant to be lived, but repentance is not one of the conditions for receiving eternal life from God. Thankfully, eternal life is a free gift of God to anyone and everyone who believes in Jesus for it.

God is z Bible & Theology Topics: Books by Jeremy Myers, Calvinism, eternal life, repentance, salvation, Theology of Salvation

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Two Kinds of Forgiveness – One is free, one is conditional

By Jeremy Myers
46 Comments

Two Kinds of Forgiveness – One is free, one is conditional

forgiven forgivenessWhen seeking to understand the biblical definition of forgiveness, it must first be understood that there are two main Greek words for forgiveness, both of which refer to a different kind of forgiveness.

Charizomai Forgiveness

The first type of forgiveness is charizomai forgiveness, by which God has graciously forgiven us of all our sins—past, present, and future — whether we confess and repent of these sins or not.

All people have this gracious forgiveness (charizomai) from God, whether they are a Christian or not.

As far as God is concerned, your guilt has been removed from you. Your sin is no longer an issue with God.

Aphēsis Forgiveness

However, we all still struggle with the consequences of sin in our lives and in our relationships. The biblical answer to this problem is to first of all recognize that we have the gracious and loving forgiveness of God, but then to admit to God that we have actually messed up our lives by failing to live according to His instructions, and then seeking to take steps and make changes which allow us to live according to God’s will.

The biblical words for what I have just described are confession (admit, agree) and repent (turn from sin and turn toward obedience). When we do this, we receive release (aphēsis) from the captivating power of sin in our lives.

When understood this way, we see that aphēsis forgiveness has absolutely nothing to do with whether or not a person goes to heaven when they die. Aphēsis forgiveness is about whether or not we live in bondage and enslavement to sin here and now in this life.

forgiveness aphesis release

This sort of forgiveness is not about whether or not God “forgives” us. He does and He has! No, seeking to gain release (aphesis) from our sins through confession and repentance is about whether or not we gain freedom from the destructive power of sin in our lives which seeks to wreak havoc in our lives, our health, our marriages, our family, our finances, our jobs, and pretty much everything else.

God has forgiven so that we might gain forgiveness

So when we read the Bible and encounter the words “forgive” or “forgiveness,” how should we understand these words? One thing to do would be to get an interlinear Bible so that you can see when the text is talking about aphēsis forgiveness and when it has charizomai in view.

But if you don’t have an interlinear Bible, you can simply look in the context of the verse which talks about forgiveness, and if there are conditions involved to receive this forgiveness (such as repenting, confessing, or forgiving others), you can be almost certain that the forgiveness in question is aphēsis. If, however, the forgiveness is being offered freely by God to all without condition, then you can be confident that the forgiveness in question is charizomai.

Faith Alone in Christ Alone and Forgiveness

Faith alone in Jesus Christ grants us eternal life. But all Christians still struggle with sin. Many still sin just as much as they did before they were Christians. Though they have believed in Jesus for eternal life, there is still a pattern of sin in their lives from which they just cannot break free.

As a result of this ongoing power of sin in their lives, some of them begin to wonder if they are truly Christians. Sadly, many books, pastors, and Christian leaders only reinforce this idea. They teach that if you have patterns of habitual sin in your life, you have good reason to question whether or not you actually have eternal life.

But instead of this damaging line of thought, it is much better to realize that the way to gain release from the power of sin in our lives is not by wondering whether or not God has truly forgiven us and accepted us into His family (He has!), but by accepting by faith that God loves us completely, and wants us to break free from sin even more than we do.

This process of release (aphēsis forgiveness) begins by agreeing with Him that we have sinned (confession), and then making the changes necessary in our lives (repentance) to get back onto the path of righteousness.

So do not let anyone ever tell you that you have committed a sin which God cannot forgive. No matter what sin you have committed, God has already forgiven you for it in Jesus Christ. This forgiveness is free and unconditional, and has already been extended to you whether you know it or not.

But God does want you to confess and repent of your sin, not in order to gain forgiveness, but because you have been forgiven. This confession and repentance is for your own good, so that you can gain freedom and deliverance from the enslaving power of sin in your life.

If this idea is helpful or challenging to you, share it with others using the buttons below to get their input as well!

God is Redeeming Books, Redeeming Theology Bible & Theology Topics: aphesis, Books by Jeremy Myers, Calvinism, confession, eternal life, forgiveness, repentance, Theology of Salvation

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Salvation Confusion

By Jeremy Myers
34 Comments

Salvation Confusion

If there is one word which causes the most confusion in Christianity today about the nature and conditions of our eternal life, it is this word “saved.”

Once Saved, Always Saved

once saved always savedTake for example, the debate over “Once Saved, Always Saved.” Those who teach this view have some verses which seem to indicate “salvation” lasts forever, but those who are opposed to “Once Saved, Always Saved” point out numerous verses which say that “salvation” depends on continued obedience, faithfulness, and good works.

The debate over “Once Saved, Saved Saved” is easily solved, however, when we realize that almost none of those verses which talk about “salvation” are actually talking about eternal life. We can hold to eternal security while still affirming that most verses that talk about “salvation” affirm a conditional deliverance from some sort of temporal and physical calamity.

James 2 – Faith Alone Does Not Save

Then there is the whole debate which rages over the statement in James 2 that faith alone does not save. What a confusing text! But it is not nearly as confusing once we realize that to be “saved” in James 2 has nothing whatsoever to do with gaining eternal life and going to heaven when we die.

Women Will Be Saved Through Childbearing

saved through childbearingAnd we must not forget the statement by Paul in 1 Timothy 2:15 that women will be saved through childbearing. Due to a misunderstanding of the word “saved” this verse has been tragically used by some misogynistic authoritarian male religious leaders to require women to remain barefoot and pregnant in the kitchen, because otherwise, they cannot be “saved.”

Key Calvinist Texts Misunderstand the word “Saved”

As we study Calvinism, we will see that a large number of the texts used to defend Calvinism depend on a faulty understanding of the word “saved.”

Due to the fact that it is understood to be referring to eternal life and going to heaven when we die, numerous texts are misinterpreted and misapplied so that what should be understood as a passage that encourages and instructs us on how to live our lives so that we can experience God’s life now becomes a passage on how to live our lives so that we can prove that we will have eternal life in the future. We will see this as we go through the various texts in future posts.

What does it mean to be saved?

What then is the definition of “save” or “salvation”? It means “deliverance.” Most of the time, this deliverance has nothing to do with gaining eternal life or going to heaven when we die, but instead, refers to some sort of temporal deliverance from calamity.

saved from myself

This deliverance might be physical, psychological, emotional, relational, spiritual, or financial. There are, of course, eternal consequences which we can be delivered from as well, such as a loss of reward at the judgment seat of Christ, but we will reserve this discussion for a later post.

Have these three posts on the words saved and salvation helped you understand what the Bible means by these terms? Are there any texts which mention “salvation” that you have questions about? Let me know in the comments below and maybe I can write a post on these passages later.

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, Calvinism, eternal security, James 2, Once Saved Always Saved, salvation, saved, Theology of Salvation

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I hope I get saved in this post (and you get saved too)

By Jeremy Myers
3 Comments

I hope I get saved in this post (and you get saved too)

saved me

When I was a pastor, Dr. Earl Radmacher once came and spoke in my church. I introduced him as the author of numerous Christian books, the editor of the best-selling NKJV Nelson Study Bible, and the president emeritus of Western Seminary. At that time, one of his most recent books had been Salvation, which is part of the Chuck Swindoll Leadership library, and is a book I highly recommend.

After this introduction he got up to teach and began with a word of prayer. He said this:

Father, I thank you for bringing me to speak to these men and women today, and I pray that as I speak to them, many of them would be saved this hour, and I pray also, that you would save me this hour as well. Amen.

I knew this was coming because this is something Dr. Radmacher often did when he spoke in churches, but it was still enjoyable to glance around at the people in the church and watch them open their eyes and blink in confusion at each other. You could almost hear their thoughts: “Did I just hear what I thought I heard? Did this author, preacher, seminary president, and Bible scholar just ask to get saved? Did our pastor invite one of those unsaved liberal Bible scholars we’ve heard rumors about into our pulpit today?”

Dr. Radmacher went on to explain that his prayer was not only genuinely spoken, but was also an opening illustration for what he wanted to teach.

He truly did want to get saved that hour as he spoke—saved from preaching or teaching anything that might be in error. He also wanted his hearers to get saved—saved from believing some wrong things about the word “salvation.”

He went on to show what the words “save” and “salvation” mean in Scripture, and how many tricky and confusing passages can be immediately cleared up simply by recognizing that when the text talks about “being saved” it is not talking about gaining eternal life or going to heaven when you die, but has some sort of other deliverance in view.

We looked at this idea yesterday, and I have one more post about it tomorrow, but having read this post today, can you say that this post saved you from believing something wrong about the word saved?

As for myself, I hope I was saved in this post from including any typos… There always seems to be one or two in every one of my posts… 🙁

God is Uncategorized Bible & Theology Topics: Books by Jeremy Myers, Calvinism, eternal life, gospel, salvation, saved, Theology of Salvation

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